Dante Gebel Live - Miguel Ángel, Adán... y Wally

Episode Date: October 12, 2026

En ocasiones, nuestra vida espiritual se vuelve rutinaria y monótona. Servimos a Dios de manera mecánica, hasta el punto de aburrirnos. Estamos tan anestesiados que, cuando surgen los problemas, en lugar de orar y buscar al Señor, nuestra respuesta instintiva es preocuparnos. Pero debemos aprender a caminar por fe y confiar en el Autor de la vida, en ese guionista que, a veces, parece estar escondido como Wally. ¡Dios está más cerca de lo que pensamos! Sólo tenemos que abrir los ojos y extender un poquito más nuestro dedo.

Ase some years, during other a tour that I did, for Europe, and before a presentation that I'd have done in Naples, Italy, I went to do a walk in Rome for the Vatican, I wanted to know all the part

architectonica, and after a file interminable, I took the honor to contemplate the brilliant works of art of Miguel-Gel Wannerotti in the bode

of the capilla Sistine the czech is a publicia is in the palacio apostolico

and is the cede of the conclave for the election of the new popas

when we see on the television there's the city the capia

sixina was designed to call at millimet the

proportions of the temple of Salomom described in the Biblical

is a exactly it's a replica of what could have been

the Temple of Salomon, according the measures that are in the scriptures. Miguel

Angel, for sure, was an architect, an sculptor Italian Renacentist, one of

the most great artists of the story, that I said, I said, I'm not a

painter, but he said, I'm a regagnadient the the encargo of

the then- that's- the boulder to paint the bobe between the year 1508

and 1, 510, he gave four years to paint with the head up on the

endamios all what is the techo of the Capitol Sistina. Of fact from the

years of 80, approximately is strictly prohibited photographia or film the interior of the bodea

one can enter with cellars with cameras with cameras because the due to the

data of image were sentido in exclusive to a channel

to a company called Nipom TV a change of the

cost of maintainment. Nobody more can show the capilla Sistine for the endro. And the picture, that obviously more me called the attention is the famous

scene of the creation of Adam. If we're with careful, this famous painting, we not we're notam that the figure

that typifies God is very dynamic, is it's with force, all his arm, even even has his

the index at maximum, trying to to get to the man he created. Like,

that every muscle of God is a tense, like returce his body to get to the more

possible to the creature human. One of the messages that Miguel

wanted to present is that implacable determination of God to to get

to be to be to be God. God is so so close as

so But having gotten so that's a little God adrede according

the picture, permit a little space, a breach diminuta that we

see that that's that's that's what you have to do do that is to

get to what he's he wants to be he's he's he's

that he's that he that's that that's the millimeter

that we we're between the two dead, represent our library albedrio.

So, God does the effort of a second now depends that

Adan to get his a little to complete the connection with the

divine. And Adam, as we are, there is with a

hispano a domingo for the time, for his part appears

recosted in the time passive, I would say a

old gasana, I'd say I'd like I'm like I'm the impression like Adain

has a question like that or talk to his creator, not he's desperated

for to talk to his kind of he's indifference in a point. Talve

he's a false a maybe he took a certain disidia

a certain indolence no all what he would be to

is to get a little more his leg, as you'll. Ergirds a little and

to get a God in a great apreton. The theme is that almost for mid-million, this painting has has been of

God to be with the human. And the image us does not more close of what we

think we never is more far than a diminuta, a simple or a question.

All the is the minimum effort, to raise a hand a other

God God God about of sarsas that arden

burrows that relinch are Argentin that aregain torments arcoiris

terromotos and even sos in soh murmurus in the things ordinary

God always is like the on the internet is like the

on the on the radio that are not we don't have the frequency adequate to synchronize them but the radio

never has to transmit internet is in the air all the time just not just we're not always we're connected the same

way God always transmit of the entire the history of the Bible is not not it not the

of the desire of of the human to start with God all the word is

of God deseing with the human as the retrato that we we've

we've seen of the of the other of my life's who fungia like my chauffeur I celebrate

never this but I celebrate when after a year after a year of 16, 18 hours of connections

a aeriaes me assigns a chauffeur mud and sord and be being a so-siego that's not

a good but a little like the song of yeahquira s' sick ord

and mud and that the chauffeurs not because I see a type petulante or not want to

not because I'm not I don't I'm to respond to questions when I go to an avion, with a shellach, mal-comed, descomposed, and a a few times me to talk in these these parlanchines, that they're, that

should function as a chauffeur. I don't know if you've got you a Uber and you took a caller. For that in the application says, want to be that he'll be or that no

talk. I prefer that say, that no respire, because I need a a chauffeur, not an friend of adventures, no?

Well, this chauffeur that I tell you that I'm taking me I'm going to the airport

to the hotel, a pen me subed to the car he was

to make to be a man, he was a year and two months,

more 13 and 14 months of I have a I'm a

first my woman, the man he was with

a so the whole the time the the

first his first little his first bomit his first

I would have invented the movement and he he'd havela. Me had like if was the only human that had one ever had an a son, with a sombre. And actos, the caballero me most of a lot of a semaphore a retrato of his new, in his cellular,

he was a the front of the panel. Then I had a collection of photos of the same the same, doing things that do all the and he'd me and he'd and he'd like, oh, I'm coming the papilla, look, oh, no.

