Dante Gebel Live - Mi encuentro conmigo

Episode Date: July 13, 2026

El autoengaño es un misterioso proceso mediante el cual nos cubrimos los ojos porque no nos gusta lo que vemos en el espejo. Es incómodo enfrentar a nuestro verdadero yo y, por eso, evitamos el autoexamen, enfocándonos en otros, a quienes creemos que tienen los “verdaderos problemas”. Sin embargo, la autoevaluación es lo único que nos permite encontrarnos con la gracia de Dios. Cuando tenemos ese encuentro sincero con nosotros mismos, nos volvemos más humildes, nos liberamos del autoengaño, herimos menos a nuestros seres queridos, descansamos en la certeza de que Dios nos ama pase lo que pase y aprendemos a confiar más en Él.

There's a phenomenon or method that's called the magic of order. The magic of the order was popularized at a level in a world by a consultor Japanese, called Maricondo

a tracer, a successful book. She says that an abitation or a house disordernated a mind mind

disorderned I'm I know know some are saying wow what I'm

so I'm a I'm a person an house

disordinated a house is a reflection is a spiritual and mental

confirmed by experts I know we're we're making

we we're we're this morning but if that

that so that's to see to see that our

mind. There's actually there's a lot of the problem of the

condition mental, that has a need to be with a necessity a problem, there's a question

mental, that has to get experts, psychologists, to help us to spreaders to get to spreaders to certain things.

For that the author has to be desacerserce of what one no doesn't use after months of which is the way that the rope that

not we put us since six months is very difficult that we'll let us we'll look a vestiment

and says the carer and if one says no not it not we'll buyer it

it's very difficult that we let's we'll to put to to spenderson

of things inutiles and they're accumuling. And it's when one does that cleanpies that we

do you we're to conserve, what is to desecher, and that revision a fond

always it's time. Generally in the mudansas one you know

how basura accumulow how how many don't don't we're

not this in the house new not not not never

not a garage in the garage, in the closets, in cajones, things that not are the best, and we know that exist. There are people who have avoided suegras in those desort. But this of ordainer, is compared to when a company

has an inventory, no? If you know what existence has to have a man, what mercadry is, that's da-naut, that ischere, camina that company, to a fracassure, has to do an inventory. So,

so for organizing and order, one has to have the intentionality to do it, because not is something natural. Well,

today, today, I'm going to do you know, it's not. It's notce. For that we're doing

so we're accumuling. But the good news is that we can learn to order to and much

of us of us we're going to do an inventory emotional, mental, and spiritual.

of how we are internally, that we don't know we're living the life, the life no does a tregua, so one no has that necessity or that time to make a lot more for the end of year,

one says, to be, how I'm going to get to the 31 of December, how I'm going to this next year that's the last year, that's the last one doesn't,

one does it, because it's like what is accumuling in the garage or in the closet or in the roperos. So,

to quite to explore our motives, our habits, our points sqis, to be where

can be able to be a great- is a great- wonderful. I read an husband that

he said to his woman, that he was to organize and to clean the

house of things in-util and just to do about the things

that I going to ask you why still they'd because I still to keep your I'm going to

to help you to the garage emotional and why and why you're going to why accumulabes this no

the truth is that the sanation or the sanity when our when our desire to do the reality, is more

more than our desire to avoid. When we're more more more than

to keep than the pain the pain, there's the sanidad.

David, in one of the Psalmos more sincere that has

written, in the Psalm 139 23, he said, examine me, O,

God, and he knows my person. He does like a

permiss a rhetorical to God, to examine his heart. And he says,

examine me and know my anxieties. And then he says, Fichtate if I

go for a way that you offending, guiam for the way the way

eternal. Me seems of a turnura extraordinary that an Salmist

or that David or that the say, examine me a fond of not metem

in a moment He says, Limpiam with isop The isop is for to clean

the little little little the world the thing, the he's

examine with his so I'm that you need to you're about the question,

I'm in the other words, I'm using the other than you want to be my character and that you you say, that God

illuminate the rinkones that I've been evitance the rinkones more little little my no, no, no,

no, no, I'm going to keep here to the roadies or or other that's doing to be doing it

until you me you know, what I'm to examine David, add and and he says,

who can discerned the proper errors? Very few, or I don't I'm

occultas. I don't have yet yet to say to say to the Lord,

Libram me of the pecados because one obviously is repient for that that's

remoriment and a guilt for those that we know that we know we

we're not the the of the pecation those we omitimus David

said it's very probable that has had been said that

those I've had or that has had been about that's I'm going to because I'm

went to the day. And when he went to I'm that's resumed, libram me

of the the pecados that me are there there there

there I'm that I'm that I'm I'm that I'm you know that's one

of the things most strange that has the thing that we're

always we're very but very little conscient of the pecados

very rare a very rare a we've we're clearly clearly, of a manner diapana our

own own but the irony is that the majority of us we want to know the truth

about about us of us actually no I think there's someone

that I don't want to know exactly of me I don't want

the no, we all we all we're we all we're we're

the is that we have great desire to not to know know it in reality. So, we're going to be conscious of what in reality are we, and at the same time, we resisted to that conscience, no?

Because we all have points ofiego, that we're not we're not we're and to hear and to hear the truth cruda and discarned. Dicen the assessors of image, that generally

contracted the politicians, that have the job more more, because they have to say to the man or a woman, look, change your way to make your way to vesty

because it's spantosa. You have to have to change the peinado. A me, me they've been many people. I'm going to

never to give him. To me, when me, when I go to the assesories of images, me says, you're just

a look very ochentos. It's a galand of the 80 with that I'm, I'm I'm, I'm

my, I'm the 80. I'm in the 80. I'm just I'm going to no, no, No, you'd have to,

you'd have to change. And me want to rap, paler, put me an arreete, to make a modern, I'd say, no, no, no, no, no, no, no, no, no, no,

this is my avatar, this is my brand, and my branding, no, I want to change. But the assesure of image have to say that. That's horrible. Cammieth the color.

