Dante Gebel Live - Moriré el viernes

Episode Date: February 18, 2020

Aun dos mil años después, la muerte de Jesús es la más importante y la más recordada de toda la historia del mundo ¿Quién sentenció su muerte? ¿Pilato, los romanos, los judíos, los sumos sacerdotes, el César, o la gente? ¿Cómo fue que un hombre manso y humilde que bendijo a los niños y que era amigo de los pecadores, amigo de la gente, acabó ejecutado como un enemigo del estado?  Un mensaje revelador.

The flame No, The Lord. Jesus Muriel in the cross. For that we are here.

Of that, Viernes Santo. I've asked, from a minute, who sentencio

the murder of Jesus? Independientiment of the theology, to know that was invited by

his father to purer to our people, who were who were who were

those who were the people, Pilato, the Romanos, the Jews, the sumos

sacerdotes, the muchedumbre, the gentusa, the chusma, I know, I always me asked who were

those who were the people, how was that a manso and humiliation, that he

was a manse, and that was a friend, and he was hecuted as an

enemy of the state, but the time the And on the Bres cruises were up in the Golgota

out of the doors of Jerusalem, as was to execute to the delinquents, to the proscripts, to the imundos, that so it was considered the crucifed

and in those cruces, the day, the time, the cross of two ladrons, the cross of the middle is

a case, because the victim had been had been puted to and they on that cross,

he'll get a letterer that says Jesus of Nazareth rei of the Jews and that

legend of some another denot a the edge central for what was the

death of Jesus. How Jesus came to there. Roma says the

empire that Jesus has to move because a menace

for Roma and that any that is a man to

maybe must but how Christ can be considered

a man because he's Jesus Christ he is

errone Ironically, that Christ was the name of Jesus. Some of Jesus was his name of Pila and Christ was his name.

But no, it's a title. The Christo is a title, not is the name of Jesus. It comes to the word Greek Creo, that

means ungir, it means ungid or it means messias. Jesus is said that was the Christ

said that was the messias, not the name Jesus. But there an empire Roman

that consider that Jesus is a menace. Then there's a lot of muchedum, multitudes, in the chusma, as in some places of Mexico, that's waiting a dirigent that arm a revolt against the Imperio Roman and that they'd give a mercedo

to these impostors that came to plantar his bandera Roman in Jerusalem. In that case, they had given to many Christos. There were many pretended messias in the times of Jesus, in the first century. In the New Testament, there a little narration where he talks of these messias.

Echos 5.36, he says, "'Ace some time, surgedeutas, hacting to be a person and they were 400 men, but they were

to all the Messiah, not the Christ. Echos, the book of the Echos, mentions Judas the Galileo, that also

is he used to call the Christ. It was Judas the Christ. The historian Josepho said that found the sects of

the celotes almost 2,000 were crucified with him and the cruises then were kept in the campos of Galilea because the Romanos wanted to give

this message. If one of you're Jews will be to conceive the brilliant idea of not paying impuests

remember that Roma has many cruces for all of you. And all of those crosses were there

were toorma that the first Christ that was that that he was up in

contra of the Imperio Roman, was condemned to die or decapitado or crucified. Those cruises

were in the camps of Galilea 2,000 vacations as a testimony of that there

had been executed 2,000 insurrects. Jesus was a muchachito when this

occurred. Now, how know who was the true messias when

were there were many Christ. It's very very similar to the movie of the king Arturo,

no see if you saw if you've seen you've seen, that the realer in the country was the man that

was the man who did it? Did you have you? If you could be the sword of the

the pad, is that the rey. I do this comparison because the messias thought

on the Jews, was that he could derotar to Rome. If not he was

a rome that was the empire that had affligido and he had enslaved

to Israel, then it was the the real Messiah. If he was crucified, no was messias. If he had decapitado, no was the

messias. And there was, for the most 18th candidate to messias, of those which we have

notices in the days of Jesus, and all of the same destiny. Now, Jesus Crece,

does all the things that are the things that does the hector, he's over, he makes,

and many times he said you are the rey of the Jews and he was rechas to the title even when

multiplied the paces and the multitude quissue and to make his rei to the

because they said if this type with a little of peces and panes

look what he could do do you do what could do you can do

do do you could be with a caros of the of the

to get to to winces, to Cesar. So, so they would have to call Ray and he and said,

no, no, no, no, and he's he's he's he's never he's

never he never did a man to a menace military. And then the question

is, why he was on a cross? Who the did you?