And then I said, I'm, I'm, this I'm my I'm in my I'm going to I'm going to

I'm sorry to I'm sorry that this man he said that this man would have that this different we're going to

we're going to because he's so enlokecuted of love before a priori millions of new people learn to do

what this man does every this man has all the days but is that this not was like the other

children. This was his new new. And he not wanted only to love it

to be the time to form to have to find out of a phone of a picture. He wanted,

me do many times to get to get to the house to get to his little to be

to be a sort of revelation, a sort of epiphany. I go, we're also also

also and not a metaphor. We're in the gallery of photos of God if

God has that and the details more diminutous of our life to God never do them ever

they're in it's just full of soembrough with our words vacillating with our

first few those because we see with the eyes of a father that's that's

biblical God God has God God has and God and Jesus and God

and God also also says no view the hour that that

the day of my he to get to and he can

to be to be to brazzar and to him and he and he'll be with him. When I started to see to God, he changed my perspective, now not was a a deity

distant, a police cosmical, expecting that I peck to mandarin, but it was a father very similar to this

caballero that fungia as a chauffeur. Insist, with the words of Jesus, if you are you are you,

are good daddiv of your children, how most your father celestial? But one he costs to have to be as a father

desperated of love for us. The promise central of the Bible not is, I'll

you're but that that promise that's a promise. Not is the promise of the life after

the death that also that's we're not the end of the promise more frequent,

what the more repit in the Bible of the part of God is

I will I'm with you before that Adam and

and Eva, pecanes, or necessitaran, he was promised to the presence of God. He had to

all the days with them. Not is that he was he was there like two animals. A few

we have we have we're not. No, no, no, no. He, all the days paceda

with his creation. The promise I'll be there with to go to Enok, who came

with God. That promise he was made to Noah, to Abraham, a Jacob, to Joseph, a David,

Amos, Mairea, Maria, Paul, and a I feel that would be too are too

to mention it. It's the reason for to be not you know you, you, your God,

the Lord, you know, I'm going to be to come here whatever that you go to

no, you know, your God, I'm your God, I'm my God, I'm

the promise that you must have the dark even if I'm even though

I'm never said David, no I'm no time because you

always you're you don't you don't me you can't you.

God gave Israel the ark of the pacto, the manna, the temple, a column of a new, a column of

fire for the night, as they're like they're like they're not you don't you don't you

don't know you're to give you to give you but the night a column of fire of the

night never never never so but the column of fire was dormant and

don't you see I'm still with you're I'm I'm is a wonderful, is God intentating to talk.

Now, when God himself came to the earth, his name Redentor was Emmanuel, God with us. His sobrenomer not was the God Poweroso, the God that rompe the mountains, no,

God with us when Jesus was his promise, his promise to envier to the Spirit Santo was for that stay with you always, to the end of the

world. I'm going to to send a more than I that's going to get to and go to live in your

questions. Cramba that we'll we'll think it. According Apocalypse 21 or 3

at the final of the time when the yeah the is a time

that says the word that is the man to there the

man who there there will in me of them they're they're

their people and God and will be that the

promise that Apocalypse. God is God is going again again again about again about

again. Now, I know that there certain people that are conscious of what I've said not many,

but they're like a radar internal to to hear the voice of God, to detectar

their presence there's people that's very conscientious of that. Not are the more

religious necessarily but there people that has a second for that not are

many many, but there. So, some musicians have an oido absolute. The oido absolute in the music is

that one can do, and they say, do menor. Sienten the timbre, re. That's an o'iddo absolute. They're like a pentagrama, in a word simple, musical in the

head. Well, so, also, as there are people who have people who are that people who have an oitone to do you, to do to discerning the voice of God. I those admiro profoundly, I've

known more to two or three persons in the life. The majority, the rest is we're

the obegerio common, we're like the Adan of Miguel Angel. And we anelamos

to talk to God, to close that break, but never we're

when I was a little I remember that I used I'm not a

case, but in the words in words simple, in cases about much

of demons and that this spirit, and I saw more demon than angels, always. It had almost a fixation because they were just the monies and such and

there were a lot of women that were about to that. Me had arthur. So, I lived aterrado with the pesadillas, and when my brother, that

had, we'd, we'd in the same quarter, apagable the light of the room, I always I'd always ask you, Diego, do you, you're your your face

looking my side? Because it was all very very dark. You have your

look at my side? Although he was in other camera. And I said my

car is my car is my side of the side. I'm going to you know.

And I want to live now with the God, I'm going to see that experience in

the dark of the night or in the light of the day, of that way Moses

or over the Lord to be and the Lord to look it with good.

