Dante Gebel Live - Milagros en el 666

Episode Date: September 1, 2020

En el siglo uno, los fariseos se perdieron de ver al Mesías y los milagros que sucedían a su alrededor porque los cegaba su legalismo, el temor a la ley de los hombres y el celo por cuidar la sana doctrina. Y esa ceguera está afectando hoy a gran parte de la iglesia, que vive atemorizada en las trincheras esperando que el fuego pase, olvidando que el Señor es hoy el mismo aguerrido León de Judá que sigue rugiendo, haciendo milagros y repartiendo bendiciones como ayer. Pero para que los milagros ocurran debemos buscarlos; debemos ir a Su Presencia y orar con fervor, esforzarnos, desafiar los protocolos y bajar hasta el estanque de Siloé. Dejemos nuestro manto de seguridad y la autocompasión atrás y arriesguémonos a caminar en fe. ¡Provoquemos los milagros de una Iglesia con poder!... aunque se ofendan los fariseos.

From that first message in the Cathedral of Crystal, called the Home of the Puerre, that's the first sermon in the cathedral, yeah, it's almost over 11 years, until the date, and without the cadena of the seven days, Semana Santa, the 50 nights that we're in the car, River Dome, 50 nights predicated in a summer, the nights of ADN, the journeys,

that are for leaders, the cumbres of power that never were we're not more than the messages the domingos. Since last 11 years,

we've got 666 messages. I know that many who see in our page, that's the letters,

they're they're that. Some people think that the number in itself accarred

a little maldition, that they're the that I'm going to them to be the virus and we're

proponians and we're going to we're going to we're going to get the message 666, what are you going to to set?

You're going to pass from 665 to 667? No, this is the message 666 and I just want to

take this number so singular that that's up those and the proper and extraions to talk

of the miracles that we're in this season. Look, to what point gets to get the fear that they were to say, 66, or if I was to see to stop?

Look, at what point there's a temor? I don't know what I said, but you're to do you, it's a number more. Now, well, I'd be able to be the number,

the symbology, those who pretended that we'd to transited for the scatology, for the apocryst, for the Antichrist, the bestia,

no. This message is called Milagros in the 666, in a manner arbitrary, in a number that's a number that even that's a number that's I want to talk about the miracles

that we're going to this time. Necessitamos miracles. We need a time of renewing, a time of coseach, and for that, I insist, in the 666, I want to talk about miracles. because the Christianism not has edified

on the fundamental of a philosophy, of a code of ethic, of a puny-o-de-doctrinas, the base of our faith is the miracle of the tomb-bacia. I insist and I maintain

that if the resurrection and the miracles not succeeded, the Christianism is one of the bromas most pesasas of the history, because not only

have we've been we've never been desperdiciated our lives adorando a Christ, but we've lived a minute,

have we've adored to a Christ that's that's a man, but we we're doing

a Christ a real and revolution those who crucified those who crucified to be

just those and equitativ never they're to be a man a man a man

a type pusilan an for the contrary they're they're that Jesus was

dynamic that used to insurigua, scissor, those, was alterable, those provocable. And then the

generations posteurores were in caliar that personality of the senior, that personality

impactant that registran the scriptures. And they were in an atmosphere of tedio, of an

atmosphere sacra, that nothing is like to our Jesus. They cut the garras

to the Leon of Juddah. No? The certifications as a suave, like someone humilded,

I'm saying, Rosandolo pusillanim, recommendando it as a mascot adequate for the, I see,

the palidos ecclesiastic, the ancianitas piodosas. Better Dichael some lobotomis their

lot more salvage. And we have done to the person a person who aburre

and not a Jesus that transforma and he has a

time I, I mean, although I have many years of peregrinear Christian, I I'm going to look at the scriptures and I'm with eyes new. I'm going to say, Spirito Santo, show me to Jesus, that at the most I per die detain, that the sacred, is it that I've become common. A few I'll read the Gaelios to see me perdie

some facet of your character, of your temperament, because a lot of suppose that he knows Jesus. And when I leo the scriptures, I insist, with eyes new, I mean I do know that the leon of Judas still

still rugient that's that's that he's rugying and after the scriptures, still being

being that Christ that predicable revolutionary, viv. But it appears that as

as a the years or gore in the years, or pass the decades until

they've invented an Jesus prudent that evita the lios, that evita

the evita the conflict, I don't I do count when when I'm writing this, when I say this,

no would be in the law, Jesus would be a real when in reality they're an image that's

a good, or what is the image that's a new their own leader.

I'm me, me, it's that some people have a vision of a

Jesus oxygenated or a Jesus distinct to the people who they're

the people, because me they're Jesus no contested so. Jesus no provocation. Jesus no offenderia. Jesus

is sure that you know-knowing to Jesus of the Bible. And not because it was a groseero, but if it was someone that was a person, that was the mission. Me fascino in the response to Jesus, that's like me-esconded in the Bible, I'm going to be not the most predicated. Now, when it's the last comparta, they're going to be that not the most we use those evangelists or the pastors. The Bible

narrs that they're some Pharisees and they said to Jesus, he's, bete

because the Ray Herodes Antipas and you want to get to so you're

doing arm the mochila and get and Jesus he said and say that

that's sorra that today and tomorrow I'm going to

and curating the and when when term he the

third day I'm I'm going to the Because one says,

That's the Lord, yes. And one can't look at different translations. In one says that he

said he said he said he said he said aorra. Lucas 13-31. Herod of

Antipas says that you have to go. And Jesus, leho to be able to be able to

liberate the endemoneado sanar to the endemones and me going to get when the word

and the word that is a Lopex that's that's refer figuratively to a person astutta and

possibly insignificant. So, is that in the mentality Hebrae, he said, Sorro, a sorra, an usurpator, a person sinaguer, someone tonto, simple. The fact, the prophet of Sechiel presented

the prophets false in his moment, as Sorras. Ezekiel 13-4, says, like sorras in the deserts, were your prophets or Israel. about obviously of the false prophets, of those who no came to part of God.

And so Jesus, he referred to who wanted to control his manner to get along the ministry. And that valentia, that temeridad, that intrepidness of Jesus, I see a through all the scriptures or of all the evangelists,

and the major illustration. I said this week, when I was when I was I said, I'm going to the major

illustration the maximum illustration of Jesus that's that's the world is the

derrota supernatural to the demons or with the demonios called legion

is the man that was posseed by demons that's called

legion were the legion are the divisions militares of the Romanos legion

were some six six-mil soldiers of the imperial

and this this This type had six-mill Demonios there were not they'd restringer with caden

because they had the force of six million demons. I've seen endemone those.