Pilate? There of those says, yes, Poncio to Pylato, when lousous

to give us Jesus. They've to Jesus Antepalato and they're said, the

sum of us man agitando to our nation, is the opon to pay of the impuests, no pay the area of res. And affirm that is the Christ,

that is a rei, affirm it is a rei. So is how they're in the game. So they're they're going to

Jesus to Jesus front to Pilatos. They're saying this man is a problem for

Roma and a Cesar, your he's not to be to get so it's so that

you're better that you're in contra of not for compassion to Jesus but because Pilato is a art of

the sacerdotes and he he says he does that the reason to the he's debilita

so he he, he, for definition not want that the people they say

when when he's he's he's he knows he wants to try the pap

calient to Herodes because Herodos had a juridiction in Galile he said that's

he's that's he did you come to me to me with

this Jesus 18 had been Pilates. 18 messias. To the 18

anterior he had made to decapitate. One more. He said, what is he reggle, Erodes,

if to this he can't he can't give the ansuel. He said, no, Pilate,

that's your problem. So, sentenceal you or pardonal you. So, so Pilate

what is what is what's to do the multitude and it's all a tret

and it's does it. for the Pascuas is the custom of always soltae a malecher so I'm going to to elective, pardoning the life

to one, or to Jesus or the poor that's called Chapo-Busman no, Barrabass Barabbas was an homicida

but was was disposed to to kill romans and when Pilate says when he puts in the balance to Jesus

and Barrabass Who will want to Barabbas another once that's a good solution let's do

someone than this so he's par to par Pilate O'Hare and he does Pilate

Pichardt under the muchedum and he says, Pueblo today is Pascuas

or they're they're to come to give Jesus or Barrabas and the

multitude ita Arrabah Chapo Guma Pylato no can't

believe there's a reason not is that they're an odio desmedied to Jesus, is that Jesus not result was

the conquistador that he devuel a Israel and go to the Rome Jesus is a messias

passive not is a real messias not is a king Arturo that quita the spada

of the peter is another false like the 18 messies that

were before the messi the first the first the first the first is

organize a battalion and to get an arms to Israel against the imperial Roman, minimum. That's what were the Jews. Not they'd a messiah to

talk about the reign of the world, of the more to be able to a chegebara that would have the revolution

Bolivarian but this no trailed any revolution at least not in the year. So,

prefer in a Barabbat. Pian's yeah, Barabbas will be to be the Romanos.

Maybe Barabb is the Messiah and the leader. And there, the scene famous where Pilato was there was a lot of the moment. Not is that Pilate

for Jesus, he knew that the accusation against Jesus is false, but Pilato has problems major than these messias that get for a month to his patio. But the principales

count with a naip of the triumph. He says, if you're in liberty of this man, not you're a friend of the emperor, not you're a

person, because whatever that's that's to be rei, here is enemy So if you If you know If you're

You know You know You have to To make a man that's He's He's called Ray

Pilato no can Arrigars that the Cesar Diga that is a Blando

that not a terrorist to those who are who are to get in contra

and the Perman and he asks Jesus No, you know this story of memory

I'm sure that I'm never has thought. Pilato observe to and he

has this question, it's the question that pendered all the life ministerial

of Jesus. From the God, until to get to this moment, he's

they're many of times and Jesus always he's never he

he's he he's he he, you, you, you

you are the rey of the Jews? Entient what what

The sacerdotes They say Anya that in this empire So it wants to say that

He should Because there a single rey that's the Emperor What? Sin

Burguenza were the Jews They were the Emperor Roman

What they're saying Pilates There's there is a only

you do you do do you do So, how he's

Chessar The Maneta is So let's say, Pilate, you are you are the rey of the Jews? That is a moment of dramatism.

Because if Jesus says, no, I not I'm the rey of the Jews, it's free of immediate, because all the accusations were false.

