Dante Gebel Live - Nada que perder

Episode Date: July 15, 2020

Pensar que las tribulaciones vienen solamente para los que no tienen a Dios o para los que lo tienen, pero están haciendo las cosas mal, es una falacia. Siempre hemos visto la crisis como si fuesen originadas por la mano negra del enemigo; nos cuesta entender que a veces los momentos duros que nos toca atravesar son permitidas por el Señor, nos guste o no nos guste, porque Él necesita saber que nuestro gozo y fidelidad no dependen de una buena salud, ni de una próspera situación financiera. Las crisis nos hacen fuertes, nos transforman en personas que viven la vida como si no tuviesen nada que perder y no temen más a las tormentas, a los cambios en la economía, a la enfermedad, e inclusive a la muerte... porque su confianza está basada en el Señor, en Su infinito amor y en Su misericordia.

The calendar Occidental, the life has its stations, its temporas

and I said in the service past, the now, that in reality,

not exact, because the calendar is predecible. You look at the

same seminal, and you know that after the Monday,

it and after the March and the mirecres and socessively and you see the month and you know

you know if you're in September then October you're in December and change of year it's in the to know and then you know you know you know

in the stations of the life the pront you're living a moment soleado a moment of a

matter not I don't say of some felicity but if those moments where you say

no me I'm a new infirm, I'm for to eat, I'm a necessary, I'm a family, and in

one hour, the time can change diametrally because it is like it's in miscue,

without a new time. Here, there's much people that me have told

that a telephonic he made to make a NICOS, the plans, the agenda,

the the Presuppest, not is to be to be that a

internation of the last moment, of a new, of a person,

of the family, make that your plans financial do you do that all the

you know, you're doing you have been that's any of chisas that

you know, that you get to the hospital, the hospital,

of the other things more things more more than can be a problem,

a shock, the enterart to something that, do a schism in your

heart and all the you think you you're doing it's a desmolona like a castle

and this not is patrimon of the that's the fallacy to think that the

tribulations are the people who are the effect those who they're doing the

things not. I'm I'm in churches that's so

where I'm where it was with a spirit of the

time there to sometimes Economical, fragile, or that's whose health, of the problem,

it immediately the reprimendant was, you're you're going to because there's a bit of a cutto, something that

not confessed. If you're in crisis financial, is because no dees more, and if you're

because, a more, you don't you're because you don't be to beck to God,

or the employment or the job, or you know that's empleo because something

something that you did that you We always have seen the crisis as the man black

of Satanas and us it's quite to understand that a crisis, the deserts, the moments

of the times of the time to go to the time of the hospitals, even those

that are more serious that are that are to come to the ground of a

panteon of a cemetery are you, are are permitted for the

Lord, we do or we do and we do this can

sound anti-victory or anti-mensage positiveist, but the pastorear a congregation day after day, a week after a week, in this

last decade, me has been seeniating that the tribulations, the moments are parts of the life. Ignorarl it is

a torpeza. To say not you're going to have a lot of times a lot of times of

those that we talk the providence of that you don't present the o'esters. It's a canada to say, no, if you're in derrota, it's because Satanas has something.

Yes, it's something against you. Satanas, you know, but not necessarily what is happening that's coming from the man of Satanus. I think there's crisis, there are things that God permit, for a reason, for a process. Temporadas, that of a sudden, no, knows why? Can't your life as well as you know you. of

The problem started to be around a amhered to when I'm when I was waiting.

What lecture we're doing? I'm do you. All the life takes decisions.

The life are decisions. No, can't live, to the way that the

life not goes over and we we're that the time, the tomb,

the tombola decided for us we can decide. The life is a

manner intentional. One takes decisions every day from the past dental is to use if you're

to be in the or not to be in the one, one decides how it's going to do you have

a night, steak, poe, pipsa. Some decisions that not transcending and define the

life of nobody. And then the other decisions. The other that we take in

days soleados, in days of sosob, in days of days of mary a bad,

to what I'm to dedicate. What career I'm going to continue? What will be my call, my

ministerial? With the mind fresh, without problems to the sight of a front of

torment, are decisions that for the general solems not not not

we're the other the other the decisions that one has to take under

when you are you when you are you're you you're the

water, the one has to decide that decisions are the most complex because one has not been the mind

totally clarified. And there is when we can't make sure. When we decide under torment, when we decide under pressure, when we decided, we're trying, or what is the worst, we're taking decisions that's too many cansation. And

