Dante Gebel Live - Mi pecado favorito

Episode Date: February 1, 2022

Aun cuando los pecados de nuestra familia nos hayan puesto en un pozo -igual que hicieron con José sus hermanos-, cada uno de nosotros es el único responsables de salir de ahí... pero no lo podremos hacer solos. El Señor nos librará sacándonos de cualquier pozo, siempre y cuando nos humillemos a nosotros mismos, dejemos atrás nuestra vanidad, nuestra inseguridad y clamemos sin arrogancia por Su favor. Recordemos que Dios usó para bien lo que los hermanos de José hicieron para causarle daño. ¡Es tiempo de superar y dejar atrás los amargos incidentes que nos atan y de hacer algo con nuestra vida!

We're receiving a Europe, Asia, Africa, America, Oceania, to the five continents that are connected from there. This is River Adena. This is the abivation of the Calley. Arriva, that applause. It has to hear us. To hearseh, to there, to Chile, to Argentina, Alaska, Canada, to Europe, Spain.

Bendito, you're. How are you? How are you? Recyn't. Because this connection is after that's after the allowance. after that the adoration, after the

surprise that we're saying transmit all but there's things that are for the house, there are

things that are there to be with the experience so you have to make to come to come to know

some day and then we're we're seeing the message of God we're going to

say amen amen very I'm I'm very I I think I've

I've told a infinity of that I've that I've the providence of God

to serve to serve to serve it since he had some 19 years, mal with many errors

for sure because when one is a much mocoso and immodoo met the pata

but I I'm to predicate for providence divine at that age and I say always

with many many errors theological I still still I'm but I have more than

one of one I insist I put a Mois under the Arca

I Prenned A sarsana A A A man So, me

mixed the animals and the prophets but I'm and I never more

me detu until the time and I really really me sentia

a consent of God in that then I was

that the favor of God was over my

life that was over all I took I

had the I had the nothing could deten me, I felt in a mode invincible,

me sentia talentedos, diapano, multifacetic, me sentia that could do anything and that

God always always to be to be to be two 23

years I had accustomed much to hear to the people to say

to I'm to and I started attention to those elogues

and to those alagos. I'm of a stima very

dana of a home that not a Puntal to to sanar my

sentiment and then the first the first I know that I know that I

did even I'm I'm anxiarlos so the people so the

people so that's so-alentos oh but you do you do that eclectico

that multifacetic oh that's charismatic said the young, said the people are the same my nietto. And I, with all my

sabidurgy, of my 22 years, of my 23 years, I, I started to believe and I and I'm thinking, for I'm someone, I'm going to be

good. When she had 24 years? I'd more because me invited to to predicate to congress

important, they appeared to those those congresses that in the flyer, in the affiche. And my met in that then was then to

fill the agenda of invitations because I felt like I was just I was aggranding to God that had a calendar full. I wanted to create opportunities

and all of those that we fabric we can make a force human, we know that we have the guarantee of God. I'll tell this

in some occasion. But God used all that all that to do that to work in me to crucifix

my motivations equivocas, my insecurity, it was a time that I needed, because I was like, I'm, like, agarrandom, of all the alagos, of all the things

that bonitas that I said. Dichael, I know that I've got this story, a continuation, but I'm going to refresh her a mode

of introduction. As I feltia that the people me said things, and I was a young I remember to be in a congress enorme

in Santiago of Chile, to all those Chinese I'm a lot of a lot of people, when you invite to a congress of those enormous with many orators,

your motivations are puttas a proof, because in the game of the comparisons, the better he goes to

the orator anterior, the more the better to them, he's better to be one, in the

the demerito of the rest. You're saying, but that does it does it, but there is

it occurred. Because an or an orator goes or not. And you do or not

the public when we're a whole time, we're going to the morning and then we're doing it

does it and we're we're doing. And say things like the predicator anterior. It was very

ungeed, very full of God, to be, to be, to be, then the

that's the question, the pressure of that the anterior did the unvergars, and one said,

what I'm, what I'm do? I'll give, let me And every predicator that took the microphone, of some way,

superable the publicatheas of the orator anterior. In that then I was quite immoduro, uh,

demasiado, uh, no I wanted to the other was too that was that you did you know

to say, that's so brutto how do you do you bendis that just, because he was made a mad parado.

Um, no I wanted to not to to be not the sombre of nobody, and less summed to the aditament that was the most

young of of all the predicators. And, and I was, I'm insist, I'm, insist, alimenting, with the people.

So, it was, so, he was, the time, the theater, no, I had another

name, or maybe it was the name, or those people, the people, of where I'm

know, know, and said the people kept happy, prediqued, transmit, what in that in

that moment I think that God's had put in my heart, but then after my conference passed the second predicator and literally me destrozed in public during the next hour. He said things like

I don't know that in these congresses and he looked at those anfitriots and he said, Invita these Argentinitos without experience. Well, without experience me to want.

The of Argentinitos me doleo. I mean I've been I've said Argentinazos Then I've Hegreyed I'm sorry

Not even Not even These guys These much Like the people They're in the Gras Ungid

But let me say Let me say That in Those In those Inns Because they're

A moda Because these These chos Because these chosos They're They're They're

They're They're They're That That's That's That's That's what

That's That's That's That's in Chile, literally. I never had seen so antagonism in anyone. Never had seen

in a little, in a little, in a guy who I know-in-a-noge, no I don't want to say, odio, but so enojo at least, no? It was so hard, that the anphitriot, the carino, that, or if you're

looking, or your family, you'd remember the incident, although they passed many years, Fernando Chaparro, was at the side of my my man, and I put my my

and said, with his tone Chilean, no, you're to forroach your character. You're

a moment one, no, no want those but I'd like because it was what I was

at that moment, you said, how? How? It's a forrecha to your character by doing this

and then to the time, and then story inconclused, that's the same predicator that mused, all types of epithetot and adjectives contra me in public, terminoe,

inviting me to your country, to his own his own country. And, for the opportunity, the Argentinito, was. And the Argentinito, and the caballero, we went to dinner together.