It's all right. It's an artist, it's, with music, with cantants, with candidates, to the politics, because they need to say,

the truth. And not we're not all we're prepared for the truth. Of each, when a woman

says to say the marital, she doesn't she doesn't she's, she's not the truth.

So the idea perfect. She doesn't he's, and he's and he's, and this, he's better

than the other. Ah, then the other me kept a bad, he knows that he

can't say the word. There's there. There's a and I'll care that all that all the

you put is a good. Because it's part of the segire. There's

there's called the sexgo ego-ego to the that the Bible

is that is there no, no, has more more

concept of the one that doesn't of someone

overestim and he has the the mind the

look to not look to be over what

should be resisted to confront us to confront us to reddardable about us

about us Jesus passed much time trying to help to help people

with his self physical as spiritual because our self-conciences

us impede to know to know to know when you know when one

can't learn sincerely one can't have intimacy with a partner with a person.

It can have sex, but not intimacy. No can open your cause if not he

not is to see to see to the other person. And with God not even

when one has a self-conciences not does a recont of his own

life in the other to be to see the we

look to the prism of our own the

own the The story of Jesus about the talentes that's that Jesus called

malvado and perisoso culp his own bad decisions to his own or so

not he saw he he was he was he said I was a man

he's a he's not he's where he has semis where

he's the talent never he No, no, no. I know. I know you were a man malo. I always that the majority of

the people that pitted a conceduree here, in any congregation, in any service of conceduree, generally not want to hear the truth. Generally, the people, in the 80% of the cases, is looking somebody that

is the reason to what she thinks. So, so it's a little bit of a dialogue, more or less so, I'm going to see a pastor or a conciergerer or who

say, because my matrimo is a disaster I need I need to conceder I'm

a woman, I'm casse with a beastia, I never me sentia amada and

contained for him I, I know what I was thinking if the concierer

is good or the concederer is good or so that is he's his

job he was very but not We're not our time in to about him. You are the

you're the who are the so we're going to to be you. Quintam me what you think you did you

all these years of the marriage. The woman is going to start to say, no, no, no,

you know, no, you don't know, I'm doing. I did the best that I'm but you

would be to know my spouse, and is a beastia sin sentiment, so I'm don't me

merit to the consegero, the consegero, the conceder to be saying, well,

maybe if is a beastia to his marid, no me consta. But I insist we're going to

to be to be able to you think you respect to the beastia not we're not

about the woman is going to go back no, no no, the problem that's

I said, no, I'm not I'm not I'm but a woman turnura

he, he's not he not he he no came to give consensary

we're I'm just I can I don't know I can't help you. I can't help to who

no know. But generally the way to asker to get a victim. And he can't you

help you know, how emvenenar to the other? What is the woman? It's all okay. You know,

I'm going, no, it was what I'm what I'm going to be much to desire. I'm going to

put a bad review. She's not she's not looking the other. He's not the

question the It's a real. It's a poor victim, a princess a princesses a can't with a

beastia. No he wants to know that this is fisti fisti. That she

could have metied the pata or no. We're to suppose that she did

not not much. No want to recognize that she to change

the attitude respect or to make decisions in all

case. But generally we're to give to God to

the that me the reason. Necessita to look a other

that's a lot of and that's not a problem. So the auto-engue is a

mysterious process in the which we tap us our eyes us

ourselves to be not even is the poor traition because I can

simulate maquil make me tap me be a great

simulador a great actor but if I I still actuant, front of the

spejo, is a fallacy, a ridiculous. But, but we never negam or subprimimed what we know that is

certain. Affirmamos, adorned, elevamos, barnisam, what we know that is false.

And embelecees the realities feas and what is even worse, weendem to us weendemned to

us that version embelecised. never we can never have to buy what one

said Pablo Escobar he said to make to make in the business

of never me I'm to and that's a

example but all the artists the artist that

that comes and that comes in a divo

or in a div that not adapt to the life the

character of Hollywood that live in actor of

Hollywood has a great problem to to be father, to to be

an father, to be in a pastor, or that's a predicator and serbo of God,

has a great problem to be a man normal. The poor is when one comes what

he vending, when one consume what he must have the redundancy for the consumm public.

Because a because a because a reason not we don't look what we

don't not. Very little they do. Very a little bit of them, wow, how gallant.

But, how linda that I'm generally is look what was above, what was

was tense, now, quail, so it's to confront our real realer so.

So what we do one we, we've made, a false-o- -o-o, an avatar, admirable,

mediumly attractive, spiritual, superficially and we're and we're we're in we're in carettes,

of masks, and we're we put them for the consumer public. But I always I'm,

God, God, what really is we don't know. God never will be to

the finimient. Never. God never will be to that's what is

that's what is, There is a whole a camp in the psychology social, the study that's called dissonance

cognositive, that is based in our capacity to justific what we do we're in a way that we

think we're with what we're we're going. I mean, I think that I'm a person a good and

then we're we're justifying that we're a person good. But a very rare a bit, we're

we're and we say, I mean, I'm good or not I'm good. No, me seems that I'm

quite that's that I'm too so I'm no, no, no, I'm not, no, I'm

so I'm no. Envidious no. No. I want that I'm a

Argentina, yeah. For the least the cup to get in a country Latino American

that I'm, no, I don't you think that's not you not.

But why not we not we not we're we, and if the

about about us about it's a very doormous and not we're not

we're there's people who's people who know how the people always always

scarbo and says how you you feel you do you don't you don't you

and one's to be to defend because you know no no no no no me treated

but but one if you go to therapy is to find the truth

in my my wife in my woman in my my my newer. One

is looking to the consensuals to get to help me help to discover what I'm going to talk about.

