Dante Gebel Live - Mujer bonita

Episode Date: July 3, 2023

Tal vez tu pasado sea turbulento, es posible que tu linaje esté marcado por la inmoralidad; puede que no vendas tu cuerpo como hacía Rahab, pero quizás has vendido tu lealtad, tu afecto, tu ministerio, tu atención o tus talentos. Todos en algún momento hemos sentido que hemos pecado demasiado, hemos fracasado demasiado, o hemos tropezado con demasiada frecuencia. Pero recuerda que Dios tiene un lugar para los quebrantados, que la Tierra Prometida no es sólo para unos pocos; y que el cielo está repleto de hombres y mujeres que, como Rahab, fueron rescatados por el Padre para formar parte de Su eterna orquesta sinfónica. ¡Un mensaje para atesorar!

In Paraguay, there's a city called Cateura, which is the most poor of that country, situated in the affueras of Assumption, Cateura. It's a community formed in torno to a a re-enno-sanitary. The majority of the people, or a re-enno, the recitalage, The majority of the people

are the lives vending bottles of plastic or all those that can recycle of the basura. It's one of the major

vertereros of America Latina and the recogedores of basura separations for some and they're

obviously in the indigency the majority in the marginality and in that small city of 25,000

people of there's a group of young that make music they're doing

instruments of music recycling the and then they're obviously are really

extraordinary are really in timbales tubes tubes in trompetas they're interprets

sonatas of Beethoven with cubetas plastic a tal Fabio Chavez he imagined

a school of music to give a little to give a little bit of these people that no had another

that did not Don Cola Don Cola Gomez that was sure but that had the ability to be an

artisan so he fabriced a violin with a simple lot of painting and that was the initial

instrument was a violonchillo, he was confectioned with a barrel of the oil, he's the

clavis with a capo of a tachos of a stapato, a cup of a mackard,

and thanks to these inventos, the and the and the chasur,

and the people, had been a second opportunity. From the day

that this story is made public, have appeared on programs

on television, have been on the different caden

, they're called the verterer harmonica or also the orchestra recicled

of Cateura. The orchestra recycled of Cateaura. And as this, I thought, I was

I was not to think in the grace of God, because I'm to think

to think and nobody so that God also that does music with the

chusma. That the orchestra of the Chelel is also also with the

music most improbables, more impreteable. Pedro, the grand trompetta,

neged the name of his master before of the Peter that we know we know he

never, but in a time liquided, he desacia, matta and he's and the

type of arpa, well, that's David, David, of the Mugheriego.

And prestra attention, a special attention to a woman that in that orchestra typical

to talk the guitar. But, before to present to the woman of my history

that took the guitar in the orchestra in the the orchestra I want to

we want to we know we in time and space in space geographically

in Jericho was a city imponent a great and populous city to north

of the Mar Murto is considered by the archaeologists as the

city most the world remontando remonting to 10,000 years

before Christ in a city active great famous a

a mixture of Manhattan with with the Vegas for that we'll give a idea and it was a fluid activity

commercial thanks to your location at the south of the valley

of the rio was in a one of two routes that

convergian a city a fusion and a city

also cosmopol because there people there people of the

rino was part of the rome violent, depravado, proterbo, dissolute, pagano,

odied all what they had to be with God. No, they were no, but they were

much more for God. And Josue, the majority knows the history, and some are you

are now, envia a two spies camoufled to that that city to get

in the city before they they were the promise of God. Then Josue,

Josue I would evaluate the inform of those two spies and decided the form in that

his exerces proceeder. But before, he made to advance to do two spies.

The conquest of Jericho, tal, he had promised to Joseph and to the people,

he was to give to Israel a point of a enclage to then after

after the place in the time was the And as a hericot was a fortificated the task

was to evaluate those fortifications from there and then after after after then the two men would the form of

the city was completely amurallied but the doors were open for the commerce for those who were to

enter to to buy, to buy, and they would they would be where to remain

during the night without to have suspicions and not were men's mortals. Jericho was great,

insist, the visitants went all the time, and they were they're like, as well,

the Bible not says how, but to passercebid I suppose that they were to

get to the city before that they were the first the door and they're

not quite, I'm a hour apic, and one every time in the place ideal

for the for the alojament, to not to get a postage, a posse, a house

over the wall. There were many cases on the house on the room.

Because from there's and evaluate the defences of the city. And a

good way to evite was to find a sortid where

they're what is the discretion, the cerrar the get,

I, and we're in my place. And it's there where

appears in the woman of the woman of the I'll that I'm that's

that sure that's probably probably the story occupable of Josue. Dice the

Bible in the second chapter of Joshua, that Josue envio two spies secretamente

and they said, go, they're not they're in the church, and they

went to in the house of a ramera that was called Rahab and posar

and posable there. One I would mention many things of Rahab. I, if I had written I, the Bible, and I,

I would have the profession, because there other qualities of the dama. For example, it was Canaania. Raab, the Canaania.