Well, to this caballero, I don't know to mention it for reasons obvious, but if we went to dinner, no? But that day

me made to record that story where one one student of the seminary subued to

do you to make a very petulant and he was humiliated

because he was and there was the principal of the predicators Spurgeon

that he said if you had subed as you have

you have you have been I don't say again

because the who the who the he didn't So,

while not we're crucified to the other people while not we're not we're

crucified to the opinion that the rest has to we're going to

our destiny. And that day, and I thank you was in that was

when I was more maduro or more great. I learned that I

thought that was so that were that the

God not did do anything thing. And those words that day

of that predicate that's my question. And I'm regresser Argentina,

disdeneated, abochorned, desbasted, very aborgonso. And even so, it was a sort of

serendipia. Serendipia is when one found a something that was looking while was another

thing. I was looking the lag of the people, and I found another thing.

For so it was a serendipia. It was was to findersers And I had to pass that proof,

before to advance to the next in the way to my destiny. And me does much that God

not we not really never really. A sometimes I imagine how much if that day God would

have said reprobated. This type not really. Because in when when he was it was

desbasted. And I no I wanted to continue predicate. I'd had a

zero and I would a reprobated a F in all the pages

of my life. But every that we're We don't Re-as-Rue, so it's Re-hace,

I have a maestro Re-hacear, DeWel-Welta, Vaya, Vaya, Vaya, Vaya, and we put in Rojo Re-A-A-A. The Lord

us can't make a time to the time. In the life with the Lord is so.

Why? Well, because only when we pass well, when we're that we're we can't

enter to the destiny with him, the way, the way, the way, he prepared, the that he planing for us.

So, so re-hacer, re-hacer, re-hacer, he has a patience. God used that predicator to tell me that he not could be to give to give to God more

responsibility if my life was founded in the opinion of the people. For well, or for bad. No,

me can elevate an elogio and destroy a critical, because God can't then more responsibility.

If God will be confiarm me more, I'd be a forgear a character a certain, for the most in what

respect to the mind of the other. And he he knows the dreams, know the visions that

and he knows the character that is the character that to do the work that we

have a dream, he has a need to be a character to be so that so it's

so it can't that we can't we're going to our questions I,

insist, that God He was the same He was he's but without the character forged,

without the character labrado by the Spirit Santo, we're going to get very

very young that was apparently disviated of a dream of and with

a character indebly. No, I go to the scriptures and has been many

of years a young Joseph also also also a

epiphany, an epiphany has an encounter with God

that the life. And the story is registered in Genesis 37 that describes how Jose receive that's the Sueyne, the Swayneux, and how it was the mannighed a continuation. And it's

fascinating. I know that the story, some have heard, from from the children, others are the first time, but it's fascinating, for the little bit of the details. Jose, says, the Gensis,

when he had 17 years, more immoduro of how God me found to me, 17 years, apacentable the rebaio with his

brothers. So, says the word that Joseph is the first time that's

that's the brother, and the father, malos informes about his men,

so that was the cowete also. Chupamaya of the father, as many of

the father, as I'm then I'm he's more than his his children

because he was the his old of the age. And as the tunica, Hugo Boss

of many colors. And they were his men, he was he was

his brothers, that his father, he was more than to all his

brothers, he was over over over the world. Here,

not is, not not is elegant to say it, because any father

I say, no, I'm I'm all the people, my my

mom always, I'm always, I'm always, I'm with my brother, but for the

least is elegant, no, for, to be able to bea not, the Bible not is politically correct, but he said, no, I'm about a Jose for the inside of his brothers, for that they had, and not

had been able to amistosomely. So, that every that they'd be lavered to say, and then then I'd say to the scripture, and Joseph took a

dream, this, whose brothers no, he said, who's a mannors, and when he was he told us his brothers, they're all

even more so as so I'm so I'm I'm 17 years when receive his his own

not even not yet it doesn't to come to that God does that has to 30

from the 17 to the 30 passed 13 long years in that

Jose recently would to give the first the time

to do his to his destiny I had to to try with the heart

of this manned before to the same that God he had done. And the

Bly says that Joseph was the re-sentable with his men, and

as he did he a bad report of his brothers to his father. And I

thought because that's escape that episode why he brought

a real report of his men he is the he is the

person he's the person I'm that the men of those brothers of Jose, not exactly perfect,

I don't think that not they're not in the mal report, but this reveals part of the character of Jose that, in some way, he's a certain he felt calificated to do this type of of juicy of values respect to his brothers.

When one just a comportment of the rest of thatgen, that reveals a certain problemita in the heart. When one continually is looking how to how the other

and he and he brings and is because there is there's a is because there is a mind, it's me occur to

me, a great destiny for Jose, and God said that that attitude had to have to go

if Jose would have to because the Bible, I say, you always, it has a certain

economy spiritual. No, there's not here. It's does it for the

goodas or to bring to bring a part of pageas. All has a

economy. It's called economy creative. Our Our body has a certain economy creative.

No, it does a reignor for the doubts, if the heart and if you tap in the arteries,

and you're to use the that's a repost. No, there's nothing of our economy creative that

we've got to we're not that's over. And in the scriptures, that's over. And if the first

that's about Joseph is that he's a bad report of his men, it's because God wants to

know we know. So I'm So I'm So I'm I'm If this was an Alcabwee

If this was a A chismos of the Padre Why God would He'd

a dream to be a someone to be Because God He didn't

He was He was a little more or a more more more

more more more more more maybe And I to

God God he's for years for that he

had with the character necessary to get to get that time to get to forget about the promise of Philippenses 1.6 the

the first of the good work the perfection after the day of Christ Jesus. He not he has to

applauded more than that says he's trying with me hallelujah! He no he doesn't he doesn't

he doesn't until that not even never to sometimes it seems that we're We are trapped between a

that God we do and the and the then you know when one says why I'm why I'm

why I'm thinking a dream because I'm I'm inspired, me equipo me does

so I'm so much I'm doing it's still in the time, in a book of time but not is

that we're not that we're trying in our caracted and we're going to continue passing

certain problems in a in a manner chronic and repetitive, only that in levels different of the life. It's similar to the mathematics in the school.