One of the last, I pre-deke a message called that you can look, it's called, you know, you're not

you're not really for Jack Nicholson. The movie Question of Honor, for the question of

the title in Spanish, where Tom Cruz does the paper of an a lawyer

that is interrogating to the person that's a person who is a colonel

of high rank and Cruz in a moment of the film of the

the judge he and he says to the person of

Nicholson all what I want to that he doesn't

you can manage the you can never you can

you can you and that same message in

that you don't is all it for the real for the word, recordando the words

of Nicholson, you know you know you know to be to do the experience

of someone that's about that's and the experience to be the pastor

Rick Warren of our our that a certain once I'm

that another pastor of his city possibly Lake

Fores he he he he did to visit to

a a final to that he did he

was a constructive. Warren said, wow, nobody me I'm to do that I'm going to

but the other pastor he said, I'm a very good strategist, very pragmatic, a grand

leader, and your support us would help us need to me you know,

what we could make to be more more effective in our mission

evangelization in a domino you, you met between the people,

nobody is that you know, and I want to me you dovolution. Rick assidio, with much but without

to ask him if I was ready for the truth. He said, you're sure that you're a devolution of all of

what I think that should have to change or to make. At the most, no, there's much to make sure. But if

there were much you, you're ready, you're sure, I'm, I'm sure, I'm going to do you

do you, of man to we need to we need to create and I'm going so so we're

so we're so he went to and he's to make a time in a bitacora in a

in a block of every I think how I valor the humility and the

desire of the desire of not much are not something and said Rick

we need we we need more leaders as what different would the

of the body of Christ, if all said, I need to make a better, although I'm not I'm going to agree with the doctrine of

that he does it, what I would adder or adder to my style, to my manual of style.

That's those do the people, who puts a cafeteria, something, who will

learn to start-racks. Who puts in a market, something, will be to the

grand cadena that's two quadras, ignore that, and say, no, no, no, I'm just a distinct. It's a ridiculous. It's the excellence of the ignorance.

But this pastor, I want to learn of those that me advantage in the way. Well, Rick Warren took note of all the whole of what he saw. At mediation, as much as well, he sent him to be it, he sent him to his colleague, his list, a travel electronic.

He says, my friend, in first I'm in other than I'm in a minute of hour when I got to your congregation no there cartels and any of course

nobody me received no there were no chachos and muchachas giving the very different to when one

to go to Disneyland that there are cartels that there are people that are custom munkees

I'm I'm sent I'm pretty I'm I'm I'm finally I did with

the temple but of casualid not I'm to I'm you're

you and a team of a good when I entered the sanctuary

the musicians even were on they're and instruments

my suggestion my is that they're they're more time

before that when when the public the scenario

is that because me it very very much

improvised to have to have to present the

ensue that that's no in no spectacle, no never would be not ever

in the church. At the service, obviously imputual, different at the hour

annunceded, we're we're doing hour and and you dear, pastor, recently

you came when you came when you did you know, that if the pastor

not is present during the adoration, the people do the part of

that the adoration not so that's that is a prebi

to lose a what is the more, you're doing to understand

that the day you get to be a you know you're you're

you and you know you're you're doing that you're to be

more to say that every person that that he

did a one did a minute an one and

the microphones not not for the people so

it's so it. It's very good that one

so to do that's for those who are there. If it's to can't, to do you to do you.

That the only that predicate is the only that you're when I'm when I'm a friend,

my friend, my friend, my never said, you're, and, you're, and, you're, and, and, and, and, and, and, They need a purpose. Ablal to vision, not of gastos. Nor about

the news. Passed someone that me aburried with his tone monocorde and I gave the

senior. Amigo, who need an encounter with God they import a querno that the

men are to come to cook to tortillas. They important a cuckus

of the mother Rosa. That I just I have to adderer you. You use

the time valioso of a service for annunces trivial that could

include in a bulletin of a lot of where you are in the activities local and that he's a

person. One point apart is when you predicated. You know, you know,

you can predicate without gritty? Of really, you think gritos

desaforado sign authority and uncion? No insults the intelligence of the

people. Obviously, the list was more long, because Rick is a man

very pragmatic. I've have been many and sometimes with him, and really his name very direct, you have to be

ready to be able to talk to him. The pastor he contested offendid in other correo. Estimated, Rick. You invite for to us to say, in what we're going to

make sure, but it's obvious that you'd our congregation. I wanted a counsel involved in love, but I think you try to discredit what

so much effort us costed. What deception, Rick, what deception. And so, and she's despidio. And Quenta Rick, never me

to do you the word. That man no said what was to do with the truth. So we're the truth

and when they say the truth, the truth, but it's the truth. I always I dole

much that after after and I say, you know, you had the cremager abjira

or you had the corbata torsida. Imagine that I'm imagine that you all the

service so, and you're and then. And then he'd and someone me said, ah,

to do it before to do it, but I'm a little something. I'm going to you know,

you know, because after that I'm saying the after I'm not really. But when someone

you say, and you say the really, it's to say, look, you know,

you're a rezag of the pizza of the night. But this caballero, supposed

a friend of Warren, I, he'd be a pair of tips, a pair of a few

of consegito fast, is something like, look, for to have more unctions, have passed

the people at the altar, you have to make an oration of empowerment, I wanted a more superflu, more spiritual,

something more more easy to imitate, than to have to change the strategy and the manual of style,

that's to have to put to work, he was he didn't, he didn't, he was doing and he

wanted, and he said, and I'm doing the same. But Jesus said, know, will you,

the truth, and the fact, but For that, to have the reality of liberty, one has to know the truth, and the fact that's molesta. The truth, it's dole. I don't want to put in a conceder of nobody, but I also have been asked certain counsel. I'm just, Ken River, they're in this, how do you?

