Dante Gebel Live - Mi hermano mayor

Episode Date: May 1, 2023

La gracia es un regalo que recibimos como un don de Dios, y no como algo que tengamos que esforzarnos por ganar. A ninguno de nosotros se le paga conforme a sus méritos, ¡porque ninguno de nosotros puede satisfacer las exigencias de Dios para una vida perfecta! El Señor no condena ni hace juicios. Todo lo que debemos hacer es gritar: "¡Auxilio!", para que Dios nos acepte en Su casa. Así que, la próxima vez que tu “hermano mayor” empiece a gruñir más fuerte que un perro rabioso; afloja tus sandalias, ponte el anillo en el dedo que quieras y cita al apóstol de la gracia que dijo: «Por la gracia de Dios, soy lo que soy».

Very well. We're ready? Very good. I'm going to tell you a relato marvellouso that that appeared

in the period of Boston Globe in June of 1990. Insist, the 33 years after, some of you

had not had been not yet started to makeillarses and, I mean, the

women, and it has to be with the story of a fiesta of bodes very singular. Resulta that a pair went to the Hotel Hyatt of Boston, just in the center of the

city, to encargarer his dinner to their menu, they chose the bagilla, the arreclos

florals, the details, both had got to both had and the account ascended to

the $24,000 $24,000. A scene of $24,000. As a amount, they're just a cheque

for the $12,000 and the pair of the house to choose between a whole

an album the targetas of invitation. The day that finally decided to invite

the cardet by the nobio he started to cobardar

and he said to have a a young man, it's a compromise a serious,

because we don't we're not we're sure of we're sure to get us I need

a time. When the iracunda, enojada nobia regress to the Hyatt

to cancel the banquette the general not notices. The

contract says that no can cancelar the said the caballero so

has two possibilities is, you know, or to get the plan of the the first,

so, de veras that I'm sure. It was like a little, but the chick said,

no, I don't have got to get a badonad, not to make the party.

So, so you go to the family, and the scene of both,

and, he says, even there's a lot, there will have a great

celebration. Although not the nobos you know, that's a fugue. It will be a grand celebration. So, decide to give to give you a lot of Pardy's of Boston

in a night of the center of the city. And so it was like a night of June, it was all the periodical. There in 1990, it was in the Hotel Hyatt, a festival, a festival, a year,

a year, was seen before. The anfitreona envied the invitations to the missions of rescade, to the refugues of people sin-hugar, to the orphanatos, and that night, all that people, that was accustomed to

runcah, pedasos of pisa, a medium, seno, ongos of the bosque, arenque in scabeech, caviare, pesto with pistachos tianos, chititonis, viteltonet, and maize tierno, with mayonnaise toormiga chicatana. And as if it were a a little a maridage that included an eclectic cab of

vines, Malbec, mendocinoes, Argentinians for what to enjoy? The careros of the Hyatt they served in three months to a series of anciano and in in handaders

of aluminum, the women without a house, the vagabunds, some addicts, were a night of a day of that getre'd

that they've been in the air and free, to take a champagne, to be a beerse a and to be

a band of a grand orchestra of jazz and bozanova until hours of the night.

They were people of the alkurnia. When I read the story, I was

I was how many of the people have been when they get, insist,

the target, have you have been a problem pesed. Or what is a true, this is a

trap but today the migra in the This has to be something artier, no? Because

we're always we're accustomed to encounter a trap in every promise and a trap in every offer generous. For that when

we're going to something that says gratis, we suppose we're going to that's great in this

life. And if you say, no, there's a lot of things great and

can be in internet, if you can't see something you

are the product. is because it's because it's being visualized is being marketinized and you're part of a strategy but nothing is gratis when the offering is great even the santo

it's conferey so we've been in a world that carese that is totally carente of grace that no has grace that no there's favor that no is nothing

gratuit and that that's a culture from the school primary that we say defiant your rights to be

to be able exige that they do you do you for what you have you're

this is the you know they're to give you know they're very good and it's

very well to give you those militares I think is the state more

more of the thing is the person that has been that every

soldier has a uniforme a code of conduct and know with that

are those superiors, to those which they have to obey to and who are their inferiors to those

which can mandare, to who can't give orders? The companies, the companies,

maybe are a little more subtle, but also careces of the grace. I read

that the company For, for example, classific to the employees to the

number and they're from one, that are the officinists and secretaries until the 27,

that is the president of the CO. So, there's to get,

to get to get a staccionation reserved. If not start to start to be in

a world 13, it's a lot of a plantas, but you can't be

the exterior. If you are in the grad 12, you have offices and the

offices of the office in the private. From 16 to back,

they're in the office then the functionation of all the institutions, is fundamentally

in escalar, not in the grace, in that you have to get to one. My papa

said, the life is the law of the gullioner. And some is that law,

and what is that law? But, more or I can't tell, that the gallinas

doormen in some of those those are like a lot of a

one in a a one is to be a kind of a lot of a The first that are going to

are going to be up, and the other are going to put in a back. And I'm going to do this in a mode fine. The gallinas, not go to the ba'o. They're doing where they're doing.

No, I did permiss, I'm going to go to. No. The gallina is there. That's a disgrace, the gallina. Pone a car distraided, plack.

The that's the the... ...theircle the... My father said, And, well, because the, the life is the gulliniero.

So, of course, the power judicial, there, I understand one more later, the gallina. Yeah, yeah, is the delay.