The mathematics, one of the rinded in third grad, does the proof, and says, well, I never more, I'm going to study mathematics. No, in fourth grade, will be mathematics.

In fifth grade, regress, mathematics, and every more difficult with those counts and those problems that never, I thought that me were going to serve

for something, and, in fact, never me served for nothing. I never I never I'm sure in the

life they're going to revoke my maestras in the tomb but of what would be

to learn a problem of a problem of three compuester but well I

had to do you say that's that and in sixth grade and

in six because in different levels you know that's that every we're doing we're

we're a new level of responsibility a new new a new a new

in what God us confiates me are doing so or not to be going to go to

but with every new level of responsibility we're we're a new new level

of the in the area of the area of character for so there's a little

advice that we're when receives a when you when you

you're you do you do you do you do you do this service

you say you the When God did a dream, I'll say, in Spanish of the Cervantes. Cierra the jeta. Dilla who is the right,

and the left, if God did you do something. No, you know do you. No, you know, he made the error to count to them

and the brothers and the other even more. He said that they were because of his suenios and of his

words, of his and of his words. So, not only the dreams of Jose

what he alterable, what he offended the men, but the way in

that he know the story, Jose has a story, he has a

different from his men, and his parents were on to him and the

thing, he was going to he was in the second place on

the farham. But he he he was he was a bachon because

because he had some of the spanish, Jose, he says, no, you know, what God to do you

want to do them to do you want to be more. If we're going to learn to learn to learn to

start the book, that is the problem more difficult. It's the most difficult. The problem

is that is centered in the book, but in reality in the heart, because Jesus

said in Matthew 12, 34, because of the abundance of the heart about the The book.

And in Matthew 15-18, he says, but what's out of the book provine from the and that's

what is the man. So, so if we have problems with what comes to what we

need to we need a bit a bit into our heart. Not only the box.

Because if the of ourgul is our heart and time, to find, to find

to find out the way to get to the because we are social communicational

so One reason for the why we have that tendency to the is that sometimes we try with the fruit in the way of the root when we're going to get to the root when we're going to get us the

pata, if we're talked by God we'll, we'll, we're taking some of the and we'll just, we're going to other ramita and we're saying, I've got to

do say, I'll tell to the padrino that I bought a car and made the next time me call you the book He told me That God He said a

He said, He said, he was a car of I'm going to be to say, but he was changing a mode of life, to change the

fruit. But if not we're not we're going to start with our lives, retrasing our destiny.

There's a right of that has been to be podada to other way, we're going to continue

in that area. The root is the insecurity. When I was not was a really

was an unsegues and the insecurity is a good at I'm not because it was

an man who you say I'm going to I'm going to I'm sure you're I'm sure

so that the Argentin we're not even there's there a tomb in Argentina

that said here here you're a Argentine and a

American and a Mexican said look they're they're they're

two people at the same I'm insecure Moucrastame a a person that's I'm a

person that's a person that in reality is completely insecure of what it has, the insecurity

is the that's the energy, that's the reason, that's the thing is the that's what is what

God has to be that's what God has to say, a predicator that was that

was that he, not that he, a lot more, for elevation, he he said,

For these Argentinitos, no, well, I abandoned the Strade. To support that, one has to be sure. That's an insureor, as a, as a sure, as I, me liquided. Because the insecurity

us makes sense that we have to make to know to all who we're and what we've made, that know exactly what specials are

and that's the fear, the fear, to not us accepten, to that not not we don't value, to not us stymion. For so when the insureus

have to abandon a minister, because a few, God, it's a time a direction, not change the directs. Those who are insecure,

all receiving a change of God, suffer a crisis important. In the who knows in Christ, nothing changes,

because his world still stable, still standing even, but those, whose disordering, as

me passed to me when I was more young tend to live a confusion about your identity. I said, I

am a fraud, I'm a fiasco, no predico never more. Literally, I said, no predico

more. No, I'm going to pass this a verguenca never more in my life.

And that's because I cost to separate what I was what I did with who

really really were. So when one you can't separate we, we can

we can we under no point of view that we're that we're so exitoso and we're so felices as we're just as we're not a fault with filter no we have arugas varices

estrias cellulitis that no see in other other thing but not we're not what we're we're we when we're when we're we're we're we're to distortion our

our true identity and that is because we don't identity, assigns identity respect to what we do do. But there's a defect in that logic that our logos not are what we're

what we're doing for God not us does make valios the dreams, even though proven of God, no us give valia, not us define. What we define is that we're that we're children of the blood of Jesus Christ.

We do, or not, do you? Do you, do that? Do you? Do you, do it? That is our identity. That is who are you. Who is? Who is? Someone is someone who has been

to affianzars. It seems an obviad. It seems infantilism. But we'll forget us. It's what we're just when we're just to get us. And then it's just to en-enar. No, it's avers

but one has to have been salvos. But one has to have fianzar, fundamental, your identity in that. Me, they're seeing, if, so, no?

No, but never the President of the Union American, of the States, has to say to the people that he is the President. You know, I imagine the President saying, hey, hey, hey, hey, I'm the President,

the Commandant, the Chief of the Forces Armed, the leader of the World Libre, the man most important of the country more powerful of the world. No, and he says it. Jesus, too, too, took to say it.