no I'm about the canstance physical that's reponer after eight hours of or six hours. I'm about the canstancey of the Alma, when you're agotado, when all right, when all right it's like to be in a front of torment, and

you're intolerant, and you can't anything. There's a decision, and possibly you're going to beckoned. There's a case that's cased, under a torment. There's people that's been able to a torment. There's people that have aborted under a storm. And then, then it's all the life, because it was the best moment to decide or to

to take that type of decision. If you go to the carcel,

you're to find with much people that that's not the decision

incorrect. So, all the world we're to have complications. The

life, as I don't a place for the park. The

life is complex. Amar duels, emper cause adrenaline,

sonia custer, working to work do do you have his

price and also his pay, but your price every

thing that we do we have a cost. But, but, when the

people in that pressure emotional and it's a lot, sometimes he lamented

all the life. And I go, if you go to the you're going to get

for a minute, for two minutes, if it had been better. And as

decisions there are other, that are there's a carcel, but they're

a quiver financial, a matrimoion infelis, a city where

and you repent, because all is based on the decision. Los Angeles Times published, after a few months after, the news of someone that had been

an resident, a resident, a prisoner with a machine that was for the DNA, they were,

with the person that had committed the illicit. When they went to him, he said,

no, he was my brother, he said, he said, he said, he said, he said,

he said, an brother-gemelo. But the treet not result was because the police had been with the brother-gamel, and the

brother-gemel and he was a record intachable. Cereo antecedent criminal. Sin embargo this, that accused

the brother, had had had been entrances in the police, multas, much background, that immediately

they were condemned. And the sociologists studied in the case and arrived to the conclusion,

or arrived, to the conclusion of the, how can be two gemelos, created

in the house, that responden to the same fathers, that come the same

cereal for the morning, that they're with the same perro, that they

have supposedly the same environment, one has a record

intachable and the law, and other is a delinquency,

and will be the prison perpetu. Gemel. And

they're to get to the thing, I, I'm, one of one of one of

one of one of decided well, the other decided well, always the

torment us make decide. No we can't be able to problems.

The thing is what we're when we're about what we're doing. The

suffering will come the pain, the pain. If ever the life

God you get to a other city and you you're and you

say that if you you're in a process because you you're

because you're not you're not the thing is a in Bustero. Because the

life has things wonderful, but also the Lord promised you that we'd have a few years after a few days after a lot, it's good that sometimes

not is being. It's a good that's passing crisis. No, it's rare. God not you abandon, no. It's that you

don't know, not that's a word prophetic, nor you know you're not you're empowered. No, what is that's

the life. And at a few pastors we're going in busteros. Decim two, three, four words for that the people gritty, us say,

alalelujah, and then you're with the life real. And the life real is very different to what is a rengar

after a pulpit or in a stage. The life real is real. And I'm not I'm saying that you're going to live in

a tristesse, but yes, that are to come to tormentas, because the Lord, it's over the

rock or edifices over the area, the pronostico for the prongososos for the both of both

you're permanences. So on the arena, grand is your ruin. But tormenta for the two. No, the Lord,

di-soleados eternal for those that edificing over the rock as it in that evangelio that's predicate

that's the you have to live always in victory in victory. A few, not. A few,

some times are times, that the Lord to want to teach to live in the scarcity.

And you do you say, God is a god of a God, I'm say it

again God is a God of prosperity and of abundance but a time you

want to see to live in the scarcity. Of other other other more you

do you do you know what I'm in poverty and I'm in the thing that

I know what is that me that's what you how you know

it's in the university of the life how does that you that you

do not not not not not not not

you know you can adorar like when you're

with the two feet in the earth or when you have to do the thing you

know, you know, you need to know that your goos and your congregate and

your fidelity, no depend if you care of your health. We all

want to have a noty not even never the man,

says, how I say, that even that even still when the health

when the when the eventually embeges because if Christ no

Ambo, all, we're going to beheaser. Well, I'm more more than too,

but we're embegeneer dignally, others, not we're not going to get back, but

they'll beheas. And with the beges, the vista not will the same. The

forces are not quite. The dents not are like the cellulite and the

vars, the artritis, the prostate orinaras more than you're more than you're

that you that's things come, receive this power prophetic of

part of God. The law of gravity is the law that never

will be not going to be not going to not be there's that you do it.