Offrecy of Ospetage to the Spiae the who offered hospetage. So, he's over-bivio to the

destruction of the city, to tell in moments. I'm ingerted in the culture of also, too,

so I'm not we need We need to make a profession. The first time that I predicated about this woman, I'll call the message the Hilo Rojo that is available in our site web and not create how

critiques me have come from the world. A dama me said, Dante, I always I see, I'm, with my kids, but has been too explicit. And when you

about this woman, you should have to avoid some details that are roger. I don't know feo or no

but when me said I said still still still molestating the profession of this

dame I'm go to the I'm think that the eight

occasions that's the book that she's it's like ramera

of the one that's she's prostituta I I'm a single

was sufficient or that or that reference not could have been matisada I go

with an euphemism type something something more Delicado. Raab, the The best anfitriona

of Jericho. Raab, the divertida that made you feel like to all the world. I don't see.

Diffrasar your profession, dissimularely a maskcaral a little to be to be with a

tranquillity and the grandas and the women's don't be a corrector to this

imperfection biblical, hygienisar a bit the Bible. Ah, and for favor,

I'd I'd say, I'd say, and not mention it's the bursile. Dill, say that's

a poshada. With the years, he's a lot of a hotel. Or in all

a case, as well, when in 1990 he'll the book of

a woman and it's a thing, to make a

money, putting to example in a movie to give the

idea to see the job of the prostitution

like something glamorous, putting us in the skin of this grand actress and the message that gave the world

with that movie that was the record of the if you're a prostituta, you might have a

great idea a great idea of with someone like Richard Lear. But the Bible no says

nothing of this. No, the mentioner like a woman beautiful, no he put

music of the phone. But, but it is like a cartel of a

a cartel of Neon. And and even add addie its name, to the Salon of the Fames, the Libreos. We're advanced

in the Scriptures until the New Testament, and there there is Abel, Noah, Abraham, Isaac, Jacob, Jose, Moises,

and then, inesperately, and Rahab, the Ramira. Sin, asterisk, without notes at the foot of

page, without a piece of the fact, his history of prostitution is part of his testimony.

And, And then, and then, and back of this populous the house of Rhab, not in

a little in a street in a just on just over the famous the

the space as it's sufficiently as a space, a a something, a

little the wall, and that's the area The lot of immuble more caro is there.

For that Rhab has been success in his business. Lamentallyment to your business,

his commerce, is the prostitution. It's vending to the people of that

a more pervers. And so she and her house are very known.

All know the way to the Bourdel of

the Muro. The who have been and the they've heard

to do to all of Bordel of the

Muro. And all of this woman is dedicated, to what this woman is dedicated. And many of these women know those satinadas

sabanas sabanas-egypsies. What is that his spouses know is, but have been in those resbalos

and satin-as sabanas. She, the woman, thinks that no has no more has no

more than more than to give pleasure to some transseuntes to change to change

of money. It's a woman But without, They live in a culture pagan, is a a lot of

what God detest, so that's a long descents in the abism moral commenced a time.

Who knows for what? The truth is that this is irreversible. She is not expecting to change

of life. She dedic to this. Vivine in the sameisimis sotano of the

gerarche moral of a culture gentile. It's degenerate that the culture is

totally degenerate and excessively pagan, insist. But the providence divine, God,

will get to the burdell of the man, and that is one of the exes of the

triumph military of Israel. And here is when the story is quite interesting.

There are the two spies that envio and she is a day and she, as a diary,

he opens the the door to the people, and they're because in the

business, is essential, the confidencia and the discretion. No, I don't

the question the where you where you're where you're you're in you're saltero you're going

to look to look to get a question and you're going to see you're to be

disapervisive the woman is the ideal the world those burdels

to have the history have to know to not to

not to investigate about with who they're emiscuy

they're to invite to to talk as the rest

of the people the people those irrelites no they say, well, yeah that we're

a spy, we'll just come a while we're a bit of a not. Maybe it's that's the

question of the young. They're not they're in mission, are soldiers, are they're not to

use them, they're just they're sobrious and not they're not to bevertire and to

pass a good rato. Ditcho, are two chaviers and they are with much much

chavisid and with much dignity so the house of rap for the purpose of these two soldiers. Because the place, where is located

to his house, permit to look at the murralla, that is the defense principal of the city that Israel pretends to conquistar. To his spaldas,

there is another ventana from the vasted of the desert regado by the Jordan. But the location of the house, of the dama,

has possible a rapid wudder of being a If they're metied more in the city, in the Rhinole it's going to cost to escape if the things are bad.

For that's the place is the place ideal. And for someone, certainly a client regular, of Burdell,

he seems that these types are something strange, actuant something. They're because when Rahab

opened the door, they're in a way caballierosa and so not enter in those

that are to consume the the depojos human to a change of

money, and his way to enter, and it's thought to this

humiator chismos that something that's the people were

in guard respect to the intrusus because they gave orders strict

to informar the re about any movement suspicious because

have seen that all Israel is around and

in whatever can come they can want. the rei

functioned a same way that's a same in the this in particular

has been the control military says that was he said he's here two

men who presumed are that have been this night to be

to hear that that that he wrote that only

the monarch the king sent that the spies are

that the of this dada dauma of a dudosa moral, envia soldiers to wresting to the two types. So, now we can see a dozen of men scurryinginges for a stretch of adoquin in the zone roja in Jericho. It's very late,

promonted at the mid-night, and in the zone roja, not only there are prostitulos like the Rapp, but there are tabornas with antorches, that are open, there are some parroquianos,

a little bit of a couple of coffee and tequila Mexican. Still, not has invented

the wine Malbec Argentino so the rest of the beer they're in burrache

rapidly. The quadrissa is front of the door of a building of

a contiguous to the famous muros and the capyco. And the

Capitam to the door and rap respond and there we're

and there has been many many caps of the maquilage, much sombre in his eyes pardos. His voice is ronka,

thanks to that all the life was fumator. So, so he's a man in the adorned with the joys of the Middle-Orynt, while he sustains a martini with the other,

and, and mastica chicle with the mouth abuterned, we're we're completely yen this night. That's all right. And the captain

says, for that? Responded brusquamently the man. We're here for the Hebrews. Hebrose? I thought that those people had been here only to divertors. I don't know that they were Hebrews? No, I don't know