That the Lord you look that the time with to have the

car of God to be but I say this we're going to we're

we're not going to be we're we're when we're when we when we

when we we or we some people think that God in a car

to the virgin or when they're in a basilica or in a

synagogue no we we're not we're not we we're not we

the time that has the Joseer meditab about about the life of a tal Jacob. The type not was a

giant spiritual. Also, his papa, says the scriptures preferia his other his other

son, Mewruth. Meo brutal, if you looked with a one of a old ojo was a

brutal entire, no? With excessive testosterone, a serious problem

of beho corporal, but it was an excellent castor, he was the macho of

the father. Isaac Isaac was much himself, he was a much

more delicate, no he had a dud of his identity sexual, but he was a man, but he was a man, not? As you're a kid of 45, that no, he's decided to

go to still. One night, Jacob, to make the story short, he's going to his brother

that's Aue, that he's because this Jacob had got to his father, he had got to him,

and Jacob, in a moment of the night is, while he is fugitive, proscript of his brother,

he's, he gets in a certain place, could have been any part, just some place,

just a lot of the way, imagine we're to the back to the agas, to the never to

know, when there's no no, casinos, parrard to a costadit in the middle of

the nothing. Jacob no had done to make what to be

to pass him in moments, in that place ignot of the place,

he he was to campar while while he he

didn't, I mean, I mean, to make had been a contendent, a passive of the artimae of his mother, celoso rival of his brother, a discarado mentiroso. Then we'll read the story in another moment.

The thing is that this night, this descarado has a dream. He saw a scaleer, appellate in the earth, says the Bible, and whose extreme superior was up and they were up and they were angels. I think it was the first escalator mechanic of the story that appears in the Bible, because says that angels were up

and sub- I'm imagine like in a single way in a carterterterter that's

act of the thing, God, God, of your Abel, Abraham, of your

father, Isaac, I'm I'm with you, I'm to be to go to

you, wherever that you go. At the start of his

dream, Jacob, thought, wow, it's incredible, God, is incredible,

God, is this And he says literally And I don't I've done this is nothing than that's the

God and the door of the skyline because the escalera is to the world. A lot of the

name is a house of God, a church of the church protestant not a

synagogue, it's simply a place in the no way. This is Casa of God

and door of the heaven. Now, there are many ways to dorms

and other can't to start I don't how do you know in some of some of

spatter-ra and some other are more principus for a but how we

we're we're a different and it's the people who the

people that is a suggestion I that you would get up

I going to but in occasions us we're a good

news the the news of a new a sound inexplicable

a matrimoion that is a that's other times it has been a

suffering we're we're we're we're with a ball of anxiety

in the stomach or some or some or because we're

we're we're and simply we're we're we're we're especially

when we're in an hospital you're in the room or in the

care of who in the UC we're we're we're we're

we're a a a dormit, profound, is a dormit a preoccupate and so

to get and so every moment, that we live inconsient of the

presence of God, is a sort of sonambulism. It's for what Paul wrote,

despirited, you that you doorms, levant, deentate the people,

and you alumber to and here the phrase contundent of Jacob is,

God was God and I didn't know was with him. I think that, I think, in the

direction equivocated, and not knew that the car of God was to be the like the other to me in the obscurity.

But God always is more closer than what we think we think we're to getel. Is it's a place of

God, the place where God is present, Betel. What that was in a little place was just a

little bit a lot of the way. It transformed in a Abitabitabit, what he was Where he was campel, he will have abitar,

where I come in, he will be able to come back, he was going, he was going to sing, It was a little bit a little song It's a little

song our It was a But he was the glory of God And I'm going to But it was the glory of God, but it was the glory

of God But it was the glory of No? No, no So, you know, but Nando is like

the tracero is another end. I don't have connected to the body, but he does so and he's so it's incredible it's a Colombian for that

but I mean no me can't. When we we're the escalera, imagine we're a invitation for

that's an invitation was to come from. That's the history of God in the capilla Sikistina represented by

Miguel Angel, that God still today is dedicated to be to be there, to get to the

house, to the house, to that's the empleo, to be that a coach, a house, any place,

any other can get to getel, the house of God. Even the asiento in the world

is set out, that's betel, the house because the abetation that's over that

the ascent and there is where God comes. The abitation of God is your heart. For

the time, every place where we're a betel. The thing is that in the

life of Jacob, when he has a epiphany, and it's a thing that not so not the

other day, it was that other day, it's a person to in him he does the

security of that something. Now, this not means that he is exempt

of problems, still of still to give being being being

being being a But, but it had commenced a new new

time in the God he said I'm I'm I'm I'm

I'm I'm seeing I'm so I'm still making the story

the more a day says me I'm to

do get to have to have before before

to get to he he he he he

he and he says the Bible he he

he two 120 cab 120 cordero and terneros, 30 camels,

50 vases, tors, 30 burros, and a hamster. Nah, no, no, no haymster in the history, no, no. Of course, no matter because a God no one does not like the hamster. It's a rat, and apesta how itwelly. No,

I don't have base biblical for this, no-se but I'm sure that the hamster not had been subbed to the Ark of Neue and had to hogarse like the dinosaurs. The point is that Jacob see a his brother after

two decades of odio and he's the word and say the person who supposedly he wanted

to get to his encue to his his coelga and he he's and then

those two were to get to jol'er those grandotts they were to live

like enemies and two decades to live as other again

are another again and Jacob has one of the great

declarations of the this comes to the line of the relation of the relato. It's to see your Rostro,

it's like to see to God to do. Because every every time we're we're doing

God in our Betel, one way that we see we we're on a

way we we're not we're we're not the capacity to to start

to see a God in all part if one you can

see one you can look to be in the camp of an hospital if you can't have a encounter with God

in the pantheon, in the cemetery, how not he will be in the car of a brother? Even we've

to see to see a God in the car that has been our enemy for 20 years.