I tell you what humanely do we do. Then, there's what I can't do. The Spiritu Santo, the conviction of the peccas, the presence of God. But I'll tell you what we do. I think we have our own personal of limpeas. We we've got to contract a personnel

agenno and we did our own company of the limpeas and then we have people people in all the

bathroom. When someone go to the man you and he's out of and he'll and get

all the first of the church. Because nobody can to get to the church and

feel a an olor nauseaubo as like if was in a vano of

a station of a ferrocarry so we say we we're we're what

in the coffee, we're in the way that the people do you. It has to be with doctrine. It has to be with the manual

of constitution of Revere. That all have to be the music of black for that not get to not get to

the black. If there's a guy, vestio of rojo, distracte. So the black is neutral.

I'm I'm going to the manual of style that we have been, no, no, I thought

that's has been other other other thing. I'm exactly the

same. What they're in is osmosis, a power over-natural. The

people don't want to work. And however, we're we're

men's that elude the auto-exam and we prefer we prefering

our attention in other people, that's that is that's things, that

of my chief, of my my nobio, of my my children,

of my my They use those of the other, those of the other, those that are there, we're going to be they're going to be an inventory moral. Because they make the life impossible. Of course, to do, or intent to do the inventory of other person,

is such an antigo as Adam and Eva, that's culparing the one or the other of the caida? The caraduret of Adam, that said, the woman, that's what you did you? You, me the fabricated, I don't you let's I did. God, you know,

causes to the woman, and the woman, he said, it was the serpent that's the serpent, I

know that said, I'm said, my woman, no say what I'm said,

in the Juan 21, 21, when Jesus after the resurrection, after the negation of Pedro, in a

moment, this is kind of in the Bible, but there is Peter, in a moment,

see a Juan and he He asked Jesus, Sir, and what going to this? And Jesus

he says, if I want to he's until I'm you care, what do see me

you? Jesus is not ignoring, but passing for a negation, Dandle

an opportunity and Peter he says and he is he is this? If I want to

be immortal and he is still what is your problem? In other

words, Pedrito, Ternura occupate your own your is to make

an inventory of your house, not of the my not of me me, God,

me, I'm going to give a question about your but there a tendency

psychological called error of attribution fundamental that is the tendency to

attribute our our own our causes external but the

those other people are evidence of the effects

of character Like I say You know, one's just to see for the

motivations and just the other for his actions. For example, if my message

of today is because sure a night you're you're after night you're and you

didn't not dorms but but for that's you're doing you're doing.

Now, if your message me has to doorme to me is because obviously

is a predicator very I'm not really nobody recognizes his own error.

If I know I'm because I'm stressed out. God knows how I'm but I

explote but if the other he grita to the child is because is a

bad the thing we're we're we're to avoid with us

that that encounter with me we we don't because

the alcoholics look to and The drug addicts look at the alcoholics and say, well, at least

I'm not a barrablech a perished. The addicts to the pornography they say, well, at least I'm not I'm going to

with prostitutes. No, I'm not going to the church, look at the inconverses and say, well, at least I'm

a God and I'm congregue. The incoverses they're in the people who go to the church and says, well, the least

not I'm a religious and an hypocrite. The Pharisee of the story of Jesus said,

at least, no I'm like that recoudator of impuests. So, always we compare us with who

we're that's more than we're doing to look to our to our interior.

The Lord says, I think you know that's an inventory of your and we

say, well, no, I can say, you're the thing to be the when it when it's

not the condition economic, we're we're to our to justific our desire to have more

a very a bit, we're not I don't have all what I want, but I'm all what I'd have to do. No, I'd have to do what I'd say to, but, caramba, that I'm too much more than many povers. Generally, we're going to a carer,

to go to getse of vacations, to see in Instagram, that is more felis than us and we're saying, no is that mal that I want to one is the more When it's

when it's a question spiritual, one is compared with the more and there

one justifies the well, well, I'm sure, I'm going to compare I'm going to

me accosted with nobody and what has to be the same the same for God while

while at least there one person between the 8,000 millions that abit

in the planet that's a poor condition than we're not we

We don't we feel to look at introspectively, because there's one more better. Always. There's

there's one or one or one on our prism, according our way of to look.

For God, the people, those are all there's not capitales

than the other. God put in the same list of the chismos to the

homicida. The that's the person is the same the one the one

the He's mat, writing in the reds, also is chism and murmuration. Because of the

abundance of the heart they're in the dead. You know know what do you do with this

is the truth. In the In the Inferno, the book of Danty,

the The Inferno, the level the level more of the life is

occupied by the three great and the Brutus, who who was who

was who Julius Caesar, are the three in the place in the novel of the Inferno of Dante, El Gueri. That's just that any other

other ser of the universe could say, well, at least not I'm not I'm not I'm Socrates said, that we're

we're doing when we're we're not we're not we know to us know to us but no

he said Socrates he said the sir, and he said hypocrite because you look at the pacha of your

brother and not you know you don't look the vigas the big of your own. For that's

those people sabies, that are conscientious of some some time, practicate the autoexam all the time.

I say always that the real real intellectuality, the realer honesty intellectual

is to recognize all what one know know. I'm to read

the book of psychology and I don't say nothing. I'm to

read the book of what whatever of the cosmos, of the universe, maps, that no

I've been to the college, I go, wow, you've changed to the form of the maps, the numbers of the countries. Every time that

more I'm more, I'm going to do it, the little that I'm, not that would be eight, nine,

10 bids to learn to learn. I'm so very limited as an person, because I think,

I'd be more instrued, to have more a servo cultural, and me repent of all the that I studied when a young,

because of having studied more, I'd be more prepared, more capacited. So my perception of my ignorance, has that I want to learn much. And I leo, and I discover words new in Spanish. I don't know that this word existed, and I was in the dictionary. Because if I'm not, I'm going to level up

and I'm going to Spanish. Aparka the troca the troca, the time, you're the more easy. So I'm the most easy. I'm about the middle of this, the middle of the other, but I do no, I know, I know I've been the language

of the Cervantes, those that are in Spanish, and one has to learn and you know to learn. My mom me said,