And I've seen the forces supernatural that they're they're not that I've been

I've had been on an endemoneado that had a legion in

but I imagine what has been this, the legion was living

between the tumbas had had had of the region. And legion the legion, it's

the Lord from the distance, and he comes to carry to him. And there is where I want to push the button of pause. Because the Bible no says, what was the reaction of the disciples. But I

do you have puttok that they were ready to start running. And Jesus no immut, he kept there. Absolutely valiant, temerario, without fear, and the mal. And it's

exactly there where the miracles the other side of the miracle. The miracles always occur

in the other side of the fear. Not of this veredda of the other side. For that the

Lord Domingo on us about about the the temor. And I go to the

scriptures and I see that in a luched of six-mil demonios

against one that that it did you Jesus retara to Satanus.

and in terms pugilistic was a knockout technical the endemone the endemone clioed came to

the first campana there is a that's Jesus Jesus derroted

to that the legion of demons enviating to a act of cerdos that

soah for so I think when Jesus define the objective

of the love the other things, the perfect, he's made out the fear because the

love what you do you ask is to be the way. The love to God makes that you pares

firm at a legion of demons, and to a legion of virus, ante a legion of pandemias.

No important what are your circumstances. If you temes to God, I'll

say another other again, no you not more than to

never, nor to nobody. And that includes the the same diablo or to six-mill demonies.

There are millions of phobias classified. There are millions of fears. But only we're notcems with two

that they're presumed that can't be congenit. The fear to the sensation that all the

has the fear of the fear of the world of the world of those other are not

those are that means that are that we have learned or

mal those we can disaprender. And the clave for disaprending the is the revelation of the love of God. When one has the revelation of the love of God,

when one knows, he had a, he had been quite, the fact, the fear in the world, I think, the fear of the fear of the fracassos,

the fear of what they opinion the other. I would have had gotten to where God me brought in their providence

divina, with fear to what opinion the other. I mean no me important

what they do you know the people who do you know they're not really me

important, neither the no the applause, nor the people, nor the other,

and the people, not the people, only to what God of me, I,

I'm the need to the what I'm really, no, me

important, the what are you don't, I'm never, me to be

all the pen of rhin the much much less I'm to have

a a disease, a virus. If you're growing in the love of God, the only that you keep is the fear to God.

For that's the day the last and the anterior, God, God, we know about to have a

fear to God, to not have more fear to to nothing. The God, and serve to

the Lord, and be alisted in your ministry, no is a policy of the

security. We're going to confront with legions, we we're going to

difficulties. Akello that some day corriended to an altar or in the intimacy of their own

the pacto to serve to serve to the well, know, they're in a plan

atreved, audace, valient, temerario. No, we don't the, the

call, the commission of to sustain the fort, prudentently until that he

will be to be to be prudent with those who want to be

the The Lord us said that we have the mission, that he muriel for us because we have the mission of being dangerous, temerarios, audaces. Of that we have to be made to the leaders. The Lord moved to retemes to the legions, to the devil. And vivable, a ammphor of miracles.

What are the miracles? Well, for definition, is the violation of the laws natural. When we say, and this is a miracle, no has an explanation not scientific, nor logic, nor the sense

common. And I know there's a line very delgated between the discernment and the iscepticism,

the not creer. Discernive is filter the false. We have to discern. When one discern,

obtain the what good of the malo with the help of the Spiritus Santo.

But never have to permit that the existence of the false that if is the

does impida not is true. Because if we cut us and eliminate those

miracles, we're the cut us the point we're a lot of everything. Now,

I'm sure. There's a person that there's disillusioned that, looking me now,

that has lost the faith, the hope, to receive a miracle. That's

no has to believe to believe to other other side there people

that there were fashos going to a cruisadas or

or a leader or someone or someone he promised you would have a victory or that would have been a

carerer in the car, and they're to be able to be to be dead to be able or can't

for a panteon and ask us what you but it's an error that we can't

that one that many us can make to turn the and that

we're not we're we're we're we is a generalize

it's a error that the dolor. I know that there's much people, the Lord me was trying this time, while me gave this

message, that there's much people, the other other side, dolida, for situations adverse,

for situations limit, that you have made in nothing. In the reds, they're not, my pastor

me abandoned. Where is the church to Christ? Now, I'm my job. I'm

doing. Parientes, the, of the, of the people, of COVID-19 or of any other

other infirmat. I know, even in our family Christian, there's a person that's a son, that's a

true. And I want to this image. In 1911, a psychologist was a patient that was

a patient that had a memory a short-plac. It's a sort of Alzheimer-progressive, but it's

people that has this pathology, that's going to the most inmediate. Recurda

things more very nitidid of the niquette, but is going to the immediate. And this doctor, this Galeno, at the initial

of every encounter, was a hand, so, one day the director, said, I'm going to do a

private, the director of the institute, no, the medical, he said, I'm going to

make a process. When the patient extended the hand to say it, he's

he's a filer in the suya and the picture then the man with

pain and minutes after she had she's she's not a minute of

that she not he not he no he's not he was he was because

he had that that's that had that that that not

I know not I know I know I'm not but I felt

that I could confi that that that's the residue of

the effect residual the effect residual of the pain, the pain to extend the

hand to say it's a we're in the we're in a reason why there's a problem. They think in

the disillusion like a pinch-and- has said, has ored, has said, has said, you've said,

the decree of a pastor or a declaration of faith, you know, I'm in a podero,

and you are saying, what I said, what's and when the disillusion dole,

are many those that they're going to extend the hand to the hand to turn to the hand. There's people that's not

when one he says, God, God, he's going to do you. It's that one of the

evangelioner, because they disillusioned. And today, even if is this servidor with the

help of the help, he wants, to get to get a hand to the man to

you, you'll want you I'm said, I'm I'm want to the

people will be I'm not going to try to transmit what I believe, God, I put in my heart, only I can't talk to your intellect, but with the Spirit Santo always we're doing a keep. I'm going to your intellect, to your

mind, and he, meanwhile, will get to where I don't can, that is your soul, your heart, the most profound of your ser. I want to try to that that recid of the dolor is that you

create in the miracles that this sermon 666 be inolvidable, not for the digit, not for the number, but because it contains miracles. Because there's an

before and a after to hear this. In the one, the Pharisees were so concentrated in

the laws that not could see the miracles, that were just in their eyes.

They were those miracles and they were to seeer to be to be to be

his legalism, the leg, the seal for the celer, the sara

a doctrine, could have been the testigos oculares to see the bestigues if there were a machine of the time, I go to the time of Jesus to know

these people were there. And they were the miracle of the messiah and the messiah coming into them.