And what is that is a not a problem palatina in the vision

in the voice, in the voice what is how is how we

we're we we're if we don't we don't

we don't all the days a little that God

only could be to be to be those who those who are the people who

imagine that you know that's not the people who are those his people are the so that's however it's

what we're that's when one when one begins to pass a crisis, you know, and it's...I., you know, to keep God not we'd that we

we'd we'd have to decide if not we're options. He's in Deuteronomio 3919

says, today I've done to electing between the life and the murder and malditions.

And here I'm here the sky and the world as the decision that you take you

if you elgieres the life for you and your kids can't

you can't that option, al-a-a-law, to bea-to-obey- to be firmly with your God. That is the

key for your life. Deuteronomio 30-19. God says, you can't choose to live under

bendition or back to maldition. Never said, you can choose with

good credit or with a credit, to have a house property or rent-

not about that. About to live in a be a man, you know,

you're a 20 years, or has had been three matrimon five marids,

has been the that's your your your not, you know,

has a father, you have a husbandat you have a woman,

no, I know, what is your situation? But the Lord says, you have

to choose, is to be under maldition, bendition or maldition? Now, this is the

point. In normal. With a day solaced, when the life you're going well, one knows how decide, but when

a lot of a few times you're so a lot of my heart, that many people live in a tresticea

inexplicable. The psychologists would be a bullia, a depression blank. It's a depression

black to the depression that no even even has a reason to because the depression

can a tragedy, of an infortuny, but at a few, the people are pretty because, yes. Not I'm minimizing what you're doing what you're saying. At least, I'm trying to see the pathology, what is what

you pass. A lot of times, it's a consangue residual, called stress, a menage. The life no did treas for many years, capable of the young-cito,

working with two, three employ because you have to back a family and you don't know what you've been 40, 50, 60 years and you've been in a cancer of a gulfe that you know knows where.

Siente that's you've been in the years on the application medical for that were years to be bribrando battle, to be battle like those

that were in the mur of enemies that with one one man they had the pala and with the other a sword. When you have

to work and to do more to be able to injustice, against the discrimination, contra the lack of the

language, with the indocumentation, cause a cancansion that's so much that's so that's

so that's so that's because the body somatisa. The somatization is that the cancance of the body

makes that back in the defense of the body, and you getre, any

any the thing, you're you're free you, you're the defences,

the the cells are open to any every disease or in the

effect, you get a greatre a great reason and there a lot of people who are for me

because I'm why I'm why? I know, I don't me rio and I think but well

victory victory, victory empodera talelucha say with me glory! And it's

to the call you because it's to know a because it's people that is people that

is under in a pantano And that no have no want to to

play with and he wants to and he does a Christian or he a pastor

to be a pastor here a man, a man of a

American with a great and the wife and the wife I can

think not I've never not never to the

that I'm that he was he was he he was he

was he he was he was he You said,

A man of God and he gotro Satanus and he's the lecture more easy, he's endemoneo I'm a I'm a lot of because

the crises come in crisis, the Lord he said to his friends, to his disciples, vines, vion in moments

difficult. The question not is if they're going to not, the question is what you're to decide

because as like two gemels, one is a one is a realtor intachable and both they're created

under the same house, so there's people who have seen the same sermon,

they're in the same pastor, they're in the same church, and after a crisis

financial, one is a lot of and the other is a man to move to

a lot. Ante an one there's that have that you

and you do you do you see, what you you're that's that's

that's that's that's that God's is sovereign that God that you know

because I don't me never I'm never was a that's just put to what

was living but God God has a plan and there are others who did you know God

God God did he man Satanus for what here in the church both

gemelos one one decide well and the other and I always. I'm so I'm sorry for you

somebody decide to be leon to the life. Insist, the lecture is to say, oh, is that one is

that one's more more so that's that's some more more more than

the other not necessarily the crisis are because God us want to

give certain things that only when one when one

when a moment and when you say you're Dant

Flaco how is that you know what were those

were those were in a stadiums? no no I'm

relationed with God ministering to a multitude or a gentio were the moments

of quietu of the obscurity where I could hear a God me

you'd you would be you don't you know I

I'd not you not for you not for me but I

did that if God I would I would

know I know I could I could do

do I could if I had been a pusillanim that I'd have been a first tormentor, I'd have been, God,