Lear, you can't be able to get a lot, your language will be used your dialectica will be

exquisita. And she said, even they're to pay to listen. And I'm doing a

year after four years where they're to hear me. So I'm I'm I'm I'm a

reason. It's fascinating. Now, this no surge of, how I'm an intellectual, me go

well, I'm going, no, as I'm an ignorant, I know, I'm

know what I know how I'm still, a little a little bit. The ignorance has to have to be

with a decision, no I want to learn. The curiosity is I need

to learn more. For so Albert Einstein said, I've I've

many tap of sabidur interrupida for the time in that

went to the college. that is there where me they're to think

and I always have much curiosity well the majority of we're not not we're a study

a studio very serious encuested to a million of a million a million a me

not for the doubt for the many years the 98% it was considered

99% of that million were the only who the truth and that were much more

ungied than the rest. Only the 2% thought they were those simple servitors of God. The 98% restant were the tapones of the ocean. That is the inclination

egoist, something that we padece us, where we attribute the merit of all the positive, but of the

negative, we are culpam to factors external. For so it has the phrase, the exit

sule have many fathers but the fracaso is a fracaso

is a great, all are the success is wuerfano if our team qualifies

for the second round of the world is because we're the

we're we're we're we're just we're just we're because the mafia

of the FIFA not it was it was the world and this

is amaniated so We are. Argentino, Mexican, Colombian, so we're.

So we're. Oh, no? It's called the inclination of the confirmation. We'll

find out that refuerces what you think we have there's there's

that there can't the conspiracy what I know, I said, I'm

going to be, to see I'm to be saying a fact I'm No, one busca,

people that's in my tribe, that thinks the same than I, that create the same that I, and that odie the same than I. Dichael,

said to all this, there are people who has not to have the necessity of the auto-evaluation because malinterpreted the

grace of God. They say, well, if at the God, I will be to pardoner. And they

think that the grace is an excuse to avoid the auto-evaluation. When the true is that the auto-evaluation

is the only that is the only that is that you're to help see to the same the same

what is to give to say? If I don't look to my things,

concrete, I never me appropriate of that grace divina. There is

another message that one of predicate that's that's that the

murder. There's the experience of Itital Frigoli, the man with the

woman with the I learned much to to predicate, from where he he was a minute

who was COVID interned and he took a vision during that he he's a voice

presumed that's an angel that he says you have to do you have to do you

do you don't passar to the other other and he he

he tries to think he is he's he said what you

what you said what you said is He was forgotten. He was redimed by the Sangres of Christ.

We're talking of things that never confessed. And the man, he's going to, he says, well,

from the child, I remember, God, God, to do you a moment in that his mom

to buy a dozen of the world. He was a nine, 10 years. And with the

little money that mom had the company had the money to get to a half

to get in the we've and they're two they're going to

two eggs to get to get to the time, and when the

duke no way, he's a second, he's two wove rotos for two never and

he says, the angel he says, he's how it's that's he's

a little he's a man, me to castigar I, I'm I'm

not, I'm the not, I'm, I'm what's what's Well, travesura, no.

The Lord, the Lord, no, the Lord, no the Lord, no, I've got to do you, it was a, I've got to do you, the Lord, no, it's called, how's it? It's called? Robar. Then, you're a ladron.

And he said, it, I'd have to say, ladron. But the Lord says, until that not be as concrete, the blood of Christ, not you'll cover. No, you can't say, well, it's the age, some misormones.

It's a lojury. It's called fornication. It's called adulterio. And until that you don't put it in the name concrete, no you can't get a gracia. The confession banal,

trivial, evasive, is like duchar's with the rope putta. Evita's the vergence of the denudez, but never you'll Asiaras a fond. And a menudo, in the

church, the only pecados that are confessions are very virtues, no? Ore for me, pastor, because I'm praying less. Yes, I recognize

that I'm impatient and I have to work in my character. Or confesses us that we're not confes us because never confesses us what are those

and how will get to ask us if I'm an auto-evaluation? Okay, I'm trapped in the lusuria. or I look in the sex, what I would be able to

in the Lord, and then I'm I feel asio, vacilla, culpable, where the practice of the confession

is superficial, the grace also is superficial. The Lord he said, Italon, I can't pardonate

if you're you're a ladron. It was a man, but the robbo still being robo.

No, there's a for the the Pekado. And so God was trying

with him until that he not said he about with this other

colleague, this other pastor that you always you always you

never, you about my woman, the person of the person of

more confidence, I know, all the majority in that so.

But how it's what you did in the mess? Sir, it's that

I had much a bronca, he, me divided the church but

how it I don't say that you know you're to be a lot of how it's it's

a murmuration it's called defamation if I'm if I'm the truth I'm evita the

God no I'm there's no I'm I'm not I'm going to get to be the grace

I'm going to the grace and the truth always go and the Jesus was

all of the Santiago 1.22, he's scribes, but set acedore of the word, acedores,

and not only only on just oidores, enganying-nors to you about you to get to

one of himself. Because if someone, says, Santiago, is o-idor of the

word, but not is acedor of her. It's immehante to the man,

says, he's a face, and then he He's not just how it was his rostro. What he's a man that has a man who has a

example, a catulogical, a moco called on the naris, he said, he'd have to cut me it, but then he's and he'll forget that

that has that that has depeined, or is somebody that's a man who's a man who's a man who's see the man,

and then you know, no, no, no, no, no, no, like no, no, no, No, no, pass. That's a very Homer Simpson, no passu. So, the auto-evaluation

includes reconnoisseur our fortaleas, so the values. But also these are my debilities, caramba. These are my pecados. One has to talk to their own puddor. No. I don't think that the

pecadalceive, incommiable, but one has to talk, at least, with God, this is my peccado, and it's a It's called so. And I want to say to something that is a

little bit of okay, okay, I don't have that problem of not ever to be able to be

enough and I'm about me but the investigators discovered that the people most introspective

a sometimes are the most consient of them because the intropection is something that