God, made a man coming under the humans. And that seguera is one of the risks

more of the world spiritual. It's when the sacred is common. Our church has that

that's a common. God, God, God, God, God, God,

God, has cabled for that we're insensible to new stimulus, a new

revelations, but with the time, the habitual nubla our view,

to do what new that God does. For so I do it love

the things, look, and you have the years to come

with him. Because we're our conscience of the miracleso, and with we're our assombo, and when we're our sombre, for the Lord, we're not, we're the reverence for him, and when we're the reverence, we're

we're not having the temor for God. And as, as I said in domingos anterior, when we've heard the fear to God, we we have a lot, even to a

simple virus. The third president of the the United, Thomas Jefferson, invented his own version of the Bible. Asepoken, I don't know he could have read. But it's veridic.

He creed in Jesus, a mode. So, so he made, or so did edit, a Bible especially for him, the Bible Jefferson, that exists until the day of the date. Hecreated a breviable and eliminated all the miracles, because he respected

to Jesus as someone, as a prophet, but no crea that he was a prophet, but not he knew that he did So, so, so miracles. So, so borough the Nascimento, the resurrection, and all a natural that had between both soceses.

What was the result? The whole was the result? The of an Evangelio castrated. A.on of Judas, in garras. And I think we're we're a lot, at times, the same error, at create a God to our image.

And in the place to live a life with the parameter supernatural that present the scriptures, we're going to a version abbreviated of the Bible,

without you know, when you're rest the miracles, like you know, what is a Jesus sabio,

a punyado of doctrines, but a Jesus devil. There's people that see the science of the Lord,

see your ethics, his doctrine, but never experimented his miracles and if an pandemic

are terrorized because the only that knows is the doctrine, the but not know

they're who came on the water. And they're in people like said a good pastor

a man who that in the other to see a Jesus they're the consensus, the democracy,

what he says the majority and they think that the voice of the people is the voice of God.

In Juan 14, 12, we have one of the declarations more

valiant of the Bible, of the most powerful. Saliered from the

book of our Lord. The that he in me the

works that I do I will be and he does are and they're more.

Imagine those who heard those declarations that they were seeing

what Jesus did and he said, all this they're going to

do. But major. So it's it's that you going to

you're to You're going to You're going to Offender A much Pharisees also We can't Editing a Jesus

and keep us And we're going to Say, no, in that I'm going to imitate. You're going to Offender Pharisees And,

and, you're to come in Meadows and not is just like a testigo-ocular, but a catalyzator,

a provocator, someone that provoked the miracle, you're part of the resistance in the other to

be part of a group of burregos assuptas You I'm I'm when I

think you when you think you think you think you think you're the

you're the people who are the people who are I'm myself. I'm not

there's there people who has tried to say I'm to come to

get a fear of the pandemic I'm I'm because I'm

because I'm I'm not you think you know you're God is the only

that can make make so the So the glory is all for him. But almost all the

miracles have a element, a factor human. There are to do it natural, before that God does do you know the supernatural. There is a part

that we compete to us. And those that are in the trincheras, waiting that the fire pass,

expecting that all mayne, or having me to the government that are in contra of what God's ordena

or that They want to order how we adorned to God. I'm sure that people see that people

can't the people. I'm going to talk about three miracles of the Lord. When

I said this message, when the Lord me was coming to be many to the

time to the message of today or the next day, I'll continue the next

domino but I go to three three miracles of the Lord

and the three have to this time that we're living. With this moment

singular, that we're trying. The first miracle is in Juan 4.46. San Juan 4.46. Vino, Jesus, another back, a canada of Galilea,

where had converted the water in vino. And there had an official of the rei, whose son, was a mann and this, when I, that Jesus,

had arrived from Judea to Galilea, he went to him and he rogaba that descendes and sanace to his sonace to his because the child was about to move. So Jesus said,

if you know, see signs and prodigio, of any way you're going to believe. The official of the rey, he said, he's still, before my son

and Jesus, he said bette, your son is and the man cregou the word, and he's put in the way.

When he descended, his serbos went to receive and they gave notices, saying, your son, live. So this official

of the rey, he asked, to what hour had come to make sure? And he

said, to the hour seventh, he, he, he became, and the

father he was the time that was that was the time, he had said,

he, he and all his family. Maravisos. In the century one, there in

Israel, circles social very different for the functionaries real and the rabbis, the rabbinous or the rabies judicious, intoneration.

They were very separated. So, one were, one were the chumma and other were the agent of elite, the VIP. Of course, it was evitably as if contagion the pest. But in moment of desperated, we have to take care man to meditations,

in special if your son is at the border of the murder. And the functionary real, that probably report directly to the same erode, desafio the protocol cultural, at busker,

to be to face a car with that, that, that, according in some rumors, convert the water in wine. He submitted to

someone on who he had a power political. No, they're in this detail. In the plan real, the

role is invi inviverted. The authority of the Reyes he's a any authority of any rye of the

earth, never you never you'll forgets. The rey to be a great authority of any

and the people are saying yes, but there's to be to beck to be that the

day of this the day of that never and when they're not order in the God prohibit. That is

our card ganada. This is a miracle. that has a lard of its dominion of the time and the space. Because this miracle between the official of the rei

and Jesus was a site divina between two candidates improbable. It was the synchronization of the supernatural. And when you cruises with the person

correct in the place indicated and in the moment opportune and not you find that explanation for what what happened, it's probable

that God has armed a connection. I have a message titled, Connections Divinas. Cosses that occur in, that you know don't know how occurs.

For that you are your is the domicilio most important of the world during those hours of intercession. Because your

site of the encounter with God is more important than the Salon Oval of the Casa Blanca. More important

than any any group of people of people of people, because we have the power supreme that is

in that he put and he Saka the reeds of the And especially those sombracetitos that depend on the urnars. Yeah no we're

we're not about reels. Our authority is much major, both in the cance, as a potential of the more the more

more, more, you know, you'll forget, you'll be, that you church, if you're

to be able to the world of the world, no, you know, no, you know,

you know, to be a president to the morning the next. The grave

problem, is that they're going to talk to get to be a lot of without having been to be

a manned and they're abjuntated, apichonados of people. Of other a lot, they're

chenos of the valentia of the Lord, saying, these are the conditions,

we're to be to be to be able, to be to be the judge. Who is

the functionario real of your life? Because You have to have to

that no power human you know you know, if that power is in

contrae to the God you respond. You respondes, I respond to a

power very superior. For so, after two domingos after

me did I did the governor, I said, governor

I want to how function to this. You see

with your superior and you with the my so it is the

the the command so I could to appear that that people, the

government, the politicians, are the politicians, have what you want you're trying to have. But not creas that. You have what they need. Never forgets.