But I'm that they're saying they're saying, the power judicial, the lines aereas,

the governments, the banks, no can't operate on the basis of the gracia. No, you know,

you're culpable, you're in the court. I always I always read the Revitana, that makes a list annual

of the 500 people more RICK, I'm going to see to to make, to make, to make,

that's the 500 more rich, never, nobody knows the number of the

people of the people who people more people more people more people. So,

all turn around that the world not have great, the world,

inosive anorexia, that they say the infirmat the first of the century,

because they're in the finales of the year of the end of

the first of the first of this is aurexia devian of the fact

of grace because the society says that the ideal to be to be

good and you're a little you're to be a rachitica and

if you are delgated and is that's so you then you

those adolescents are to to think that ideal. All this is produced in a culture Occidental that's said to be equalitarian, that says be inclusive,

that all are we all of but I know the regals that is a equality, in resum, I've lived with that regal and we've lived with those regals. We're to gain our

and insisting in our rights. I want, as you, that every one receive what is what No more, or less. But,

when I see the scriptures, me says, God, that I don't have what I I mean I wasia, that I wasia the castigue and received the pardon. That I was

the carcels of the deodor, and a change I received a life credititia a limpia, a credit, but in all the

world, a part of this, there is a desperation for the grace. There is a story of Ernest Hemingway that reveal

this The truth, says that a Spanish, says the quote, decides reconcilial

with his a child, a guygege his son has marched to the capital,

to the country and then the father, he's full of remordination and he says, the next

me in the hotel Montana Martes, Mayodia, all pardoned and, Papa.

And as Paco is a number frequent in Spain, when the father he'd get to that there were

800 paco all in the other in the own own his own and he wrote this quote because

he'd know the false of grace in his family his parents that were

Christians evangelical detestable their life libertina her life

and his life of his mother he said he was that he never

never more until he that after that after that was

that she wants to see a his -its, he he he's

a letter to he and the question, and the card

he's in the deposit, just quita, only chupa, only absorb because it's a new. But more

later, when crece, that's the responsibility to be to get

to get to the quantity that was doing over your name. I don't

where this theory this this this this this

woman. The his has to give the extractions

that he is. And a continuation the mother of

Hemingway detail the form concrete in the which he

should be doing deposits in the life of his mother. The only way,

he's, the only way, you know, is that you repientas to your life libertina, acceptes

a Jesus Christ as your God, and if not, forget your

mother for ever. Hemingway never did get over the resentment

that he took for his mother, no, he was not he did he did you,

and much less he's never knew like a Salvador that

his madga legaba to have had to his own his own so the what

is that we're really aribe that idea of the mother of Hemingway, that we

have to we're we're we're we're we're we're we're

we're we're put we're we're to restore what we we're to make

to the approbation of someone or the approbation of God in the

defense. We're going to let us we're The juncture is that the sendero buddhista, the doctrine Hindu, the karma of the Indus, the pacto judic, the code islamic, all offers a way to gainers the approbation of the gods.

Only the Christianism offers the love of God inconditional, but we are so accustomed to live in a culture without grace, where nothing is gratis, that much people acude to the churches. in the book of the pardon, and what's and what's going to be? You're going to have to win. They're going to be with a question, with prejudice.

First, you have to repenting for that God to start to love. I've asked a couple of years I've started to do my own question and have been these two years

making a question to the artists invited to my program that no has nothing to be the majority with the religion, with the Christianism,

I do I do questions to them because I know that they're going to respond to a way objective, ecuanim, because not have to be able with me. So if the charlars do in some moment, I'll ask, what is the first that you come in the mind when I say Christiano evangelical? What do you come in the mind? And I'm so I'm going to Catholics,

athe, to those who practice in any religion. And all the responses, until now in two years are of the

type well, are people people religious that for what is

they're in contra of the aborto they're in contra

of the sexual not they and they they and they don't

and that's all that that not one one

one ever I heard to me to say

I say are people are people are people

that they can don't no no receive as as you not a

one one one ever I'm at the church minimally with alcoholics anonimus

saying what I know what I'm saying that they're that they are they they're

to be that they're that so I think it's evident for what I've

to give to the Christians we're we're we're the

of the grace until the fact the second of Corintio 2

15 says because fragante arom of Christ we're the people,

between those that's those who are the people who are we're going to have a aroma

continually, we're going to we've got the aroma of the grace. I don't why

to talk to this type me makes that I don't know that this

woman me has that never to be a car a aroma of grace we're

we're we're we're exactly Jesus of River, for the casks,

for the bandera, no, if you am I'm one of those others.

In these they're that are my children, that they're that they

despid an aroma of a grace. And as always I'm myself

have to do you have to the fact of my own I perpetue

that strict cranes that me they want you said, if I'm a legalist in recuperation, I battalio, still,

with that I have to get to get me the approbation of God. It's like that me costs much, and I say, I'm sure, nothing that I

will do more and nothing that I will make more, when I tell you how you am the

Lord, I'm saying to me too, Dantte, how you know the name the Lord?

Necessito to hear it even I'm, I'm, because I do a culture that has

have been been for years. I luched with with the fault. I'm still I'm going to be to be

a great- and the prostata not going to be able to be able to be able to the culpable.

I'm not I'm not really so I'm to be that God will be to be

to be going to be going to get to the book of the life, that in

some that I go to go over-girate the credit of the grace and because we

have that we have to get to be ganarned the love of God. There's an organization

here in Los Angeles is very singular and even semi-divertied because, not I'm

not going to be to get a attention and see, me produce a sonrisa.