we're allos oh, I'm am bad for this, I'm am a that I don't

I like that's a introspection. The auto-evaluation is that what we do you

do not is introspection the introspection like if for example we're to be a

therapy our our thoughts generally are in spiral to be we're

to rumia the culp we're going to we're to say my my papa

no me did the infancy that I now I'm repitient the pattern very

difficult that we'll get us, in victory of that therapy, in the auto-evaluation, our enfocting,

is in to learn with the purpose to change and to create a through the power of

God. In the introspection, in thinking looking the thing, in all the thing,

one terminate to see to see me to see me in the self-evaluation, examine me God,

what we do we're we're doing we're we're not our, so the introspection

is enfoccur on the negative. The auto-evaluation, not only one has an inventory of the passive, in bed of the active, of what we're in fact, but we're not, we're not what we're not even the negative, but also we've been what positive that we're. When one has an encounter sincere with one of one's, we're more humildes, we're blableness, we're

less to our own-enganes, we're-eners, we're-menes. We're not, we're not. We're the security that God us, what he and we know to confide most to be

more in God. We're to find them that he not. As you know. As

said Pablo, no, no no no no no no no

no there. And I know that someone more is that what you

know, when I have my encounter with me I'm that will dole

much. What I'll not will be and that's a great very part. For that the majority

hour superficially my encounter with me was very too not the

man that I was the man that you think it is, the image that is the image that is what

the space you say when one when one begins to say sir auto-evaluam

I want to you to met you and me mustres the good and the negative that's but there's two types of and one has to choose which

the dolor evasive and the dolor and the dolor posttraumatic the dolor that comes after the operation

or the dolor before the operation an man not sepice to the dentes never,

never uses the dental not no he has a never, or semestral, evita the hygiene

bucal during decades. No, the dentist, because he has a fear of the torn,

of what they going to discover. When, for fin all, all is a better

than what was the periodontal. It has to put implants dentals, and now

will have to endowed to pay all. But, however, as now,

the reality, now the is very different, and it's better of the pain of the pain of the problem. Because you

know it's to ask your dentation, so he's a plan to saldard the debt, no is a

very much, he's a confidence interior, because he's confronted to the fear of

his life. And a menudo, we're we're saying, no, no, no,

it's that if I'm, no, no, is that I'm going to do you, and the But the lamentable is that this will continue

doleering. Because the cancer not is the cancer not because we know it's the dolor not the dolor

that's the move, that we're going to the dentist, that is proper of the sanity,

the growth the dolor sanator. No, we prefer we're a bit of

the dolor soard dark, obscure, occult, stanked that's that's

that's the spirit, propio of an amestestead, that's the the pain evasive. No, I want to

do that. My papa never wanted to talk to nothing. My mom, too. My papa was callowed and my mom was superficial. Two extremes for never to talk about a profound.

Papa, tell me of your infancy. How did you? No, what I'm going to tell. I don't have anything to record. He said, he had the last. He thought about that. And, Mom, tell me how passed you're

your infancy. Oh, no, dear. I'm I'm kidding with the things Oh, because that's all the little, blah, blah, blah, blah. That I don't know of who he erred of this, to have to be able to, I suppose that's she. My mom superficial and my papa is errat. Ambos, this no passed.

Pablo has just that distinction when he's scribe to the Corinthians, after to confrontal those and he says to the Corinthians, it's fine that I'm entristee with my card. No me peasant, because your tresticea lo gave to the

repentiment. You're entristeceired, says Pablo, as well as God, so I'm that I'm

that I'm that's because the tritee that's the repentiment that gives to salvation.

The that's not to repent to be repent to be. While that the world

produces the murder, there's a world that you're a matter. I prefer the truth of

God, sir, that's that's bad to me that's that's is not.

Still, you know, you have got to be the other, still you know you're going to do you

know the other, that's not you're going to to be a but I'm to do you know to make a tristess,

because that is the change I'm going to a medical. When the tristence me the devil, I'm going to

do you, I'm going to change. So, to realize an inventory excrutor is a lot of

that's a dolorous that's, but it's a dolor, but it's a a

a great-a-sort, we're going to we're going to we're going to I'm going to I'm going to an experience that has to be with this

of the auto-evaluation. As a some time after I'm to confront a attack of defamation of confabulation, of dishonestity, of someone that was part of

my equipment. The details not in the case, except that this experience me provoked not only no only nojo and mistresses, but also, noxia, the solediaas continued during a time, and the emotions that all of this me produced were very complex.

I felt I erred, very avergonzied, I was infaded, very enoged, not disfrazaed that, I was very enoged, I was, I wanted to sconderm, so I encogued to the stomach

every time that I was thinking, me result difficult to have a perspective and gestioning

this to the leadership. And much more me cost to to boarder what would be thinking

the other I'm very traumatized very abrumated. A blune's for the morning, while I

had said to do so, the Lord me said that had to be a mind to be a mind

to be a question, that I needed a encounter discarned with me myself,

a encounter with me. Obviously me resisted to do I want to talk about

the other cana but I wanted to me, and to me,

to come to me, to be to be in that excavation mental and spiritual.

But for a moment I was I I began to give to callunned and I

did a question of my need to and I'm I'm and I'm not sure

my needos so I did know that I had much fear

of what the people think to be I I I

I'm I'm so I'm I'm I'm I'm important

and I'm sure I'm thought the ball me

had entered and And even I never I put like an example, I never said,

SIGAN my moral, SIGAN my life, observe me, I've said I'm a

man rote, no more than I'm worried, that someone to be to be

to be and they were and would be opportunities to do what I

am. And if the people susurrava my back and

I'm I'm I'm a and if they had a

reason and I discovered un-spirated. It's more, it was a libyo that's my mind-you-

because I identified my fears. Never was never said when one when one's when one's when you

have got to the closet open, I'm afraid, I'm to have to the room, when one is

great, solap the fears. I know that people know that people know they're

unconditionally, so that's that's that's not more I'm atemurisable. My temor had to be with other persons

distant, that thought that I'm not so good as I'm. And, for suppose, of course,

I'm not so I'm so much that I'm only God knows the truth, from my

life, of my motivations, but then I think, that's much better, that the

truth, dolorousas, it's and not that's occulte. And the when I did so,

no, disappeared, but I started to have a perspective of my temores that was the worst,

and the poor, and the second that I did, was to give to give to

God, the grace to let's the mind, in the other

to obsession me, with anything that could happen, then I, I'm in

the Lord, that I had defended, I've never because he was

because it were a pastories, since me attack concilios enteros, always God me defended.