Never said, This is I, necessarily. When Satanus tienta Jesus in the desert, the first thing is Satanus is to try to put a doubt to put a

question. Matthew 4.3 says, if you're the God, demuester that you're

the God, demuctor and he's to do a little miracle. If you're

the God, it's the thing the thing the messorgh.

If you're the thing we've done the bodes of Cana. But Jesus he responds to

the enemy, he's written is that, written is to he,

he's the of God. What do you what you is the do you? Awazite liquid.

I'll say a pair of things of who did you. No, he said. In

the other of this, we're a remos example of security. He was he

was in the simple of the words of his father. And what he

he's when we're when we're not when we don't to be

to what our has said to us and that

God you you're who Who says, God, that I'm, Jesus, Jesus no, no, to prove about of himself. But that's two arms

powerful, two arms that I learned with a dolor, and you're going to give for the same offender. The two arms, look. Saber who we're and know who we're we're not,

is the remedy against the insecurity. Saber who are who are, and know who we're going to know who is. It's easy to be I'm not sure because our

father says that we know and me import to a querno if the other know,

to the man is the man who he's not a princess the man, you know,

that's a quarkerner, that no your barido, how do you know, how much he's a

man, that's that you affiance, so or no? That is the murder of the

50% of the insecurity and the other 50% is to remember who were

before that he us adopta. Because not we're not in the palace. A- see,

nobody was in Buckinghan here. We're come to the world like

men, always plebeyes of a olddea perdive. But the rey

saw the door to the man, he was to be to

and was a indigente and met in the old and

and when he got our we got we got into

the people for all of this this this

I give to the conclusion that that without that's

clear? Sin him we're nothing that Jesus was

in Juan 15 five separate of me nothing you

can do you know you you're but remember that

you remember that you and that that doesn't

to make a a second I'm a great

I know I know I know who but when I'm

I'm I'm I'm start the topon of the ocean or the

last Coca-Cola of the desert God me say to remember

a the Nobel of Pulitzer, because it was a mendigo, God me is a prince, I know who I'm a

pechito of paloma for the life, like I'm like I'm sure of me knowing of where God

me's so we don't we don't have the sono the that's

that you know when one has a sanity is an insecurity is gonna because when

one is when one is anomore of the I'll tell you what What I'm I'm ever

Enormon of When one's Enameled of a year One will pass a long time I'm going

I'm Siento Maldonado Metiento Pants in English Salo We're going to pass

a long A long Temporada in the Pozo Oh We're We're

going to pass a long time in the Cisterna when one's 37, 17, he said,

when they were to go the and they're in the people, the father says,

and do your men, see your men, they're doing this and he's going to get to

him. When they they're to come to him to him to make him to

and they were to get a soniator. So, we're going to get to let him

to go back to the person, we're another brother, and he said, no,

no, no, we're to believe a papa that's that's a more but not let let's get him

the we're in the poece and I always have I'm

heard that he's because they're they're the little in a

poe but they're so that's and that's and I don't desestim

what I'm I'm I'm I'm the right the

envy is like the more better than more than just

I'm to you're I'm to the envy conclude

this person has what I want. I wish to have your intelligence,

your appearance, or your ministerial or your party, or his family,

or his money. I don't know I'd be that he's the envy it's the illy

toxic is the pathogen pernicious, pestilent putrid that infirm

the body of Christ. If we're in the church we're

going to put in the reds they are in the evangelist. If we

we go, that you know, that's to do your right, if we're in the

case of my if we're going, and it's because are the dollars there.

If I'm bad, that's that's going to go to go to get.

So envy is the desire not consumable, sumed to resentment.

No, we don't look to find, in the fund, to be somebody

to be much, and more if he he's he's in something we're that we're

in what is the more in what is in that we're even in the apostle Paul

said, Align-in's with those that's one would say, we need we need

that we need that's basic basic so, aligrense with those that's alligran

with those that are you're saying said Paul yes is necessary that

that's because the envy has you're me makes you're

when others are They're regozyjohn. And me has regozy to when others yore and he goes mal.

So, the cruel is the envidia. Vist, I knew I knew that he was going to go see

and I regociho because the other he was bad. And with pleasure to the

envy is like to make the sea with water with saltada. No

I'm the parenthesis of the envidia of the men, I'm

for a little I'm for a the abogado of the Diablo, and defend a little bit to the brothers of Jose, or at least to demonstrate that not are too culpable,

as much as it's a primary vista of the disgrace of Joseph. First, we have to convene, to be if we're in this, I'm going to insult your intelligence, so I know that they're going to understand.

I'm going to be that we can't advance to our destiny, at least that we get from a poe. The poees in the poe we can't. The brothers of Jose

they're in a pozo No, they're They're in a lot of And they're They're all right And they're Now, if we're We're going to

The poes of the Bosos of the It's important to understand Why we're In the Poso, if not we're going to

We're going to There are many reasons for Howos we're going to In many POSOSOS You're going to be always indebted, paying the minimum of the cardas

and being what impuesto you're going to pay, what is the service that not you're not you

can't be you're going to be living in a post in the matrimoion in something in a post in the

ministerio no be fruit to be sure of a post or in a poste in your health

you know you're you're you're making you and you start the the foe

and it's the fever and you're the time you you're in a cisterna in quanto to your

health. So, the question not is if God can liber us or not

of the question is if we understand before we we're why we're

we're in the posto? And you say, and why I'm going to

because my men are and that mentality of victim

that is that is culpard is always to

the other the the authority to to sack us if the other were culpable to turn to

me there are the only that can can't take me to be the other when I'm

put in victim if it was your your spouse who was and the culo

then the you're giving a power that so as how you lastimed

is the only that can't you can't it's is

that our problem or our posos to our our

fathers to our conjuges, to the pastor, or to the government. Look, the majority had we had a infancy difficult. And if your father's that rechazzed when you were a baby, there's a moment that one has to say, well, me, I do you know, I'm sorry much, but yeah,