God, he's made me, a pilot of torment, someone who says, we're going to congregar, we're we're going, to be there

not even to where I, but I had to put me, parame in the faith, because that was I've

learned in where? In the crisis, in the valleys of sombra, in the valley of the world,

in the the valleys of the world, for what the crisis for two or three things that are

very important and this is what I want that you know that you know that you're you're not

you're on the rest one when when you see in crisis no he wants not want to

not want to you know that's that we're so when you're saying we see

yeah yeah yeah man be nobody nobody doesn't I

want to I want to to to be a beastia to

do no to no to I no no

nobody says so Well, well, yeah, well, no we're not. And, on the same, there's a culture evangelical of not

to not show that we're not because that's we're not we're not not going to hear about there many people

saying, how are you, with problems matrimoniales, like all. The majority says, oh, here I'm

with my canoci-duncito and I'm so much, and you'll be the car to the marital that more than

the least, it has a margura on. But insegid we'll the fashada to see they're in the matrimonial

to be in the matrimonial. Others, how is financially well, yeah, yeah, me, me, me,

some things, but yeah, we're going to be doing to be doing, not to be being saying to part

of God before of God, of other not you will be a help,

but what does the crisis? You're he's put in, the story,

I'm just that's a story, a day, a, a part A charla cosmic It's a

word that the enemy, Satanas, he says to God, look, this Jobb he adored

because there's a circle around. Because I don't I can't to talk. But if you'd

be a me would like to talk to a little. I'd like that his

health that's that's a little, that's a time, and you're going to give,

because the life is a can't for him. As soon the things

be fung fared, he'll be the man, you know, it's all right, you'll

make you, don't you make a a lot of your entire, a lot of a lot of

a lot of that you never a God has all right. And just a time,

Hop, starts to have a people, those people, the people, and I'm

see you it's he's they're other other things. This

suffering, Hobb, has to your fault. You have committed a

unperdonable. Attraged the mal to you. How we know we're

we know that in the moment more back, he's a disubicado for not

a manso and you say something that's not have a bit of your life?

It's one of a situation that once in that you're that's

you're is your. Encema that the infirmative was a time. It's the

thing that's your time. I remember to crecente that they were in the reaper or they were in the

baby you don't have many of the house. Something that's going to happen.

And, yeah, I'm going to be going to be a not. It's not

that you know, but it is what sometimes one would be when you when you

have you sometimes you're that you just a that you just a the

We, when we have a crisis, we try to occult. I've passed moments very difficult. Trots of God when me despidion of the employment, when we're only, when we were

only, that we didn't know, we know, to get to make, and I think that with some of the men, I

didn't know, I'm not, you know, you know, you've talked people like? Amen, says,

yes. That you say, well, it's good, that's good, that's that you with the dilubio.

It's being the people and it's a so you're good. And that's saying, and that is good that

God me sponged and the people. Now you know what. At the position,

not we don't know that's not it's a bad, you do you're product of a

bad decision. But of you're you're to understand that independently of who

can't the thing they sovereign. That, even the injustice vivable in your

house, Jesus also even there. And you understand many things,

you're understanding that there's a moment that you start a little the opinion

of the people, that you know, that you are people, that the

people is easy to know with the people, but to be with the

quality that not they're not there. If there's a lot,

there's a lot of If you go well and you do you do you the way,

that's in the way you get to look at the way, if you go back, he gets

and it says, there's a good there's something that's doing bad.

What to do you want to that that's there's a moment, in that you

need to what that says the people, there a moment you have

to learn that you don't do the applause,

nor the critics. You live of the favor of God, of what God thinks

of you, of what the Lord crees of you. They're with me. In the

moment that you liberate of the people, it's you liberate

the captivity of the mind. If I would have to give a

little good to you to because were to start and you

did this give me the other the other, because I don't

want to the majority. But let's suppose That's a little bit of Ackrece and some day has to be to have my eyes

So if I would have to give an ultimate I'd say that no you'd import what you to say to This is not Not that's

Notting to respect to being grosser It means That all the When you When you get to the

Cama At the end of the day You're If you If you're If you God's

So you God's with your in a time where the social it's like we're dictamining

who are in a time where a like us makes feel good and when we're back in the pulgar

we're like he's like the Cesar in the Coliseo Roman and we're going to eat the

people I'm I've been I've been and I know they're not

not you're more no me see more I'm my quit on like and he's

he's suicide because no he's my my my and that I

Cucinet and no those comment it and they're so one one lives a bit

factician they're in the reds not what we're doing what we're doing what they're

they're and we put them like the one to oh, oh, and passing

on the vacations that life, I'm that I'm my person,

that's such a super ultra-yper- macro-stra- and to get to that photo they're

And they're peleared. Of the Comey here. Sackate the photo. Saccate the photo. Come, come, come, no, go to la. And then, so, it's,

oh, that's a beautiful. And they were insulting the two because they didn't make the photo, one of the those are

the photos with filters us, they're to believe to the other that we're what we're

so. So the photo, like, so, the car of patto and the back to the right. No, it's the

real. The video real Not is Instagram The video real Not real The video real is the real It's really