I'm going to ask, Nene. I don't know how I'm going to this. The captain. We're looking those spies. Where are you? And rap? He'll have a pass to outside. Look, to the

left. To the right. And then, then. He goes to the voice. and they're in a susurro, they're just going to go. They're scaboolyer the doors.

If they're they're sure they're they're gonna. And the soldiers of the reid, they're doing. The rapidness mental of

Rahab salva the spies. And the relato suggests that she before to open the door,

occulted to the when she came the messageros of the rei before that the

people were in the When they said, When they're When the soldiers You know He's He's

He's He's He's The President To find It's a idea of the time of the

time in this type of situations. They're in the Terrace of Bordel that says

that they're some manojos of lino that you had put in the terrado, it was

that she was there were in those menhows, are there's with a purpose, in a person come here to

look to one of his clients. She was guarantee the discretion. But,

but, the scondite this this this this is a

place for a person so the men of the rome

registran the house and and not to they

are not to not they don't they they

they did the that the that he and

he's that they're they they disappear and rap

and they up the and up the the techo, where they're

where they're scondient to the spies, he says, yeah no there are moros in the cost, muchachos. I'm let's take it on the same. And there, she he has a testimony explicit of the faith that she was motivated to do what he was going to do. Because

she could have had had a good recompense monetary, of part of the Ray, for entrregers. Vive of the Diner. But she has the reason for the while decided to help us. they revela

why decided to care and protect them. So, then she what this

dame of reputation of Hedos to Hedico he says these these the

says, I know that Jehovah has done this this this

because the temor about the Jeobah of us

us us all of all the all the more the

people have dismayed emotionally to cause of you. All they're all right.

Because we've heard that Jeobah did see the water the water in the man rojo

and he's to hogar to the Egyptians who those were to us and we did you

did it did you to other exerces to other two reches in particular

because God and God and that you know the chismerio our

people all the what you did and God did for you did for

you did it's no any, in the people of the people, because you know

that you're that you're that you're the God of you're in the God of the world, but also

the God of the earth. So, so I'm so I'm Ruego. Here

here the petition. Let's I'm just that you're in Jehovah. You know, yeah,

that's all to be Paganah, because he say, you're saying, I've done

to make this and I'm just I have to give the pellejo.

You'll are the same for me, for my father, my mother, my brothers,

me will me are a signal of security, salvanan to my family, and when

you're in this city, they'll not they will our lives.

And the caballero respond, sure, we're our life will be

for the your if you don't tell us not that we don't

you not you're to not you The Oba has given this

land, we'll do with you with you do with you know, it's the minimum

that we're you've got to do you just in. So the woman immediately after after

after this judgment of the two caballier those does it back by a

cord and it and that the middle of the wall of the dark

so that not only the woman had some things of little to be to come

a lot and she also that also that also that You know, no

there's no doubt that in the past I've organized other fugas

but no of spies but of men of men and the old came to

back and the man and the man. But now the words

of rap they were pass those spies and you

never never had never had never they're not

there's so there's there but much men ever they were

to find faith in a burdell. And so it was. God does music with people improbable. She had heard the powerosas

evidence of the supremacy of God about Israel in a how how he was in the battles. He had

convinced that Jeobah was the God, he said, Jurydne for Jeobah. The spies

do they do in the juryment, that they're that they're to treat with misericordia when conquists

in the city, but he in a condition, the spies also. He says, look,

you have to get to put on your window a cordon scarleta, there's where you're

going to make a carlott that's a could have to be a redone. The color,

and it's the deolos evocable to the signal carmesi of the sand

sand and salpickable on the lightels of the Puer in the first

Pazcoa. But for the A woman, for rap, the cordon rojo, no-timore, no of mystic. It was just the symbol of his burdell. In the burdell,

when the cordon rojo was called, it means that there was a disponibility, that not was occupied. When quited the cordon, it was not molest that I'm with clients. So she said, well, I'm going to put the cordon. So she said, I'm

compromises to call it. And so was that he was, that symbol, that And, Casually, what contradosentied, no?