there's a moment that one has to super it. No, you're all the life. No, me quixier, when, baby? Super it's, what's, what's, that's, what's, I'm just, I'm just, I'm just so I'm going to super. all the life

so there's there's a moment that you have to get to that's and look

to get to the end even when the people were the those were the

they were they're not, they're not, how do you to my

papa? My father was a German frio my mom was

my mom was still I'm can't to be for the people to

to see how the resilience or one could

I'm going to say to the help, but put me in victim, how time? We're the only responsible of to start of the pozo, the pozo economic, of the pozo of the health, the pozo matrimonial, of the posse, or not? So, I know

so I know much people that always the problem is the other. The people me envidia. I mean, not in the form in that I actu, not in the form in I don't know the form in the form in that I'm not the form in that I'm not the form in that I'm

the other, no, the other is that I'm not responsible of nothing. My brothers me odia and me detest because simply I'm a tunica of colors, really? No, I'm sume nothing to that tunica? So, one needs to consider if we're the problem,

if we're part of the reason for that we're in the poe's. I could have me enoged all the life with the man that's about me in Chile. without, sin-vergreens, satanah,

God, God, God, God, God, God, to be to be in a

maldecised. And I recognize that I'm noge, but in a moment I've

to deviant the and say, what does to say, why me did you why me

did you, why me did you? Why I depend on what he said a man that's

that no never he never took a coffee with me. I mean this,

never We'll We'll We'll until that we'll our our brothers

for having us to have arrojado the posse. Jesus had the opportunity –

Joseph, had the opportunity perfect to develop to develop a mentality

of a victim because he was trying to obeyed to his

father when his brothers he were enviated and they're that's a bivlii that the

brothers of Joseph cargaring with all the the incident of the pozo. And it had

been very easy for to focus only in the pecados of their and never to give a

little a little person. But Jose, wow, caramba, that also contributed to

the problem. No me say that's in a poso financial because one they were you're

aftor and there did a effect dominos. In something you're in something,

in having eligied to be my son, for example.

Oh, oh, no, knows what is my ex. you put a pistol in the to be a pistol in the

to be your ex when you're your ex or you're because if not the fault is the ex has been 50 years

that he's my time he's he's changed the life yeah not it not it's

so so so so I always I'm so I'm for example

because were the people because they're the person he was he said he'd never

constantly and the secret. The children of the brothers of Jose to work in the camp and he was in

a little 17 years 17 years pelos in the pat he had the time he's

he's playing with the juby you'll tell other other secret that I

learned to the part of Jose he had had a

tunica of many because he was the favorite and

and our and our one nobody did that

no also also he did, we don't know, with but he was he was made,

he was given, he was his identity in the relation that he was he did his father, he, he,

he signed his identity to the tunica as a result he was ended periding the regal. Genesis 37 says

that it So, when Jose came to his brothers, the depojaroved of his tunica, of colors, that he was taken,

and they were in the pos. The first was they did they depojaro the regal of the father. And we

also, we're doing, we can get atrapados in the gifts of God. Atrapados in the

presents of the father. We can't to find our identity or sentido in the value of

that the value of the value, in the other of the that he I found, being a very comensit, my valia in serving to God.

But no me important about so, God. Me important more servile. The glamour, the elogues, the voyages, the voyages, that came with that. I was enameled. The regal was genuine. Yes, the giftor was of God. I could have done anything, but I'm enamored so. I was too, of the tunica of colors,

that I no me importable to who had given. It was my tunica. And when one does that, when one's enabler, to serve than to be to be end up with a reward with

that's going to get to the father that's the father that he did

you know to you don't you say that Jose per die his tunica for

middle of his own actions he he per die he was because

he was because he was because he was that tunica he didn't never never

never never never will will be to never. The Bible says that

the don't and the name of God are really revocable. The reina Valera

Antigua says that are not repentiment Romanos 1129. What God

you do you never never. And if peco, no quited to doon.

And if I'm not to the pata, no quitter to your talent and your

don't. It's irrevocable. God you don't you do it's a don't you

do it no. But, but we're We can We can't We can't Do you

Do you? How many has a don't of God He has talent but no can use it

because his heart is incorrect Make a memory What is? What is If we

did the don't God that he He gave for our own actions

No, that he He got He he We're We're to

recover What? Well, I'd I'd to be the final

of the story of Joseph Joseph, he was the governor of Egypt, the second man more powerful

of the world and he went to be the second man more rich of the world. So, probably probably he was then

hundreds of tunics of colors. God was restitujo. All of what for God did, God, he was

and Jose recupered something more more important than a tunica. Jose recupered the relation with his

father. During the year no, he was communication with his Papa, he didn't

know if he was able but after he learned to to be in humilded God

restored his relation with the father, not with the tunica. That is the

purpose of the time in the pozo. That we'll let us

and to understand for what we're to come to the church years

years? You remember? You remember when not was a when it was

a microphone, when not an when only was to be to thank you, what he had given? Do you know,

that the scriptures call, First, amor? One time in the pozo us put in a place that no we can't go to get there for our own

our own, and do nothing for us. That poece world during 2020 and 2021 was called and it's called

pandemic. God metio to the churches in a pandemic, in a poece, where not the pastors

could do do you'll do some partied temples, others partied edifices, campuses, others were and others literally

considered the suicide. Because all her identity was in the tunica of colors, not the

that was he had regalated. And the pandemic does pay a shock. You'll

ador in your house? In the fregadero if you can't go to

the church for one and months you? You You will be your

letters, even when the pastor not you peter not that repitats and many no loggar. The pozo

those put in a place, he was in a situation where not could not be

not to be able to be to one to know to be to be to you,

but some they don't to give to you get a to give you. Cereen

that the tunic have had been the God they're they're

so you are seeing, so no. now, even if the pozo is lo cabast you you're you know, God is sufficiently

great to get to get to there. Not is difficult for God to get a people of the people.

