Dante Gebel Live - Mira quién habla

Episode Date: May 18, 2026

Hoy en día, nuestra cultura evangélica se ha vuelto colérica e intolerante. Con frecuencia nos herimos unos a otros y, en nuestro celo desmedido, caemos en discusiones infantiles cargadas de amargura y odio hacia nuestros semejantes. La realidad es que, si no somos capaces de escuchar una idea contraria sin ofendernos, sin juzgar, y sin recurrir a etiquetas fáciles para defendernos, es porque aún somos como niños inmaduros, incapaces de tener ideas y convicciones espirituales propias. Recordemos que Dios nos ha llamado a aborrecer el pecado, pero nunca a dejar de amar al pecador.

I said I read, and I think I was that in some moment, that in the world contemporary, in the world actual, some of the pathology, very new-dodosal, novedosa, because maybe not was a 100 years back, it's called the Syndrome of Peter Pan

or of Peter Pan, which is a term that acuniaroom the specialists in the matter and that's the truth of those adults that are resisted to comportarse to do

according to their age chronological. It's to understand that they're going to a maddurese

or are transiting a madurese that, for sure, no guard relation with the appearance

physical necessarily but that is manifest in certain aspects emotional and fundamentally

in aspects of the personality. And this complex this tendency or sesgo allude to persons

that have decided to maintain in a infancy emotional and prefer in the commodity the comfort to avoid

to avoid the responsibilities not to not take decisions fundamental decisions that are

to require consequences obviously idealizing the youth not accept the maturity and some

Christians also pardes a syndrome similar. All the congregations of the world have

their members or congregants that assisten to the church all the years or

that do you sit and they're they're they're they're they're

never they never they never they never they're going to other league or other need.

And those same Christians always need the the people the

panials to put to tellco to prove that his riveron not is a lot of

the time to the years. And even we can get to suppose that because

a congregation crees numerically we're in that that's that

the maturity but that we we're not always is synonym to

grow spiritually the cemeteries also all the days and not

for that people was madurating so that that was the

that was the observe the fault of the creciment spiritual

that there's in the church in the first card to

in the chapter and the verse one and he says I'm

I don't do do I do I'm I'm

not I'm I'm I'm I'm I'm notura I'm

as children in Christo in other other words I

have I said and I did the Apostol, because you don't

receive, assimilar, aliment, food. And also can even can still. That's hard.

They're just those are some of the children. So, not it's too not that in some

that time that we're not a time of the chapter 2 and the verse 2 says that

even when we're we're we're we're to provide to

eat we need Undeably. He says, Pedro, desecen with anxies the leech pure of the

power, as well new new of them will be in their salvation. So, that's what

did Paul with Peter when Peter adiere or implica that if in a moment we need

then we need. Then Paul says, but not always the leach. Because if they're a

leach, not can't madurar. So, we're I'm going to legion to Pedro, and he he's going to be for example,

someterns to governments, that we're going to be comporting, the conjuice, the parents, how to pay impuesto, that's the leech, as a doctrine, the majordomia of the life.

One gets, well, how me comport? Honrando the deudas, complying with my power, being a woman or an woman of a man of a good, that's a leach.

Like one once you said, the first the leech that receives a recent nascen that's a mother that's it's calostro

so the arrepentiment the faith the first the first of faith the baptism the santa

the time in a time is the recient the calostro that prepare a baby

for then to then assimilar the whole the leach and so does the

calostro? Well, depura the whole the past of the what he had before

to make sure and it's prepare for the leech. If a

baby receiving a leach the whole maybe his

stomach not would so there's there is a

depurating and it is tamis or collando all

what is all of the before and then

the and then the result organ of the life

spiritual so when we we spiritually we we

we we we we had before, was very eros, very erotic, very filial. A lot more, now we have an amorah, an amor that we don't understand because we love, but we're amos.

Crecemoses in goso, that is different to the a legria, the joy is when there a bode, when there's a wedding, when there's a fiesta. Now there's a goso that's on over

the circumstances. The things are bad and we don't pergently the gosos. Crecemos in peace. There's a torment around and we're not.

In peace, I'll be accostaray, and asimimimus, I'll, because only you, sir, me has to be confiated. Creecement in the pacincy. Antearned weeched court and stallamombed for whatever boberia. Now we're down that we're a resilience special in quanto to

to have beenignity. In the benignity, we're not in us, it was nother, no, it's inerent, and in all the virtues. That's the cresmient. That's, as it's the fruit, the fruit, not the fruit, the fruit natural of the

spiritual. That's natural. No, it's natural. No, it's no effort of our part to produce it. No, we'll say, a part of the morning

I'm going to try to learn more faith, I'll see to be more patience. No, that's the fruit. One is is a Christ and the fruit is a little. As soon,

we've never, we're going to be a plant, making force to that you or a plant saying, hmm, me

aubb, never. Or, or it's naturally, or the plant, no crecio, or in its defect, in the worst of the

case, is sterile. Solems think, at a few times that's that's in the doctrine,

in to learn more of the Bible, is marvellous and us nutre, that's not that's not not necessarily. It's

just a penal leach, or what a other is even more, is calostro. Recien, the word

comes to clean and prepare our stomach for to to the what are the

system theological what system we're going to what we're not the the the thing is the fruit

the fruit of the spirit and in the church in the church a great debate a lot of you were a big debate

a circle when one accept a Christ, of immediate we'll obtain

the instant then it's a debate and say, the who are so the

people who are the blood of Christ the life and there's there

other other sector very the the the people

say, no, the God, God, they're not, God, then

Then the sanctity is more fine, like a termination more final, so it was a sanctity instantaneous and the sanctity progressive.

