Dante Gebel Live - Miserables en el palacio

Episode Date: August 31, 2021

Cada uno de nosotros tiene un destino espiritual que Dios ha planeado para nuestras vidas. Pero existen aquellos que no alcanzarán ese destino si no ponen sus finanzas bajo control; las deudas y presiones financieras los paralizan y los llevan a perder todas las oportunidades para hacer grandes cosas para el reino de Dios. Recordemos que se nos ha dado otorgado el honor de vivir en un palacio y no podemos permitirnos el desdén de vivir como miserables. La Biblia nos dice: "Honra al Señor con tus bienes y con las primicias de todos tus frutos”. Cuando seamos fieles en la prueba del dinero, como lo hizo José, Dios nos usará como un canal para distribuir Sus riquezas y Sus recursos a un mundo lastimado y desamparado.

We're ready? Very well. A few days, I've been with a friend of a friend of my old of many of many of years, that he's been

working with me, and we're doing, and we know we're much, and me he says, "'Temolest because I need to you're going to

a pesadilla, I'm indebtedissimo, taped of deudas. And I see how I got to here here, I'm here to usureros, no I can't

pay, and I'm to pay, me quito the pass, no I can't doorming. And, of actually, some acredeors

amazes my integrity physical. There's a paper where they had been amas with letters, recortes

of the periodical, where you say, if you're to be a ambulance, and we're to go to

your family, etc. And to me a man that's a good Christian but I've literally years

without what is living tranquill in terms of finances, in terms of financial. Obviously,

as my friend, I did a cheque for that could pay the debts more for the least for

that you not to get in the ambulance. And when me said, no,

but I don't you don't know but I'm saying, I'm not I'm saying, I'm not

say, I don't say, but I'm that I don't you just, We're going to be going to

but I'm saying you a cheque, you know, but I'm going to be so I'm going the right

to ask you know, I'm going to see, I'm going to what you do you know, what is the

thing that's because this not a moment isolated, a claro in your jungle. This is

a mode of your because you know, you know, you know, you're doing you're doing

you're doing the job, and I'm going, I'm So, simply, I don't know what I'm trying, but, Dante, yeah, we're talking without

un-wiltas, I said, now I'm asking more, more, or something like. I said, yeah, we're talking without, I'm

saying, I'm saying, I'm saying, I'm saying, I'm always, all your messages. I've heard during the pandemic, I don't me

didn't know. Casy no I've heard that you can't, that's about the principles of how

be bended in this area, and I think my my friend that me is, my dear. Me, you know, because I don't

I've heard much. You've talked about the gracious, has talked about that God us know that but I've heard about much

of this thing, and say, so you guardas the secret to you're not only only I

did a money, but I've to pay a good and I'm and I'm saying,

I said, autocritica and I recognized that I'm that I'm soel auto-censurar

much when I'm going to talk to these, because of these things, because of the

bad fame of some ministers or to the bad precedents, that custom that we have the

people are to etiquette to all. And we think that all the world thinks of

the same I'm censored because some people they produce urticaria when it's about

the money in the church. But my friend has a reason.

He has much reason. He assist totally the reason because it

is how to not discover the cure for the cancer and you call to silence or what

is the more, use it for to be able to the rest of the people for the people,

to the who don't think to be a time, it's that you're not a lot of the people who are not the time.

We're not we're doing, and we're doing, because we're the graneros. We're going to to keep to keep

saying, I'm saying, for if anyone thinks we need that we need to an offer extra or

that is some kind of manipulation. And for other part, I've been rich from because I

have been used to remember, a exception that I've had a only a single

person. Because rich not is the most has the less has needed.

I'm, I'm, I'm, because I'm was a coffee with because

never in house, to be a time, better not, but we're not, but we're

going to eat some in the thing, because we're mandarin in the fond, I

was a man, a man, a man, a man, and as I'm a generalist,

is that I'm a money that I need, I need, I'm, I'm,

because I'm because I'm because he's the more than the more than the more needs to

I'll clarify this to the other. Here, no, here are all the same and here are all the other but the other to be the timon of this navine I'm a different company

for Turner, the people of CNN Bortaris that is a a site multimedia of Argentina Harper Collins, that edit my books

Alagraqqq that's cargo of the gyras, the sponsors that compran for the years for the year that have come

for the year that the next of the world. This is So, for that they have a type that's a little bit a month, and if they're revisans the books countables,

I can be one of the the principalers that has been in the last 13 years. So, so, me assist the the right

this is for someone who I go, oh, they need some the prejuice of the staram back to the di-mito.

Um, uh, you're going to need to the offender of the people, no, I, I, quit those prejudices and those phantasm, I don't need to live of the people, I'm of my office,

God me bendice, quit those prejudices that I'm a few times there, I'll say what God me said that me didger. We're ready? Yes, or no? No.