God, God, is delecting to get a to get to those those people. A.

But, not us will be it to the cisterna after that much, and in

when we know we know that that's more important that it is more important that we

did the tunica, that's, until we we can't that the tunica not a excuse to

menopresia to those who no have been. Saul was a guerrero of Israel,

says the Bible, so much that the other than were the little he.

And he's that he's that they the other and I one of you know it's

little, look at that's a lot, not me that you don't me when you

don't know when you don't mean you know to be your encant to be the guys in the

gashinero there and you sit you You know, you go ahead and you pitherto a little bit of an orange in a vase of vidrio, and you're going to have a vase of plastic. And you have a baio for eight,

and at last there's a bao'clock. When we came to Salvador for the take of possession of the President Najib Bukele, that also you relete, the president put all his apparatus for me. No pared in the semaphro.

Two days, no pared in the semaphro. No, I did filer. No, I went to the airport. I was waiting. No, no, no, no, no, no, no's no no, no's no way to pass up security, no, I said, because, I don't try my

things, but no, no, I didn't need to open the doors, to be able to and I'd open the door, and me they'd have been, I'd have been, the mailettes,

and they're just, they're just in their own, not, they're not, they're not, they've been, and I've been and they'd be used a custodia,

motos, a exercius, aster, a question, I'd pass, ah, I'd go, I'd,

for a part of I was the second to board of Salvador. Tomah. For two days. No, you know what I was.

The only most important that I was in the Salvador was the President. Because I was to gorear for the President

so, so they put all the apparatus, the apparatus governmental for me. Saluted

to the President Salient, and I said, oh, so we're going to get, right, right,

so. It's been many years, we've we've got to take, to take, take possession.

And I thought, I can't I'm used to this. You know what is? That the GPS, the GPS, you know, that there's 40 minutes of transit? I said,

but are 40 minutes, no, no, no, there's all the custody out of the outside. Literally, four minutes, we're going to be and a lot of,

pah, pah, patiando the people. Well, I don't me gladrable that they'd, but I said, like, in a boliche, like,

and then I, and then I, and then, and I, I came here. No, I could go because I was

only. The carrosa is made in calabas in zapaso. But during two days was marvellous

to look so that the other just the most I think I'm just

because to the politicians that it's so much to get and it

is marvell that the father to give a tunica to a

tony but the arrogance is an equipage that we can't

to do you know does it. God, not disapprovia the arrogance. God, to God, no, he, does aggrave to the arrogance. God God has it.

Not is that disapprova, not you the recommend, it, it's it. What we produce a

food full of larras is what the arrogance and the arrogance and the suburbia aborresco,

proverbio 8-13. Abominations to Jeobah, all the tibybo of Corvary, Proverbio 16, 5. No, you do not for vanagloria, Philippenses, 2, 3.

Ceseen the words of the arrogantes of your book, 1. Samuel, 2.3. God resiste to the suburbios. 1.5. Before the caeat,

the altidex, the arrogancy, Proverbs, 16, 18, 18, 18. Jeobah, assolar, the cause of the Soberbiobobos,

Proverbios, 14, 25. No, a sole episode in that God I say, I'll teller, I'm I'm a little bit of a debility. God,

you know, why? Because no we did we seem nothing that justifies our arrogance. Nothing that justifies our

immodestia, our petulance. No, we did weimum we're not. We're going in the orue and says,

we're doing the or that's the ear to the elephant and they're past them on the river. No, they're done

premiums to the lienso that the painter doesn't. There's a pulipser

for the tinta that that's used the periodist no there's diplomas for the scarpel that used

the syrujano are instruments never they're going to give a premium a carpel to a

a vesturie because because we don't we're not we're the plows, we're the

instruments and not that God has a problem of ego because a bit

we're like a that God to we're we're we're

we're the problem of two days I was in the Salvador

and me was Salvadorineo. I don't, no, no, no, no, never more transit. You know what? Never more transit. He said, I want to tell cause. There were four persons that had to tryin.

Marvellous, two days, two days. And me sentia DiCaprio in the Titanic. He knows that we can't administer the tunica of colors. He knows that the elogio notrophia the cerebrose and torpement

we think that it's about us and we We don't, and we forget us we're in we're recatored of the peccato. For that I'm to sanar who is in God

perfect, but also you have to remember who was in God. Because any other than that's enaltese will be humiliated

and the manned to be unaltecated, St. Lucas 14. So, with the same intensity that God aborrece

the arrogance to, am a humiliation, he does, to the honor the preced the humility. He does

the wisdom and the humildes, with the humildes, with the humildes, is the wisdom never will be

you're in a bit of you're not a good, because if it's sabio and an

one of the two things are false. It's like you is reggetonero and he

does one of the things are false or not the regetoner or the letters

not of him. He does direction, I'll teach to the men's to the manso's

to give God to do God's to give to the He does a behele.

He embocearer to the humiliation. Never says, Hermoseer to the orgoyos. And God offers for each one gozo.

God no does a quota of a degree. But as one once you can't, one can't go

to a congress, a concert conforme what you like to presentia and have the goso

of the oldent. One can go in a stadium of football to be to play

to play to to run but or suffer because one is Messi, or Ronald, or to share the gos of the juger or the orator.