And if you see to Jesus, the functionaries reales will an audience with you. I know this will

occurrary. Not me la I'm done to prophet, but I do this. Because I have occurred

decen of many of many people. Some even Even if you didn't even those attendee, as in the case of Nicaragua. Because I know that I respond to someone superior, because you're something to offer that the power no can't control, nor can't

buy the money. Jose no, no, no, in the prison. There was Joseph, apparently, apparently amendentated and in prison, privated of his liberty. But could do something that nobody

more could. His capacity to interpretal the dreams saved to two nations of an ambruna

a world. God was he revealed to Joseph the secretos that no he

never was that that's distinguished. Of that are the leaders. It's

that's what has to distinguish in this time. We have to be the people of

the responses not those who are the panics we're to

people essential in the crisis. We have to be if there's a rebrote of the pandemic, those whose governors say, ask them to ask them, what we have to do? If I'm not a idealist,

tonto, and I think that's an autopy. I think that that has to pass. Like the reyes that consulted to the prophets. Like the desperation that had the reels when they went to Samuel

or to any prophet that was close. What I have to do? God knows to all. And know how many there's how many there's a lot of your and in your head

and in the mine, before to duchart. And no there's nobody that's a more

of an oration to distance. God can give you access to who can't all farahon.

This is for pastors amigos, including to the Pharaohon. God to do you do you

to do even do even day to your door like the functionario real,

he went to to look at the rabino. So, here is my counsel. No you don't you

know to know the person correct. Reunete with God. Iglesia we have

to reunions with God. But not or not or with me God.

We have to be a reunion in a reunion of a union in a union of

board. And God is will be that we will be that we know

that the person to be so. That is the point where the majority we'll

we're doing we're doing we're in we're we're able the second before the first of the

first of the first before the before the second. If you can't give that that's possible

that's possible that's a place to a little to the door to the first of the

man, he's that my little. Baja, he's right, and the Lord,

he said, well, he's, he's, the man, cregou, what Jesus he said,

and he was and he went. Cros that he wrote Jesus were in front of face-to-face face, car, car.

But this miracle desafio the four dimensions of space and time. It was a long distance

in time real. Enviot the sanity and the sound of sounded on the

human of the humaner real that was at 30 kilometers of distance and

he was one of the one of the reasons for that

we Cust to believe that God makes miracles is simply because we think we're that God is subject to the laws of the

nature that he he's even crego. We're as as we're only able to be in a place.

So, we can't imagine the unipresence. And all for us is finito. So,

we can't imagine the eternity. But the God, we designed our universe with four

dimensions, no abitance in any of those dimensions. God is omnidimimimation. When we're

When we're Those sounds of Soundes Salin' From our world four dimensional And like

a ball Disparated Al-in' You never know how And where gets that And when

will go to come to come to come In the atmosphere Talvez is responded The other

side of the world before that even You can't You know perhaps You know

And so you can And came the response in the time, the answer the response to the years after the

Moses sawed to enter in the Tierra and he's made and one said, and where did that order that question? In the mountain of the

Transfiguration, there's the response of the Lord, It's like something infantile, but I have to say it. God hears the orations. As some years, I was talking in the intimacy of the intimacy of the house. We need to finance, for

to vary. Necessed we need to start with a program of television, with a project, and I know to know who's so when one knows who knows who is good, because one, he put to to talk to

talk to me reunie in a meeting in a meeting with my father I went to talk to

my superior I said the Lord you want to you need to you need to send you in that

same instant God he said God he said a person Rob Owen.

He in that moment was he was in a place called Burundi

you know where he's where Nobody knows where he was Burundi. Burundi is all in the Africa Central

limiting with the Republic Democratic of Congo, with Rwanda, the north, and with Tanzania, to the east and to the sun? Do you know, the demonia of the

diguisto? Well, for there is Burundi. And, while I'm going, Rob Owen, is to be or with a native

of that, called ABA. And while he's praying, and he said, Dante Gavell, Dante Gavell, and Rob Owen and he says to make a booker. You know you can't fabricate an encounter a country, different. Rob Owen, no speaks Spanish. I'm a spanglish. But the God

that exists, out of our four dimensions, spaces temporals, no knows limitations specials, limitations chronological, You know the limits of the space. Armar the Cita Divina in other emiferio is like arm a Cita Divina with your bestino to the other side for God. So, Rob Owen,

he'll listen to Dante Gavell, and he no knows who I'm and he was working at that time for the government, investiga. Moove to the FBI to know who is Dantkevel and does with me. Well, no, he does with me directly, but with a friend,

and he says, you know, you know, the Lord, the Lord me said that I'm to contact him and help him to get him

and help him. And we contact us. We used. Sienbara a money important-isimed for that we'll make

a project televisive because God he's the order to in Africa, in Burundi and he

says, help a Dante Gavell, is my he's my little you know he

doesn't but you don't know he to go to the carty the

door to the space and the time, and connect to the points that are between our conversations and the responses, and we're going to and we're going to connect lines of points, of points

that are going to cross abysmos socioeconomic like the other Jesus and the functionary real. I've got decenance of testimonials, of the way, to get to Bogotah, Colombia,

for example, and to someone, waiting me in the bar of an bar for hours. No, I can't go to here. you don't know me

know you know to go to God, God, God, God, God, God,

I'm to give to your programs of radio that's that they were in great part

of the world. Who he said, the Lord, orando. I believe

in that God. When this man, this official he asked to the people,

to the people, that was when his little when his little he said

to get a year, the according the hour that's the scripture, the 1 of the day,

yesterday he's got the fever. And then the father he gave that was when Jesus

he said your his wife between that's that's between Kepernah and Kanaa

there's only can't come to that perna was a more of 200 meters below the

level of the the road for the way to the way to the time

and my dearer for some my car for some you know to do do you

do you suede the miracle, but if not you force, then it's, perhaps not occur the miracle. No, can't acceder to a miracle or ganarsely, but the effort is part of the equation, in

all the scriptures. Talve you have to walk 30 kilometers, coast above, but your effort extra could be the catalyzator for that occurs the miracle. I'd acceptar you

to fill six basihy of a pieter? Accepted you to cross the piad of the tomb? Abrietypast into the multitude, romper a tex for to be a man

paralytic, go with the eyes unthed to the loo to the stank. Much of Jesus until the

moment of the incommodity. And then just now more. We're disposed to say to Jesus

always when our plans not be and we're disbue and we're not evenooed to get to the You're asking something?