No. While we're here, we need something material for living. We need something. We need some food. When you're used to not to eat,

you're going to dores. We need a place where We need to live We need to be We need to be And the money is Only something

We use As a new For those things We need we need So in many That's not Usca We need money

If someone is too spiritual Like to say I don't I'm preoccupied For the things

material And well Intenta to live without Comed and Ropopop

for a time. Rapidly we We've that even the lack of when that's when that's

it's a problem, you cause problems, you stress, problems with the problems with the children, you can be

the character, it's very when you know that one will be able to pay the rent, or not to pay

the mortgage, or there are credors as my friend, for that God is so that

so that so much in how administram we're we're because our money

is a medium that God even utilizes to impulsed his

proposites in the earth. So God has used to us to us to give to

people during the pandemic and it's doing. So, God want the

people have food, that the people have a people have provision, because we

love. A man that's his children never will support that the

he's never that he doesn't he doesn't he uses

his people to distribute his resources. And he

uses people to distribute money and to be able to the need of the land. He knows for that he

is natural that he he's natural that he's not how to administer the money with the

money with the principles. And God he found a person so in Jose, the Jose

biblical. In Genesis 41, we've found those famous relato that have been

even in the graneros of Egypt. When the Pharaoh has

a that's a dream, that no he's not he's not about, the vaca and the vacas black, so they're going to

someone, they're from, he's got to the car, and he says, look, the six years of vacas,

the vases, the vaca are the amount of abundance, the vacas, seven years of a

scarcity, God, had a plan to provide a food for all of that's ambruna,

and he had to have someone that would bedecy in the area of the area of

the money. So, he He encountered God that person in Jose, someone who

was the principles of God, about the manheaval of finances, and being him,

a serbo faithful, Jose, he offers that the power of that the nation,

and to the world of the world of the world of the man,

he says, he's he not he's he says, he's, he says, he's,

he says, and Pongal over the land of Egypt, administrar. Because he a good

minister of economy. Lindo a good good good for our country,

and one of our other of our president, and do this, Farahom, number intendants or

alcaldes over the country and exige a fifth of the production of

the country of the year of the year, that all the world

has to pay a fifth of what he cocece and that

they recojers of those vices of those years of those years of those years and allmason in the

cities the grano for the under the authority of pharaoh and that they're there

of the studios and archaeologists that say that the pyramids well could have

been been those graneros because even even even

they're not even illogic that same that same that's that

there are there the cat camon or too so

so can't so so so think that could have been to have been

been those granaries, not the realtor, and that the divers are a reserve for the

country during the seven years of the time that are to be in the country in the

country not perils of the time during this period. So, God had a

plan to make sure to be that there would be sufficient food for

all when when were in the years of the

plan had had failed if had had been

in the place of Jose, that no He didn't administer his money, savabingly. God,

not could to go to someone who personal was a disaster. He could not could to get to

someone that would have a person who had a control, someone who could not

know to be to be able to be someone that's the grain has been

after that the ambrun yet. So, God, I was someone

was a servant a serbub a serb someone who's who is someone who to be administered, that was what he had Jose,

he had to administer all. To give a nation, I had to have learned to administer many things.

That is what I call the the proof of the money that is a part enormous of our

destiny. We don't not we don't know even, even I don't much this because no

the fact the guy who is that is that's about the money, why it's

never The fact the Phariseeer, even so I think that we're going to to pass at some moment or pass us the proof of the money. Maybe other not,

but the proof of the money, we'll pass us all over. Until that we have been fieles, allowed fieles,

in the area of the money, we don't put us to enter to our destiny as God desire,

because the plans that God has for us always include their blessings and the provision

to the other. So, God always will be to do the problem. That someone

is always not here, because here all people are so much that someone that's always, that because

is a desoccuped without a or tapado of the deuda is the signal of that God he wants

to give to the nations. God not only not only not even that's not the

people, never. Because to serve to God, you do do not? It needs

money. If we don't we can't serve to God, too. It's a need to cover the people that suffer. It's a needer to the children of Cambodia, to the United, to the Pakistan,

to pay the bolitos a aeros, to get the evangelio around of the world, to impriming Biblia, it's a need to support our family

while we do all of that. So, God is a God informed that will do all what we need to do this life?

We're doing to do you? Yes. Now, can he confiard in that we're going to manage saviamently what we do? Or we're going to derocha when God us bendigo in gastos absurd what he does? That is the proof of the money.

And we have to talk about because we've lived using money all the time. Maybe now I say, well, I don't know anything. It's always that I don't know. I'm like your friend. I never have... Well, the truth is that we all we have resources to administraar.

Every once that one receives your salary, pass for the proof of the money.

Every that you receive some money extra, pass for the problem of

the money. Even if if someone lives of the government,

pass for the money every every every every the

check federal or the whatever. Recurten that Jesus, he was how

did it did you did not the offender of the duda. No a

offrenda or the administration of the money that God does not be. So it's inevitable. Serem.

We're proved for the manner in the way in that our money. It's not. It's your time. It's a The man, the

appearance exterior, but the Lord mir a heart. So, God is

looking our not the heart to be continually if they perten

as they're like a man, and vice versa. We're know if really

we're actually we're in your heart if we're that's that is, that is the

evidence of the love. And Jesus said that the manner in that

administramed our money is the indicator principal of where is our heart our cause our because not only

not only does we're going in the economic, but it reveals how we're in the aspect spiritual.

I say always that's one of the most of the majorities spiritual that I know. Jesus

identified an link between the love and the money. You can give without love

so. There can't do you do to doci the impuctions. There are artists that

have what they do. So, can do do without but you can't do it.