One can go to a congresso prophetico, a one of an iglesia and say, I want to be like him, or how is a cantante? Passed the man, in the football, in the oratoria, in the dialectic, in the music, and he compartes his don't. And all of us also, we thank us for prodigar that don,

for compartire with us. But, however, there's a form of to pervers the gozo to go to a concert, to be a party, to go to an iglesia, and is to desire that was one

the one who's in the cancha. And, and perhaps that some day I'm going to be in the game, but

now is my time. And you know for experience. I was at grand cruisadas and was just

but then me amargable because I wanted to be the predicator and God had to

try with that because one is to compare with the the And then he's a little bit of the sensation of anxiety, of vacill, that, as a certain major, is the don't, that person, more than we're in fact that, we're in in in

the time, we're doing, and we'll get into that year, and I'm going to be a lot of the year, and I see that's here, and I'm meditating yesterday and I I said that has a story and maybe we will help

to understand more what I'm to talk to say a few years commission

we're to work to be my side and at the time and at

his great was for many years what he said

was I just I'm I'm to be a time to

be to work I'm not I'm my major

intent And with the course of the months, and the years, I started to know that he solied maltrater others and that's not really to learn to me. I've got many

many years but I'm not a maltratory. Anycchio someone who's a person with what's called a distrato,

that is ignore. But not was the poor that he mistratable but I noticed that I'd that I'd like the quota

that had, that was going to manageable, it was after and then I started to notice how his character, and it was mutating. And then, more tard, he started to occulting information,

that is the way that has the persons insecure to manipulate to the entom. If I go, this computer doesn't manage nobody, nobody knows how to sender it. If I go, nobody has the key of this city.

If I go, the car ha ha ha ha ha ha ha ha ha ha ha. If I'm going, they're saying that the information is power. And then I started to have secretos, to use a contraseignes that only he knew to, to ask me to turn

that not me contarrant all what was what was going to the campus. And one day, he was very malumorated, maltrating people in the end of me. Not were

employees of him, not were subalterns that depended to him. So, I decided confrontal, and I invited to sit to

my automobile because we were far to the office and he said, we're going to go to

here, until that's what you're going to you're not sure. I've

noticed that you've changed, notably. That not is the same year I know

a few after. I'm And then there was a long silence, and then was a long silence, and I thought that I would confessaried some a good cult.

Or, maybe I'd say, I'd say, that would need a better in his salary. But, nothing, and in a million of years, me prepared for what he was to say to me. Never forget that moment because it was like a low-motion, in camera lenta.

Me, he said, you really, you know, really to open my my heart? And I said, I'd say, nothing I'd like more. and I told you my

my word that you can't say me what and then he said, he said, no know you know how do you

and for me and for my wife, to work and see that the page the page web

is you not I'm ready for that I'm and I know that was completely

absortto pasmado never nobody me had had had planned something

of that I said but you know you know paying to pay your job, you're

you're conscious that, you're not quite I'm here I'm in

for your pastor. And he only me repeat you, my parents, I

sometimes me ask you do you don't know to you know

how that's that my photo in the web. I go, that's all right, I'm, you, that's the

day, it's wrong for ever between us, I knew that I'd to have to have

your own photo, your own page web, your own networks, my own social, me say, I'm, I'm, I'm going to my logo,

I'm my jingle, and I'm, I'm just I'm my church, maybe all your people, so I'm going to do you

want to do that. It was a surrealist? More a realist, I said, my people,

not is my people. If God want to be to go down to get to get to you,

I don't I don't die for nobody. I don't I'm not my people, so it's my people. Not are my kids.

He had a logo, a jingle, and a heart equivocated. And the great tragedy is

that some preferring to be the star of a team perde-ter, than the middle-camp-

of a team can-gap of raton in bed to coles, incredible. And so they're in

a proper in his own pyeme pygmeo lil Putience, a place where they'll recognize, where they

they say, wow, what tunica of colors that you have, they're honren, he aggras in the maletine, they'll quake in the saco,

they get in the abrigue, God, is free of that stretchamient neurotic of the suburbios.

For sure, vanity, apparently 75 times in the Bible. His use majoritarious ecclesiastes,

20 years, Salmos, 10 times, Isaiah and Jemias and Geremias it's not eight

times more. And in the Psalmos Vanity, is used as an adjective of passage a

mortal, perceder, debil. For so me to get to the scene of the

movie of Alpachino that he's a John Milton or the same Lucifer

that when when it appears that's that's his victim he's trying to

help from playing down to Lucifer look at his man he's

manida definitely my pecado favorite. And I that is the the

is the is the the same of the thing that's and that's a time of a time

to get to be in a lot of aonra for that the time for the topas,

not of tunics, the time of posos. Because I think that, in some part of the poste, Jose

had been to have called to God with because after having experimented the pozo, Jose was a man changed.

Something was he said to Jose in that pozo. In some place of that pozo, Jose should have been been made be made a responsible of his own faults.

In some part of that he muster have tried to to come to with his ownility. In a little place of Joseph should have said

I need to me pardones. I'm a petulant Obram My Corazon No I'm I'm sure

Not I'm Not even Because Arna no He was Tunica of colors And then

He began to change the situation of Jose And then the things started Alinear

in direction to the Destino that God had prepared for him Much

before that Jose was He was he was a plan to get him and

get him to do it what the brothers did you did you did it

He Reconnocer a Jose more later. But when we're not us humiliates to us and we're

to give us he'll live from the poe in the we're not that you don't say you're in

the poeceer because you still is culpando to someone for that I don't I can't

to call to my brothers, not. Some experience I'm I'm I'm a

experience, I think a woman and a woman has to have been to be a person

to be you know, has. You know, pass many years from the

incident of Santiago of Chile. And in that then I'm existian the

social and I know that I'm giving a probaid to what he was

going to that that that was a systern humid

for much time me he left in the

post during a long time and then then

I did to give to I began to indigar about my insecurity. No,

they're going to that incident, the insecurity my, has been in first grade, the first grade, then I'm

a third grade, a fourth grade, and then the university, and I'm rindying it. Every way I do

more rapidly. But God needed to sanar the insecurity. And the first was when I did