We've done that also was made to a semifance and image of our father.

But that occurs when we start to see a God in the life ordinary, in the

life common. One also also also when we who is a person to the

demonstrator, he starts to see a man who are the hand to be able to the poe-a-brassos of the man, with the child that

no, starts to be a God in the woman, molest, in the woman, Iracunda. Second story,

a serbo of the prophet Eliseo, he was called Jay-C, was aterrard because he and his chief

were in his head and were in the enemy of Israel. And he said, what we

do we we're going to do, the siervo. And he says, calmate, my because those who are with us are more than all the amygos. Then he asks for the man, and he says, Lord, abere the eyes to this men's to see. The manse, I just to have you, like the hanster. But he says,

Abrenle the eyes for that to bea. And the Lord, he opened the eyes to the siervo. And he he saw that they were alled of cabos and cars of fire, full of angels, of the infantry armada of the the sky, and that they had in the power and the protection of God, was all the infantry

armada of the skyless, millions of angels to cabo. What how if this also also if this also we're going to

our action, how much we're trying if we're against a carg, front of a diagnostic medical, front of a

pedid of a quayb or a decallojo or a card of divorce, God, you'd to be able to

the eyes. And you were that you're not you're that the promise that gave to Jacob is for you. No, I'm going to leave, although you're in the obscurity.

I'm going to. Terseh story. In a temple of night, a little named Samuel, or I, that's called for his name. It's for dormiters and he'll hear, Samuel. For second time, Samuel.

He thought that was the sacerote, a tall Elie, that he was called and he and he called several times to his dormitory. Yes, maundy, sir. Mande, sir, mante, sir, go. Don't you

call me. Okay. Vuel. So, Elie, when this man, he goes to third way, but I hear you, I'm saying, no, no, no, no, no. It's God that's called. So, the next time, that'scuchess your name,

say, sir, here I'm here I'm. Because no has recognized that is the voice of God, I don't you're not to be the only two that we're doing here, so that you have to be God. He said, the next time that o'er that voice,

I had to give to satado that was the voice of God that respond to saying, yes, sir, ablame instructions invite to God to you see talking.

Dile, yes, continue in the platic. What is if God continually us is coming

for our name and we don't we don't we know? What does we call to do the

radio and hear it when we're when we're going to we're to get the decibeles

of nojo and sitarned to mediter in it And what if we call to us to contemplate the passage and listen to, and no we're

we're going to hear of the eyes, and the one of the ears? to us know what he's to be able to us. Quarthe history. Two of the first followers of Jesus, conversing with them, not they were Jesus, until that said the Bible is, they opened the eyes. And then they said, hey, no ardued

our hearted our heart, while this man was explained the scriptures. I'm going to, what if when we're going to we're in the

way to the job, to classes, or a house, Jesus came to our side and we don't we're doing

and if we can't the eyes, and if we we need we ask us and our our eyes and our our heart

but now not of anxiety but we're not of the he's there is there is very to us

the world the picture of the the world that's more than more than than what we

we're just that we know we know we're not that God is that God is that someone

and other has to do you not you don't create you, no you can't you're

saying God is that is close of the curas of the pap of certain pastors

Oh no, clear that no. God is so close of you as is so close of me, as it's the song, that I can't talk. So we have to learn just to

come with the eyes abertos. God sparseed those wails digital, his wails ductilar to all our

around. All, all, like in a place of the crime, where the criminal

olded to tap the ways, God, God, the Jesus adreve

in all the creation, and sparse his presence like a father scone

eggs in the garden for pasquas of chocolate and then then he's behind the little

and then the little they're in the little there's a famous author that has a prosa

magnificent is almost a poet that says that is present

in the imponent silence of the mountains with picos nevats

and dance to the sun that extremizes the ocean all the

earth is God saludandons with the man. If one open the eyes,

we'll see a God, all the creation is God saludandons with the

man, just that we're not that we're so preoccupied for what is the office

with a chief of despota, with a company that no we're with a

matrimo fashido, with a a child rebel, that no we don't we that those

mountains Nevadas is hi, I'm you're I'm waiting in house

to be waiting I'm my love for you is God is God

saludating with the man so so in resum when

someone me I want I'm I'm I'm I'm I'm

I'm the growth and the maturity is the ability to

be conscientious of the presence of God. Not even experimentar it. It's not conscious that God while we're his rostro

is to be our side. But at times we're experimenting because not we do we're not going to

see a God in the life. And the ministers not in that because the churches

Catholic think that to see Sanchez Petro Sanchez Sanchez in the

name of Father to get to the Suega the Sueger And the evangelical, Receive the power,

Receive now, Empoderate, God is here, I'm still, I'm still doing, I'm I'm seeing. So, so it's generated

a thing from the antipodes, from the Catholicism, to the Protestantism that there have to have an experience religious

that affect to the emotions. So one no, in the cotivian, how we're to find to Jesus a lunace?