It's called Lina of the Perno. It's invented here in Hollywood. It's a

service telephonic that does the opportunity to the people to confess things that

have done with the promise that they are to rastrear, or denunciate, or not

to cross information, not with the FBI, or with the Arores, or with asiena, and with the people, asherd,

not in the rabbin, and in the pastors, he confiators a automatic. They're

two hundred people per day, minimum, anonymous, to make a message, and it's six seconds

to confess your pecator. One minute. One says, no, I'm many times because no, I'm not much times because no enter. One of the confessions more frequent is the infidelity. Because they have to say to someone.

Others confiesan commit crime as wellations, abuses sexual as menors, even have confessed to assassinations. But there's a disclaimer that says that no they're going to cross. No, they're not to referis information to the authorities.

An alcoholic leigha that he gave this message, I want to give a all the people that I'm doing during the last 18

years of my life. Apparently, I'd have the impression that he was to get to his life.

Another young confiesa that has a woman that has a accident of a transit of

the which is he says for what I saw five people of a family

who were that would do you whatever to give us other other other

but I don't want to get me there I'm I'm I'm

I'm I'm So, the power confessing, even if they're in a contestator, to the people to make sure that not so miserable, that are so canages.

Now, I think, when I read this line of the pardon, I said, look, if it starts, the aroma of the grace to expanders,

we do, as the Lord, popular is because we're don't, because we're to understand, imagine if all these people

were free to go to a church in bed of a contestator, and to feel that can come

without they can't but during many of many have been

a God that's a but he pardoned but after

after you do you do you like a God a figure a different

a menaces that prefer the fear and the

respect and the people not the people not the people

when I go to the evangelios I see on Jesus

that about a father, about his father of God,

like a father that is a public to go to get to be to be

his child, in the child, he's to be a little

to have to a man of the family

and he he is a solemnity. I don't

I'm I'm muchachachach that you know, in the other says

that the father is that the father is this is my his

my He said that was He said He said He was He was He was He said

He's He's He's and I'm meditated much in the the

relato of Jesus and when I think in God, I imagine a woman

to a man of house because he is what I don't me know Jesus and

Jesus. That is the image in that he insisted Jesus. He said My

A father is a father an father infirm of love. Like the woman that says in contra

the money of the fact when one one is a real

the story the story in a whole story and

the one and the money and the story

of Jesus present the idea subrash the the

sensation of per part of the part of the

part of the other and the the of the encounter.

In the three stories says that's the Jesus is a

saying, you know, you know, you're to know, you see that

when one of these little those little when one of the little bit of the people, you

make sure, you need to more than when you're they're not for the first when someone

when someone pierre your cellar and it can't more happy than the day that you

want to because that cellar has information and photos that nobody want to see you

see a and well and recuperate the cellar the thing you

you're more than you went I'm I'm I'm I'm when I

started my maletta in an airport with my Bible I

used to put the Bible and the and they'd put in a port-at-rage, something that no will be ever

I learned with the voyage, I learned that I've got to have always the Bible with me, the notes and a pair of calzone and desoderante and things of aseo personal, because you can't perdat the malet and the type is limpid.

I was going to learn with the voyage. But then I'd say, then I'd despatchable to go to be tranquil and me remember that I'd get to be of the angustia not for the roba

that could replace but I said, where I'm going to find the energy to write to write my notes when I had

months past pulying and making those appellating. Never ever to find the same words and no

had copy of that. No, no, no existia, no, they'd not be

because no, they're not all- they're not no, no, no, no,

no, no, if you were if you're rich, I'd photocopia. But were

24 of an angustia desmesurated, atroose. But in the summer, the aerolina me envia

to be in the mail to the house, and the first what I said was was to

get a mind. And I felt I more more goos for the notes that

appeared that I did I did it. I said my notes. I said,

who did you get to get to get to not not. But when I

recupered so I didn't so I this experience to

me permit savoreer what he has a father when the

police he says the informa that the wife he's was

local was localised san and salva the the paque

no doesn't start to get to the and when

the wife the person that is excuse for

the confusion and the call the telephone and

he he he didn't no no no no

was his he was a intensive. I think that

or is more more more or celebrate. Ah, no said.

You said said that you said. Mourio. But if he's no,

I'll say, no, I can't believe. So, all those images

to me me to be to be what should when recuperer

his children. Dichaelic, with Jesus, of the same manner, there's there's

there's an angel are exultant in the presence of God for a peccor that's repient

there, there's a joy, there's alexia, I said, I've been with a

friend that I'm backgating with his own his own he's minister,

predicator and me he went between the of the labrimas, that her his daughter was that was

that were in drugs, with different men, and with different men, that was there, and she never had to

get to back to and I said, I remember a night that was sitting on the stairs of

the house in that she would be that were the door. And I

was very enojado, but very enojado. I wanted to be like the father of the child

prodig, but was furious with my my daughter, for the form that this me manipulah, no, manipulah.