It's impossible to do if someone says that and he does, no do, no,

if someone says that he doesn't give, no, he says, if someone

says that has a person, no, they're in reality. For that's very

important to clarify this question. What occupa the first place of

our question? It's God, the the job, the The money, the

money controls or we're we're in we're in because of Jesus said that

if I'm not very so he's he's going to be to be being in much and

there's to be my life and a person that's not

can't not much is a person that's a long time

long time long time long time long time so much I was that I was that I was

that for that they're that I'm bilingual. Much time for that can't your purpose. There's

this stanked. For that's one of the things most spiritual of what has never

has pre- because the people are stanked how one can't think to to serve

to God when you know, where will be to be to be to

where you go to be going to allow to the when you can

when you can't when you can't last, recquette, counter an last aviso, you know

to get to look to look at to be to plan to how one is so he's mentioned this

in Lucas 16, 10, he's the few, in the very little, in the

much, and the way, and the poor, also, is an too, so,

so, if not were fieles in the use of the riches of

the riches injustas, if you not fiel with the bill

money, the bill metal, if not you're not you're not in the other who's if you're

if you're not you're not going to the use of the person, who is what is

what is what you're to be to be the things if you not you not you

that's a word of God. So how we're the people? What do

we're what we're doing that that God has been the proof of the

administration. That's the first problem that Joseph after to have been liberated

of the pozo. How we're we're ageno? Because all grand

destiny always congeve a great responsibility and not the the man

Peter Parker but it's a real biblical. All destiny congege a responsibility

and God not not will not not to be something to put it

before first of Corintios 10, 13, then he to put a

a carg that we can't support to so on that

God is a very, to be how we can give things

little and he and he does the things that he has

that you have that I'm so I say or not

again. Now, what we do you do? With the

the work with how we we we What we do with that?

Seremos fiel with the perttenances of someone even if that someone is a client, we're fieless Ah,

is a impious, a mundan. God says that is the proof that he determines that he

can't confiars if you not are not you're not with the chief inconverses

and demoniado how you think you would be to confiar the things that are

Just as So, so that not pass the process we don't pass us to the

work of our life. The book of Colosense 322, we say Sirbos Obedece

to your Amos in the earth not for to be not for that

the men, but with sincerity of the and all what you

do you do? Do you? Ah, see, do? As, the

Lord, and not for the people. Sabient that of the Lord comes the

recompense, not of the man who you're that's a Christ Jesus

here in service. Me are you not? It's a Christ Jesus.

Now, look you think you say, no, the that's

not, the that's the people, the the music,

the I work in Starbucks, I work in

Zawai and I amgenier, I amigued, I work to Camarera I don't serve to Jesus and he says no all what you do you do do it like for me, not for the

you contracto because I am the that you are the recompensar now why God you are recompensar if you're working and doing sandwich in Saguay because God is

saying that he wants to serve to our patrons terrenals with all our heart as as if we were serving to him. A person who has a bad your job, I never would

call it to work in the church. If I know when I pido reference me, he said, no, he'd get all the day a time, every day,

he was stills, he'd be in front, but the lunas no, I'd come. How would you get to be? If not it was good, with the

unjust, how is, how how is to do it to do? And he is who recompensas, because we're

serving to Jesus. My question is, we're going to serve to someone more

making to do to think we're doing we're with a legia

to a not-crehient ? You're work with people that says oh,

you know, or you do you do you do you're having a attitude adequate,

etica to that's that's people insuppable that sometimes

we to be able to those who are not Christian. Never we're going to pass the proof of the administration. Never. He continually us is observant if we represent us

the realment and the world. If we're fieles, independently of what is our work, we've got to we're not

for an employer. The Bible says that we're doing for God. Someone is a feeling for this, say amen, amen.

We're not so we're not. So, the moment of service to God, not is to come the domino but also

that's the Monday to Saturday if he's the rest of the six days. And because

you're to do you go to give you go to give to be good,

he's he does that you do that that's the reason for that Jose

where he was promoted. Jose not only he for potifar

not not only he for the person not only he's for

farahon Joseph always he's always And because Joseph, says the word, he's a word,

he's a a good God, he put his man, God, he did favor.

My dearie, my care you know, what you could pass in the life is that

God, what is the favor? That you do what you do you do do you do you

do you do you do you do you and you live in Florida, God

man, man, to Miami. He has a favor. What you does, what does,

what you imprendes prospera. And no passed much time after that Joseph was liberated

from the posse that's seeing in a palaces 39 says the

relata the story and the and the sir was was a he was

a man prosper say with me he was with he was

he was with him he was he was in the house of his

abo the his man was a carnal don

don't Potie, was terrible. And he saw him that the Lord was with him. Potifar, he saw, he was he. No, I see how,

but in some way he was he. And that God did prosperer all what Joseph did, talk about. And the senior benjillo

the house of the Egyptian, the house of the mundan a cause of Jose. And the bendition of the

Lord was over what he took about in the house and in the camp. And then he said

and Joseph was of galliard figure and of a beautiful and of that

he was that he could have been some a antecedent of

an old because he was a garrado no he was

a a was a was a was the

and the the was and the and this

did he was a person he did the

presence of God he was so obviously was

so in Jose, that this is his own, the Egyptian, says, I know that the Lord was with him. The Egyptian, no creed in the Lord, but

he knew that the Lord was going and that that was a presence tangible of God in the life of Joseph

he made that he had a favor, not only of God, but of his own. Jose had that same

attitude when was sent to the person. He said Genesis 39-23. The chief of the carcels

no had to supervise nothing that was under the responsibility of Jose because all of what Jose

had prospered so that in the carcel was prosperous fifted how can't how can't prosperer

even in the carcel nobody can't say I don't because you're in States

you're I'm here even in the carcel so can't even the and one once

Joseph no permit that the injustice of the situation that was a

slave, he impidia to be someone in the who they put in the and the

because he was so good administrator, God was with him. Someone

is he or no? In the prison? The same way that had been in the

palace so. So, also he was administered, was an ,

was an known an administrator of the prison. Now,

how was how did Joseph the proof of the administration.

He He He He He passed to be with the

business being being doing the correct even when no there

because he he not he not even because I know

well but I for what I'm he was he was he was he was

he not a not how one is when you know that's

one he's because a sometimes we did the

fidelity inversely to what they're what they're paying. And for what they pay, and they want to me mat, and get them tomorrow. For how they try,

he wants to make a feast. This, no, no, no, no, no, no, was a slave. No, he had a future. He had to do it, and then to go to get to do.