The Miercores in the freeway, the really? God, Juntal the Suegaret. Really? Nobody

Nobody lived so conscientious of the presence of God as Jesus. He had

a lot of that the man is tormentos and the multitudes hostiles logi

to get to his aplom dormia in the tempestah. God was in the

tempestah when the God that did when the God that did he's

and to God did you to talk to God and what he

did to the name, to the creado that's the way of a little to say that

God, and a manned of the people who may be the man who's, also can

be a other us another we can be in an office in the suburbs of some of some of a

place, in a school, in an school of a woman, and a plumber, engineers,

a man, and men, to come over to the house, children, and young,

and jubilators. years the people have done for the world to see the Adam in the

bobbah of the capisa Sistina but what is a artist more

than a angel that is painting in the tela of our days

common and ordinaries and we have seen we

have heard not we said in the bode of

the Vatican all what all the all that is to

get a a little a bit more and does. In however, or at

least Miguel Angel, so is how it's like that's a lot of that you think you

know, why Adam not it doesn't so much not so all it sometimes

we're a way that God make a most master that we're to make

that we're so much it's so so it's so much it's so the wissies

dactylars are all the things because it's so difficult to presence

when more the most of we need to because I'm not I'm not the

I'm in the entire to the money to the country to get to be or in the

court of divorce. And in that I remember of a famous series

of called no if you don't where is Wally

here in the United is where is where

in all the world but in allie so I did Wali in a

What the best that we could pass to the arbor Navideo is to see the tap d'uja of a book and to

hear of one of the tantos where is Wally or where is Guaddo? I'll with Wali.

Wally never they'd in the capisa Sistina. No is the

deida majestic of Miguel Angel. As you're you're a raton of a

biblioteca of aspect intellectual like some of our suggest, now that I'm with the other like you're saying. It's about you know, those little-of-grosses, and a lot of yours, and a carmissorraffalaria. The

the eye that not is trained one has to you know, one has to be it's more for example

in that place that we've been there's the secreto is it's you know one has to

give some of the children we've we've we've got we're to divide the

only form of we're just not we're trying to train the view is precisely the

point of the book if were It's not too easy if every page If every every

picture of Wallie, nobody would buy the book. The difficulty is what

that's what you need to the curiosity and the book the author says that the children can't you can't learn to

for what happens. It's in the middle of what is common. And to encounter a Wally, it's very time and

patience, and some of the deficit of attention that not can't find out of their own own

these books. Part of what what is it is that difficult to find a Wali is that has

an aspect common. One can be looking directly without not know.

Why not it's not a clear? It seems As soon Wali, but is

there you, you have to look to look at some part of the page.

And with God So, it's something The form in we find we We're going to We're in page to page

A day to day In some Pages of our life, it can we can't we find out God

Today I I'm I'm glad for the health, for coming only to the ba'

Because my extremities are very Because today I'm God, and then we We're all

Sometimes we know We're all the eyes and we're we're doing what privilege to do you do with

a coffee? What privilege to come three and four times all day? What privilege ducharn us

when we have a lot tibia? When there many people that don't have that have to

take water to the poes? What privilege to have a inodoro comod? When there

there's a lot of people that have to do their necessities and it's a problem. There are

some times that we're we're going and we say, yes, that is God. God He said to Noah,

Establese my pacto contigo. And with all of the vivient in this moment and in the end up until, I'll start with you. I'll give a signal of my pacto. The arcoiris. The arcoiris not is an inventor of the community gay. The arcoiris was perverted for certain communities,

minoritaria, but it was an inventive of God. And every day that Noah saw a new era, he was, he was he was he only and that arcoiris comes just after

the torment when one begins to doubt of the existence of God. In the days of the arcoiris, one has

got to goer, says, God me is able to receive, to act in response,

Dime, say, I'll bea in the days of the world, even is too

a much a lot of so. We're not, no, no, to ruin all all,

no, no, no, no, when we're when we zone of the arcoiris,

the children derraming in a alfomber black and we're saying oh, a boy

who no ruin a alfomber when he was but those days of the darkoiris

don't for always. Those are sabious learn to

tosor the days of the day's asexual as out of

the regular the life is a a cellva with some claros

of time in a lot of not quite, not quite, it's all the way of when we're

not the health of the days common are not not the arco-iris generally

there's more tormenting than arco-iris. And those who have days

of the darko-iris those those those when God sometimes

is more evasive or more difficult to find but one of

the the most of the most of the dangers of this is that we're going to think that the days of the arco-iris that we're a few years, that we're a matter. That's, that I'm going to get. And we've got to and we're going to judge to who've been torments. How do you know you can't understand how your matrimony is bended? But so, you've got to your children, a few people, we're putting petulants, idiotas, imbeciles, and we think that because we have a pair of days of arco-iris,

we can criticar to the who no has and the who lives the grises after months or years. In the

case of Wally, it's easy to all right in the first pages. All the the books of Wally have

in those books of many people. Wally is very to get more to keep looking. As far as we're going to

get more more difficult to be but always, always, still, still, still still, still,

still, is to the other is the life spiritual. When we're not to the Lord,

God does a desire to look to us to be in our own we're going we're doing

we're doing because only there's a reunion in the church we're not obsequious of

God. For that we're to come to be more grand in the first

pageas. It's a sort of injection for the arraq spiritual for that

we're going to get but it but after the time, God the

to learn to make equilibrium, for that we'll give us a devotion maddura that no

depend on the emotions or the circumstances. Pover of the Christian who depends of a leader

gritton that says, sit a hour, sit now, pass the the altar and receive

and receive a poor of a person that depend of the emotions or of a gritton or the

the benition of a man to a man, there's a moment that God keeps the

we see us, in the soledade of the hospital. He wants that we're in the middle of the quibre, when we don't have where we live, when the family is desmorona.