No, there's Photoshop No can't Produce the photos of the video, not you can't Produce

Putt up Photoshop to dolors No, there's for the deceptions No, there's a

way of doing To make Pixelar to people No, there can't to blockia the

critics in the Those pass in the life ficticia, the of the reds. But the

life real dole. For that God has to to be a person to you can't

to be that you do you to do to get to get to exactly the

other point of what he doesn't that to be to be to

you can't you do you to do you to be to be to

not? The If you say, I'm afraid to I'm going to be in public I know how you do you know when you say when you say

I'm just what you're saying what you're that's asking to you're that your kids get more more than you

that you're that preter the dentifuriko that the person that the condensate not

that's you know that's what I'm what I'm patience to do you to exercise

to do you in the which is is a dose of that. So, so it's a vaccine, for if you

know the vaccines, the virus that you're to be able to so you do you're an anti-courpo

your body, you know, a good of a word, not a different

a little doses, now we're not, we've not done to the fever of

Africa. You know what had that that vaccine? A few dose of a fever

amarer. We said, They said, look, they can produce bomit, mario. It's a

little docile, the body can resistive, but that does the good-and- the body, the

body generates, the necessary to avoid the ender the and then you're prepared to

that the peste not you contaminate. That's in the life. If

wants the Lord to show to that only you important your

opinion, you you'll be to the opinion of the people

to a Job, for that you goos no can be able to

like for the like, for the people do you, first because not you

know, because you're an embustero in the revest. Nobody is

that is a photo that just just just up.

Mentire you, you're more fea than that that we

that's what we We're going to and if one one gets to make when you're a little

you can't you can't you can't you get your your image publicitaria for the

but not you know that's that not is the life because when the life comes to

the thing you get a trompada in the alma because it's

and you you jokees a call a phone a a despid in the employment

matrimonial, you know, the life that's made you're going to the world. And the life is real.

One receives the dominole the word of God, no? And then I would be

a pastor that this power, if you grab a time, but not going to be a

because you have those things, send them those people, you know, to make the debt, to pay the rent,

to have families that make the life impossible, have a chef insupportable. Some a lot of the ojeroes. It's all right.

It's done the day. But the moon, it's to get to get to get to

get to the next. The Marche, you know, you know, the next when I'm sure the

last year, I'm going to the yearne, it's so. The life

has I have ujero and that Cate is to scurrere and a day you

you're you're to make a decision and you're you're you're you're

you're you're you're the opinion of the people we can't

live thinking in what are the people so that

I'm me to be a crisis? Me he's me libererer's me the people

me to be the question me libero to of the critic,

but me libero, the very, but I'm not I'm really, I'm

because of the second, me I'm put in perspective of what is the Christianism.

I was when one one was a place to a place, one is

a kind of that the version that we're not the I'm not I'm

I'm I'm a few I'm a few times. I'm to that if they're

passing crisis, is because Satanas is because Satan has so they're to get to eat those pastors. What do you

want to be to be? What do you? What do you do you want? How do we understand? We know,

those that we've been in America. And if a message not serve to predicate in all

parts of the world, then it's a good message. If the same message,

if the same can't do you can't be a better 10 messages I can't have 9, I can't predicate.

Because they have to be grateful. If they're not in the morning, even they're not to get them, they're to be able to

that they're going to what I'm going to talk, that's doing the things, that's bad, that's repient, the majority of

those men are inferms, those are inferrous, they're being so, they're inferms, with pest,

no there are vaccines, no systems hygienics, no, no, hospitals, so.