You're exigens something? I'm sure. I'm quite a guy. But I don't want to be incomode, are those who now temen for the

life, say that's Jesus. No, Cudem, no. A bit more. A bit of my life's the life.

Are you the Bible of Thomas Jefferson. The Christ Savio, but without a miracle, without. So,

however, what he defined the good Samaritan was that was that was just supposed to incomodars and

so it was We're not even We're in the case We're Arrugames When we're

to Los Angeles At the Plenno At Plenno downtown that's more Caliente than never

for this case of discrimination or of what is of the knowledge public the thing

is they're going to say now we're now we're not come those

those who are in the those who are in the case but not don't take to

Jesus but not the city, but in the sender tortuosos, in the sender perteant to 30 kilometers.

If there's something to learn of the functionary real, is this. If you want you're

to get to get to get a way to where you think you start. No,

you're not you're going to be to be you're going to look at what you make sure

in our own oldgasaneria. We're we're going to go more that's what did the woman that

had emorragias that's in the middle of the multitude to talk the border from his mantle, the two people who were back on the invalido.

A veces, God wants to see that you take this in serious. What are doing to do for your

miracle? What are doing to do you be at the altitude of what you're people?

Who received a response, no they're to be their his Jerichot

until the muros that you remember the story of

when Jesus He, he was done with barrow of the Cego, required two intents. Even Jesus, he was to learn more than one one of the first.

Jesus no was conformed with a vision 20-80, 20-40, so he he went to the miracle

2020, and he put the hand on his eyes on his eyes. And then

he said, now I know the people, like, I'm to know to know

for you? Because you need to learn other again? And, and And, and then again, and de

new, no you keep with me of a miracle. Still on the miracle complete. The only oration that God is the that you know

does. No me want to pass of time, but the second miracle, of the that I'm going

to be with the seguer also. But not it's like the spiritual of the Pharisees, but another

type of a seaguer, a seaguer, but that is applicable in this time. Juan 9-1 says that

to his pass, Jesus saw a man that was a young of a single, and the disciples that in the

people, in the way we're to think, they're just the theology of the seggu. Who peco?

This is his father? Looking where was the conspiration. And Jesus he said, neither he

peccal, nor the father's, but this so that so that the work of God

is a manifest in his life. So, then, then, scupe in the

soil, mixla saliva with the earth he unta the eyes and he says be to lavart to the stank of siloet

the stank of the stuete signify and the seego he left and he was and when that

he said great second miracle for this message titled miracles in the 666 about the

six years six months six months of age the the children are not form

images internal of what there external. The psychologists it's called intelligence representational. It's the capacity to create and cataloging

images mental. Viener, you've seen as these old polar, that were in reveling the photo, those images internas, so, also, they're reveling in the quarter of the core of the eye of the mind. And the

first image internal of a baby is mom, and it's a time, and it's to form, circa, the six months of age. The papa no enters in a scene until the eight me.

So, let's a little little bit of little his vocabulary will be a good

question to a car person, a man, abel, but if his vision not is

not really the normality, it will do the eye of the mind.

For the eye that's a image, correspond to a image.

If I you I do you do do, so-logic in your

mind you know, no? The same if you Mascota, Sueger. Satanas.

Every one of us a little of that way different. But always with an image that corresponds. What has to do this with

with the miracle of Jesus? Well, that the man that had had been was born the same vocabulary

than we had the other than we had images. His album of the photography is not had the image.

No. He had the image of the His friends had described the beauty of the aderdecer of Jerusalem, but

he no could imagine them, because he had been never seen never seen the mirror

for the he was the picture, not he had a image, you know, you know,

you can't make them to get obscured, but in the quarter of your mind,

you're still reveling images that you saw, now, if your eyes,

have ever if you've had been your mind just would have pages

in black that's the only world that he was because he's

and listen well to the I think I'm that I think

that something we're to get to be the word

says that our world are we're we're going to hear

we're octaves angelical that for the o'clock are

inaudible we'll we're we're celestial, invisible to the o'heterrenal and what we're first? I think it's

ironic, but we'll be exactly the same that the man that had been seen as the rostro of Jesus.

That's the first is the first of this man when he was the seguera is what encirra the

major of difficulty due to the complexity of the human. Jesus, not only sanna

a man a man a man that had been And this has a significate special. Seniors, no had connections synaptic

between the nerve optico and the corteza visual in the cerebr of this see? This miracle of sanation not was so simple as he corrected the astigmatism,

he saned arile of cornea, a syrugea of catarata, no, Jesus, will be to cableer the

cerebr of the Ceygo, creating a way of synapsis that no was a I don't know if you

know if you know if you technically naces naces and they're in the cases we're

to do what's the men's well that they're they're they're they're

they're they're they're when they know when a baby they're not they're in

that's more to be a more than 30 centimeters. For that the tacto is so important in that stage

of the development is a synapsis between the corteza visual and the nerve optic, a

cableed. But now we'll come to the man sierra the ophthalmologists

diagnostically that their condition irreversible the the window of the

opportunity to be was had been so I don't see if

you felt you your opportunity that your window

that was determined I'm there there has a cablead to see it.

Maybe you know you know you know you've not you've seen the amount of the number of

the treatment of you like the woman that suffered of the murragias that was

to get a divorce was a scandal you said how I met with that looka

with that that's and that's and now you know you can't love to not to find

to confi in other person. Samaritan that was a pozo, five marido had been and now I'm living

a ventura. Or maybe you know a stigmatic that you aparted of the people, of the family.

Oh, me seems that has been COVID-19. We were repartying some years a few

a few a few times in the back to get a here not a back, not they're

that's contaminated. He has he has to have to the man. No, no, no, no, no,

passance, it's COVID, it, has there was one that was contaminated, no, there had to have to have to get to get to

the door. Obviously, we did we give us, we did you, we're just you're doing like the

leprosos that were that they're to get, and the sir, go and he goes and it

is sexual so desastroo that you know, you know, you know, how is the sexuality,

and how it's like the person, and not some theories, not some hypothesis, are the person that Jesus san-o.

And I know, your circumstances personal and specific, but I know that God can create a new circuit synaptic or reparate an existent. It's the God of the second opportunities, of the thirds

opportunities, of the fourth, of the milesimas, never is too late. When Jesus invulucra, never, digas, never. Someone has to say amen. Maestro, for that this man has been born has been sick, who peco? He or his fathers?

supponian that it was a maldiction generational of a problem of the fact of faith and he

says no this this is for that Jesus for that the work of

God is that when the life when the life not is

we we're we're we're we're a tendency that has a

when Eve acunio the the devil me is and

Adam the woman that me did in the game of the Culpas, nobody gana.