And the other day, and the other day, and then he took to Jose prospered. Not were things of the church, not were things of the church, not were things

santa, but what he to talk about prospered. After the work that he did as clas was so

a man prospered, now we're now, let's let's come a moment. It would be a

question. How'd like to be to this? Oh, no, yeah, no, you'll tell

them. No, see me make those humildes. There's a little humiliation.

You'd be it all the thing that would do you do you to make to prosper

the Lord, all the other what you talk about you, like you put in the mind and you? You'd

like that God prospered to your matrimon? You'd that he prospered to

his children that said my my children, but you know more to be in

your health, your work, your work? No, the

those kids, no, because for there are on the people, and come to and you

and you're embarrassed but I'm about the those people that are

They've been asked for PIRMAN. What would it? Or what would it be to do you what we do do we all that we all we do. Well, the news is that we can't be like

if not the story not would be here. We can't to learn the claves to be an administrator fiel. And when we

learn those the same way with us as we're as because God has been changed to

because God's so much. This is a message And it's because it's very simple that a few could we're

we're going to the claves. A few it's so simple that we don't say the magic

because if not they're to run to get the vestiges, but we don't know that when there

something there's a way of to resolve it at the the way of the word, for what

we're going to make so that we're to do do you? Well, this is easy,

but could you'd assume with a facility that you you're

You know, you've heard you've heard of it. But I want to say, if you're not prospering in all what you docks, in all what you

do you because, maybe not you put in practice these realities. My friend me said, me you know, my

dear, I you've seen and never me enshrase. How to get to the debt, how

be bended, so, let's come to comevening something. The word prosperer not is

not offensive or apostata. Because it would the time that God he says a reality,

Satan's a matter and put a error, not sure? Like in other words, when God

when God revels a word, the enemy comes to that we're to be able to and we're

turning it, the edge, the equilibrium. I think the enemy has tentated to many pastors,

a much ministers, to get they're that they're that they're so, then we're

that's etiquette And every that the evangelio you add something in reality you're

resting the evangelio not needs that's the name the evangelio and

point. But because the things of the power prosperity is like offensive

is about prosperity prosperity is biblical not a word prosperity is biblical, not is a

word we're not to make that I can't my will be my

You know, you know, prospered, me to buy a gin new. No, don't say that word immund to prosper. I want to be with the gin an old. No, I want to prosper. I'm a guy prosper. Me, they're in television. And I mean, and I always

me go well, always. I know that even I'm not a periodist, although I have less experiences than the rest, more the program more-vist, the other rating, and why not I do?

Because me aggranded and I got into the because the favor of God is with me in all what I do. The favor of God me accompany. Do you know? That's what we

molest, or would you would be that a good and amortos wants to be a good,

and that we're being a good so there's so no, we can to make that the

excesses of some not much does that says the word biblical. Genesis 26

12 says, Isaac Sembrough in that year and God he was

he was he was he said a year and he's so rich and prospered, he's engrantedio, and he also power. Now, look at the words that use God. Three-beces, the word prospered,

engraddecio, after power, when it's referred to Isaac. And not are words of any person, of a predicator charismatic of the TV. It's God. And God, no teem to use the word prospered, engradishu, no,

the word power to do actually the word prosperer appears

63 in the Antigues or see what is the new testament

amado I I desire that you have prospered in all

what you do do and all that your all your

time your time third of John chapter two and the

word in Hebrew to is to push to

and the word is a good You would like that God, in the last four months of the year, to push up to the last few years?

How many? You'd like that God to pushers? You'd like, like, the game of the mess? Salte the casillero. My brother, revented with that. Because I even had a favor to play. I'd start to start. I'd say, no, no, sir, the casemeter.

He'd get to the mit. No, no, sir, no, sir, deja, just enough. Because I'm too, I'm too. I'm too. I'm so much. No, me, I'm out of Mexican, but...

I'm tired, I'm too, no me empuged that. But, but... Depend, of us, if we're going to

live in in a bendition, with the favor of God, or no? What are the claves that they did

that, that Jose prosperer? First, I said, Jesus, Joseph, Joseph,

Jose, had the presence of the Lord in his life all the time. Someone wanted the

presence of God in his life all the time. To me surprise, Don Potifar, Don Potty, I kept Don Potty when the woman

of Potifar he said to Oh, Pottie not and he insinue. So, it's another

story, but you the story. Forget that image mental. Potty, not knew the Lord, but

he knew Potifar that God was with him and that God had prospered all what Jose

did so Potifar he did that the favor of God would be over

Joseph and he asked before to say amem your chief

inconvers quasi endemone know he heconnose that God

is that that I said that did you do that you are that

you know your your that his company is a bendecida because you have

employed there? You know? You know, oh, man. Yeah, is someone who's

someone who can't. Explain them. No, no, no, no. Reconnocent that if

they're to be the favor, that all the favor, because Potifah recognized that,

the pharone recognized that, the carol he's, he's, he's, that's the

problem of the money and the administration. If God is to he prospered all

what you do, and see no there's no any to say it. I don't have to

get to get to get to say me that I'm that I'm sure you know that I'm not even to

talk about to say I'm not I'm my professional I'm my job

for that you do a job to ask you I'm going to ask you to ask a lot to say the

time or could be what you think you put them in your tumbling when

he took to partier the eternity and to make it. And, I'm going to the contact to to predicate to those.

But I do my job professional. And if I have a favor of God, if God is with me

like it was with Jose, then that that word, and God was with him, not is new.

It's in all the Bible, in many people of faith. And God was with Abraham.