It's a good in think different. The theme is that I remember in my country, it's generated

a great division and were different denominations in basis to that when they said if the

salvation or the salvation not is the people, the Calvinists

and the Armenians, no? But I remember that in this case if the

sanctity progressive or the sanctity instantanae a division tenas, fero, and

then those two groups just were to be talking to and not the pastors that were the

pastors, and the other. And for consequently, the people who defended the sanctity

and the sanctity progressive, both groups were they were the people,

they were they're not much. So, and they were two had no there

from the pulpits. So, so both groups that crean that the progressive or instanta, both per die

the sanctity for not to have the fruit of the love. Others were because a group

was that Jesus came to and there other group that said, no, the raptor

not, the raptor not will occurrion. So, so they're they said, no,

we're saying, no, we're not, we're not, we're not we're not, the thing is,

that if that it is that Christ, is to do, or not will to go to independently of what we're going to

no. Not is that Jesus says, oh, I'm going to go to look at but as well no crees

me going to have to be to have to do it. What is the theme principal then of a congregation?

What he said the Lord, the fruit of the spirit, the fruit of the spirit, not is what

we create of the raptor, of the demons, of the angels, of the baptism, of the

Santa Cena, in what we are in what we're in Contra. Galatas 522 says, the fruit of the spirit is love,

aligia, peace, patience, amability, bonded, fidelity, humilded, dominio proper.

That is the fruit. Look, to all the things linda that one make and they say like a flower when one is like in Christ

without effort. One is full of veninity, of peace, of love, you know, not discuss for

boberia, no, not it's involved in things periferical, no? and the only way of

we're going to what type of we're in that fruit that produces our lives and not for our doctrines

not for our not we're to ask you and what we're the doctrine? As you said Juan Carlos

Ortiz we'll put a stethoscope in the carousopio and we'll be if we

have to have to have food of the spirit. So if we don't we can't

love, the doctrine no no does it without. Sin love the doctrine no

I remember one A couple that one I gave testimony in the church He said When we know God We know we

We've been We've been We've seen Jesus But now Glory to God, we do you

We're saying Jesus Jesus In one to another And she said Judas

Huda Sincuncys Immund And he Apostata Dalila Oh Sepulco

Blanke and Sheppel So Because some think that one

can can insult not? Also, as Christian, it has to change the semantics. Not is to change

the semantics. It's changing the same. The intention is the same. When we say, someone, you're going to do you.

It's the same intention that when we had to and we remember the mother, the family and the

parents, it's the same. The intention is the same. The same. And God

has the intentions, the heart. Not what is the is the question.

And Paul us can't that some eat of all. Others are not other are

vegans. There are people even come popuses because there are people rar. And Romanos 14, 17

says, Because the Reigno of God, Pablo, he's to write to Rome and

says, because the kingdom of God not is a question of food

or bevited. The Reign of God not is question of food because

it was very interested who come, what and if was

free of this and if were no, no, food or but not

but in the spirit of the Paul said a lot of times the come and he comes and

he comes and he not he not coma in their conscience the reigning the renal of God

not so that's what is this is a club not is a multinivel as I

say now that's not not to have convictions it's

very good to have the convictions but our defense of

the convictions not signal the level of our cresimient spiritual.

Because there people that if one's to defend the convictions with tenacity even with

certain crispation, no, one says, wow, that's firm that's in the

person that is a person who is firm to defend a conviction not a man to

not a person, not is what God is what God may not the way in

we're Ander. Pablo, he's to give to Corinto, and in the first

card of the chapter of 13, says, if I have in

languages human and angelical, if I have the don't

of prophecy, if understand all the mysteries and

posse a whole the knowledge. If I've a

faith, I'm think what you say, the super-poder that

can't power to But me is a that my fault the love that I'm nothing.

There was a song when we're young, that we're young, I'm not money,

nothing I'm serve, the love has suffered is benigno, the love

never guard rincor. And we were the grandable, I don't know how the

man not is she was to let them to cantar. Now,

I have my convictions but I don't have any problem with the twoias. Because I

am I. For the same of the convictions. To that resumed all. If I

am my, your love for me will be to get to the

cross and I go to redire what I think. If

you you are you continue amadot, then it's probably that's you who can you get to the cross. That is

to love, even of the convictions, for the other thinks different. When the multitudes segued to Jesus, they had proposites, many of them, egoists, infantiles, had many of the syndrome

this of Peter Pan. And then, he was recordable the cost of to see it. The story of Israel was full of wars, of battles, of invasions, of exiles and the army was

the government de facto that was Israel and Jesus utilizes a metaphor military

that was very familiar to them and then according Lucas 14 31 Jesus

says what he would enter in a war with

another if first not not so he with

his board, with his committee to evaluate if his

army the 10,000 can vencer a 20,000 soldiers

that marches against him. And if you can't, what does it? Well, envied a delegation to negotiate the conditions

of peace while the enemy still still still. So you can't give Jesus in my

disciples if you don't do you do you do you do this in other words,

as someone that will go to a war, a soldier that will go to a general

that is a general that is going to make to make the cost, you also

too too also you can do the cost of to be going to say the

sir. Because to do to do do you do you to do you without

the damage the time and then in the same time and then they're they're

they're doing to Jesus, as the reasons for the reasons. They're

the things, they're they're fascinated with the miracles and

about when multiplied the food so so they they

did they they're saying that and that and

he desired more of them Jesus provo his agayas

I'd know of what are they're in the people who are they're they're in the

price, and they're they're they're in their life if there every days.