So, to talk, that the Lord sano all the world, I can't

talk about the other than to be in and other not. Then I am I'm

to ask to get what is the message of Christ and I know I think that

in the Africa, that I'm to go to the people, and that

they're and the people, they're going to go to that is a

part of the life, but that I'm I'm that I know,

you know, you know, a one, you a cantaban in the

boat of the clavitou a a a a a furs

of the it's it's that they're even even the music incorporated

no they're they're they're they're they're the music and the

and they're people that are people who are that's that's not a

good because it is a not they're not they're they're content of that

that the poverty they're a Christ they're a God they're

they're in their life eternal so so so I'm so

I'm people I'm to the people that God does use

to us use to us to us to us to us to us

we're to we're we're that God of those

was there almost in the last in the a chain alimentious

social for those that's that's that's looking to them to be in

a lot of them and they're to see to be what disagrede

because we're disagrede because we're that the crisis we

put in perspective one one is that's a house

property if you have a ministry recognized if

you do well and you get to the end

the time that's And then what you pass? Orden a priorities.

The things that were that were quite quite from the sea. The things that were

to be able to be able to be able to be able to do you. Cosses. And what does the

crisis? You transform in a person that you know nothing to do you nothing to

protect. And when you have nothing to do you you're like those soldiers

that were after the that the only that they were to manage a lance,

a sword, a sword, it was the only activity that was that they were not a

war, and then they were they said mercenaries. It was they'd payable

for that they'd a very to be a battle private, it was a mercenari

even the word has a person, because one could use his abilities without

them to them to tryioner because were people that were people that

had nothing that had nothing to be to be able. For the general, were soldiers that had been

lost to their own that were the only that were they were to be able to be able to and they were

that they were that they had nothing to then they were to be effective in what they had to do. Permitam

in the metaphor, but when the life you get a every time you know you have

you can't you have been less to you can't you want to a man

that you use of a way formidable without limit to show me to someone who

in some moment of the life and it's a not at a house

not that doesn't because Bank of America he made a card because

she he's he he saw how God he

did how God that made a that took a

long time he's he's he I'm to make

a a a car, because no they don't give in a siento, because he no me took the liquidator, because he came to a cancer. And as he pealied

against the cancer, for what other are great battles, for him, is he's no have to be able to doveries. The only

that he interests to be a God. Moucrastame to someone who did you a great part of his

juventu. And he gave a psalasas, antichisto, apostata, and I'll to show to

a man, sure, to where he He wants and for what? Because he wants to because he wants to to give to God?

They're with me? So, no? So I saw in the scriptures, two persons,

like if were the same two gemels that were the sameels times. Nothing

more than these scriptures, much before that this story of the gemelos. Are two

rices ungied by the same prophet the same environment, the same cormo

of the same Lord that man to to to go to both. Saul and David. I'm going to

the final of the life, of the biography of both, and Saul is suicide in his own his own

his own demonied, consulting the brusas lejo to God, discartado for that

be a rei without unction. I'm to the biography of David and I'm

to do today to day of today, as a man conform the

God of the word of the father. He said to Jesus, his God, not they say

my son of Saul, his of David, or so, never nobody will be to the genealogy of the

master. What was in the middle? One was so bad, in a

point so back and another was too. The lecture is that David was

that was a a saint and the other was a not, because

David was an adulterer, an an So what determined that two persons

that come in the same cereal, they're with the same union, the same querno of the oil is derramed

on their one terminate one doesn't mean, one has one has one has one has

never to give us the other, the other has been a real estate in some moment, he'll be

to give a ridiculousness at to see to see him to David to be able to be able. Saul is a man very temeroso of the time

he's got to see more followers in Instagram. All the morning to go to Facebook to see what

they're saying of him is very pendient and has a fear to a per something.

All the modus operandi of the life of Saul was to be to make

the the word says that when was called to he was

he was and that way of Sir Saul he would persequeria the rest of his

life. In a certain occasion he is camp campando with his exercating the entraned of the

philistos the infanteria of the philisteos are in front and he has to go to

attack because if not the philisteos every times every hour that he does he

pass, the day the day is a lot of would be a WhatsApp. He says, Samuel, Ben, rapid, because no we can't go out without your blessing. The regs not even

to go to the war, without the blessing sacerdotal. So, come, to pray to offer us sacrifice to Jeobah. Samuel says, wait a couple of days. I've got things to do. The instruction is simple. No, do you do

do not, after I get. No is physical quantica. It's an instruction simple. No, you move as, until I'm going. It's an instruction that David would he's acatado, but not someone pendient of the opinion

agenna. Saul's every morning and see a one of his soldiers who start to start a other who are

saying, he's he'll fall a valor to our king, other who says he

doesn't or they're for him. If it was a king with a war he would

have been a battle, so so he said, for what to be

to be the prophet? I'm going to do the and something.