Or what a paradoxa that the symbol of his life rota would be just to

that's that's that's the spias. Ferever to the muras of the

muras of the time, and the buskka, and when the men go to the

people, they're they're saying they he's, he's put in alex,

because it's what he was the he was He says, Look, Joseph, this woman

us told that they're all all the world, and Jeobah has been

the people of the country, and the people, and the men, and the

men, and the men, the rest of the story of that I remember this story of the

prostitutes, me, it seems magnificent, and even you know, crea

very tier because at the final of the story is she is the

that she's she is the she she's a all the

family to the family, who was the not the

good the not the of the people she

was she was she is the she is the

that all the people and all the people

and there of all the people highly educated and provas and influent that were in Jericho

of all the commerciales and agricultors that honestly they were there, of all those

those those people God choose to do a pact with a woman

rota with a woman whose life and moral are at the

altar at the prostitutes of these time as Now, represent an eslaubon

most basque of the cadena alimentary of the society. I say that the word offensive of the idioma castellano, the most offensive, not is tonto, no is imbecile, no is botarate,

no is Alcornoke, nor French. That's for the ultimate. The word, more denigrant that someone could express is the way that they're called

to these women and that that word that's that's that can insults saying

just that you're the son of of them of them and that insults is the

poor that you can do you speak if you know that

that God wanted to give to God to God

could do you do only to do so that

extravagant so that that exuberant that men that

no they They asked them to any pastor, a a apostle, a a little

clerical, that said, we're we're we're really? The us we're

us no. The reina of the debilities of the men, now

was of a cause of his flake against the grace. So these

spies could have had been to have been in a manner vulgar

dolem doubly immunded and to what she dedicated as the

gentil, ramera that it was, but something did it. The gracia, putt more and in that the area usurpeda for a people pagan, in that

city, added to the idolatria in the middle of that house dedicated to a lusuria aberrante, God was

there was derraming his quota of grace. The grace had seducid to the reign of the

seducion. And Rahab salva the life of his family to the family his family was

because her semilla of the seed she was the enemy she was to the spies,

protectio to his family and that is the cosecha that was all were salves for her

so what God does for her is what she does for Israel she was

elected to care the the people of the spies

of his own family and of the When I read the story, no

I go to think, Sir, Sir, Sir, did opportunity. Not we are very much. None of us And this is the point.

The Christians have a great effect. Our memory is so good that we impede to forget

the past of the people. We want to be in the most profound, in the

front of the but we're always we're taking the law, the people the people

are the Ministry of the Busseo. And they're to look to becados of the other. Of

actually, a Rav we're we're we're going to the prostitutes and I ask what does

that the right? I'm you're going to say, but you're the right?

I imagineate that after you don't they're they're they're

they're there they're just all the people all the santos

that you'dropesaras. No? You'd you equivocaras. And the grace you'll and you give up.

But we're here the form of identification is to adder to your name an adjective

similar to the RAD just because that was what you were the before the Lord

to be welcome Alicia the chismosa Oh, my brother Orlando the

lucurious and divinodos and pornogos God you'd beindigia Sylvia

the nymphoma the enturienta Glory to the Lord. I hope that no one that name is so, and that have that adjective, because if not it's prophecy, a

word of science. Vino Antonio the Mentoros, Patrice, the loquita, is? Well, welcome, Juan, the drug-addicto. That's fio! That's feo that we put in the adjective of what we'd dedicate us before to know the Lord or those that

who identified before to encounternone with the cross. So I go, what the that derivou the enormous murals of Jericho, not were

the 13 vulted the people of Israel? What destroyed to Jericho

not was the gritty disafforated of the millions of people that were

out of the the t'es of the chafin' not was the pup-p

act and effect and effects speciales for the same offenda. What

derribe the muros the city was the obedience. The Israelis were highly motivated to obeyed.

Because the faith of all of all grew when received the informer missioner of two members of the church that were

to the house and that had had faith in God. I think that Josue no, he said to

all the people of where had been the information. Because the people no would have

said if he had said, who had said, who did the Those two men said, they're Mired, they're going to eat, and we're going to

destroy and to pass up to above. Josue, he's alexer, because were the same words that he had said ago, after years ago, together with Caleb. We'll come our p. But I think he said, maintain the discretion of who

gave the information. Because in a while we say, we're Rahab, a prostituta, no no we're going to believe. But was this woman that opened a breach in the mural.

And she gave, to the spies, Refugio, food, and the faith of that God was going to the city.

Those people were in valentonadoes. No, they were a recont of soldiers, not they were

not they fiel of the murs, only crested in this woman. Because the woman took the

revelation, was the first that took the revelation of who was the Jeobah,

and that's Jeobah, as he was that had been in the past, with Israel, I was

to give the victory other again. He crellered to a pagana because his eyes about their

conviction. She was always full of faith. And I think, and I'm convinced, persuadied, that God

even came to the passages of our cities, subient to the gradas angostas for the

muros of the north, to where more nobody wants to not affect their reputation. I'm

am sure that in the The last time that are these God is this God is

people like RAH and for favor not you feel you feel like I'm going of people

about independently to what he's that you that much are many in

those oxygenated temples disinfected with Chlor God still

still to the house of Raab and who

would Rahab encounter with God or the better

said God that going to the B' that What possibilities had

that this occurred, that God discover a heart turn to in a city indecided of all those who could have

salv, that also had a advantage, Ra, that was you now, or we're

we're not to have nothing to lose. At the cabo she was in the peldao more back.

He had had been his reputation, the respect of his family, the respect of the bestos of

the respect of the the bestino, had had had a position social.