The reclutas always pass from a rigorous camp of the training so

all the people that are enlisting in an government live under

a code very different to the code that the the

people, the military know what is service honor a service, honor, nation.

Servi, never to compromed the honor, and always, for the supposed, to be able to serve to the country

that's just, not so, I said, no much, I read the story of a, of a pilot,

that was abatied in one of the wars of the Middle-Orient, was erred and he aterrava to

get in the men of the combatientes enemies. So, they were the forces

speciales of operations to ejecting to rescat it. And when he came to his

valentia assombrough a reporter because he said, I was doing my task,

for that's because me entradist because I don't know I'm not a question.

The soldier no refun-funio of what he passed. No he said that not was just

that the force a airia to do a country hostile. He said he was

that was that was to be to do that was to do that

He passed con-demanded to the government for his heredies, no insistent on a increment in his salary to compensate because if he had said or had said, he had said, and my my son, you, you know, you, have been to have you to combat it? So, so you know, that was possible, that

to you'd, that you'der, that they'd, that they'd, or to matur. Because that's is part of the Trato Military that firmed, that for you. For that, Jesus, in a moment, compare to say to them, no, with our Our

job to the time to the time of the honor God are different to the

lot of the pilot to the country? Because if one want to be a

badger to get a first we have to get us in a moment the

paniales and say well to put to put the armadure to

there's a moment that keep to because God not want we're we're Although the babies are

are mostos, what papio, mommy, pretends that his baby ques statically, is that congelled as a baby and that never has a

non-crecement normal. We'd we'd be a person who has the comportment of a baby, and you

say, if you have 10 years and still needs a paeals, we'd, we'd, we're a retraso in their maturation.

The Lord no wants that we're that we're retarados spiritual or retrasasasasas emotional.

For so the the scripture to the Hebrews in the chapter 5 and the verse 1 is a little more than you

say, in reality at these altrues you should have been now masters and

is in fact he's enojored the scripted to the Hebrew. Not you know who some of

people. Some of who has been who has been says but caramba you're still you still

need that someone that someone let's want to learn the words more

the words of the word of the ABC D. Ditch of

other mode, says the writer, Necessitar, they need in bed of the food.

And the that only is an expert in the message of justice. Because it's like a

man, a man, the food, says the is the is for the adult

and listen it, he says, that they have, that they're to distinguish between

the good and the not bad, not the but what me edifices and what no medifica, what that I'm summa and of those that not me summa

and, for consequence, me rest. Yeah, not is talking about about, it's about about of the peso. What is good and what is bad. Why?

Because you have exercised, the author, the faculty of perception spiritual. You know, that's a adult, that's a good, who knows

distinguish the good or the bad, a baby this quim a and what does a

little this, and what's the way, not pisces to what you're and then

the chiquet when you get a adult, and you know, when the writer of

the Hebrew about to exercise our sense, we're in our

things spirituales. So, being maduro means to discern to

what is good for my element spiritual. There things can

be entertain but that not but that not they're not they're simply me in

inch I'm in I can't see a series in streaming the which I'm well it's

different but it's much much much it's a 99% pureise and has one

of stiercol that that stiercol that's we get between the rendige of the

mind and what no sum resta we we're we're it's

it's down so so one is it's it's

No, I'm not Netflix, this No, but possibly our discernment between the bad and the mal not

not is not working, we're doing we're doing a retraso technically, no, technically, no, it's not, there's music Christian, and music, etc., in music, secular. All the music, all of music, all of music, in life, and...

Now, it's not to listen a song, a regetone that I'm going to to get a and I'm going to and go,

blah, and nobody to say, if it's not to find a one of the congregation that you

don't want to talk, but if I'm going, a little you know, you know, you know,

that's great, because it means that you still need you need, when one

madura knows what to come, even even even, even to what food does

do you do so how one can't eat something that you produce colitis and it's going to keep eating and it's oh, this

this, me manda- an odor a week, and for what to come? How can't do you get

something that know that's we know that we know that we're inch that we inflame that's all gluten,

the friturates the cerddo no say there's things that some some do you some but there's

people who this makes this is this is my because no disarmament nor any

the not any of what I do that's not so

I'm if we're discernment and you're a person

you're to make a prior to not any an apostle,

any an archangel to tell with who you do you

do you to where you do you to where you don't you

do you what you do you music to hear you should be you

you're you don't don't so I'm not I'm not my sense

exercisedas to discerning what is good and what is bad, no me insults the intelligence I know

I know I know because one you know because one we're saying we're saying we're

things that is to bring words in Greek or in Arameo in Hebrew no that's calostro

any kind of we could we could we learn engineering or architecture or abogacy to anyone can learners the Bible and that necessarily

not is a cresement spiritual. Then the leech that's the answer about of the new form to live. Insist,

how to be good persons, good employees, how offrendar, how comporting. But the scriptor of the Ebreos affirms that

gets a moment in that we have a intentional, arbitrary, to leave a last the principles

basic. And as that as a As a minute that you go going going to you have to be able

the principles basic, the rudiment of the doctrine advancing to the perfection. Well,

yeah, I can't be thinking, is it is a tattoo or not not a

tattoo? I mean, I, I, I would have, I've seen a Ferrari

with a carcomania? It's the value that you do you know if your

body has a good value, you say, no, no, no, never you're going to have a Lamborghini, a Ferrari with a cartelito, a paloma, Christ, me am, and Thessane, and liberty all the days. No!

Because are those cars that are not used the value with a calcomania, no? But, well, it's a doctrine, simply a philosophy of life. But I'm saying, can't be a tattoo, I can't listen to this music? Are you, still, it's not even.