But ironically every time that he asked to Jesus, if he was the messias, he never said,

I'm the messias. If when he multiplied the panes and the peas would have said I'm

said, I said, Israel had been He would have been in arms a favor of he would have said well,

let us get us to the victory if he would have said in any moment, I'm the

messias when he was going when I'm going to the messas the people

had been like a leader revolutionary and today not not would be

to a Pilate never Jesus said in all his

career ministerial I am the messius except when

you not he was when you except when there were Israelites

that could victorial for him except when was there was there was in a

defenance and Pilate he said you are the rey of the Jews there no

there no there's possibility that an that an that

there is when Jesus should have been he said

he he he said he you you have

said you are the re. Jesus knows what going to do you Jesus

himself is sentencing to murder he would have been called and he was to be

a little opportunity you're the right or not you're the king of the

Jewish Jesus Jesus says you you're you I'm the

right and that's he he's the the sacerdotes

did two accusations he's accusation of blasphemy for that the multitudes

or they put it and they're to be in that he's but even so they're not even

not that the word says that the chief of the sardot were looking a question about

a murder to do you to turn to but not they're because many testificable

falsamente against him and his declarations not coincidian so Pilato

is it's all one says this I don't I don't I'm

how to accuse this type so you are the only that you

can't you're you're you're or you are the right and then

you say yes I'm and he he's his

death the he does the the people not they

not they could and only he sentencing because

why that is when they are when they

I'm I do know that Pilate no sentencio to Jesus literally he lavored

the way of the hands and he offered to be free. The sum sacerdotes also sentencied to Jesus

because his declarations did the Bible not coincid were false blasas. Blasem

says that we don't we've been paying impuptus Jesus he never said

to give to Jesus and to God what is to give to give to give

to another he said no he said that we're going to in contra of the

Cesar. Pilate said, Pongans to agree if they they're to get to

get to get to so the so that's the same the only that's the only that

the important is the carros of grain of the trigo get to a destiny

to be to be the only that he is the only that he's the

thing in the middle oriente is what the petrol in the

the middle of so Cesar he important, three quernos, the messias that's a lot of Semana. And this is one more.

The Cesar, also is sentencinging to Jesus. It's doing the proper Jesus. Why? Because the proper Jesus decided the day of Juebys that he was to die the Wednesday. He was it. When?

In the wurto of Jepsemanee. The raza human was in a wurto with a man called Adam, and the story of one, that would be called the second Adam, also would have in a wurt

when Jesus was in the wurt he had many options he had much the world he were the people,

Jesus had a carism was a young, the multitudes was going to go to make to

the war there in the wurt could he could retire with the

people that were the people who were those Jews that were they were

they were they were they were they were a community different.

Could collaborate with the sumos sacerdotes, could get to into the synagogues and make a

reformer type Lutero in the church Catholic. Not the church but

in the synagogue the was the church was to do Jesus

to do Jesus. Could Jesus do you do do you imagine

what would be the God transform the Imperator from

the world to be to be to and envied a legion of angels, could I pay a legion, or could have made

a miracle more that would be able to convince us. But Jesus in the Wirto of Jeepsemanni, when he was promenade the madrugada of the Wednesday,

he said, no going to go to be to do you, no going to do you know, I'm going to dohmbrough

to nobody, I'm going to do you. And he said to my voluntat but the because Jesus

said that a better messias a difference of what he the people of Israel not was the

he was the realer to be the realer messius was the was the

that he was to the he was to die for you for me for the

romans for the Jews for all he said he said I'm going to

go to go now let let the theology that

God God he he did he did Jesus

said Jesus said he not moria, moribah, barrabas. So,

in first Jesus was not to be Marrabas. And so Barrabah? Yes, for that

the chapo, for that Barrabah not Mure. Jesus knew. Jesus

knew that the multitudes were only one of him to go to the Romanos. And the

Romanos not is what in the movies the movies. The

majority of the soldiers were all the Syria, recutated

to work for the Empire Romano, a lot of chichitos. Israel was in arms, a

monton of soldiers romans would have been so that Jesus also die for the Romanos.