And retorcee the Cuchillo, it was our herrida. And there I was when the

Bible about the ira of God. The people knew how toer it, how revolver

the Cuchillo in the heart. And God was literally of the

but I'm said, I'm said, that if my my

little had had had had had had, oh

olient alcohol and who know to know I'm I'm sure I'm not that I'm

that would have abrased that would have been so you've said that I'm going to I'm sure

I'm to get to definitely for that I'm so Iro God more if my

people so repintier I'm I'm I'm to give to give what you

what's what's what's what's cyclotimicicic it's a that, even though he

that we dole, that we'd we'd give us the we'd be to order, that we'll do you, we're just so soon,

so soon, just you're just put your your heart to me, I'm just to give

a time, to give us, to give us, to give us, to give us, to give us, to do that you're still,

you're getting to be a very much, and so, and so he's all over what has done. You know,

you've used my friend, me said, me sent me a father indefense, and a unfermo

of love for my and now every time that I think in God to be in the mind

the image of the father and he's very different to the God castigator

with the which we're many my man sitting

on the escalera and your his his his met

the door in the point in the description that Jesus

of the father that he is Desicoso of to pardonate

if just just says I'm going to start to know and I'm desiosed to an

this is my little that's my he's revived, and now was found and he

was used and Jesus communicable that grace by the many of some

some that we know we all we know and that I sometimes

I'm take to to to to a new

a scenario more than those those The relato about the

grace pure of God. I can see the his prodig advancing

for the sender. He an edor a cerd and we a cochino so

that the people that the people, but he doesn't know that they don't

know that he's he's he's on the piece and he ensues his

discurs and say his father, almost with an voice inaudible

awogated is pecc against the to you. I don't I'm not

a child, and I'm to get to your little. And repeat the the

and tattooages that a starry of rock. The type had done a despadre with his life to leave the mom in peace. How his father would have pardoned? So he was thinking, because it has that culture

that I have to win that we all have been and we're thinking that perhaps I can't givele what I goted in quotas or perhaps that I can pay you

don't pay nothing for the rest of my life that was another of the idea, so focused in planificing his penitency that no can't see a

father, that comes coming to come up that a man with the tunics that used to come to he had to

get to a man like a girl type of a garteeha National Geographic and the papa

go and and abrace the chick mugrento and noceamund he he he receives

and he receives like he was a veteran of a person

and in And insegide, ordain to the servants, to that they to bring the bestie. He'll in a new anillo, a calzado fined, like, saying, no, my God, see, as a sucio-cidered of posilgas. Prepar in a good assad, bring a vino Argentino,

says a version, that's hour to celebrate in grand. Eh, because if you're going to celebrate in grand, not going to celebrate with tacos or apse. It's going to be it. It was to menager to, not to matron the ambr. In the time, the brother

is a kid in the portico and it's he's mortified. He says, to me, nobody

made a feast in my honor. And murmura that with the brothers, and say to me nobody.

See, to me, and the employees. I always say, that the murmuration

has a way of a structure, a articulation. The murmuration always back. The

The the quejas that are are murmuration. If you have something that you don't you love to

your chief, contra your leader, or with your pastor, the they're going to

go and it's a superior, because it's the union that can't make a

down. You know, that's that's not you're not to do you can't

make to be to be cloaca to you try you to

your verborea to do you don't say a diarrhea

verbal that can feo. Tuber borea. The quejas reddened, never back.

When someone comment to be down, it's that's the articulation of the

murmuration. To who he's the person to me never me

did a banquette and a person who have the authority to

do you do so that is in what summa? When one

when one is when one's when you can with That's chismerio. And the papa

tries to explain that he's but the little boy doesn't say he has to resopla

grunier express his rechase for the form gratuit that the father he's

that's pardon to that cana he's on his corsel of soberia

and ego and maldice and he he's he's back. Pience the mano major

what what class of values family are communicating my

And he'll do a feast the renegade this. And, tomorrow I also, I'm going to go to go to cost me with a pair of locus. That you have in Israel, a pair of locus. I'm going to dilapidate my money in the casino, and tomorrow I'll be that I'll make a feast. Oh, well, if that's the new doctrine of papa, you see that the old is senil.

And when you say, but, you know, this brother major no, we've had an brother major, or we have we've had an brother or we

have been but we've been sincere and confess of that we're or we're

or we're the other the evangelio not to what we

have written we're I think, you know, that's that's

that's onry that the libertino or not what we do we

what we're in what we who's a man who bring a little bit that

more like a Papa. And he a little a little you know I'm just

you've got to take the carse of the velour come I'm that's

I'm you're I'm no we we're we we're

we're we're a lecture a penitency to that that's

that you're to we're we're to do we're we're

we've written the story so that that's so

chaos, such a polemic this story when Jesus was the question. The

his child says if he wants to give him he's the little but there

do you a a fiesta a party to the party to a party to because

he not also the women who she and the amygote with the

people with the lot of no manch a one manch a fiest because

it had a Mexican they're not, they're in the Emano Major, they're saying, they're not confirmed.

A predicator in a certain occasion decided to make sure of the parable of the pro, I'll see

if they were if they were if in the sermon he made that the father he put

the aniel and the mantle and the sandalias new to the himano major

and in the history he made that they were to earn the term the

years of fidelity and of obedience of a manor a major. And in a pastor, he said, in a moment, someone will correct

nobody he said an senior of the fund that said, Amen, amen, for fin is predicate as

horrors. As a as you to understand a scandal of the a fiesta, for what? Why?