In a moment, one does that question. Obviously, every one has been, you to the Lord, we we do the principles but if

we're going doing around of the we're doing we're doing to the rachitism to the enanism

chronical to the garden of infantic or the kinder we're one one

one one one one we're then we then we to the secondaria

then eventually at the university finally we we're we're

we're we're we can't I'm my life in the primary

And the scriptor agrega, the that only is an expert in the message because it's like a little a boy of

a child. Now, how do we're doing that really we're saying, I don't know if I'm saying,

I don't know. Well, first, one once I said, the fact, the fact, the fact, the fact of others

in the other's in the baby, or of who is a kid or of who's every more independent

of the people, I think, in the maturity spiritual one is going to be more dependent of God and more independent

of the people I'll say in the motherness spiritual one is going to be more dependent of God and more

independent of the opinion of the other but when one always is asking visit pastoral and necessitating

and secretion for everyone looking someone who knows who needs and a lot we're we're trying

to the people as the and we and us insults the intelligence

We don't discernim who is baby and who is madure, and we're all, we're all, we're all right, and we're not going to risk. There are those things. Now, digal he's your side. Now, diga'l'l'l' now, look, it's a little, and you're talking to say, oh, satan.

I say, oh, satan. I say, I said, like if you know, if you'd have a centim of a cociente intellectual to retain a phrase. How can't say, repeat with me, now, do me, now, repeat, come,

now, do you, well, you're, no, you're saying, intelligence. I can retener a phrase, no? So the purpose of the church not is entertainer

babies, until that come to Christ or until the crevente is to be moving. For that

Paul, comparer the church and not with a guarderia. For so the metaphor of the Lord is to a,

a, a military that does plans for the war. No, no, no, compare to

a master of the Kinder, making plans for the infoas. The second

indicator of the The lack of maturity is that the kids, when we're just we're just going

to look from how they're looking at outside. We're the arbolito of the night and if

the regalal we're really, we get a little bit more the little little bit

is more because it's a little but we're little bit. When we're more

small we're more great we're more we're making that's because we're we're

dislumbar for the of the same see, live in pendient of the exterior and of the pecados

external more visible. So we constructs our doctrine and sanctity in the around the sex,

of the alcohol, of the tobacco, of the drugs, of the moda.

But, if not we can't do the the pecados internal, never

we can never to get to the because the change is of the

way to the The Lord no does syrugy aesthetics. He does

surgeries of the heart the sir no applies buttox.

For example, in all these years, I never have seen to

someone to be disciplined for being for being critical of the

armano, for being so that's very now, if

that that him he's him was he would

would a correction but could to be the type more arrogant

and never to receive a call of attention. But not was the pecals

what the most repelian to Jesus but the pecasies the hypocrisia, the

mentira the simular the apparent was what he was he was

he never said prostituta barata cobrador of impu impus

impio he never etiquette a person for the of the outside

if was almost It was like to lose the stribos when the Pharisees wanted to keep

the pecals so the division the hypocrisia the ambition the envisions the envisions are the

the worst the church especially between the leaders there was there was a old

story of when the emperor Federico the Grand visited a prison of Prussia

in a state European of the Baltic talked with the prisoners

with each one and one affirmed being that the re

had the could have the nuisance to liberate to give to give to the

person, so he was when the king, when the rey said, no,

I'm I'm innocent, I'm said, I'm said you were there's a

person, he's a single one single and a question, and you're, to you

question, the answer, your majesty, I see am culpable. And I'm meres my castigues.

So the emperor, surprised called the guard and said, Sacken this man from here, liberen before that corrupts those innocents that are present. So when the rey can't leave liberes? When

we admit we that we're not we've got into our fact, justifying our satchew, saying, if I do fruit, is that I have a saner doctrine. We're going to Christ with our own pecation,

but all the whole we we don't want to we're to be able to doctrine. And I'm I'm so I'm

can't be sanar that's the first of the first of one, we're in in in we can't

we can't we can't in that God will do you will be not your pecations

and we will give to all the maldda but without no

there no can't have How can God give us grace if we want to then we're

doing we're going to do you and repenting us now God, God, God, and what is

madurar? It's to confessing all the pecas, sir? Yes, all the

pecas, and what is maduror? Confesar all the people, not to say, I don't

say, I'm saying, I'm a doctrine, confessing all, this is I say.

And, a measure that one madura, more he does know of the pecados. Not is that

now I'm maduro because I think I'm less, no. If you think you

peckes less, it's because you're a bebe. You have the

paul like and you don't you don't you see? You know, when they

do you do you? With the collar like a mandrill and not they're doing

and they don't make a aroma and you is a little. That's

a kid. When one is a adult, he the count

of every detail and says, wow, a the way I I'm a way to I'm

know how much more I feel much more never I never think I'm not I'm going I'm

think you think I'm much more immerceder than when was a muchachito when I was

I thought I was I thought I was I was a if I'm if I was if I was

if I'm if I was I'm Pablo Ablua about to to leave the pannials

in the first Carta 11 says when I was a man

about a little thought like a man and was justgated like

a man I did what was the was what was

not the intentionality the did not not it and

well it was that I'm well the The first that

he's a little is, Blasca, blesthomacquitin, critiqued, without the congregation.