And God was was with Moises. No did if this were congregated,

not they were they they were they were God was God was God is an

unusual that God is a person but that that's another question

for that God we're wedece because God not bendice

to those disobedient God no bendice never a

mal construction not you don't don't bendice our

desasteres 10 years to do the years we

said Jesus one 19 says if obeisis you

obeyes you the the earth. Certainly the book of the

Lord has been the world. In other words, if you want to prospering,

or we're to beaithe. Deuteronomy 11, 26, says, I'm going before you a

bendition and a maldition. If you're the commandments of the Lord,

that I do you order I, tendras bendision. If not those you, if

not you don't listen my mandamient, you'll have a maldition. So,

God put two two can't. The election is alexion. This is

the election that God did. If I do you do you do you

work, in your company, in your college, in the university where you

go and you're not to be to be to be. You're going to

go. Now, for favor, convenes that God not not I'm

not about the salvation not. The salvation It's by the blood espiatoria of Christ. What can't do

to be able to say, believe the of the blood of Christ? No, there's that much

me have to put to do. No, no, here we don't know about

salvation. God not so we can't be able to be decicions or maldecid during the

time here in the earth. The salvation are three points apart. Now, because there people,

there's never that never to never of the debt, nor any that does they

do it does it does do it There are people that fabric a sombrero and are in chisks in a house. So, there's people that are there that. It's like, it passed a dinosaurio,

and he'll urino, just so, and he got orinado. Job 36.11, and says, if they're listening, and they're serving, they'll have their days in prosperity, they're not going to know-in-conocimient. So this is a doctrine of works, it's a doctrine of obedience,

like to our children. Do you. Do you, nene? Arrele your quart. Juntas the calsoons socios. No, I'll do you like a florero, and I'll be

to recompensate. Desobeyed, and no me vans, and you know me come. You'll buy you a cellulah? No, me pithas.

That's not your child, no. The salvation not is in the same man that always says, how you know to love the son,

people rota, neurotic, how we're not, God, God, we're talking that we're going to be able or not no

we go or not we go to the this side of the so we're not we're doing it's we're good employees we're going to

that's the presence of God's that's about him that unro to God in all his things honor to God with all your

good and with all your fruit proverb 3.9 with the primisia of your fruit with the first of your fruit

This is going to blow the tap of the seso as well to me. Are you ready for this, yes or no? Honramos to God, we're with our primisias. Because the finances not only the primisias. Today is domino. Today, it's basically the semester in all the calendars of the world. For the least in the calendars occidental. And I bendigo that the first hours of the week,

the primisias, we're giving to the rest of the week. I thank you for that. I'm a great deal. Now, a rathito I'll talk about this just a

minute, the famous dismo that one one of the one of a car oh,

the dihom it's possible that in the long of the years has you've

this of the time you're the first you're going to not it's a

part of not it's not the priorities to put to God first

to put a first our our our not you are God is people who

God is your God the men, the men, the football. He'll be the most of the football, it's a lot of the play football, he'll be a priority. God is eloso, wants to see if it's always

first, and the dihemi not the ultimate, it's the first part. God said to the Israelites that when they'd they'd the first to him. See, to be the other cordears

are going to parient? Cordero, well, the spouse of the cordero. God no said that they'd

to have the and the obejas, well, I'm a pastor no gadereno, ganadero. I don't know, to say that the

other and then you try the last of the 10, with you bring me to one of the 10,

that I need is a cordeer to the cordero to the Lord, like your dinnero and my dinner.

And what you want to see you're what you're the first? Why not it's the only the

only the other the first because the needs to have to have the first. I need to have the first 10%, not the last 10%. So, yes, 10 more is the decimaparte of something.

But it means to give the first decim to God. That's the last 10% is, well, sir, I've got, one that I pay this, the l'u, the ga, the college, you, if you sobara something,

keep a little, that if sobra, you do it, you know, you know, I'm a divoos. If sobrae, you do it. That's a non-honour to God. Insist, this is to get it to the partner again. If me sobred time, I'll do.

No. If you don't have because you're eating the semisia. If you're not you're every that every that's every that your seed, you'll come.

For that's not no, it's a so. So, when we give to God, the first, is a pass of faith,

of confidence. We're saying, I'm not confiding that the obella will be to paris maybe the then the

little maybe he's put menopausica and no no no no no no no no no no no no no there's a

like I'm not so much of the but but so so so God God

want to you first if we're first we're first

to do a time to know in the first thing if

someone after who makes he to do you do it another

other other things, gastel in Bons, in Ralph, in Target. Do you know, do you do. Because they're the secret of the Dismo. If they're all the GASTO, this MESSI-MAD, this me's more, me sobrough.

No, it's a lot of nothing. That's a limoomone. Neither I need the church. Neither your church, any, your church, where you're the need. The Dism is the first, the first, the first, what you know what you pertainse. If you have a business and a

socio, the first that's the first that's the first. for you not you do you get, if you come you the fund of the

stuff you first you know you're in what you're that you say that you're to be in the thing,

not you know that then the church then the church I don't do the

people the people don't do you don't of the we need to

we need to we know that God that that God knows that you

don't you surprise that we don't you surprise that who covered the need to

one that God can give the money? Sir, help me. When when he

the help, it's like we're like we're like we don't know to be to him.