Let me, reason, why can't more the sit-a-a- a viude and the man-rich? And if the

Jesus, said, what he does this viuda is more than the rich I'm like, well, well,

but not we're not we're more too, because also the of the of the

money, see, that this is not the this is the money, that's a there's

there's here, and what that's you're to pay to the other

other story of Jesus, the the same that they were the same as

the same to the loo So, in the famous Obadeus, that in Latin it means amado for God,

is a a composer, famous composer of the single 17, trying to comprehend the mind of

God. Fascinante the work, the book, but especially the

work that was brought to Broadway and to other and other

the world. And the devote Antonio Salieri has the ardient of desire

to create a musical of He wants He wants to He's compone a

song of God that's diapana, impolute unobvited, but no

has the don't he's not he doesn't make compone, not can

make the indisciplin of the man, or of his patron, to which God

derramed in abundance the don don of the geneal that never nobody took,

he says, no I can believe that God He does a don't a manned this

he's a manned he's a he said a he said a why did premy a primia a manned

a manned a manned in a minute saliery he said amadeus when you oras no you do you know

of the roadillas implorando to the gods or to to do you that does the musa of the inspiration. Amadeo and says,

and he and he's, and he's, when you're what you are the question

of the men's the question of Jacob, that's the question of God, and that's because God's

over-as-a-u-en-a-us- for-en-same-San-San. No, no, no, no, no. There's a good. There's an explanation. Why God unge a simple pastor for that was a reid of Israel and not a guerrero,

capacitado, entraned as any of his brothers? Why he conceded a sublime don of the sabiturial to Salomon, fruit of a matrimon of the rei, surgeded of an adulterio?

Because Salomon was the son of the adulterio, no, we'll forget him. the son of David and Betzabe. So in every one of these stories in the Antigua Testament, one of be that retumbed the scandal of the

grace. And the grace, what is? The don't we receive we're in that we're doing for gain. For ganar it.

Reality that Jesus, when he gets a clear in response to the brothers saying what the amos

he says to the oberers that had had worked all the day and that's they had paid the

same to the people who had been a year that's the same the amo

that are the words of the but typific the words the words of you do you

do you do you do you what is your problem not you not convened

with me in a denario for your job well take what is

you and get you if you if I want to to this other

this No is licit to do what I want with my? Or you have envisied that I amy good? For those who know know the history, a patron convocca people to to work from at 7, 8 of the morning

all the day. And it convine a denario. Pagal them to pay them to day a $1.00. Then, convocke a person at the 2 of the time, at the 3, at the 5. In those ultimate, they contracts to 6 of the time and also they pay the same.

And those that are the day and says, is injustice. And the patron And the patron says, Because that's Injutor If I did What I'm

What I'm But this Is it Is it And that's You're doing? Or we're A socio

So you're Soo What's the It's why not you It's My place I'm What I'm

What I'm Another phrase That's That's You know, You know, Your Hefe

You can't Do you You know You know My jefe My jeffes He's Go to

Punt of Elst My Gevis but he is the jeff and he's her employee and is his his money and has more money than you, so that he contracted and that's a problem?

Never let's tell you the costings to your jeffes and that's what you say the amos, what you're going to care? Salieri, you know, you know, you're shenters envious because I'm generous in dones with Mozart? Saul, you know, you're saying envidia

because I amelousous with David, of the real-day? And you, religious, You know, you feel that envy? Because I honro the oration of a recauder of imposter of impuester for enceo?

Or because I accept the confession of the ultimate moment of a ladgone in the cross and me to get to just because he said,

remember me? Because he no he's not he's a board, no he was baptized no, he became, he said,

remember me that those decisions my make you make you revoke of envy, of the real estate,

protestes because I'm to the rebaño obedient of the 99 to go to look at the extraviated protest

because he is a ganado engordered to the cannas of the god

those brothers may you could accept that the am I had

had to do what whatever with with your with

money with his don't when signific in the case

of the money to pay these abandigs and

two two of what they were what they and it's very notorious that these stories, when Jesus the relates, when we're going to be able to predicate, and when we'll we'll give them to pray back, we're going to work all the day, the majority, no,

we don't know how many of them, I'm doing, I'm doing, I'm sorry, I'm going to say, I've got to do, and I said, Agassil the and I'd do you, two boletas,

two bills. Ase a year, I've served to the Lord. All we know we

know. But we don't forget us that God don't not salaries. God conced

don't, regalos, no salaries. To none no salaries. To none, he's money,

because nobody can satisfy the exigencia of God for a life perfect. They're

don't don't are real, they're You don't want justice. Cuirada when you say, Sir, reclame your justice. You go to the infirm of the right.

You don't want justice. I don't want justice. I just do you ask. If God operative would disappear immediately. So what does God say, God. As all the

universe, as well as all the world, is reserved the right to alter the laws of retribution. And he does who can't? Can't I have I the right to do what

I want with my own money? He said the Amo, no I can't give my don't to whom I'm here? Yes, but that's not just. No, it can't be that God but God, I say, I see, because that's about my power

to do, to whom I want. Because I wanto. Because I'm entoja. God is capable of to get to any extreme for absurd that is for us with us with to recover a

some child of your family. to ask to any person what you have to do you have to do you know, and the majority of you're going to

the story of the story says, the Bible says that all the thing is that all right and God accept to all

that he's he's acerke and he'll give you remember me and the Lord to give to

the paradise because he's he wants he or no he receives or no of actually

he's even is waiting that we're that we're doing

the first time there's a little emperor where a

little a little little is ungid as the

last emperor of China and you have to expect

the majority of the but even even even

he has a life of love of many syriently

Eunucos that that are that's what you do you say, Ray, when you do

when you do you do you ask you ask you're a man who they're the emperor

says the emperor and to to give a harron and immediately they're

they're they're they're I'm I'm I'm I'm I'm

I'm and castigian a other. In the theology Christiana, Jesus inviverted that the servants and when they're

the serbuses, the castigado was the rey. The castigado is the rey. That is the grace most absurd that never has predicated. You pecked? You peccast the castigado in the cross was the rei. If that's not grace, sir, is the grace.