The dame was in the bottom of the poece what I'm to make

to make mercicordia. And I think that that's that's there where you

know we we're we're we're we're we're sometimes you know

you're you're you're you're you've been your authenticity and you

have been an hypocris so many years in a matrimo in a

or of or of you have been your honesty and you are a

art of to live in the indiscretion proscripto with fear of you

have been your ministry you've you're so much to serve to

do you make things that that's you're you know when it was the last time

you're you do you don't me I'm I have done your

And a change of a little of a little and of some migrages did you the best you

your your life, what is your because when they're they're they're with your

heart, like if were in a caskiss you're desmoron and then it's very

difficult to to work. Or has been used your talents, all what

you know, what you know you're doing, so you're doing it has been because all

my carions we've been in some moment. I'm I'm a very much of moments of my

life in that Icepted things that I can't believe that you have accepted. And I'm stage, in scenarios, and in churches that I should have said rotundamente no, but at the

necessity of the money, or to figure or that I would be invited or not to be outside, he said that still when I still when I

don't even when I'm much a very much of course. He said, why me vendy? If I was given the no, if I could

have said, no, this no, this no, coincide with my convictions. How is that in some moment of my life accepted to be in people

that made upcts with money or start there because I said well, maybe this promotion more the church, maybe my

intentions were correct but in the fond, I was that was going to what God me had been trying.

And I think there there's now that you know, now that I've been I've been peccated

too, have fracasased I've tropeased with a many frequently now

that you do you think I'm that you maybe you maybe your past is a turbulent

it's possible that your lineage is marked by the immorality of

not necessarily because if you or if there's a prostituta in your

family but all we have or abuel or prim or sobrino

that we know that have they have in vids dissipated lucurious or

We're notherst even have been involved in in that lucuria. And you honestly, I'm

also, you know, I'm in the basurero of the society. What is

the response resumied in a one one of a word? No, Josue, not the

Israelites, Raab. God was he took to give him a chapter complete in

the book military of Joseph for that not think that the Tierra

only is for some few people he he's a woman

at the the principle of the book and if Rahab is because River also is because we're going to we're going to

get a person who someone has to say that's my God, that is the grace the hope Rahab

receive more pulgated more pulgated than the sacerdotes that the assistant of Jose that the

propios I think the quantity and the chronology can say something in the theology The position of Rahab, me is saying this.

God has a man for the Rahab of this world. We believe, if or no. There are a place. For those who are you feeling rot, for what they're feeling, lastimated. There's a place specific.

God, no, you'll forget. How do you love the Lord! Hallelujah! How do you know, not you're going to be more. That's that the spies were really were missioners. They were evangelists. Because they, when they were

when they were, when they were They thought that they were to do an exploration military. But God no necessitated a informer of recognition.

If the plan of God was to drive the world, he said, de'n'vult, can't, and toke enjof.

And they're to gore and they're to gore the mules. God, I need to that Josue

to bea a recognition previous. Of actually, never God's so God's so- God,

God, no, to the people, to give information necessarily. He sent me to the spies

to get to get to Rhab. And if Josue knows that the order of God is

to enviating an equipment, he thinks that is to recal the information, but it's to get

the and when the people, Rav, he did all the preparations.

Because he had had given his heart to God. He said to the

family, imagine the car of the mother. Mom, we're going to

attack and we're to be saved. Ah, yes. What service you offered anoche for a semehanty offer? She's she kept upent. I'm sure

that shekeed one of the cordon granite. If he was there, and when they're in the Jews, attack! For Sparta! Ah, no. For Israel!

The murals came down. When the rest of the city pereccio, Raab and his family survived. The only a casita that

no to talk about I think all the world was in that part of the house where

was the cordon granah over the bordeaux of the city the burdell

the the muro and said hebrose 11-31 more in the

new testament for the faith of Rahab the ramera no no

perseo the testimony the testimony was the testimony

was his profession of The faith, import more than his profession of a companion of the

man, passageos. And after of the destruction of Jericho, Raab vivied with the Israelis. He went to

and what did, and what did you? He went to and what was going to and what is what

people? And what's they're that's the people who go to see, I'll go to your

people with Bible, but for the least present me in the attention for that

the person, and this damas she He enamora of a baron of the

tribe of is a pagan but he's going to live with the Israelis, they're they're they're

they're they're to know, but I'm to think, but I want to not,

the Bible says that no, that's that's that's he's a man of

first view to that's a good story romantic, Disney would

that's that one of the two spies, because says the the Bible

that one was a brea and the seductor, gallant, the other, he presumed that was the first Argentino of the history. Hello, nena, we'll look our information. Very Richard Gira, the guy,

he says, we'll ask him information. And she says, okay. Something more? No, only that? For now. He's called Salmon. Sal? He's a cat.

And has a son who's who's, whoas. And Boas, the son of Salmon and Raab following the tradition of mom, she enamored to another

child of a child, that also was a Jewian that was that was and they have a

baby, to you put in the name Obedbe, that he had an he called

Isaii, the papa of an time a man who David. And if you see

the route of the cordel Purpura you know that 26 generations

after two descendants of the king David were the fathers terrenals of

our Lord Jesus Christ. This is the tatara-tat-tat-tara-ta-tatt-a-tah-a-a-vula of our Jesus Christ. Raab, is in the lineage

of our Lord. That's all God. Apparice between the ancestors of Jesus.