Jesus, said in Matthew 15, 18, what is out of the box, the and that's that contaminants the

people. They were all very pendent, that there had to come, that had to come, that

there had to to take. And he said, no, no, no, don't be preoccupied. The problem is what comes in the problem is what's because what says the word in the

abundance of the heart. Always. Tard or or time, they're going to see the hos. Of what abunded

in the deposit, it's more, there's a lot of people who think that God blesses,

until God bendiga another, and then they not they're they're not. Like those No, he no

That egoism is the ego Why to my brother and because to me no Because the because he's Because he's

And because I'm not So there Many people Jesus God bendice And then God

is God That's Satanas. So Paul I agree a little more. Who's in Kewa is you? level of to

that to whom condens? Pablo is very direct with the

moralists who are with the people that they're not, and they know,

they're those they're with the hand to and he says you who

you you're you're talking to that that the grace

of God for the red of their opinion whatever that

diluue with the misericor the the brother major of the prodig, who no wants to assist to the feast, the oberero

who worked 10 hours, molest because the who worked one hour received the same pay than he, the other, and he's in the faultas agenas,

obsesionated by the people, but soego for the propios. And Pablo us has a semero recordatorio,

says, if you're to you, you're not, not our attribution, to make, repiqueteer the

martyel the judge. one is to have an opinion private one can have an opinion of all and of all another very distinct is is pronounce a verdict one is to have a conviction

caramba that we have and other thing is declare culpable to the person and that's pudey desire to that in the infirno for not to have my convictions

so our task what is detest the peccado because the but the task of God is lidiar with the peccator us

We're God has called to abhorrecere the mal but

never we're to we're to we're to let's

we know I'm I say I'm so I'm

a all we're to condens even even even

even even those there there there is something

more more than they're not they're not The Kardashians,

no have you had had been Exitio, the Big Brother One goes and he's another, look,

look, look that this, look how good that's, oh, that's grosser.

And one is a reflect that's not a fact that a drug is a

really is very that's every time that we know, every we're

getting a lot of because we think we we're that we're that we're that we're

we're No, we're so bad, or not so pecators. Eh, I thought that was a manned because I'm going to my wife, but look at what he said.

She said, she's the meho of the issue. God, this to me me made me, me blow the head. If it were

a church of that modern, I'd say, tell to your man, puf. No, it's comparer with

the people mala. It would goodissom that God didger, Dante, not be as like

no Paul Escobar, nor Hitler, nor Alka Pohne, nor Osama Bildaden. Because I would be a saint for default. Yeah,

I'm saying. I'm sorry. No, God does compare with him himself. Pablo argument in Romanos

three, two, comparados with him, no, no, but no me can't

compare with the mother's because there is going no. The proper Jesus

said in Matthew 5-48 said, well, both you're perfect how your father, that's in the is perfect.

When he predicate this, in the sermon of the monte, he says, I don't come to abolish the lay, I'm going to dole it, I'm going to do, us deprimed to all in the sermon of the mountain, because you say, you say, you say, that you have to love to the friends.

I say, that I have to be perfect like my father, so that I have to love to the enemies. Subio the barda, and said, no-sepue. You're saying, that to get to get us

adulterio and it's very I'm sure I'm sure to look at a woman to do you and he

in the heart of your amen said one but in a man but in the sermon

in the sermon of the mountain in a man because it was complic

to all and he said if you your ojo is the occasion to get

to come to turn to the world to get to the end of the

I'm not you don't that there are no 613, or 500 leases,

nor one any leases that can make the people, you know, when subed the

requisite the admission so so that said, but who can't do you?

Unicament is acced accepting to God to God through Jesus Christ for

his blood, knowing that is the only that is the only that can give

to give to the father if not it's for the other can

satisfy the of God. Ergo, none no one merce put in the dog and

subers in the strad nobody. What is that that I think I think of

your debilities, no I have to think in the mine's. It's the

strategy universal of the impunity. And casually they use much the

children. That's of the when they when they when they just going someone

say, look, look, because if I can to get to what papa

is enfade more with my brother than me will be to care more

to be to be to make my mann'ts my man said, my

he's, he, I have I'm I'm I'm people, and he

was he's he's because before admit my fault it was

more more easy to find the other if mom if mom

was not not to be not even my things in my

classions. The way more easy to justificing the errors of my case is to find the worst errors in your house. But those patrainias and those embustes not resultan with God. God never is to judge respect to the other doctrine. Respect to the other doctrine. God is going to compare with him.

So we are very good to judge to nobody. But if you do something very, very, very, very, very, very, not, too. Can the Enfermble Burlarses of the Aolient

Can the Cego jugs to use to the person condenar to the

pecator no only one can't and that one, I'm

who is who is who is this person that's not here and in

house that we don't we don't we don't

in certain a criminal a murder capital. And they

said in some moments final he supplico, Misericordia.

But if that Misericordia had been to the people, it would have been in it was a

time, it was too too hard, and never they were to give them to see the of the

victims, they'd have indignated, and they'd say, no, you don't you know, you know,

you're not to give to any one of them to he was, acudio, acutio, acuble,

to the crus, and he'd say, I'm when when you're going when you're in your reign.

Jesus said, I'm saying, I'm going to you're going to you're going to the pariso. And this petition is

different to the two or the my because this man did from a cross. Maybe we

do this we do the ascent of a congregation but from the perspective of the

world, all we're we're being the humanament impossible and all for the

grace of God, we receive like that criminal It's because he does it

does not a not a wonderful then then he I'm not only

I was not only I'm I'm think I'm thinking our

our comprehension is the process digestive of the mind is the

point in we we get to conclusions oh oh

it I do I know I said when

when was when he was when reasoned as a child.

If the adult our comprehension still is being elemental and infantil

we're to conclusions immoduras the sabiduria infantil can get

to be very dangerous when persist in the mind of an

adult when an adult thinks as a man not

can be a man of not not can

be father even has engend children or gestated

of children, no can be an adult responsible even that's the majority of age?