And we this, this is this is love. It's express a gratitude. No, no,

no, no, no, no, no, no, no, no, no, no, no, when someone

says, I do you do it the first to do you, this is the most important God

I want that is the most important. There's other principle that

I've learned of Joseph to be, to be able to because of the seven years of

abundance that the Egyptiansians and amacenable and amacenable and amasenable and they're sure that

someone said someone said, hey, Jose, come we something, vendam our we make

the night and the morning, baster, but we have to have to have to

and say, and Jose says, no, you know, you know doesn't, if no

we're not to get, Jose, learned another The presence of God was He was with Him,

he was onrable to God in all the things in first and he knew he was not even the same

the same one of the one of a one of the same time after the back of the backs

that I didn't you know you know the Bible says that not

that the man is a good that the problem 20 20 says the

only the man fiel abundar in bendition the fiel

that perseverer the that's to enricher to end up

your castigues now if it's understand if it's it's too it's too

the most probably that's not true the Bible us once

about those who want to do it's so I'm sometimes

how a person the people get to timor and more

me surprise when the people the people not

in the lottery, and in the and in the opuces. I went to Las Vegas, when we went to do the reunion, when we went to to pray to

Vegas, you know, at the hard rock, and I found some that were shh, shh,

she said the man, the man, the is for him. Oh, and there died he said,

oh, no, no, no, no, no, we have to send us to say, no, that's the man, that's he said, no,

no, I'm not, I'm going to get to get to this. A little, like I said, You know, I'm going to need to be needed to play? If you're going to get the lottery. Negro, the 11th. No, not is so. What?

No, me'd say. I'll pray that if I'm going to the gordo of Naviida, you're going to castar with the gordo of Naviad. If you're going to get a gourd to your maro, he's going to be with a capon rojo and that's the most close that's the gourd of Navi. I took the decision,

and here, if you're going to armarunee? this at this altitude. I took the decision in many years in not involucar me, I personally, in what I want to do. In no

a business multi-nive of nobody. Here in River, the first thing to know, that they need to get to

get to do that? You're going to make a time? To make, to move the tracerexed

to your house? Can't get do you? Rapid, right. I said, you're doing? You're doing

to get to No, no, no, I don't need to make a rick. No, no, but this is re-facil. This is re-facil. This is re-facil. No, no, no, no, no, no, no, no. No, no, no, no, no. So, so I'm saying, but this is a new-glocee

Christian. I'm going, when the business is a repinted? What is a business? Existence Christian and exist in a business. And there are Christians who have and do things, but a business no goes to the year or nor

and the Inferno. What is a business Christian? No? Only a person can be Christian.

Of the actually, in what is the Bible says that we're to say, God, God,

to say, so, and it was to say, and it went to a car, and I

did the there, and I was and I came to get to the money, I said, I'm

not function, so. And the reason for that the people try to make to

make, because not are There are people who don't want to work Dura, no want to be patient And they're going to And perhaps that they'd have to

Orrard, expect, Living with less than what they're But no, they're So there's a idea So there, I'm not here, Insist, to, Al other service comes many of those.

We need to be patient for what we We're trying, especially in this country, revise our Presuppuest and see is the

Voluntat of God? Yes. Because we've been in a society of gratification immediate. And if that we summed we do the mysticism

of God wants to give me the best of because I am a princess well, a way we can build a

building torres that we can continue. And the orgulio can get in problems financial

if not we can't we know we can't we're never is the moment of the last the last.

Not always. Not ever. No, I don't say that's a bad. No, not always.

Jose Entendio these principles and he had a person, do you know, intendent, and pittal him

a fifth of the production, no, I said, we'll, we'll, we'ller them some in a

time, apartem some for when we don't know there, no, it's specific, a fifth,

so. So, we need to keep us the phrase, I'm that I took to

get to get to a car new, because not an issue of sentiment it's a issue of

a matter of a matter of a lot of a business I'm saying I'm saying I'm want to

give me not a question not being my approbation and I never offer no approbation

if I do you do you do you do you do you have to pay it

and then you to pay and then you to pay us no but we're we can't pay the

house consenting and do and do the bank of America to say I'm

I'm going to I'm I'm I'm going to A me has resulted never. I go to the

carrito of and I do seven a while I'm the end up the money until I'm I'm going to do you know.

So, no it's not about the sentiment, it's it's notematic and to make mathematics or

that's clarifical our values and priorities when I'm what I'm the income,

how I'm going to get to get to me to what is what is the most

important how value the the rop car in relation to continue

doing. How do you want to I valor the paying the dentist to my kids and capable to keep going to train, in bus, or in the auto, of the last seven, 10 years

after. So, the presupposts me helps to clarify the difference between the necessities and the desires, the now and

the after, the important and the essential. This form, I'm going to live in the land, I start to live

in the land of reality and a community, and I don't to live in the earth of fantasy

or nubes of gas mental. In Argentina, so it's flatulence mental, but it's a feo. I'm going to These are my possibilities

today. Not is that God not that are these are my possibilities. So there's people that are stressed.

And you know, and so tonal to be over me. No, but because torpently he acquired obligations that are

major than your income. How God will be to becky a bad construction? A present

a result help to reveal to the style of the that our interest can

support to the way realistic. So, so much people could

reduce the stress, the anxiety, if reduct their style of the way, to get it

to be able to get into the income. It's a thing more, but it's a realise spiritual, eh?

It's a boberia, what I'm to say, but at the most, but summed

all the thing is, and at the most, do it's time. At the time to have to

have the word, and it's and it's the the vindication of God, that God you left, never we'll

to get to the spiritual of our life if we can't pass the proof of the administration. If we don't manage our finances

correctly, how we're going to manage our situations that are important in our destiny? Like,

with all the other that God has done, he knows how we'll be how we're doing. Jose,

he's developed a new years of the years of the world entire, and the world

That's presuppuestar the style of God. So, much people don't have the ingress to sustain the style of the life that he has been. And the reason is for the first of Timoteo 66 says, but the piety

is a medium of grand gancia that is accompanied of contentment, of felicity. Nothing has brought to the world. I'm going to

how many are desnudos? Some are that's perhaps that no, but you've they've been after.