Because Jesus decided to die, the Romanos live. Jesus also also knew

that the Romanos accorralar to their disciples and those would be had been

before and it would be to do it. His disciples knew how

a messiah fugitive, he'd be to his complices with so Jesus decides not be a fugitive, he's not a life to the

people, Jesus knew that if said any his followers, his followers would be so that also he

and he's also, also mourn for Jerusalem those who said, crucifical he,

he, he's for them, because if Jesus he's he's up in arms

against Roma Roma, Rome also also He says No, I want that's a lot of He says,

he's also he's going to he's going to he's said crucifical. And two million years after his death is

the most important and the most recordada in all the history of the world Pilato wrote on

his cross in the idioma of the people of God that was the Hebrew, in Greek

that was the world of the world culto and in Latin that was the the of the

Roman, he was Jesus of Nazareth, rey of the Jews, for that

all the world could be to be the decision that's not the

decision, nor of the sub-s sacerdots and of the

multitudes. That was the decision of Christ Christ said the

Jue I'm the Wednesday. He decided to die.

Who killed Jesus? Nobody. He decided to go to

the cross. Pude not have been been but he decided

to die now no so don't they're not to

I'm to this is the symbol most amplially recognized

in all the world until the day of day

to make more tumbes adorn more joys than

other other symbol is on the other the

different designes. To make the signal of the cross is a church is a both in the

churches, in the Catholics, and even for the players of baseball. The

signal of the cross. Encounter a logotype is a great business,

but no corporation, no market has never has had been

the branding that has been the kind diffunded as the

cross. It's the method think, you're more humiliating that had

Roma to make to make a people. No think in this as a

thing this is the method more humillant that had Roma to make to make

to be if the icon were a electric if the icon that we

had we today was a element of torture a a guillotina

imagine that Roma pass for the guillotina to the messi

Today I would have a guillotina in the Man. One says, well, the cross is sacred. No, the cross always was an element of torture, terrible for those that were messias. But when Jesus says, I'm going to

die on the Wednesday, he changed this symbol, that was the power of the Imperio Romano, and it's convicts in the symbol of the love of God. The cross has transformed into a symbol

of hope of hope for Jesus because Jesus decided I'm going to get a

yearnest for you for Dante for Maria for Jose for Ramon for Pedro I'm going

to be a part of that I'm going in this cross never the cross will be

not ever ever and at after that I'm that I'm the never your

never your life neither nor the my world entire is because Christ is to

give you life eternal and for that this is a symbol that never forget someone someone has

to say me Amen! Hallelujah! Now Jesus says, I'm going to die the

Wednesday and he's up to the cross and I want that today

on this 2017 years after of that yearn I'm that

yearn I want to be to mountain, the hill

and we could we could we could we're not quite any of Christ, any of his phrases,

but only one only one I came to the memory and it was

consummado is. Consumado is means I'm what I see

I'm the messias. Now see the Ray Arturo quita

the the spada of the he said I'm what

I'm what I'm and in a world and

the majority no terminate nothing, and that's we'll know in things

little bit of a set of the middle of a little about, a exercise of abandoning,

a period to a made to paint. Jesus says, no, I'm going

to do to do do you he said, he said consumable is. The

work was concluded, the song was can't be the sounded

was the price has been paid, the price has been paid,

he that I'm going to do. And I know that there are people that say, you know, I am able to

rending me in my life. I know in what area. I saw clearly when the Lord

me said, today, tell me to my children, that not they're that they

have to do that I'm going to let me to get to the mother. If you

you're in obscurity, if you says, I'm going to be my I'm

can't more, I'm of doing do it, desanimated because you can't

continue, can't have of the work, the Lord me says that's a day

this yearn't, not it's the same that Jesus was many after you,

but we are we're we're doing, he said, he's, he's

he's sentencio to himself to to give to the life

eternal. Not is that they not for error, not is that something that something,

he said, it's the moment. And that The victory, at final, was the that we gave access

to that we're that we're what's the thing that's, what he's going to go to the eternity without

without me? No, you fascina that? He no he's not that you

go to the infirno and decided to go to the infirons for you before you before you.

He says, I have to die to give to give to those Hispanes that one day will be

many and many and many and many-tant years after is. I have to to be to the

cross and he subed to the cross for us. I don't do to think of think it.

Look the most important is that he came to do you to give to life

eternal. The most important is that not Pilate and the sum of notos

not. Nobody could crucifical if he not said that he said

that the people, he was the you have said, the today. And that

he said to a murder. If he would have said that, the empire, he would have pardoned, and you and

you, we don't start today. But he decided to get to the cross. He decided

a day a day, and he says literally nobody me will be

to get the yearnest, for you, for the people, for the people,

for the people, who can say amen, nobody me to

die the Hallelujah!