So, many children who were listening messages only of prosperity,

is full of congregations that they say that God will prosper, that God

want to do make pacto, that pass to the altar,

that they're to give to give to $10,000 for much they've

function and not are in those little they're in

some moment of those lives those children get to the

conclusion that if you not prospering that God not

they're not and then God and that God you're not

you're not you have done or you don't

or that people that people that that never

to get sound you so is that when

the person has you have you need a dialysis, or you need to be with these medications after the longevity.

So, so, so, so they provoke disasters when we get, concepts spiritual, infantiles, infantiles, to the life adult and mature. Because those conclusions produce all a life of insecurity.

Pablo, says, I thought as a child. What declaration poweros. Pensed as a child. What for a child, for a crescente adult, could result mortal, if and we're thinking as children.

It's called deprivation inana. It's the concept psychological used to describe to the

children that not are physically because because they have been been used being used

because depravation enana. And millions of adults are enano in their emotions,

in your personality because never madururor because any critical

the critic of liquid someone who's he clava and he he's clave the

border of suicide, no have been able to madduer emotionally. And someone who not madura always he has the fault to the other. The problem is always in the

outside, in the other, me iried. Me tried, no me pastore, no me

did an more, me disillusioned, no me called, no me did you know, and they're always that

we've got what we we'll find, or the pecados that we're, and we're the

to the other, synonym of that we think we're like we're a generation in a positioner in a poste and a

person who has to carry with the people are irritated, all the everyone is

offended, all the people are sensible. We're we're us on the

other and in our cello and in that infantil interchambion of

words cargated of unergues and our culture evangelica

has been colerica and intolerant The culture Evangelical is intolerant crispada, antagonica,

insultant, whatever we'll have to let's see, that we'll get that we'll get into many of whittres carro-neros

to keep us in the name of the evangelio, not in the name of that are impios.

I this time I've heard a conclusion, that me was a magnificent. He said,

he mentioned that the symptom more clear of the poverty intellectual spiritual and infantile

of our time not is the arrogance but the desperation and also is the ignorance but not the desperation

for etiquette to etiquette to be able in a world saturated of stitulow of stiturred of rudders

of indignation barata of improprierios of immediatez a cellular we're we're we're many

and miles to enter to enter to what was to any to any to any

We're going to be hundreds and and hundreds and of insults, one or other. And front of that saturation

constant, think with profound demand a much energy. So what we do? We take the

attach. If someone opinion opinion, no we make the effort of debate

your argument with an intellectual and spiritual. We peg a tiquet

in the front to anular and reduce all the The complexity, the matices of a human,

a one single word is very easy. False prophet, apostata, liberal, Baptist, that's a part, Catholic, a peccor. No, it requires to learn, no requires to think, and, over all, us salve, of the terrible effort of admitting that the other maybe has a reason. The problem is that we'll talkconvencement

to put a man to what we don't understand we're doing but it's at the redact the etiquette us dominions us in a tribe

where all does give the reason and we're we're going to think we're in a group,

make a tribe do do a and as and as as we're we're thinking to this tribe who

pertainees to this tribe that's that's that's not to have to be certain that's

we're making we're we're we're just superiority moral or spiritual, but it's a mentira. It's the confession public of that we we're not even arguments. And

the veraddera intelligence and the true spiritual, the major rebelia, front of that the thought enlatable, not is gritter more strong. It's to sit to who thinks different, to hear it until until without offender us, and

to say, I'm, I'm not I'm perfectly your point, I don't know, I'll tell. You want to tell you, the love that I'm that I'm not we're able to

hear a idea contrary without offend us without to finder the etiquette that

we're we're not we're not having ideas or convictions and we're because we need to our voice of the other.

to have to leave the in the ineries, we're the we're the people who serve us. We're great. We're young. We're people adult, like to end up competing who urina more lego when we're young. The leaders have to abandon the idea of

to make them to puttner to the people that we're leaders or pastors or prophet or what that's because we're better than they. Or because we have an unison superior to the rest of the congregation. The people just has he did a

the vulnerability of of his leaders. And that was permitted by the Lord during the pandemic. When the majority of the

pastors and leaders were saying prudence, prudence, this is very grave. Some ministers have perished a marriage,

others have lost a ministry, others perished on a child, some have gotten their dignity and some some partied

their own. Some have their own. Millions of we are co-hos, rotos, siego,

licied, like the rest of the of the beavers that we're not we're we're in

our tresses of our men, we're inferm the vots, the capa the S

gigante and the and the trucos theatricales to defraiser our identity not we

are more than simple men, I'm saying I'm a pastor when you say, I'm aurticaria when I say

no, no, I'm a simple cartero because we don't we're not we're not we're the ungis

we're people timidid and are to scondering to be in a capa so to just to

think of and act that is to show us really to be able to those costos trages

some of us have been been done have been been maltratas and Pablo recalco

when I was a little was a man thought like a man

and I was when I when I'm when I was the man when I

when the apostle used the phrase when I was a woman

he considerate an accomplishment. Also we have a mark in our

lives, that's our passport to the maturity spiritual. Basta to

just to think it. Basta. To judge, to think to say, I'm

different to the person. The adult is the realtap is a

true. The truth will be able. The truth of the reality is that

is the Now to change the way of not a cost to the murder to be

the year to be able to be experimented the nacimient in some things we've been

not much we've got intentionally our in our little our altars to

and to get the hand the chack if is that

we're going to have a a real experience

but nobody no nobody no a pastor orando or not a conjuice rogando us will be

to get to our altar and make us our our newneries it's our sacrifice personal

and without that's not that's not a madurice so we're going to be

planted in the land in the year in the desert. What is the land

the place of the state the world where it's the endida me enfried, I'm free to

orer, now I came in a peccato, I'm going to do you, there's a moment, there's a

moment, there's to be a to finder and to and to do, I'm, I'm going to do you,

I'm going to do you. There's a time to decide, to the way to be to disagree, to the way,