We can't live culpando to the chino to the mursiolagos. It's that the Chinese, is that this is the organization

the World of the well, yeah, it's we can't live culpando and not to do not

to make to do what we to make the cause, it's a game that's a margot

of the lastime the circumstance that a men we need to be that we are just

just the circumstances that he many uses to change this pandemic

us this pandemic us is doing new strategies to one of the

cobarity and a other he's a other he and he

for this is false to suppose that the law of

a policy of security is a plan temererer faking in hebry

11 says the word I'd would say the Barak, of Sanzon,

of Hefté, of David, of Samuel, that conquistar a reigning, they were in justice, they're

boths of leonies, escaped from a phil of spada, they were the flakness, they were

valiant at war. There were women that for the resurrection recobran to the

mortals. And one would say, wow, I want to pertain to that that's

but I'll To To find a Recerction No accepting that they They're put in liberty

Not they're Not they're Other's The proof The Burl of Burl, Of Sotes Of Cedin'

Arse Rattes for the Mitah Asesin' Fugitivus Toeepid Toe Cable of

Peeles of Obeha of Cabra Passing Necessities Affligito Maltratado The Mound

Notte people So, I I'm I'm going to only the first of these

people was in the world? Those who conquisted reigns and were in the

voluntary of God? Or they were all in the God? Inclusions

those who were acerated in two. Because the will be to die you could

but if the glory is for God then the objective so so that you're

in the Voluntary of God in terms temporals, not they're going to have to have to be to start the pandemic or the quarantine

and why are and why are in pastoral? No, I don't know. And why it was, if it was

a man of God, you're to be able to the equation? Because there are babies that are in the first of

people who are in accident? I know I'm notcored of God that were in the accident. Missioneros!

That's were the children. Amigued those people were the people that's

missionar. Some questions impossible to respond to this side. Some questions

that we're going to get to get to the questions, that we're not you don't want to

confide in confiard in what we know that. There are explanations distinct for every

experience. And even we don't have the control about the experience, we have

the control about what explanation we're to do. In In terms of biblical, your explanations are

more important than the experiences. When we're going to pass things bad as far as a victim. But not you're a victim,

we're more than thancedores by the God Jesus. And, said this, scooped the soil of the

Lord, and he said, go to lavers. I always me asked, for he uses Jesus saliv

to make a barro, not so, capable that to record the genesis. Because he

knows that if he wants to create something to do Originally, he formed the man

of the polo of the earth. So, then then he and lavate

there. And the poe no know we know. With that that

did you have to go to get to the but I'm asked,

why he did you to do you don't he no he?

Because the self compassion is a maldition much better than the

self that he was all of all to all so so

so exo his eyes, restored his dignity reprend the

self-compassion, and there is a secret to experimenter the miracle. The majority of the miracles require an action of sierra a second of obedience. A pass of obedience to open to the eyes, a passo of obedience to revertil the maldiction.

A passo of obedience can open a new chapter in your life. Someone has to say amen. It's a year. But the last, the third miracle has to be with an atrofia, and

also has to be with this season. I'm I can't hear without about the third

miracle. Juan says, Juan 5-1 says, he's he could look at

those other and the Jewish, subio Jesus to Jerusalem and

there was a place at the bed was a

was a place there was many many there

many and he's he he was a he

he had been in the cell he he He wants to be a sano, not so you care of this.

He wants to be able to what we've been talking. He wants to be a son. Sir, no, I don't have anybody that's in the stanky, while he's agita the water, says. Always he met someone

before. Recoge the camilla and, and say the Lord. And at the instant, the man, he gets a son. And that day was Saturday. Jesus said, for God,

all is possible. Lucas 1.37, the phrase is inverted. For God, no, no there is nothing impossible. Every time that the Bible says the same in two forms different, the importance is double.

The word impossible no pertainse to the vocabulary our. And to the ohios of God is an insult. It's the reason principal for the which we're not we're trying to

the miracles. Our reality sometimes gets defined by suppositions human, not for the revelation divine. I don't know if you're ready

for the second opinion of the grand medical. A little more you said, never more you'll never more you're going to

repone of this 38 years this type without you're not saying how it's a defect congenit,

genetic accident but the invalido not had could be able to be

on his two feet in four decades and all the diagnostics

that Jesus he pre-scribe something let's get to get your camilla

and goge your cami To the first miracle he gave only a word, your son, to live, to the second, go to lavart the stank. And this he says, go, let's get, let's get,

no matter what, how terrible said the diagnostic, or how time has suffered or incapacity, never is tard to be the person

that could you have been, if respirates, means that God no terminated with you? If you're a second opportunity,

look a second opinion, the opinion of God. The excavations Archaeologists have discovered how it was the Pozo of Bethesda

was located in the portico of the obejas and had a profundity of six meters with a longitude like the of a camp of football so in the

sun of the Middle Orient they were in a place natural to reunice in the first and the man had a

place to a place and a one thing had your experience, to be in

a time in a time, so they were the manantial intermittent that was a post of but there

was a superstition. Some of were angels that were the water. And the

first that was supposedly was sannos and it was taken, and it was a

tragedy, that is that was a very was the first or the ultimate. I know

that all the world knows that there There's people that the calzone of the

day of the party, that's the number of your year of the lotteria, that no

he has a sermon, 6, 6, because he has been to demoniac and demonears. All

we have little and torpe superstitions. But what not is 100% of

confidence in the power of God cause a cause a cortocuit in the

subrenature. The opposed to create not is the incredulity, it's

the false creencia, the major discapacity of this

type, it was mental. We're trying, and intentating with what no function. My carid, if

you want to do you do you do you do you want to do you, you're going to

disapprended the old. In some moment, we just we're we're we're going to suppose.

And that day, they're to occur miracles. If you want to experimented

the miracleos, tendr's to have to say, the that's know what does have something,

still doesn't know how you should say, first of Corintius. The middle of the faith is

to learn what we know the other is to learn what we're to learn. The second is more difficult

than the first Jesus said, so Jesus said, you've heard, but I said, he was

desinstallando the supposed of the Antigues and trying new revelation.

Jesus was doing reverses over the bigas and installing new

Who is the sano? In November 2004, a group of elite of investigators medical and doctors was reunio in a conference at Puartas-Carras at the University of Rockefeller of New York. And they were the minds more brilliant of the world.