that my insecurity me had brought to me to be to give to legar

major responsibility in tantos I was adicto to the approbation or to the elogues me ensued

that if I had to be a lot of a lot of a lot of because he would be important

to any of the two and with the year he gave a quero of rhinocerone the

skin of paquiderm after that time the sir he got to the posto

and as he was he he has I've got many many

but in question of insecurity I recognize that I've been born out of the radar of the mirab of the other important in quirk

no, not that's that I'm going grosserately but me important my point you what you

don't you have said to menganito no could be nothing and during these

years I've transited just thinking in the auditorio of one one of a

person of God of you because if I think I'm to me to me

more to to me to me And that, of some more has made indestructible. From the

I'm many defects, from the God, God, is too is too to be far far

to come to the enemy, the good to do you know, the good to do you use of the good

of the man. The Lord, and he has done a applause to the Lord of

Seniors, give a applause to Riggies. Hey, that's in the house, bendito

you're let me, put to and give you and give a applause grandios

that's the rest of the continent in America Asia, Africa, Africa,

Europe, Oceania, that the country, that the Republic Argentina,

that it's the Salvador, Colombia, Honduras, Peru, Paraguay,

Uruguay, that that's that's that's in all the continent,

bendit so, God! Di-N with me with me, with millions

of the other Firt, you receive in my Correspond Pardon my Pecats Enter in my

life Sana my insecurity Now, an note my name in the book of the

Bible Let me Let me Let's go for you Termina Enner

And what How if God if God you God you

know the reason for that has been And

by the reason also to to to your destiny. Not

it's not it's easy what to get Jose even

even the after the and the person but your

and the The insecurity not is something that's from the night to the morning. There is latent, pendent, but it's something with what you have to have to be with you and you're going to have to be

the rest of your life. He'll say, Lord, pardon me for having meted in this debt, for having bought what I've for having started

a relation equivocal, pardon me for having erred the way, for having equivoked the rumbo, for having me have me corrried

of the hege, say, say, sir, pardon me, I want to for you, Now, it's

termina the month of January and I want that the Lord

to you get a year with the with the security,

you're to start to go to the I'm to say the

I'm but not I don't say your not

the error of others not not the not

the matrimo and the the pastor, the he's

you are you are you have to today saying, no I have nothing

that you like that God says, you me agrata not the tunica, you me agradas. I can chaskear those, to give you,

you're you the world of you're the time. Let me maraudet of the God of the tunics. Enamorate not of the

dreams, but of the dreams, poro for the millions that are at the other side mirando me,

that are in amomorated to see love, of the studios, to get to the media to communicate

and the world, and that you're more enameled of the exit than the I'm not

you're the door not you're a new not a real of your not a person is

to know is to know that's that's that's that's in your

I'm in that I take you in that I get to the old and I did identity and now

that that's sanctified that that's solidific that's that's

a stina the He's esteem. Receive, receive, receive, levantes the hands and bebe. Ultimus minutes, but no me want to hear, since that this presence of the Lord will hear everything.

Moment, a moment, minute, a minute. That you feel you that God is talking, and something is happening in the atmosphere, and there are things that oh, no, no, no, have subied to your

heart, he has put up to your heart, he has prepared, but your dream, Oyeem, he has detenied a cause of that the time the posto

is more longer than that he was it's more the time that's in that the cisterna of that

God was but you not has been called to you now liberate of them let me

say you I'm here by my proper account I'm here I'm here for my

errors and when you say I'm I'm sure that will be the process

to the Palacio. The Lord will he will be poses ministeriales poses of depression, poes of stress,

poes of soledadad, pozo of commiseration. God, you will be there, God, you will be

to get to places, to get to times, you've got to get to hear you. The Lord

me says that he'd say to the person of people that he's not cut the sight of

the palaceio for you. He has a palaces for you. Metaphorically about he'll

Pondra, you'll sender with Reyes, you'll be setter with princes, there's, there's a bagel

prepared for you, in the Mesa of Egypt, there is a place where God you'll

putr. But in the process God will your stymar your stym

in the process God will your your heart your

and then then there you will you hear you

no one of both, none, nor those who say no sanna,

and the grittar and the grittarine, but if you receive and you you're

you're you're a lot of the end of Jerusalem, when that the same people

gritty, crucifical you, it will be the crowns of the crowns

not are your heart your your own, you're about your your

most profound of your your reign your world, liberate the opinion of the

people, let's quita, quita, quita, quill out of the radar, where the

people can't be able to where you don't know what you do you don't know what you know what you know, there's

people who have received the and the Lord me muster clearly because I've lived it. That those

dreams have stanked a cause that you have told those dreams to people a little spiritual

and they they're they're they're they're sooters of envy of zeal

they're started to put travas and that you desanimed you desalmoh because you began to create

what those voices said and is that you told you don't know to give you said

you know I'm going to get to I'm I'm I'm I'm and I'm

I'm done to you know that he said it was not it's not termina not it

this month not termina this month tomorrow is 31 no termina the month until

that you You have even That I No, I have cuted the plan Contigued I'm

Retired my man of you My man not is cuted over you

I'm I'm God I'm I'm I'm I'm I'm going

to get you get to you go to you go to

I'm to to start the Stomar River will be

a church Sanos Sanos people with emotions soundables. I

I bendigo, River. Receive it. In the body, in the alma, in the mind, in the spirit. Amen. Amen. And amen. Glory. Jesus.

Give a applause to the Lord, if you know, and the rest of the world, firm as a talon of us. We'll see. How do you know the Lord? We'll see the dominolego. Chau. I'm here

The father me envio for You and me curates The tears My Jesus All my cargars All my cargast All right in the cross Something so great

I can't I can't understand Ongo your Duce voice Diciento One and another Oh You're welcome

You're a man One and another And again again Welcome to Rivet You're God, Jesus.