And if we have to come and how to cover us you're still you're doing you're but the

people who want to get to enriches those lasos undirn't to the

ruin in the perdition because the right of all the money

is the money is the love to you don't we need money

you know you don't you're not you're you the

love to you know God says that if we have food, we have got to be happy Look at the right and say you have to be

happy, say you know, change the face to say you know, you know, to say you know, you know, does it say, well, statured,

so no, you know, the Bible doesn't present a parameter different for every country. The Christians

do we're going to be happy with these things we've got where we've this is an issue

cultural. It's the Bible. Are you or not? It's the Bible.

Mientra we're in food of the world, it's it's not. But the love

to say that's not quite that's we're going to we're the

first of the people. The that's the money, the

that's never to be to be to be to get to the

people of from from Mexico, Argentina, that I said, oh, that's how, I'm going to go to go to there. I'll tell how it's here the way to see American. Here we know,

but I'll tell the rest of the world. Much of the most of the money in the best of the God credit. But at the principle no they have a historial, no there are record, no exist, even they have had taken accounts bank-a-in-sus-a-an-a- then,

they don't they'd have the money American. They say that they have to have a historial. that they need to do a credit, even though it's in Ros. That the Marte go to buy a discount for jubilado.

But, sin historial of credit, no is no so how to what they've never had to, for that they've never had pedd? And then, then, then,

they'll get the first credit. And when the first credit, commences to gover the offer of new targetas, of all the colors, all the brands

with many letters chiquita and interests and the we're in a new world and

we're going to get to we need to we need to and we're we're not we're going we're

we're going to we're to pay and if that we're we're going to do things and not

come to the church, we're not we we're to give to the God money and

to God credit. But the The account they're accumulans, the interests

and then a single salary has to get to work to be a family because

have been many things, but you have been time to do you have

in the United there's a lot of gardens and patios and the

debt are more high the expenses so now they need

a need a money to pay power but this

this time they say no they they can They can't prester because now have much historial.

Much of money's for paying. The sunno's is a leased, the debt's soarca. The dream is too car, the life is too short. When the people they're going to pay

they're almost on the patio, or the pizine, or that barbecue that's going to get to enra-the-pourri- that's getting to get to get to

many of the many days, many days, hours of the for the dream. The priorities never can't be to buy, accumulate, capitalize, because the family and the children

not even if you could put a button to pause to the little to and to get them to pay the credit. It's approved that when we we're going to

we have with the effective, we're going to and we and the suhors and the American is to the alcan

of any that the family, the, are more than a car new, a new, a rop of a market, or a linda a little house.

God not want to live in debt. God not want to live we have stressed. How are

they're going with me? We should be content with the provision of God, with the provision,

with to be here. And when we're over the possibilities, we're doing a

question to God implicit. Sir, I don't I'm not content with your

provision. I want the things yeah. I have to So I'm going to take a tachow

to have to have you Because you're that God will be a benedcy a person so, for so I always never let's to give us

the children who are the I'm saying to my wife you'll buy a figure out of I'm not even to say to our

children, yes, I'm sure that I can't, but no I'm not here I'm not you can't

you can't give me can't buy you're gonna come back, and the those jugets now

those computers are at the computers, that we're When we were kids, that to have a auto-it-a-tina, we had to praysemago and the stigas.

So when God saw, a person codicious, that God will say, you'll give a favor in all what you do? You're going to do more? What little, that's not. You're going to do you

want to do you? And no, I'd also do you'd do. It's, you know, $40, don't? You'd say, you're going to be to bea bendic?

I don't know when a Christian, I'm getting problems financial and they're Culpan to God. After an administration torpe, poverty,

they're going, why not I don't have the bendition of God? Marks 4. 18, said Jesus,

other are those those are the seed between the spinoes and they were the

people, the engany of the people, the the desire,

and the word is stel infructuos and the word, neither, not the

message us to when we are stressed here of deuds.

Jesus said the end up to try to pay a debt, of the money,

that's that's germinate. And I have known people that they have the

people who don't because it and God me said. God me was a drugamoners.

Jesus not is the genus the lampra that's he's not when the cedesites

all the all the and we're going to give a lot of to come never

was with to be to be the cause to make a good, for that

he's understand, he's those principles, to present to be and because he was a

grand administrator, the things in the things material that so savors,

he meant a million in all the world. Alimento millions. So,

being fiel in the area of the money is fundamental to to

get to the personal, not. that's not. But God knows that this is more is more than that's ever

has predicated. I'm some of those see here, of all a drama and irony, cargated,

preoccupied, no know how to live, how to pay in those that's in those who can't

do you know, if you're not you can't be a bened- how can administer the destiny that he

we're not, so that not have been fiel with the riches in just. How I would confia the the realties

veraddered? If you can't manage the money, how could manage your destiny spiritual? And each one has a

destiny spiritual, but there are those who are going to get to get to the quantity of people with

people who have meted pastors too, in things pharaonic to build semifantes

temple that they were in the congregation because all all, all,

to be to be to be and they've gothagoned the vision. When we came here, the first that I said to the people, if this not is paid liberally, without to be

to end up to sandraining the people, I don't want. We'll go to the arbor or in the carpa or in the plaza. Because I've lived what is to be, the pastor, there's to be to get a four offrends more?