And they're to a conclusion. The majority of the problems of health not have their cause in factors that we can't control. They've got to the conclusion that the studies medical identify four problems that cause the 80% of the problems of health. Comer much,

bever much, much stress and a little exercise. With some changes menorres, we'd resolve almost almost. The surgery of bypass coronary, the angioplasty, is a solution temporary,

and what says the medical, if no there's change in the habits alimenticious and if not starts exercise in the person, the benefits, duran a little. And one of the doctors says, if you're

looking at the patients that have bypass coronary, two years after, the 90% no changed his style of life. Each one of them

wants to live, no care, but not so as to change. 9 of 10 people preferere more before than to

change, even even having had been a operation a heart abjured. And Jesus was

much before that this study, it's a questioner, he's a certain? No, we can't help to who not want to

help, for much that needs. One of the realities that's that's that some people want to be

there's not. There are many who resisten to change, even to make sure, there's

people that prefer to live of the help for years before before to get an

employment. In these days, someone me said, oh, to me convien to

more the fund that you that Trump, the unemployment, than to work. So,

so, oh-al- that dure the pandemic. For those certain governments are in

the power, because a much they love that the state those maintain. That they

give the assignation for this, the other, the other, the other, the other, the

other, the other, and it's more to be the family. It's fast to come out

the world of the invalidate, but if you want to be able, no you can't sit and

your mantita secure. No, you can't do the same going to the same places,

reuniating with the same people. You're to have to have to get to the matita,

you're in a small? Responsibility to the society, to pay impuctions. And as

the God, it's with the carg of the responsibility ability that we have to administrate. I don't know if

if you went to all the blood to one of the extremities after having it left out of the foot. Imagine the invadionable that was put in a foot after

after 38 years of not have been able to be to circular. What the most time required was to recover the use of the muscles.

The muscles had atrophied. And if you were in a time during much time and you enjessar some

once, you'll understand what you do. His piernas were more

than not the blood, no had memory muscular. We're

we're done for the fact that we're a anaus

skeletal skeletal to come and in my humiliation the

fact that the invalid that on the the

earth not not that Jesus coming on on

the and that is what is what is you

to continue doing what you do you do you have to change the equation the

equation you're doing something, restating something, you have to do more of something

or more of something because the equilibrium prolonged us doorme the mind

us atrofia the muscles to be the miracles and

our world so is being little so that

your universe no means more than more than

the In the plan of the exercise physical, the routine is a sometimes contraproductive. This is the personal trainer. If you exercise the same muscles,

the same way, the muscles are the muscles are not up. And it's diminution the benefit in this. And the same is for

terms spiritual. In the principle, God is the man to his image, Genesis 1.27. But since

the person, the man has intended to do God to the image the majority of our deficiencies spirituals

parten of that error, to think in God in terms of human. And our life is limit

to comprehend what we understand our corteces cerebral. We're we're in the haula of

rational. And as more we're more we're in our haula. For so we're

a lot the pandemic. The people more sabies in the world are the people more

knowledge. The people more savvy are the are the people more things that are you know they're in that humanely intellectual is that we're

that we're that we're that spiritual not abunded each one is abo in their own opinion.

The orgulio is a offended when retta your rationality. In the humility

it receives with a agrado because the anel to know more of God

is more than the need to be a I'm very much of my messages with my own

my own I'm not so neceo to maintain what I've thought a decade, I have been

more, I've madeurated more, I've discovered more. A woman of 90 and it's anatomic, biologic, and a woman

menopausica and sterile has a little a child. But the Bible says,

contra all the power. Abran cre you, and he he's per to be

a pair of nations. The faith is logica. Tampo is illogic. The faith is theological. No ignores the reality. He aniave to God to the situation. And me

I'm just that in this last miracle, Jesus, he's sanna in a sabbado. Toma your leech in a sabbado. The Jews no, no can't do not do, no can't do not do the same to do you have

had been done the invalido the lunas. I'm here at a lunge to be a time-train-it-for-no-to-near-prudent with the government, with the law. Any day of the day of the day, but he knew that he was to acuding to the system

religious. If still the passes of Jesus, you're going to offend many of pharisees while you're going to make a permission to run the God. There's a world of difference between to follow to Jesus and

to keep to Jesus. If you're to Jesus, no violer the law of God. but if you're going to violate your leges and at do you'll fendous phariseos God will be that

you'll be able to you know orthodoxo something non-conventional and if you have the value to do something in 38 years

it's probable that you've you've ever miracles that you've seen never in your my

great miracle the first miracle the the functioner real he defio all the protocol and

he went to the second a year had to have to open a way to the

stank. In the third unlici- did have to learn to learn

and to be to be not we'll know to be to

the people but I'm sure that they were

that you know the people don't make they

because they don't want to that is the secret

to experiment the miracle you have to risk

your reput you You have to jubrardt your credibility. Leigh that the church of Vogue, in Africa, was reunia under the sombra of an single arbor that he had made

of temple, under a tree. But a day, the hechicero local he said the arbor, and the arbor, and the arbor, so, the churchito, the churched-and-the-somber.

But the poor was a demerito of the authority of the message of the pastor. So, the pastor convoced all of us in a reunion public of oration

and as Elias, that's the defied the prophetes, he defied a duel of oration. Literally, ante all, he imposed the hands to the arbor

orando for that God resuscited the arbor that he served was a sombra. God,

God, not only just the maldition, resuscit the arbor, but it's the only

world, until the fecha that does fruit two times a year in a

one one one that could not could do two times to do

two times, fruit. It has been to have scientifics, studios of these these are

people of different parts of the world. No, they're doing believe it. Double cocecha,

double bendition, double miracle. If no pids the miracle,

never you'll have made God. God not will respond

to any of the orations that you don't ask. So, if

if you receive the response, not it's a I'm a fracassment, because the response repended of God.

The oration is the form in that we put the pelotta in the cancha of God. The only form of to fracassar in or when you're active in faith, when

it's not that's arreigating your reputation, I'm taking to all or nobody, because there's a lot of people saying, ah, yeah,

God, you're to tap a jett. Yes, I believe in the miracles. God is capable of to defend

his name his reputation when I when I read the scriptures I see that God does make

miracles with the most they're not they're to say the sun separa

that should that would flotera a chas no there's no there's

the God or he's the Lord of nothing. I'm going to repeat the pastor of

Argentina of Paranah, between Rios, the pastor Carlos Cucharenko,

that these days, he's his voice. And voices as so they're going to

all the countries of our region. He said, the people require a

more more at the time of the time, the time, no,

this exercise, not have arms to defenders and the tactics

of generales that decide, we we're we're to

mobilis us, we're we miracles. The battles not be done in the quartels, and in an officeine, said this pastor.

If the minorities consign their rights is because protestant, because they're they're not, they're not. Provoke us the miracle.