For that there's nobody, grittandons, no there's, no-coaching of the life, nor that can't beck, but at times the life

spiritual for many is a, monotona. And we've to serve to God in a way mechanica, even us

aburred. I've seen people aburried, serving to the Lord, as passengers adornecides in a train. And we're so anesthesiated

that when surges the problems in the place instinctive is preoccupark us. Caramba, you're doing to you're going to

you're not it's supposed that God can't with you. But there are days that when the children

ensues in alfomble we're we're we're doing to and we're we're we're infadams and Wally, Wally

still is still in the pages of our life. But we're proclives to not not

it. We're going to we're we're not going to we'll not get to the

little bit of the alfresco there. There's a round of Samuel that does it the time of

Israel in the days finales. The era of the The pharaoh was a lot of time back. The ten mandations are

notices old times. The manas is an article of collection. The era emoconant of Moises and

Josue is only history for children. And the people is established in the

land the earth and the writer describes the climate spiritual of those

days, in these words, and in those times, not it was common

to hear that God said. It's said that that God said that

it not that God was inexistent it was common the tabernaculo was always kept up to do that

even the sacrifices were but not it was a time of adventure spiritual the people

came to congregars if no there if no there's a important

if no he's a Mexico or Burkina Faso if no if no he's

despise if no there's if not go to Budbbby a bad bani can't

in the Super Bowl if no a comrade and we're to make a carnita if there

is a problem that me surprise the ice if there is a thing that's the

climate spiritual not here not here not I don't not about you

not the climate of Israel God was present but the

people not was not even it not not not

not there no there there more more than he's there

was a generation that It's fair. That's feo that one day our

children not know to know our God because never they're

coming to us. Nah, the children not the children are not the

non say that you know I pray to the I'm the

Lord that's not that's they they're that we're

that we're not not not they're not a religion

vicaria and they're not not nietos of God

and has nets. But they're the nets of God, those who are not know the God of their fathers. No or are, no buskeran to God, will be a generation that no longer, that's not

a time of God. And they'll a novi, a novi, and tendrations sexual to the first and they'll have any remodiment, and they're going to drogare, and they're not tend to

give them a alcohol, and they'll beaigarer, and will bechioring, and will bechew, insults, and not tend to respect for the parents, and for the authorities, and are children of Christians.

And the most is to say, is that this generation are demonied. Are you the reds not the reds. They're not the redes and their dad

and his mom never came know with God. That God never was in the days ordinary of Papa. That mom

is in ira, that's always absent emotionally and then they're not in a God to be in a area,

in a basilica, in a synagogue, or in a church, a pair of a couple of hours a week. In Israel, the

world, the world still declare the glory of God, but the people now is thrown

on a front of a panel, making a marathons of Netflix or what whatever is

invented in that's the phenomenon habituation. When is introduced an object

new in our life, we're very conscientious of that the time,

that's when we're when we're we're doing a reloge, we we're sent him in the

a muke constantly and then we never we've never we know we're we're

even though we're another example we've been in a house in a time we're

we're we're we're we're we're not that we that's that's

that doesn't a griff a a interrup roto a a port

that's that one that one we're that one one of the most great

of our The retos of our life is to to be used to the habituation spiritual, with the

door that chirria, to the griff that's not and the interrupter that's, and we rationalize

because we're well, all, it's all right, no I'm not I'm not I'm getting in any

a bit of serious, I don't put in a good my get to the year, it's all my mother

teresa, but there I'm going and we're getting. And we we've been, and we

has been for that you say, I'm going going to get to we're in

a bit of decision spiritual, that God has to be to get to get to the same,

and then you do it by the way to do it with a diagnosis medical, and if has to

be able to be to be the paper and the indocumentation and of

the AIS and of whatever other other is it does it not be to be

we're we're deported to be our never and when we are when we're

We're not close to him. We're trying. We're very pendent. If God me am, I'm going to permit such a thing. If God me

am, I'm going to have good credits, more than 700 points. No, no, if God me will be

a car, me going to be the Bible Life. But not the evangelio. The evangelist that God wants to be

near to our wherever. And if to be to get to a camera, to get us to

make us to make us in a car to be a hospital for a time, then he'll permit it.