Where is that? That's grace. That's grace. That's a favor. Or no? I'm going to. I'll tell you what happened with the D. H.O.S. Erroron major. that not is there, but I have base to tell what I'm going to tell. The brother major decides to guard the fiesta of the pardon to the

brother-minor. He says, if Papa not wants to do justice, the child, I'm going to do I. Papa, is senil, is he's not, he's not going, is he's a big, I'm going to make this botarate and start to value what he's going. Then a day, he says, he said, minor,

is pardoned and he's he's his he's a and the

thing that's the tundica the chavito and he's and he's the man major and he's a little

tunica brother's he's good, good. I always always I'm going

that's what he hegubbos for that for youbos. For that not me regalen

the discont of those days martes of jubilation. That little tunica

her man and act to do you do what does what do all the brothers

major. You know what what are the men do you know, offer to do give them that's not

people who are paying the person, nobody, and this is that you do you know, you know,

you've changed the hair, ah, you've got more the rostro, if not they put

the stilist and not the person, or you don't know you're you're

going to see the problem of the life. I'm I'm going to the morning

and I don't give any no I'm If you don't me do you know if you're sitting here, it's because they're asking

but then I don't want to do for the life. No, I'm going to the stonement. Hey, Chinito, want a advice to manage? No, that manage like a condemnation for the rest of the life! Who am I to impede that I have a shock and that they deporting? Who is I?

So the hermano major he does a good one to say the one of the other, and the manor says, Linda Tunica, more you'd be able to insuffer it. a one

a small mancha to that's a bad at a bad to be a

way to be a man not the manor not he doesn't that

that that and the next that he see a past

he he got a question to get a turn to

make that some years. The old says that that's

a great that I'm so papi, eh? For you know,

he prefers that you know, he says, the middle to make you, that's there,

there's things that is the doctrine of the family. That thing not can say,

they're for sent out, it's, and he says, but no,

I'm in the little it's incomod well, what want,

aggra, to our father or to look your own commodity.

That's the police of the sanctity agen but the brother not there's

no, with the pulkritu of an auditor financial he says and if

papa he'd with the cordon so you'd get that sandal

and you would to give to the no no no I think I'm not

I'm I'm because they're because they're a because they're not a part

no me didn't any instruction when me he gave me, the sandalias.

And well, those things not say. It's education. So the manchie's aghach to atar your carseado, and, as a certain, he'll see a mancha in the tunic. And, when it's just to do you know that the anise no is put in his place, and then, the father,

"'Iho, how go?' And there's the munched, with the tunica manched, the sandalias floe, and the anicho must, and a culp he's just So, so she's full of fear, and he says, Pardon, pa, and he's going to hurrying? Demasierrears, maintain impeccable in the tunica,

the anion in his place, the sandalias presentable, who can't complete all the day in a finca, living with all those requisites? So when the maintenance of the regalos, and begins to be a task difficult for the young, opta for evite to the father to who thinks that not will be able to

could be never. He doesn't even. He doesn't use the because he says, I don't do you not even in a moment

he's to the poorchery to where he had to maintain that many he said, no, I want, no, I want to

not that he's not he never he he has the Bible, to portada to and not you never that he

pression, the only that the in-un-e- -mach-d-dress-e- of the brother. The only that presion is

the religion. Jesus says, I do accept you as well you're as well you.

Tal as I'm not I'm not I'm not you're I'm now. Now I'm

you're where you see this story? Of Galatas for example that thanks

to some those lectors of Pablo had been they've had been to receive

the grace to submit to the law and in

Galatat one, six, he says, Pablo, I'm astoned, Cavesones. Not to you know,

to the people, he's that we're that's that you know, of the

he's a call, of the God, to make you a different, not that

not that there's another evangelist, but there some, there are some of

those who are and they want to do the question, knowing that the

man never will be to be justified by the law, but only for the

faith in Jesus Christ I can understand how they're trying to love

the God. The Christians of Philipos heard the mised

of the mencedates of the men's not of the hand in the handi

but they insisted that if they were they're to be circumcised to be

To the crescentes Jews, he said, if not circumcised conformed in Moises, no could be salves,

Hechon. Who invented that? Jesus said that the Evangelio should be to be

to be people. The churches had taken that the blocker

of the arteries of the gracia. It's the pathology to that

God to do the God to do the world. Okay.

But then you can get to a place

to a that's that's that God that's you're going to you're going to

you're to remar and remar if you're to get to get to the question blocker of the grace savoria

the water but not you don't you're moj to the labos but no ingieras that's

absurd what's what is the water if not we can we can't ingerire

Ephesus 2,4 says, because for grace, grace, I'm salvo for the

faith. And this is not of you is where God God, not for

Obrass for that no no no any that nobody

say, I'm obedient. It's for grace. Gracia. Nobody

can't nobody. Nobody. Nobody can say, well, that I'm that I

am working I'm a good mother. I'm a good father. And this is apology to do anything with our lives. I'm talking

purently of feeling pardoned for God to quitarse tonalads of a culp. I lived with a cupbara.

Me copyable in an exam, and me said, The Lord you've borrough of the book of the

life. For there he said, I was a mother and said, you're condemned to the

In the life difficult that the Lord to give to give to give you're in

those are when you're youngs. That's you're going to your head to be

the mancha the tunics, the sandalias and you do you don't meh I'm

I'm all this. And the doesn't you know, I don't you want to tell me the

story of the child of this man the father that said that

they were to in the naris, in the obligo, in other parts. She was full of tattoos. The chick was music rarer for him. His feldas were more short, the pantalones more adjusted.