And to Jesus, not does a verweens to be a descendient of a prostituta.

To what was a one of my abuelas? Sentate, the, I'm Jesus

that I tell you. And all were like you, Mom. A chick virgern

no, the bula. It was a arm to get a war. It was a soldier. Veteran.

Look at how lejos you can get a cordel rojo when you

get a that's so roto as to not to not not able to

not that's that that's that that's that can't say that

I'm the that's the person who is the the less indicted, the most is the most is the people who's the same, the

after the new two passages. Two passages they honran for their faith extraordinary, Hebrews 113 and Santiago 25.

The honran for their faith they put in like a gigante of the power, she's like an example of a

dama of faith. I read that some of the rabbinus of a time of the time, a little bit before Jesus, were agonzoned, of the transfond of this woman that had been protected

of the destruction of Jericho and traided Israel. And these, see that these religiousos not have been the movie Woman Bonita of Julia Robert and Richard

Gir, for what the prostitution still not was not either Hollywood-Nese or politically glamourosa.

In a way that proposed interpretate this story of a manner different. They said that the word Hebrae not was

a ramera as a way of Jesus 1. These types were, and this they were

for years for years. For years. They said that the termine Hebrew is similar to

a word that means a thing that that perhaps Rhab

was a posad a a comarer. The problem is that the word

is that the word an ambiguity in the word. The word griega that's used to

describe to Raab is porn. That means ramera, porne. That is the same

term that comes from the word pornography, that also has also has

connotations similar. But there was like an idea to clean the past

of Rahab by some clerical that had an extreme sensibility

of the era victoriana and they're no, no, it's feo

to say about Jesus and to say that one of his ancestors to do this so.

So, Spursion, that's famous predicator Baptist of the finales

of the century in London, in a message, said one a message no

there, but many wrote and did the world, he said,

this this woman, not was a simple camarer and

an unfitreona, for God, not we're not pacats,

it was a ramera legitimate, and I'm convinced that only

someone of repugnance, for the sombrosa grace of God, can motivate a a commenterist to to give your no support the

grace. He had a reason, Spurgeon. For sure. Because one quita the stigma of the and we're

taking the necessity of the grace. If we're not so we're so we're not so we're we're not

what we're we're always in the church, hygienisar the evangelio. Well, here here

there comes the people that not a lot Mal. They're peccators? Not

not as like people. We're just the people of the people of the people of then.

The church for the people rota? The other way is fund a hospital and ask you

that not enter in the people don't know the church is a place where

people need people need people that's problems for nothing a

sometimes they're they're they can't of the that there's people that, even congregating

here for months or years, does scandals for a coffee frie. Or make scandal because I was in the field! And he's out of Lector in.

When? When they let's a loco? And then one records that is a church? And for that I say,

glory, God, that we're trying to the locoes of those locoes of those locoes, glory to God. Because that's

the church. RAP is extraordinary, precisely because he received a pardon a grace extraordinary

so there's no there's to reinventing the history to make sure to make sure to make a little

no sir and you was a peccator look you're going to a story magnific

almost in the in the recta in the next to culminate molocai

molocai is a ruby in a a collard of pearls of the Isles of Hawaii of the

Isles Hawaii are many islands Isles Molo Kyi is one of them

and the tourists and the tourists for their encanto seren for his

suave brisa for a ture is a place very beautiful

but the father Damian was to a one

reason a very was to help to help to

Weamo loki, because the leprososos had yet yetroses had yet yetrues. So, nobody knows with exactitude how it came to the infirmity to Hawaii. The first case of which there is a constance historical but, but as far as nobody can rasterer the origin of the

infirmat, nobody can negate its consequences. The lepras, defiguration, descomposition, panico, is the murder-at-trossos. And the government responded with a version administrative of the Antibankment, the segregation. Deposited to the Enfirmes in an enclave triangular of the earth called Calapapa.

And there, in Calapapa, a place that is a, a city, is around, of three sides, and a fourth side, for the major accantilade of the world. So, is a prison natural, without rejas. Difficial to get, more difficult even to get. And the leprosososos were there confined in an existence

repudied, abitando in chabolas, in casas of laminas with very poignant. The barcos were to get ridgues and the water

and the marineros were given to get solas to the earth and if you get to nobody's nobody's

to get to the society to those lepros to those lepros pardon a message clear. You're not

value nothing. They're more than the Casa of Burdell. No they're

valor. But the message of Padd Damian was different. He submerged in his world,

vendos yagas, abras to the children, enterro to his mortals,

that were to be dying a diary. His members of choro were

dressed with arapos, the Fieler received the Santa

with hands amputed the lepr lepr, not only

is just the part of the person, but it's

that they're sensibility. Then they're not because they're in, because the ratas

are coming and they're not even their ratas perceives that they can eat their their

eyes. So, there's always to be somebody of guard and doing because

they're and they're and they don't know. As they they're important for God were important

for the Padre Damien. And when he was his congregation is very famous, because

never said her, her, and hermases, we're saying, we're we're the

leprosos. Here we are in Calaupapa we're those leprosos and it was one of

them of literally. Because in some point of the way, a travel of a

caricia and partying the center the the infirmate passed

of a member of the congregation to the sacerdote and Damian

he became the repos and the 15 of 1889

29 finally Damien Muriow. The story I fascina because was the man that was

he said even before before before was the love was the that was

the people, he was able to that they were to be

and we have learned with the years to to to try to the lepras.