to be to do you do this is part of the adultess. That's is to construct,

Elimined the tiendas where the things inestable are to solidific and while were in the

desert the Israelites, no posseal nothing, no conquist them and they did they but in the

the earth prometable and they were those enemies sojugged territories interiors

and they're they're properties for me the conquest when they're well we're

we're we're we're not we're we're not no, no children, what did Israel

to eat, they'd go to the morning, they'd and they and they

the way to get a manna. Quant to more mom a gillina will

to put the guzion in the piquita of you bendiguing pastor,

how much more? And we us we're in the temptation to convert

little little petrits in that the people come in the

way to do you because it's tentator that the people

depend of us some some mami's, that they love, or papis, that their

children dependents dependents, that's a important, that one's a feeling that's that you're in, but at least

you're going to your life, your own your own your own is the only way you is the only

this detail, this detail that not is a little, when I was a little, I was like a little,

I was like a boy, I was, and when, I was, I was the only, I'm the gelo,

the gell of the nio, There are two when do when in this text. The first, the when do when of the nighness. The second, the when do you know, the second, the when? The premeant question is, Lord, when we're going to the second when? When? When we'll get the second when?

But when did my cause of the newness, when I was when I was a man? God wants to creak us, needs to do we do. And the majority possesses an umbrae a very, very bad of the dolor in-cant-a-offense. Paul, he says to Corinto in the first Carton in the first He says, the Evangelio of Jesus is offensive for the Jews

and for the gentiles is locura. For the Jews, for the religious is offensive and for the gentile is locura. And we're when someone who's offends, we're offends, we're going to be a man, like to

defamartes and I'm going to feel that God. That is the way of the world, not is the manner of Jesus. God said that Amaramos to the people Even to our

Enemings for so there there's there's a Dsonra Tantanour to the pastoral

I think in terms of the church this could that the generation

that's that's a father, to his leaders, to his pastors

and that less temor of God never I've never

I've seen that is to put better because

says the word that that in this days the

a cause of the the power of the love of much is enfreeing. So we we're exposed in the

antipodas from the admiration to someone to the lynchamient public. We're

sungid always when we'll and we look we look we like we want us and

we'll just we'll be the people also that the multitude had his

expectations respect to how they're to be their and

Juan El Bautista no encah with that image, John Jesus

was asked in Matthew 117 about Juan says, why you know, why you did you

see a a bit, a can't a bit, a man, a man covered to of a

vestidurals and here those that have been vestigurals are in the palaces of the rhes

but what you see to a person? Yes, I was I'm more than a

prophet. The The people were accustomed to the city to see those Pharisees that were bestied well, to the saduceos that were elegant. These leaders were lucied pulkros, limpions, had tundas, had made outwomened, uh, cabados of the tintorery. Every doublese was perfectly plancheded. And Juan, the Baptist, it looked a little different.

It was almost a Hispanic, the type. A lunus. The tunica of Juan, no, had been in the tintorriety a lot. had manches of milk and of longoste not he had lavished from

the last that's the last that was he was a bad, olia peor? How God was to use

a type like a different? Juan, was a distinct. And Jesus said,

Juan is the man, the man is the man is the man who's the person for anticipator and

he'll prepare a time before you and let say the that of all those

who have been given nobody is superior to Juan the Baptist Jesus

arraso with the offendid with this declaration he said Juan is the

man of God he can offend your your think

you you you may you you you and

you he's the man he's he never to

he he and he after the days of he Paul

the after after after the reign the reigns

the They're not going to be able to be able to beatted by people of Mantequilla. We're in a war, in a combat. The people are ensuice and result erred, and some times it's murder, that's going to pass. The reigning of God is for people that chupa the end and he'll have pañalers and disappears when the things are fias.

For so I'm always, I'm a legalist in recuperation, in many aspects. many times I want to blankier the exterior of my life before

to permit that the Lord change in my interior me pass

much for so I'm in reparation but I'm my more

my more my profound is to start in 20 years

being the same man that I'm I'm fascina

that there people that says if has 10 years

you said another thing me fascina, as I said Ortiz, how little is to grow

and change. It's a looker to say, I don't change. One has to create. How no?

I thought as a kid. I was to think about a boy. I was a little

people. Buskent the first messages in the Catergal and go more

to go down. I'm I'm a man. I'd feel to those to those

who had a matrimonion disfunctional and to feel to the mothers

solteras. I dispensable much culpable. What he had learned that was

and the little a little and the little was not liberating making me

making me more liberal was teaching me to love to not to to make

the convictions and to make that the spirit and

then I'm really I'm so I'm so I'm with the

same habits fastidios and attitudes mesquines with those

misquions and false credence that imagine nothing more terrible that to get at the final of my life to be in the camera of an hospital and discoverer that God

had more in mind for me, more liberty, more more joy, more peace, more efficacia. Or what is the more, that's worse, that in the way I'm more if I'm

did a point that I'm part of that decrepit group of judges of the sanctity Jena, and that I integrate the club

of executors of the religion Vassia. Or that has have been been a person to be a not going to

people of the I don't want to so I'm so I'm we're ever that we're part of a congregation that no

condemn a nobody and that never we're going to know for that what we're in we're in this

they're my disciples that I'm made one of others first because we don't the altitude or spiritual

for being people to be people, we're in a hospital. And second, because we're enlisted

in an exercate. We're part of the army, so or no? And we can be

hered, captured, torturated, and have assassinated also. But it's part of the trot

that we're when the Lord was we're just we're just we're we're doing we're

we're supposed we're we're we're as a soldier. Give an applause to

the sir of the rey of the exaltam Ray.