Not is that I could keep me the temors that way magic, but I had put them in the number,

and at putting it in the name, I was doing something intentionally. Only had to know

to know and to present. And every that time that the fear, I said,

as I was, he was with the leon and the oso is to be against this giant.

Although I'm in valley of of death, I'm one because you are with me and I'm and I'm

wow so the seguera spiritual has to be able to talk about to make the need to be

a nubberable no no no because I'm no no because I'm I'm sure I'm going to why why

there's a there has to be a because there has to get the and there's and get the part of

our encounter with us us ourselves is enumerate every need to clarity and in

a language that's I'm a fear to get my work. And for

that I'm that I'm to do a plan of the plan of the plan of the

money, because I have got to be to be to be to be to say

maybe maybe maybe to be to be not. What is not is

not is that the money is that the that if God you know to give manna

today, because you will be to make to make to make to make sure to say,

well, there's well, I'm to say it. I'm to know to be to be able.

I'm afraid. I'm afraid to get me without money. Yes. I'm fear of to not

casar me never. Escribriar them, help to help to help us to be

rumiar. He said someone not so can domar what can't nom

what you can do domar what we don't we can't nombrate. If not we can't nombrate, how we're going to domar? When a muchach, a man, a man,

is abused, the jovencito, of the jovencytta, in the prior of the cases, they have to do because at the principle, neither can't

mention the name of the person. And you're that is masochista that the professional to say, I need to that recuired that

moment. We're going to that abitation. Dime the name of the abuser. No, no, I don't know.

I know, I can't even mention it. No, no, no I can't mention it. If you know, you know, you're not,

you're not going to talk about, we're going to put a tapety and this no pass- what did

our parents. Is this sir, scudryname the, the pecados that me are occulted, what was

what you did your first spos? If no you know you know you're to expose

and you you're going to do you, you're a pattern, What was what I did my first

if I'm not I'm going to repeat the patron with my ultimate but a men a menudo we're

to confront our form contrary, we're subprimimus evit we situations that not record in that or

we're we're we're put music or we're taking tequila but the but the

many investigations indicate that that intend to to pager the

is the form of to aggrandars Satanus, in the obscurity in the occultamient

how many do you know they're not even were molestated sexually abused by and mom

and papa a lot sometimes were so much they're those tons

to not to do to help he empiored the

trauma because some some adult we had to have

to have What's what? What's it? Who's the molest? Your eyes never more were to do

the same? What's the mother? But we've been of patron of ignore. This no happened.

And if it not occurred, it's like no not we're never never never we

never we're a part of the entreeing to the We're going to do not have the Voluntary of God. I'm not trying those I'm afraid to learn in public,

yes. I'm afraid that this dominole not as well as the other. I'm afraid of not being a unjid, I'm afraid, that the voice, Miedos, the unison is

the usency of meadows, is to confront them. For that is very useful to to write, these are my fears, these are my pacos, these are my fears. because with

pensions negative, our minds always are rumeinging as they're like they're like they're

to do you, write them to give them to them to give us to put them to put them a circle

no no important what that's a problem. It can be something like the

fear of the or something trivial like the fear of the araeas to use the

rope in but you know to nominally with sincerity that's a

this is this is I this is right the authenticity not is to hold aurete

pintars like dark to say oh that's I'm no no

it's part of the society of because someone fabric those

arretes and that you not you're so you're

not you're part of the society capitalistic and

it's a more put a corbata, is more rebelia today than paint to black. The rebelia

no is, this I'm, and maltrapal to all the world, because I'm authentic. The authenticity is to say, this is I, front of the space. So, the MEDOVICHOLN.

It's the anticipation of the damage. It's designed to organize our response to the menace, escaping from the danger, without fear, not survive, we're going to tell that story

of a man little and of aspect devil that's present to San Pedro in the

doors of the world and San Pedro he says you did a good

action in your life that you say and I said see a group

of motorcyclists one with tachquetes of tuites and beed

a woman in the light of the semaph me I'm back

to me my art I'm the araned the armed

that disculpares with the woman. Pedro was obsessedionated with the valentia and said, wow, and how's

time does that? And he'll do that. So, being a person is a stupid, is another.

But for regular, the fear is it, for you know, we're going to ask, what action

I'm going to talk, if you know, to your mind, says, I'm

I'm sure, I'm think the I'm, I'm, I'm I'm agarre for

not pay for not to pay impuests. Well, the second is, Paga your impuctions. Not is

reprendo the spirit of the Arreyes. It's very surprising that the mandate

more in the Bible is not them but it does the possible for not

feel not do you know, do you do you do you do you do

do you don't make to frontate to Faron no

don't Mion Fentate the Madianita and not you

Enfrontate to Jezabel. No, Tema, Jose, go and take it for a spouse to Maria. In all those cases, the people have a lot of people mean, it means,

just to do you, that's fear. So the promise not is that is that is not that is that in that

in that we'll discover that God is to be that the fear not no no governs.

When not act we we're called a zone of a common For me, it's a mal definition.