Seam we the resistance. The church, we're so we're essential. And we're much before of those that

they're saying representar. Importunemus to the judge, we want to be seen we're saying,

We want to see in the Echedon, where all were devils and cobaldes God saw one. And the people have confided in their leaders,

but his followers not crecied because no, he was used to play to believe in the miracles. Where are the

generals of God? I mean me like how it defines Cucharenko. He says, there are there are,

hidden, hidden of his own soldiers, never said to his soldiers, to be the soldiers to

to the enemies, under those enemies under those for that are many of our representatives, have many of our representatives have been told, that the spiritual is in second place, and that's, or that we're nother, or that we can't us know,

remember that God just one, that God, that doesn't know that's fend, even if you're oftened the Pharisees.

To me, I'm trying to all the time, to all the other people, to make the message, that there's

to think in the devil of the faith. Me says, there's, we need to think in the deble,

no, the devil are they're there. There's a multitude that's what's

what's what's that we're to have a church to a As well as it can provoke

from a sermon that's number 666. If you're for first time, I'm going to you know a an exorcisting a manned, we're in a resistance, or to do so nobody. You're talking to a man

full of errors, eh? Jenno of equivocations. But who's who invirted his word in that he no, he'll bejointed,

and youngs, or young, and am I'm a place. The church we're not the church is we're not the

you're not, you know, you know, distance, you know, you know, you know, you know,

that's the new year, no, say me that's the people, that's we're not really that's not really a church

was an edificio. Then so I reserve the right of admission like if were a boliche balladeable.

But if the church we're going to leave part of the church afuer? Or do so nobody?

And if if you're be part of that that church, I'm I'm I'm

to get to you get to be you're in you're a lot of you're a real,

remember, Christ can enter in your life and do you do with you

with me Jesus I'm I'm I'm my selfador enter

in my life transform me thanks for more for my

pecas my name in the book of the life transform

me change me. Ammy a new person. Amen. Now I want to all for all those who are those who are going

for those who are going to a miracle now no matter no I don't know if your problem is the cegger your problem is the paralysis

your problem is a son-in-jillo but in the three miracles this people had to do do you have to comeinar

maybe you have to get to come in a stank to to lavarte the eyes or to take your leech and start to come to come in front, but you have to

do something. And if you do something me says, the Lord, God will be to say, Iglesia, levance, in all America, Latina. I know, but some can't get cartels. Others, no. But some, some, they can pick cartels. Other, they're

to ask them to order now. Pied an audience with whom they have to ask them to give it. God will connectart, as connected to the official of the rey with the Lord.

God will connectart. And when you No, not go has apichonado. No, go say, what do you want to do, sir, intendant? Dill in the number of the Lord, deja leave the church.

Because the plagues will be made while the church not be free. When I'm about the liberty, no I'm about to have to bring

edifices. No, I'm to bring up cults. I'm talking that nobody restringa the adoration.

Nobody restring to who can adorar and who can't congregars and who can't we, reclames directs,

importunem America Latin, that all the United says, are millions. The Pharaohs know that the Israelis are millions. If we're unimed and we're saying

we're millions, oh, all of nobody, we need we need to ask, as we're going as they're in the minorities to reclamar and to protest and not they're to be able to,

so the church has to be to say, we're the exorcite of the God Vivient they're metier with the squadron

equivocated. Hallelujah! It's the time of the Spirit Santo. It's the time of a cosecha, of a church, of a church relevant. It's the time of the manifestation

of the children that the world is waiting and I'm going to praying. I'm going, I'm God, for all the violence that has desated in the Union American. Odo for the violence

that has desated here in the country. Oro, for those who have been left to lynchamments to robar. Oro in those that are sometimes

of situations for things equivocas. I'm even for those who with a good tino are claiming. But I'm or now for that all violence, all what is engendraned in the parts of the darks, in the parts

more lopada of the society, the state, I'm here. I'm going to God for an equitismal. I'm praying God for that the governors, the president, have now the constriction of the Spirit-Santo. Sientan in your

heart, Sientan in your soul, that the church has been the response, that the

children of God have the question. I'm to know to the same God

that's that he made that president me called, that more that

that he did that the governors tend not not only not

under the ministry, I'm so I'm that the same God, that no

has changed that has made making a mind

a another world Hevanta a powerful EGercito. Battalion of the Aircuit of

God. Battalion of the exercuit divino. Hallelujah! I'll say,

the part of the Lord, the good days are the people,

but God is up a resistance. God is not the

rodillas that not don't do under the battle

against, a squadron of combat against the front

the I know, a squadron of Unicons, renders never, retroceder, that is the church that God never. But now, now you have to

get to get into the four parades of a congress. Now, not is the slogan timid of a convocatoria for creyentes.

Now, he's said, our radios Christianas and our televisor Christian, now, we have to

give to the evangelio of the reality. Now, now we to say it to be

the world, we're we're we're people, we miracles. And I proclam that in this message

666 God mark to all those that we've heard and that we've received this word, no mark a yearnance and a before. Declaro

a bendition. Declaro bendition about your life, over your children, about your family. I know that will go out

to say, said Dante, that there's to romper the protocols, that has to contaminants. You know, the

mehors. The who me heard more than a hour and a pico knows what I'm part of the

heart of the Lord. I'm a God of a miracle. I'm a God a Godient

or in a Christ temerary audace. That is the Evangelio that I'm enrolated.

That is the call and that's a arse that's a in my course in my

last of the God. I'm not not serve to a evangeler castrado renunciary

before that that that's that I'm going to see with the botes puttas

I think in a God that's my good I'm the way that we're

that's the school that the service that the ministry value

that that that's that so that says the that's the

people that God that God that he makes to

respond to that God that that that forces and that

and that every day be a miracle a part of now. God, I'll be with the last

placas, our song to despedida, and the way that you can't to contact us to us

for that this river not that we don't get. We're here, we're here, we're here, we're nations,

we're, we're countries, so we're continent, we're, we're here we're in this,

we're in this, that's our service in vivo. Chau. Thank you for there. God, God, God,

God, God, God, God, God, God, God, abandoneded and per'd you're

recognized. Your voice saying, no, temas, I'm here, the father me

bivow for you, and me curest the dead, me sanast my Jesus, all my

cargas let's get there in the cross, something that's so great, I can

know your sweet voice, saying, One and I another other Oh, oh, you're Behani

You're Amid One and Oh, Oh, Oh, Well, You're

Amid You're In soled Abandoned and I I've My voice

saying My father Me Me and You You're You You can't my Jesus

All my cargars All right I can't I can't