Let us go, go, celebrate the senior of the people

have a man the man oh oh, bendito

you're you're exaltam to reign of Reyes of Reyes Sir

of Seniors yes come come, come, come, we

come, God God said he has sold this This is a

A word. He has solded this power. Father, levanted your hands to the skylo, if you can't with me.

It's a signal of rendition. Sir, thank you. Thank you, because we are before we are before you

confessing our pecados, the one's to the other and tracing our life

erratic and equivocal and to you. We don't Faults, Tant, but,

Lord, there we're going, Cresient conform to the stature of the Plenitude

to Jesus Christ. Help us, Lord, to love more, to judge less, never we

never we never. Never the Lord not will not be to get to the

heaven because we're so we have to incliner the balance we, we're

to incliner to the love, to the acceptation, the tolerance Lord Enviour

the dead the river Enviour to the Ateo, the impios envia those

peccators that no have been in any other other city envia

to the discriminated to the exiliated and he's all parts of the

world that that that that group eclectic and

destartalado of people rota and daena and daenaed that here we're we're

in a guardia we're in in a emergency and we're receiving trying to

to cover the injuries to the traumas to the people persecuted,

to the those who are those who are you all the thing we're

we're we've heard from the sky to the trinidad saying

who who will we're for us we've the man, we say,

Lord, enviam me, m. here. Em here, enviamia to to be to

do you to get to them, to to be in the that you do you to be the un-mixions.

To love to have that they have other identity sexual, to be if God

want, he, that can be his caraces, no, we're not we

know. Iglesia Amada, no has done the responsibility to

judge, much less etiquette, not we have been assigned the martyllo of a no one june a toga it's been

the grace and the love what received of grace and let's do it with the

same bar that you have medied you with the with the same barra you know how you

you'll just you'll pardon us our our our our our deodos

Lord Jesus help us now to liberate us to us to us

to us So it's a God. Oh, so let's soot, so on the atmosphere.

A unction new, fresh. A unction that comes from the world and that's

remit to the evangelio primitive. In this know, in this know,

that I'm my disciple, that you amys, one's, to the others.

Enviable now, now, now, that unction of love, that's onddus

of love. Now, they're they're getting, they're going, they're

on the awesome, come, come, let's, the bautim of the

spirit, and they're in with me now. Clamen how the Lord

and the Lord's say, open your voice, and it says, I know,

that the skyos are open over river and they're able over the rest of

the planet. I'm for the people of Africa, of America, of the

oceania, I'm for the people of Europe. Ui! No, you are you. Oro for those

who are you are those who are for those who are who are who are for those who are seeing this transmission Bendit,

you are in the glory of the spirit, gendolando it moment to moment, moment,

moment, impressive. We're going, we, we're going, let us. Father, Spirit,

Sando, seya, this power with your spirit, Spirit's Sandoz sierra Slea

Slea Slea Slea this Pala in the Chorazons I only can

Abolar the intellect but your spirit gets the most profound

there's whey presionante Presence of the Spritus Sopla of the

north of the south of the east of the west in the

glory of the Lord to fill all minute to

Minuto Minuto I I feel God is trying to

And so much And I'm really because no is the fault. The cause

is only remorting because he's what I'm thinking, what I'm think,

what I'm so that the conviction is different because he I repenting

before you pardon my pecions and and and it and it and

the tranquility of the Lord says I I I

I'll I'm I'm I I don't forget, romp, all acta contrae it.

So, romp all prontuario. All background, all antecedent

disappear. Tell the Lord, limpame. Your second or the second

I'm not what I'm never I know what God said to this Noah loco

that he built a barco in the arena for 120 years. No You don't you burles.

Could you ask you open the door of the ark when the time the year? Nunn't

you know what God about you know, never. We never the assignation. me, that I am I

do you I can't you put in my place? Where

you were when I formed the stars Job? Where was

when I'm the cosmos? Where you when I met

the oceans in those causes? No me do you do you

do do so I do propit of my pec

I be propit of my pec And my amy

while we go you we're going to know we're to give our own our own life has

time that is illogical to look how grows another no

there no there no there to know to

when our work is to grow and and there there

there so there you say it's propit of me

liam, lavam. Uth more more of the glory more of the spirit All, all,

all, all, all, all, we go, come, have caught to go to

spirit and it and I feel, what is going here is occurring now in the

casas at the streaming. Jovenes! Preparate! Vien, come, comes,

it, comes over you, it's over you, it's over you, a unction

new, has a spirit new, a soplow of something original, new. He'll be able to you, but not you will beenser. No, they'll beenceran. Uigh,

Santo! Although the enemy will come as a rio, says the, the Spirit of God, the Spirit of God, will be a bandera. Uy!

Levantar a bandera the Spirit of God. All, all, all, more, more, more, more, more, more. Corrient of the Spirit

So pl, sopl, sopl, sopl, There's, there's, there's Hevante the hands and beba, beva, bebe, bebe, bebe the glory of God. Siento that God will do something, and in moments will be so strong, so powerful,

here in the glory of the Lord, gillando all. So I, says the Lord, I'm who you who can't you, who can't you, who can't

He's up. All. All. All. Let's the hands, all, so let's

so let's on the children, and the glory of the Santa. That God that

God, we'll see the time. As the Sonn' Princess.

We'll see in seven days. Benddeus