He prohibited some times and she had ardued for the inside. One night the chick had to come a car that was planning before, she fuged from the

house. It was that night that the father was there was in the escalator and she no blew. He moved to the province to the grand city

To make the story A man who had an auto very lujoso Very cool The one of He had ever

He never had seen to He paid the Cena And he He got to get her With other

Chica That's That good life continued for a month two months A year

The Hurt of The Housouso to which she was And she showed us some trucos that he

liked and things that were to the men, because that is a minor of age, the

people are the people who she lived in a little department with other chicas, she bought a little

of the other other before, and so in a time, I was

in a family there in your house, but every that every that

he was retrotraia to his city natal, to those, he was

like religiousos provincians and I didn't I can I I was the wife was the

daughter in a life that's an aburried. If she was just a little when in an occasion saw her photo on the internet that said, have seen this this a nina

buscada. But now she had the peloobo with all the maquillage and the joys. Nobody would think that that

was this woman. After a year, appeared the signs of the infirmad in her

and she was sombrough the way rapid in that his jeff changed to humor. He said something like

I don't me serve a chick apestada. And she left in the street without a

second he did do you do it a lot of the night that

not they didn't but all the money was to make

to the drugs and when finally finally came the

he went to to get to don't to try

to to look at the last auto that were the last time to have the little the motor

to be the word of because at the night of the night of the great city, a little

an adolescent no never to never to get a guardia. So, had an

ojera very marcadas, the tos even a night while that was

on on the cartones you, you not was not a woman of

a little. She sentia was a a city a time, a demurisant, and he commenced and he waschere, he had the bolstilies of vacill, much,

hungry. A see a few that had a banion, and needed a drug, so he'd he'd, he'd

down the period of the periodical that had monto as his abrigo, and he said, "'Sir, why me I'm "'and the

"'olol' "'the thought, "'My per' "'My per' "'Combe more "'than' now in "'Cass.' And in that moment,

no way there was nothing more in the world that she could be able to come back to come back. Three

calls telephonic three connections with the contestator. The two first cruegues and the third time

says with your abogated to me, mom, my, I'm going to be able to see you

know, I'm going to take an omnibus to be going to get around the

midnight. If you you're not there, I'm going to get in the omnibus and I'm going to the south of the

house. The omnibus he putt eight hours to do that and so you know in those eight hours that there were many failures in

in your plan. And if his parents were out of the city and not heard the message in the contestator

not had been better to be more to be able to be to be personally with and even if

had been in And he thinks, "'Talve you have "'deme, "'because no me "'to be given to "'and his "'and his pensations

"'with those "'temones, "'with the "'that's the "'that's the "'the more rigid. "'Pap, "'I, I'm sorry,

"'I know that "'Cupus, "'and the fault "'and the "'Cultes perdon't "'and you "'and it says "'as the

"'one "'and, "'and, you're "'he's not "'in' "'It's a "'in'in the "'that's a

"'that's practically "'because no "'to't "'because "'he no "'and any And when, for the omnibus to the terminal, while suenan the frenes of the air,

the conductor announces 15 minutes, is the time that we're going to be here. 15 minutes to decide what to do with your life. See in a spejitto, so alice the cabo, and thence the dents of the paint of the labial,

see the manches of tabacco that has in the dead and he's asked if his father is that is that they're there. So, so that at the terminal

without to know to be to be any one of the scenes that she

could have imagined in the is what to be to be a general he's

a group of 40 families there are there's there's men, and

primos tias abuel sobrino collado that never they're they're

they're they're sombreos b'nettes silbatos and pegato there's

there's a cartel to come to And his father out of the middle of the group and she's and she looks

and he tries to say the discourse, Pa, I know and he says, and he says, see, the book that, yeah, we'll have

time for that. In casa, you're going to a party, we're going to get a time. And when this friend

about the story, he says, I said, I said, I don't have no, I'm a

bad, I'm a mother for her, and the only that I was that was that I'm

that was that was to be to be able to to the best, because whatever is,

still being my nina. Those are the words of God. Sige being my

nino. Say what is it, still being being my little, and you will give

a gift before to terminate. Judas Yudas Yiscariote did do you

did not to do you did he did he did he had to have a

man to go to do he's no put with his remordiment

and he He acerco to the temple to to look at the sacerdotes but the poor man he was the

disgrace to fall into the men men who did the confession more sincere and authentic that

none of the apostles did. He said the he's derramed and

the and devolved the 30 monies of the money's people.

POT POT and don't that I don't that I did

you they say. He gotro and he gave no, he took no took no one one, restitoo. Not only pired, restitue, he was compared with the confession of Pedro, and was much more sincere

the other than the Judas, more decarned, more authentic. But the sabotage of the grace not they were more perforter. Judea not was more

peccable than the rest of the disciples that's no more of the great error of Judas ischariote was that in of the way to go to the cross,

he met him in a church. So what I want to say to my brother, see who I'm who are the person who is the

brother, a pastor a colleague, a friend, a enemy, or a man, or a man, or the

person who or simply someone who can't who does give a good and a good

to a man, he a man, or like those servidors? I'm I'm not

that they're saying that the trapos sues to be lavards in but a Sometimes, there's to blankia certain situations

and to be it's public for the coutives are free. So, listen, well, the other people of the rest of the world. Now, it's necessary to fanars for

maintaining the tunica, and to keep reglas to port to a new a new thing. Your sores not are to save, your sores not you don't you,

the grace, and, yes, and God, does with his don't to who he's a even if you cajave a

so the next way that your brother and you're in your handker your sandalias ponte the aniel in the end of the

little that he said the apostle for the grace of God I'm what I am I am what I am I'm the

so I'm go celebrate the rey of reels give you give a applause grandios to

I'm I want I want to give you a applause great to for that

great great That's grace divine, bendit, God. You know it? Do you know you?