So, he'll permit us am. But when the life is a pilot automatic, it's very very

gradual. It's not that one is that God, of the night and the morning. I'm in

your contra, says Jesus, to the church of Ephesus, that has abandoned

your first love. I'm in your contra, wow, I don't

want to want to I'm want to have you've you've done, you

have done, you I know that you you're like I'm like you, why God, if my matter,

seven days, seven days, the time? Because God wants to learn to do it in the cotidiano before to depend

to what extraordinary. It's like enamorarse. You don't you can't live to sitas. No, you can say to

your novia, I want to your life is with tacon and that's with me always

repinted and maquished like a-pirted and peinada and that always whel-you-welf and never want to see you with a manned,

nor want to be with the manned by the morning because I'm you'll have a problem. With your your marido

too, if no, you know, you know, you know, you know, you can't love those

in the days extraordinary if God respondier to our demands with effects speciales would be

like a mother that train a his his to present a attention only

when she even when she never if you live you're in your

house, it's probably that your children are not being not oh,

mom, grittando other again. But who have done the

summer! They know. They're all know. They're the band

song of the bonus track. But if you have been bobaja and susrras a secret

your kids are to meters of distance and even to doors and even doors are like

the kids have a instinct internal to know when you're trying to be to be

an information and they're they're their people who the CIA so I'm

so that we're to present for that we're going to making mrs and making

carmana that, that's no a people to God. We we

If God want to to talk about to do you do this in voice and now

I'm going to say to get a more more we're not we're we're

because we're we're we're we're we're we're we're

we're we're we're and we don't say we're not me my mom

we're we're we're we're because you're you're you're

you're you're so And as a act of reflex, we say, no me mirroes, God, because you going to be to be there's

to be a prudential that you're in the painting of Miguel Angel. No me me mirrors, God.

It was the first or the first of the day. God. God. He came to come to get in

that you're doing about here, I'm scared, and I'm scared. No me me. I'm

not new. I'm not you, because you you're going to be to be you're going to be to be a man of the

business is a looja in a hotel in the night. You know you can submergearse

a rata in the pornography and in all that basura, relaxes a little and not think

in nothing. His father will not be and the and it's to do you do you know

me look at God. Because you're going to be to be going to a

employee. An employee has that his company gets bad under the

head. A student a student is copy during the pastor

decided about about another pastor. A dama sparse a chism and riege a rumor false. All of them, before to do that, they have to do a

question. No, they say in voice Alta, for sure. But the decision that takes the heart is, no me mirroes, God. You're going to get a word. It's like a trekkah that we pedigmas, a purga.

Could you look to other side, God? I'm going to do something that you're going to get to start. After that process is incrusts that until, that no we don't know that we've we don't know that we've

we've seen that with God looking to the other side, or pretending that he to the other

side. The relato of Sanson is the narration of a man with

a great, but at final of his life he's read this

this story but he was that the Lord he had

abandoned he he he not he had he and if

you know you you don't you you know you're

that you you don't you don't you count, because that's your life, is your normality. And now

we're getting to the part more times we're not even we're doing that we're not going to we're doing. I've had

to take some decisions very transcendent and he said to God that I would do that he'd like if I

would say if I'd exactly what to do and never I never heard I'm I think

in those days when I had a ball of anxiety in the stomach, piddling to God,

for favor, give me a time, but it happened. And I

have got to think that when God is because we're

not a question a major. I read a

book to a that and he had and

he had he was and he did do

the experiment to to see to his and

the certain point I was attending a moribund in the hospital that had arrived to give to the faith mediated his predication. And the moribundo he says, Pastor,

oh, God, me permit to return to the death and to say to you to say, to you keep your doubts. And then the pastor

he says these words that are with me that I said, no, no, no, no, no. Incluso if you could be to

go back, no quixire to go back. No, I want to God, no moment

before when he he's the because at the way he better. I prefer the don't know the

never. Never me had, it was that he had been a reason for the uncertainty,

that existia a don't to know to know. I think in one of my children that

I've been a lot of a lot of football and I do you say he's he's

that's football. Never you know what you can't you deprimas and celebrate too

only is football. There's 10,000, 100,000 factors in the football that have been in a victory or a or in a derota or in an impasse. What I try to inculcals to inculcary is that the period of incantidumbr is an opportunity

singular to grow. If he is capable of living with confidence, with confidence, with a legion, when he still doesn't know if he'll do what he'd ever, will be able to forge a character that not be formed.

If he would be a hand-mano, that will be a to be a part of a part of a don't to know to know as a as a football what you're

looking is a certain is the sport that's one of the difference to be a part of going

to go to see a all the world knows that Tom Cruz will to be

to be but imagine to two people in the can't be the endemone

what is the result final. A that is the result called fraud or partido I'm not going to have

aggenalina the not doesn't mean we're saying that we're saying that it's not he's

confidence and the confidence and the confidence to develop character there are I know I'm

I'm saying I know and why parted my son my my son I'm just I'm just

I'm just I'm just I'm to imagine me that I'm why my my wife

no no I know there there in a pair for those which

not it's not so easy like a infidelity the incertitum is essential

for the life the world man. God God, God, God,

God, we can't know what the result of the morning. That's

not doesn't say that we're that's that's looking is to

know all and certidum you electies to be part of the

species equivocation. Here above have to The to confier

in the author of the life, in the guionist of the book. We have

to think that God has a good reason to to be to be

to see or not? To maintain your presence subtle. And that

us can't us creatures that are the capacity

to to get the who don't they're not over

the person's because the And God wants to know that not of a way to

not to a bit of and we know the he's he wants to he's we're in

love with love with God God is like a child

and the and when the man is that the man who does it or to

to to to help to you to you

know never where God is to know not

why maybe not not what is that to use.