And something that not they compete, that competes, that the

competes that he vendilgael, that is rey. When when he gets Samuel, he agarrow a attack of caspa. He's so a loco? How you're going to blessing to the

army? This is to be cost the reynado? How did you a lucre? And Saul tried to explain, and in a moment you'd say, he'd a temer, that the soldiers deserterterer.

Krenn't that he preend you? God, he'll envied a other battle against the Amalecitas and he says to Saul, the order of Jehovah is,

destroy all the enemies. No, dejects, any of the human, no ser-vibos, do yous,

asses, all what he wants, all the house, with that the city. And Saul

pardoned the good of the good of the of the good, he was disheousable

that desisisable, but what was he was he was he was he did,

why desobesite to Jeobah? And he says that he took the

the man of the what did you David only He only He was Saul He had a

Mied to all the And the question Is, to this morning, is, to what do you

To say, to say, to beck to beck because to what you do you think you,

that's a burden, that's the crisis will be that you never to

when you when you see the crisis and you beas that God is

Fiel, although a sometimes to eat to eat and

you're being and you know, you know to be to be to be

not a question God. God says, you confiances I,

I I'm I'm when I say you go, I do you

I I'm I'm I I'm who I'm so I

don't. So, so then when you're when you all, God has to pass you

for a process for that you have to think you're to be able to because if you have passed for the

suffering, you know, you're not you're saying if I'm saying, if I'm not the Lord, if

you're not I'm going to you're pasted by there. And he says you know, and says,

I'm sure, and if I'd need to to be with my aches. But even

so I'm so I'm No, you know the to the confidence, to the applauseos

or the critical of the people. It's indestructible when you know to be

that you know, because your confidence is based in God not you don't

you know, you know, you know, then when you know, you're

indestructible. They're with me so or no? I'm you're talking in the service

of the morning that that has some years I was in a place with

many pastors and it was a little no see the the obeja but I no encahable with the lexico

that I had the people people who are people and I'm maybe I'm so I'm

so I'm but it's like we don't we're not we're not much so

so one day we were we're we're a group of pastores and is a prophet

of God that also I mean I want much to say, I'll say, right. Me says, Delante of the ministers, Dante, I have

a word for you. A word of God and so. And so, the rictus like he was like the

mail, no? Me says the Lord. Cambia, his child. Cambia. You don't luses

like a man of God. Cambia. The Lord me is trying that he

will be to change you can you're fregated to be that I have to

put it. And I mean, me he's going to your lexico you're because

now you're like an artist but he wants to get to see gru like you

like you know, I'm going to but we're to recauchot you all I'm

never me I'm I'm more now you're you're

you're to be a because not you don't a so

that you said God you me said no this

sure you You can't get a si, that no, he gets a lot of the tanketto, and he says, well, poor-suit. But this is a man with his corbata,

a pastor a recognized, a church, with all the sects around. And no more he said, he said, because if not it, God,

he'll get a man, and it came the maldition, that when God you talk, no, no, you know, doesn't come

with a question. I'll hear a parenthesis. You, at a very, I say, I don't know

if God, I don't know, when God, when God, you know, you know, you feel, that you

have a father that's he's he's the way, if you

get a little, that's not a man, because I'm because I'm my my kids

and I'm even that's very enoched I'm never he would be in a internat

and no me be never a cheta as like you don't never

in the love that's in the in the we're in penitences that you

can't be that they can be more to the camera, but no, that we

we've got to the child of the of the other people, and you're going to be in the house to be down to the

time. When you know, a word of God, even when it's an exhortation, but you know that's the thing you're in

what you have to understand when I bring a message of God, you're going to you're going to give to a

cause, you know, we're to do you people. There's things that God does that way

but in a way in a packaging of love. And I remember that that's

then I kept the sense of the desperation of change because the Lord

me says, you know, you know, you know, you know, and you know, you know, looks like a

man of God. And that night, I was I'm very carried, and I

went to hearer, I'm you know, and the sir, and the sir, and the

he was he was he was he was he was he was a person, and I'm

, because not the robes, in the class. And, I'll pray. And the Lord said, I love, no change. No, I'm elviteau. Until the day of today do you, no change. I'm

I'm so, I'm so. I'm so. I'm so. The Lord, you know, he loves as well you're. You know, so. You know, so. You know, so.

Clause. Cerebra.