Now we don't we put a people in quarantin because we

have terminated with those asentam no exist. But my question is

we're we're going with the attitude or even we're just a certain people

like rap like lepros morals, because we are very propensos to pre-juggar and me

include the the prospers on the indigente in how churches sites

in the first to the people to the people no no no no

no lookal because the fulanito is and for there

you put a good a good an good offender that no a

In what's cities, even in our congregations, the priority is the that is the that's the

more automobile than the car car, or the bus. The academic and cults

over the he abandoned the studios and he and he and he does that the

family? The veteran on the recent yet yet yet how many have to

pay to the people even in the the only because it's

the that is the that he is the that is the that do what I did I when I

when I started, the Evangelicals on the same of the Catholics or of the Mormones, saying, those are going to because no have the doctrine

like us. Independientimenting, if it's whether or not, who does do a right to signar a leproso?

And we're, how we can forget what Peter said? When mentioned, you know, you know, how abominable,

how detestable, of how vomitivo, is for a badron, for a Jewel, to a certainerner, but, you know, God me gave a vision, and me mostro that

not me atreva to call common or immundo to nobody. A nobody. No, it's a suggestion, it's a order,

not you atrevas to call immundo to nobody. Predicable in Ecuador this Tuesday, and one of the things that

I said to the people, for favor, if me you'd just a only one, only one

and I would be I'm going to move and this were my final message

and I'd say I'm never never never never never toke

the unction of nobody never no you know not if that he's

he's he's he's he's he's he's he's he's

consulting with with men David said God me

God God's God never necessarily a Saul but the

the the a the same that's the that's the case of the case

that's that's that's and I'm not the unction of someone more,

I'm I'm that's over me. Because the the same that's the same

that's the thing, it's, the same, that's the thing, that's the Because as much we can call the people immune This is a peridist, this is a peridist, There we can't assin'er in our calau-papa

and we'll-o'papa, We all we have a calau-papa, where we have the people indesiable. In some moment we're identifiable and we say, There's a pernation for me, if there was aperance for her, but then we go to the other side of the most

and detest us, to those that just who wele like raab. What we've passed? The the tiquetas us eximed to love

the encasiness us permit lavarned no no no no no no I'm not going to doctrine

because no I'm not I'm know this you know you but it's alcoholic

traducion I prefer to maintain me away of people of people the

the becina the has been a virgin called in the worded how can don't

know how perdida that I prefer not salutal Oh, I know her, she's She's a divorceeated

Traduction, and something has done for that the husband let me clear, classificate the other always creates

separation, segregation, and it's a strategy of fugue, to avoid us, to not have to have to

love us Jesus, he was he was people, for those they were there,

there's there's a bebeard of a bigno, there came the people, there was the

person, and the racism not the he he was he had to be able to a samaritan. And the demoniac, and the demoniac. In his reds social,

he had aqueo, the maestro of the staffa, a matheo, the recoudator of the area arseeing, or of the asiena or the FIP in Argentina. Some ramedas that connoissee in the house of Simon, they'd like in Instagram, they put in carasoncitos, emojis.

Jesus passed 33 years coming into the basurals of this world. Caminand and abriending the pass into the vertedero of the humanity. Apocalypse 5.9, it says Jesus, digno to receive the rolloo

written and to romper his seggio because you're sacrificed and with your blood, you've got to God people, people, and of all the nation. That is our God.

Hallelujah! That's inspirational! Oh, no? I go, I know this Bible, the scriptures, but sinigenisal, without

to exigener, as well as it's a and I've used a whole class of people.

It's a group eclectic, it's a, it's a, it's a group of people

so, so different. It's a diaspora of reason, of ras of creeds, of enias,

and he uses all for his proposites, I think, I'm there's prostituta,

assassin, persegidors, meniros, lot, staphadores, an alphabets, ignorants, ignorants, igonial,

liciated, suegras, Argentinian, of all. All, metied there. I'm not. I'm not.

God to try to the person as he has tried. It's my only or the

question to get to get to get a little of your eyes. How you're

how you're you're looking to me? Maybe Rapp. Now, now that I'm,

never heard the phrase that the phrase, that's famous that in the

of the service of the love, only the soldiers can serve. And, you, you, you know, I mentioned

about during the pandemic. And every that I've evoked this phrase, that in the service of the service of the world,

only the soldiers, me, to the same questions, what, how can, if our injuries

more profound, if the family dysfunctional that we took those the avatars,

the infortunes, is just what God needed, that we've got to live for that we can't understand a people that

live the same for that flusia I don't imagine the petulant that would be I,

the orugous that would be it if they'd have been rich or with fathers

functional if they've had done much care in the infancy maybe today would

be of those types insupportable that just they're that

they're that's that I would I'd would I'd predicate.

Tal-being not not would be in the way to try to get to us and

we're in about we think we're we're we're we're like he for his

glory for his misericordia what's that's that's we're that

we're to be to be a I'm I'm I'm I'm

I'm I'm I'm I'm that for a So is how I want to Entregated,

Sincilla, Pidiento, what if the eras that we implored to us that we can't, that we can't,

the cargues that we remue, that remue, are just the circumstances that we are just the

I never serve to God, how I serve? No, I'm the great servitor, but caramba that I

do all of me. If no had been what I would have Not is our our is our

bendition? And some of you, have been paced such an angustia, we've

suffered so that I'm know that some have tolerated a dolor implacable. And have

said, I'm too to be to help me. I'm not, I'm going to save to another.