After the Resurrection, Maria Madalina was looking directly to Jesus, thinking that was the

gardener. God, a menudo, see, appears in many ways inesperated. He has

incognito. God is the master of the Diffras. The image of God that Michael

produced, he was famous, for certain. And it's probable that when

the people try to imagine to God, So you imagine to that God No? That image is the more

grand of the world The most known of the world We must make the majesty The dignity, the force that we associate with the God of the universe But when God Descendio to be

to be that appearance It was more than a Wally It's like God's espus The Aftoos Andes'Aarious The Wally, the Camisa Ralli

It was too common no, no he had majesty, no he had been a person attracted to

him. It was so devil that he was called desprecated and rechased for the

men, so he was in a pesebre, got a an employee in the industry

of the carpintery and clavos and he loh and God was in

every page but nobody he was because they were people that

were people that were the type that Xistina. They're a God

like a god like a god like a triton like the geos

where is Guali is just at the end up the end up where

we're a gasp in every page of our lives common is

there in there that the people that we're disposed

to be the world entire with eyes uncapaces

to see other other other other other other

that not be ambrough. I'll say again. God

is in the imponent silence of the mountains and the rain with the

sun that's that it's the ocean and the earth is God

and us not I'm I'm and I'm a question

if a person is a painting in the world times and God

does you is more more and extend a little more the and there is God. One applause, grand, the

Lord of Seniors! So, so close to you that even I can't talk. Ui! Let's, go, go,

go, go, that applause that's that's that's the profound of Europe, Asia,

America, Europe, Oceania, the rea has been today, so, no?

How do you A man? There was a song that we said, Look at your side

Caminando The note That was to There was Before The end of God The end of

God's the Mewa And it Paceandoce in the multitude Muchos no they're Because

Segos van Segos of Seguera Spiritual That So Sereca

of me So, So, I'm That I can I can I can

To talk Jesus is here Casa of God Purt of the heaven Of the

Yeah of me That's That That That That That

That That I see I can talk Jesus is

here there see he said miral at your side coming

and and and and passiand in the multitude many

many siego go Because no they're Seguos of seguera Spiritual Then again

Aisos Tard That even I can't To call That That I can

To Toca Jesus Is Here In Only have to stir the little bit more.

God is so that's of a little oration of a time. When I go

the gira I'm saying I'm not to do you want to do you not insult

your intelligence and you say how I'm to do you my my wife I'm

I'm I'm I'm when the bombes enemy are there

nobody die atoe without a fire enemy. All the world learn how to work in the

moments difficult because are the words decarnately humanas that are in the heart that's not what is

what you're saying when they're when they're when the year when in Colombia or in Venezuela days after

all the world looks to be right because when when you're you're going to you're

to be you're to hear you're to get and you the instinct our

is to ask to God Lastime that And before that the earth tiemble

we're in then God has to move us the piece and if in the

process you have to a house and we're to get

and that that's we're so we've got done so

he he has that he does that he to

you don't you do you don't get to

the fall of and Andres. Evita the Terremoto. Vive a life exempt of

dilubious. Piddle to the Lord, that's the time. Can't

do that? Sure. Go to to be to him for the good and say he'll

you know, he gets every night or every morning of your life and hebrass

that he has to be in the salvatas of the cellular. Dile

that also you do you do you do you did not for that you see the

scale that is the sky you're a timidor you're like you're like you're like

you're like a lot of people, we're a bandrilla destartalada not that notante

God is that's that's that's the place the bathroom

the house the house of the door of the

house you you know you have to you have to find

you you have to you have to find to Or we're.

Padre, we're going to pray. Father, thanks for this morning. I've transmitted what I think me has said that I'm

aggregated, not I've quitted, I have called to the people, but I know that you

have talked to be the religion of every we're going that you are we're

we're going to we're and we're to come us and we're just for those times

that we're not me me look you're you're you're to make something

if the world is the world If the planet still and will be there

will be there's and if there are more politicians corrupt and will be if the

new pandemnions and will be the globe and will be only

promise us one that you your car is you're looking to be

looking and even we're we're not you see because the light

we're we're here I'm I'm I'm I'm I'm

I'm the valley of sombras and of death, no, you'll harm to one, because I'm with you're going to because I'm in the camera of the hospital, in the care of intensive

and in the grama recently cuted of the cemetery. No, you know, when you're going to the funeraria, not you're not you're not in the cell

of partos, nor when you don't you get in the abundance, no you're in the presence my in the abundance, and not

you'll be the faith in the because I will be you, and when you when you're you need to to hear my voice, my

car is looking to you. You know, says the Lord. You know so that you have the

minute, you know, you know the backer's to be the time. You know, princess, you

need, I'm going to keep I'm on the other side of the cartina of the eternity. Amen, and amen, and amen, says

the Lord. God God, God, God, we're we're doing, of hour. Chau, chow, chow, chow, chow.

Until the dominole that comes. We'll see.