It's a zone of a moment because to be a child, the life, the valentia

is something that's a lot to be you're going to get into the life. And when

we're going to feel a alibi, of power, of presence of God. So, so to

terminate, it's determining that we have an inventory personal, an

auto-evaluation sincere and recognize who we are for well, for bad, this is what there. Leighed a old book of the abovamientes of the past

the revival and I readie that John Wesley he asked to his volunteers that were in the carp of predication with

him, I made a series of questions to see if they were if they were seriously in being

to be honest to himself. I want that you imagine that you imagine is that we just to make us these questions

if you want to serve in River. Because they were the questions that said Wesley there are some

any kind of that still you don't know something? Something that you can't and you get you

and you you want to you are you are supposed to that someone to make

to know your errors you are sure that your leader

can have your defect and to with all frankness

to find that you're to make you not to condemnate you? Aceptar's that we

think we think we do we do we about your person? We'll permit you

an access to us to to get us as possible to your

life and that we to help to to your

heart in profundity you have the intention to be

totally open and honest in all you in

the of the heart, without exceptions, without disfaces, without rodeos, and without reserves? You imagine if you had to

respond to these questions here? Or I would have to respond? Well, in the time of Wesley, if it

did it, and for millions. And it did because simply they knew that without the people who

could be able to be the person who wanted. The person tending to be a to make. I want to make

a clarification. When I'm that we need someone that me refer to someone spiritual. Mentioned because

there's people that's that he's to go to all the people, and they're that those are

those who are the people. No. I don't I don't like the people that

offers the advice that nobody the advice to you do they

do they do they're or doing critiques constructive when never construed

nothing. There are many people that's hackt to talk to talk to and get to and thenigrar

not with love. And those people have to a spirit of a arrogant

and they're saying, I'm a prophet but there's a distinction theological

in being a prophet and be an imbecil what what

arde in the most profound of a prophet not is

the ira not the resentment is the love. The prophets verraderos not are there

mandating people to the Inferno, but you're just call them to the repentiment with love. So when I talk to

give you mean it's a word to be a one or a two. Not to let that someone

us control the life. Because many of churches doerce the idea of rending

countas and is a system dictatorial of control. There is to tell to your

leader what you did. No. I don't believe in the sanctity

other. In the churches genuinas, every person is responsible of your own

life with the Spirit Santo. We can abdicar or delegate this responsibility

and even we should do. The rendition of a thing is a thing

and a gift to be a person. Help me to see the point

that I see. A sometimes like David we need a that we

need to that we say that you know, God He loves Much, and you

and is present in your life, abit in you, you offer a compassion that

no, no is compared with nothing, nothing that you have you

have heard in a sermon, but there a condition implicit. God

no calls to to let's come to come to

him to come to him and to God the father that

the encounter of his prodigue when he gogeando to the house.

All here, I have been had been an encounter with God once.

And all here, or the majority, we've had been a good and

also with people of other, with people that's the life. The most difficult

of those encounters or the most difficult of those encounter is the encounter

with me. The day that finally we're we can and there, God will be able to give us and be able to

brazen to the child prodigal. When we say, this is I, so I'm, these are my pecados, these are my

my fears. If you can do something, this is what you have to love, you will be to be blessed and you can't.

A little bit of a man, the king of reches. D'u, that's a applause. That's a applause. That's great. God is

God. is talking today. God. We've talked to Lord, Bendito you're we're

us called the Lord in this morning this manned so

you are to put the man in your question

the is the world the point the the the

door the door of the question to let me

let me an auto evaluation how how does you

do you a change of a lineation, a balanceo

of your priorities, of the things good, of the things negative. Put the hand in the heart and say,

Lord, a part of now, uf, oh, not all is all this all right.

No, you're not you're sure, do you say, say, say,

tell me, show me the people, even that me are uncultus, show me

what I should be to change. When you those maestres, I the name of the

pecados. There, in silence, ladron, lucurious, fornicaria, adulterer, mentiroso, adorado

of other gods, blaspheme, chismoso, repetitator of chismes, calumniator, provovedor

of false testimony, egoist, celoso, envidioso, tacano, tell the Lord, this is today. No, you're going to receive condensation,

nor culp, you know, you're going, you're going to you, that the Lord is more than you

than never, because he never desprecrecia the oration of a heart with a contrite and humiliated.

Because it's the oration that says propitious of me, a peccor. be propitious of my pecator

Tomate a minute for to cry in the presence of the Lord

to make that the people drain in the all the problem that's

accumulated and say Lord let me the the sir

you say the he said to my when you know

when you know the the blood the the and

he's term prescrio the cause the cause my my

son, I prescribed the cause my daughter no there's

no there no all all all father uncied

of the spirit now now now now uh more

in in the house something in Europe in Asia

in Africa in in Africa in to where this

signal of streaming and get something something is

something is something is something Impressionant, more, young, receive this, now. Adults, receive, receive, receive, receive,

receive, receive. If someone has the bautism of the Spirit and can't interceder, how come go, let's let's let's learn languages. Levanted the man, then you have ored, and say, I receive this word now. I've transmitted, what I've said,

that I've said, not I omitied, no I've aggregated to what that is your revelation. relation. You I beg a father, a

double a triple portion of the spirit over all. More, more,

more, there are people receiving now fire, the spirit, but a

fire purificator, a fire that comes of brasas of the altar

and that the lovues and the lovons, and to the

man that contaminated and we know a new new redemption

of the spirit more father thank for this morning we're

we're we're we're and we know and adorand you but the

time and there there's we're we're that you have been in the

heart that's that's impressed in the in the body, in the spirit. Scribe this in the tables of the

corasone. Atal, to the hueso'oeia of every one. A double portion of

your spirit us toke now. Lord, bendigo, a new, young, young,

and I'm young, and I'm this bendition over all we're to all us over

to have a encounter with you and a encounter with us and be

good, know the and know what do what do with it, and the fact

will be Libres in the In the In the In the Spirit, Amen And amen Glory to

Jesus Someone has to say Amen The Lord Have said Amen, Yes,

D'clock to the Lord of Seniors, Reyes, God God, God,

God he guard, God, God, God, until the Domino that

comes. Bye!