An offender to be a offer to pay tomorrow because they want to put ladrillo, we have to put the loz. Faults. How can't they can't that we can't have cluelack

the people, the people not come to the church, the people don't know

to get to the people want to go to get to get to eat to eat to

eat and bring to do that people and not to

not ladrillos. So there there people that people

because administro mal and and they're there and

there's opportunities financials. And as my my friend, who is Christian has a many people,

has a residence in the palace of the reyno, but he's like a miserable. And when

we've been fieles in the proof of the money, God, we'll promote

like a Joseph. We'll use like a can't to distribute a

benition. It's has to have been in the palaceio. No

we can permit not the desden to live as

The miserability has, it has, it has to be with poverty. I know those rich, miserable. It has to be said,

I've seen a disaster with my life, but today I'm going to do the things

the year. The last your has to your home, has to change your way,

your company, your work. I'm going to to be to do you do you

do you know? Do you really that do you? No, no, no, no, do you? I want to put

to be on the real quick. I want to pray for those who are for those who are here and the

people who are first of the people who are first to be and I'm and want to see that's I'm not

I'm a Christian or I'm Catholic or or I'm Muslim, or judio the only that you have

to do the Lord enter in my life. How do you want to that the presence

of God stay to to you? To where go you what you do you what you

do you when someone enter a an abitation and jenna the a little they're a name a dame and they're they're a

I prefer to think that's the unction, that's the people who there's a there's a and the atmosphere

can't or no you know there you that you and there's aesthetically what is the beauty, the

beauty is relative but there people who one is that this this man, that is this this is this caballero.

It's a little. I always when the Bible I say, and it was a good and it was to be a

way, it was a attractive to the eyes, the way, that's about? That's about the favor of

God. When the favor of God is over your life, where you go you, you're just

a stela of a bendition. Transmites. A g- what you do, because it

can't have a favor, I'm putting the hamon and putting the

peppinillos on a sandwich, cortando the Cestpe or designing a building. The favor

has to be that there's there's there's you're in the Lord. All the what you

will be prosperer. All what toke will be blessed, is it is right?

Do you? And this is this for the critical of the evangel of prosperity?

Before you live as miserable, me important three cuerno. I don't me

to get this I am prospered, all what I have I've got to do, all what I talk is prosperous, all what I talk is bendecided. You know how to get the work in CNN and say, you put me, but not are

a periodist, you're going to be, there are a public a cautive, they're going to be a good to be a good thing, all of my going to be and they say, but why? Because the favor, I could

do you say, but I knew that the favor of God is with me. If the favor of God is with you, all what in printas prosperer. How many? How many people want this

blessing, say amen amen. Look, it's not the time, but I'll tell you. I was in Chile, I was in Chile, I was 27, 28 years after. I was a young than now.

Can you be more young than now? Yeah, it's a little. And, I was in Chile, and I was in a congress I was one of the sonadole of all the because I was the

who was the I was that I was And, of the person, the dear pastor, Fernando Chaparro, of Chile, and he says, I want now what you want in this night? He wants to transmit it. The prosprudant, all the do you do.

He wants to do what you do. He does it go to the ante and multiply. I don't know if it was biblical. Where did he do you say, but I said, they're regal them, I go. Like all Hispanic, that's put in the field, even if you are to donate

but if there's a fill, I go I'm going. I say, I'm I'm going. And he says, how do you want to do you

pay there's a multitude? Fifacted, you, plen a pandemic still not so it came in the

ola of the delta, of the alpha of the gamma and here we're here we're we're

we're God, God, God, I'll give a favor, says to

God, do you do you? Do you really that you with me, Señor Jesus,

I receive this unction. Firt, I receive this unction. To have favor, to administer

short, all the maladministration, all what I've done. Pardoname for to make

bad the things. Vendisem Firt, bendisem for doing, for my business,

for my company, for what that toque for my family. I want what you have to this man. Darmel now.

Double portion. Firt. In triple portion. The unction of the multitudes of the favor. I want your favor. Levanted the hands

now. I'm going to go ahead. The man. I'm going to say, I'm receiving the favor. I'm trying for children, young, young,

and aunts and adults for that the favor to take, for the favor to beend, for the favor to bendiga. Me, says the Lord, he here, here.

You're here. You're castavisand, you. But now, says the Lord, I'm to say the Lord, the

Lord, Princess. How do you love? That's, that he's even to give to your finances.

And September, October, November, December, the last four months of the year,

will be the endition, seran, they're to be prosperity, the favor in all the areas. I declare that

something will happen. Let me. Let's get the man and say, sir, I'm receiving that. So, they're cut in the deudas. Those that have papers travados, those who are in juries, in demandas, those who are who are the officers, favor of the official of migrations, those who are waiting for a termina to terminate a debt that

not so termina, with those that are ated usureros, with those that have done unpaid, with those that have done unpaidable. Me says, the, Lord, I'll I'm going to to take this.

I'm going to take to this. I'm going to have done the things bad. But at after the

order, I'm going to prove your fidelity. I'm going to put you first. I'm going to

prove to you're onras. I'm going to be able to the riches injustas. And if you

are you do the things eternal. If you're free, I'm going to open the sky

and said the God, and I did the I'm no no

no to be a heart of a heart of the woman,

I'm the name of the father, of the and the spirit

santa amen and amen! and am if that applause for the

rey that God you thank you a long of

so we see the next j' people wonderful

great great a night of soled abandon and

and I've been I've seen Your voice Dissu'em No, Tema, I I'm here

The father me bier And I'm Cura's And my your Jesus All my

Cards, you're And you In the cross, I'm I can't I can't

I'm I'm I'm I'm another and another other Oh,

Oh, you're Well, you're Amid, there's another again oh oh oh

oh oh oh oh oh I'm I'm I'm I'm and I

curates and my Jesus all my my cargas and