No, you askest. No, you know, to be a lot of life libertina for this message.

It's all the contrary. One is to go to the brazo of God and want to have a

life according to love. Pruva to say to your little you, no me

defraudes, I'm I'm sure you, and you can do you can do you, and you

can't do it He's a manasse. Always that you're that's a change. And the Lord says, no know you know

you know not you don't you because you always will be my new, you're going to be my

new and it has been part of an aborto or if you have divorced or you have repudiated or has been

wuerfan or werfan or God says you always you're my new, always, the the

The Lord, you see being how that chiquito Merto of Mero. Like that littleita

that had been in the little to get to have grown to have done to get used. For him,

the life has got got to get to see with the heart of the Lord and say,

Lord, I want to recover that love. I want to think that me amas.

No you know you know you know you imagine how you love the God.

But no you're looking, piety, to the brothers not you're going to

you're going in a ark, you're in a orka, because you say they're that you're

going to you're not not acudas to the sacerds, acude to the rey and say,

I'm, I've done, I've arrogynated all, I've reigned to do, let me

say the miscarriage that's for me, and the Lord, he'd say, oh,

today, today, today you're with you're my new, you're my

little, I'm going to that not has done with you what I did what I'm

doing to do you do you do you receive? Do you no? Levant

the hands to the heaven, and up the hands to the

world. If first you're seeing this this message

where you want to you want to you want to you

do you to me to you come in my life and

my my pecados. Abrassam. Lever me to house. I want to be your son. I've peccado against the heaven and

against you. Señor, receive me again. Now, I'm going to pray for you and you you're going to receive the brother. Padre, abraza these

your little. Abraza the women that are paltm. A.m. A man. Abraza, God, to the men that no have more

tears and the life has cuted, it has done, and have even being

youngs that's not you're not a lot of a job, Abraza, Abraza,

now those who are the who are to be those who have per'd say, tell us

there's a family in the house, those that are now are now

are so there, and there many people going to the people, there,

there He says, Lord, I had had been to be in your presence. Today, he's got to the feet of the

Lord. No, it's that you passes to any altar. There's your heart your heart

gritty and humilled, say, Lord, I want to do new, other way. I want to

do the things, I don't want to get the pat, I want to do the

Lord, I'm I'm the God, I'm here, I bring over you,

pardon, of the pecados. I do all the things new. We! Let me. Let's get the hands and be, and bebe, be, of this presence, unica.

Dill, Lord, all the things are made new. All the things are made new in me. Yeah, no I'll hear my

brother. No, I will hear to those who condemn, those that blocker, blocker the arteries of the

grace. God is doing a bypass today. For the Flusha, the pardon, for that flusia, and the captives are

and the captives, and the captives are and saints, and God bring a liberty in the family, in the home, in the mind, in the car, and the world, princess. How do you love, prince?

How do you love? How you've forgotten that my men's that I've taken to be tattooed, you I've been given any one single day, I think in you

for the morning, for the nights, I've seen, you, you're my little, the Lord, you're my my child, and there's a

favor over you. The people don't understand because there is a favor

over you. And I know that technically you know you know you're technically

I don't I'm the don't the and the talent that God has

given. And every every every I'm a person, I'm because I'm

because I want, because I'm a who I'm who can't because I do you do you

do you do? And no there who asks, what do you because I am the God that's the God that's the world

leveled the mountainia put those oceans in their causes and I'm the favor that I'm and to give the favor I'm that's the God

of love, that is the love and unconditional to the father I've transmitted this morning in meo of the language

in meo of many of the love that you see you know but I've about the intellect where I just only torpently

I can get about now the heart the mind get to the tetuanus get to the

most profound, get to where I can't get to this this word

with the spirit and the Cisel it God, I know I know I'm

I confess and I know that a new time a new time and it's

a may a may a major of a commienes a

day of perdom commenced a new new life God says

until this you You've been with your force, but now I I'll justengo. I play for you, says the

Lord. I'm very I'm I'm a God, thank you. Thank you for this

morning. Thanks for this cuna of champions, for these of the operas and generals of

first-line those bendigo in the body, in the soul and in the

spirit, amen, amen, and amen. Beads been deced and you have been deced

Pardonado. How many commences Mayo more more libyes? How many are you

more libyan? Chau, that God God, God, God, to God God

we're going to the hour, people. Chau, chau, chow, chau,

chow, chow, chow, bendde, I'm I'm a I'm a I'm I'm

know, my voice saying, no tenas I'm I'm here, the father me bio

for you, and me You curates the And I Sanast me Jesus Allas my cargars

Las you in the cross Algo so I'm can't I can't I'm

Ongo your dulce voice saying one and another and you Oh,

oh, oh, well, oh, well, oh, well, Biennido

Arrived, you're Amid, me curates the your your diseases,

me sanast me Jesus All my cargars All my cargars Let's All right