Imagineate that rap would have said that. If I only can't me can't be able

to the morning. Others are and I can't not I'm never to

get to my word, how can expect God that I should be

for a and that's exactly sent to Rahab. But God

decided include in the family and say to and use

to use of a channel to Israel and to

make it between the heroes of the faith in the the

gallery of art of the art of the heart

of Maria the mother of Jesus to the At the altitude

of Ruth of Sarah So my second question is What is your house

in the Muro? As as how the house of Raab

was preserved during the battle Christ said that

the door that the church not this church.

The church is the church we're we're we think

during the 20 River He went more leo than never with the building

of this serrado. For so I think, what is your place in the world?

And I'm about about the family to you and those who are here to be

to river arena like your your place, your place your

place. You don't you did that our basura

so made in music and he did partitur and

partiturus with our so and you do the

the sky is replet of women like Raab, rescatadas

and rescatados for her eternal symphonic. Those are those tesors. We're the treasures in vassos of barrow. Poo-a-legged

his partitura but no's elige of us. Because at the end of the country, all we're like that orchestra

recital of the Paraguay. He entered in our basura, he's the orchestra of the Aarquest of

the Aeros, that's the music improbable of people like

us. And so, we'd have to celebrate. Because the orchestra, God, does it, with what there's with the

basura, with the water, with the RAA. Welcome to the orchestra reclable of River!

D'Rewer! Dalluio! D'A. Hallelujah! We're going to celebrate an orchestra. We'll celebrate, celebrate, celebrate,

celebrate, celebrate. Let me an applause grand, Wow, impressive. Celebrate, celebrate the Reyes, and give a applause over your

head. Orquest symphonic of the eternity, orchestra reclable that supera

the Decateura. This is Riveranina from the people. Someone has to celebrate to God

for that. You know, no, no, no, you know, you know, you know,

hallelue we, we're a applaud, applaud, a piety, celebrate. There,

a festival for a peccor that's a repented in fiesta bendito and the Lord! Saltamos

Rey! Levanta your hands to the Lord, I've been told, I've transmitted

what I have said that I'm say, let's that the Lord termines to start

and suturar the herida because he's operated during the promos of

a hour various questions this day and I have about your intellect but

as you I've ored for that the Spirit Santo get where I can imiscuir my my hands, nor my voice, where the Spirit

Santo only can get to the tuitans, to the most profound of the self. Toca, impart, imprimed.

All those who have the baptism of the Spirit interceded, as well come in. All right, all of all.

Those who are for first time listening this message, they have to say, Lord,

enter in my heart, pardon to my piqued. Annotes my name in the book of

the life. And only that does do access to the throne of God, is to pass

by the cross. All, all, all, all, all the we are

to say, and say, thank you to say, thank you have been the

self of this. Becourour so it is propitious of me, thank you for not

turn to I'm exalted, presence of the spirit. more, more, more, more, all over,

all, all, all, all of all. I'm going to the rest of the world, because we're going to be here

a last alamance. But all we're all we're doing this, or in the house, in Asia, Africa, America,

Oceania, Europe, where we're where we're the life, the providence divine, we've done,

we've done this morning and we're we're saying, sir, we're the orchestra symphonic

of reciclage of the And you've made instruments Digno Dignor an symphonic eternal Thank you

for having me in Billingur San Martin thanks to the those who have been in Tijuana in Chiapas in the Salvador

Honduras Guatemala Dominican at some rinkon of the Argentina in Cordova those

you have to look to to the cities recondit to use them to use them I'm I'm

I'm I'm I'm sure that God I've that you He says the Lord, you protect the heart of your people.

No, you don't think temor, no you don't think doubts. I'm to protect the heart of the people, says

God. You, you protecter the murals of the city. I'll be a breaches, a breach in the

nation for that you're a channel of a benition. No, you're not you're for the

pastors here present and those who are looking. Pastor, not you you're put to put to

you're to be able in the breached, between the the lives and the mortals like Moises. For that clames, for you're

to say, Jure me for Jehovah, of that will you know my city, of that my city not perecerer, nor for the

infortunes political, nor the decisions that are in the house of government. No, my

people will be a you'll be my family. I will gogare for them, and this semilla will produce

fruit. I do it, I do you, I declare, proclam, that that is happening. Padre! Ous! Presence of the Spirit, so pl, soplas,

more, more, more. Sopla! From the four viento. I do it, Lord. I do it clear. And bendio to those who are now, oh, y'em, in your name. Amen, amen, and amen. Bendito, be God.

To the people of the rest of the world, God, God, God. Firm as talon of osso, how you love the Lord. Chao! Let us celebrate the Lord, to Reyes

You know, You're saying My father Me Bortuitas Me Sanast me Jesus Allas

My Jesus, Allas I'm I can't I can't I'm Ongue To do

voice Ducs You know And I You're You're You're Amado

Welcome to Rigg Me Curast The You're You're You

Jesus You know,