Dante Gebel Live - Nadie es ateo bajo fuego

Episode Date: August 31, 2020

Hay dos maneras de enfrentar el futuro, con temor o con fe; y los cristianos debemos estar tranquilos en estos tiempos difíciles, sabiendo que los problemas siempre son temporales y las bendiciones siempre son eternas. Oremos para que Dios haga Su voluntad, con la confianza de que Su plan es perfecto. Hoy debemos ser la roca y la fortaleza para los temerosos; ayudemos a los incrédulos a encontrar el camino hacia el Padre, porque nadie es ateo bajo fuego y la cosecha de almas que viene después de la tormenta será maravillosa!

And of a moment we we're a day and

all changed. In Disneyland, finally the fact ended

supering the magic, we thought we never the

park them that was to end to the

magic that was the slogan that we were

the we we're the The murralla China, which is the only that can be see from

from the space, not was so strong to stop to get the contactio. New

York, the city that never had never had been obligated to light and to

get to the force in this moment Manhattan Dorme and no

no does want to come to the phrase

that cunian our mothers all those the people

nobody want to go to Rome the representant of God

in the earth he kept infieles in the plaza and even

he also he also he also had to have to do the problem of the

one day we we're and the and the and the and the abrasos

and were in arms and we're we're we're we're

a world as a world as was a sort

of a goal of a global no like

as And, of the frontiers that always were always were in wars or with those

don't pass for a car or those of the other those are you were to bebrough with gotitas of saliv

and it and it and it was the equality in this contagio. The equality that is

repartes for rich and for poor, for citizens and undocumented because of those

who live in the United, that know the importance of having papers, we've given we're

indistinct, the equity is for all. One morning we've found that we've been in a

planet, that today is put a maskara not only to tap a virus, but to

tap our vulnerability, a sometimes rosand with the soberia. It was

like we took them because this is an autocritica to all those

that we live in this planet independently of the country where we

have have we have been where we have to be now. And what we did we're doing, well, some of us

to know our responsibility as a pilot, we did we know in few days, because this not is a question

of years, we did we know that a a new a infirmerer is more

indispensable than a footballist that our conversations not about about about so

that we're not we're not we're not people, that never to gain millions

or their passes. They're going to be able in the portals of the red like if were people

like they're a lot of an hospital is more urgent than a missile

and they were light in the stadiums the the the the

productions the Hollywood is in silence the the services the

the the churches we have our our our

the doors, the encountros massives, and then in the world, there was time, and there are time, for the reflection. I think that in this time no, there's a man, that no has a reordinated, that

no has reordinated priorities, and if, if no, you didst, certainly you're going to do, because three gotitas of mokos in the air, us putiering to valor our people, to our our

our families, to to valor our congregation, that many pastors, we're doing to be

to be there and a lot of people, and it's not that's not because no, because no, because no,

we're, many, we're doing things, those, those, those, we're

we're not, the people, and also the religiousos. A me me had a grace, in

a tone of a drama, I said, that some that said, Chau Flix, to Netflix,

I remember for a that's utilizes Jesus and so rags the restigues, sacra Netflix, the same. Me consta that

are the same. Now are saying in the reds, less bad that we have to Netflix, we're doing, the same religious that were

those vestiges, now were to subscribe as as a prodigues and Netflix was waiting. But, I go,

out of drama, fundamentally is happening something that only occur I think in the wars Worldiales. The world

entire is the world's going to the eyes to the world. I think in the wars world world is is going to be the world entire

is going to be a paradox. Just now that the churches are closed. Now that the temples, the

synagogues, the mesquitas, now that all the religions have to have their doors, is when the

people is when the people is doing a demonstrating that for that all to they're not he's not we need to

us. No, it's very. God no needs. We need our need our

need the building. Rue and Rina. Because it's beautiful, because it's lohoso, because it is really

really. But I do it. The people when it has to look to God, in this

moment, no, he will find in a an building. And something

to start. I saw a little I saw a minister, in these days, trying to justify that his congregation always was the only that had or that has the sanestinely, well, always there, is a minister that I respect,

and I want much, for sure, is a man of dad, and he always says act that his church, and just one or two more, I think, in all the planet, are going to be salves, because are the same doctrine, he said,

where is the cosecha, that said some that's the year. Where are those prophets that said that their church didn't

not be able to grow up? Where are to now? And I want to say this. I don't know if that's

my brother, but, my brother, I want to say this year, you'll say to this year the causeece

a question of days. It's a real. The 2020 is the time of the causecha.

After your church, that no crees has been to be a year, if it's

you're going, but the fact you do, And, well, if not if not it's not, you'll have to

pass, as many times it's been, but if not, you're going to be to see, this is a word

that I'm a word that the first time, the first the first the history. Ayer me

said, or, before of earlier, me said, when prediques the domino,

for favor, don't us an good, this is the name, that comes to

the church, the synagogy, the menquita, the temples, I think that all, without without not

I mean, because I don't say, we're not we're going to do you know that they're not very much

and protect to the disamparations. Some of will have the sanestine or others not,

but all the churches are present to open their doors and it will be a great

a great and that we have been a power and those that we have the presence

of God in our nav, we can we can't help us to help us restore those solidificarles. And those that

are not ready for the cosecha, they're going to but it's a great. I mean a coseach very great. I mean, because some now is when they're, no, is that those that say, Cosecha, where are now? How, it's coming? It's going to be grandios. This is like, after the famous 9-11, of the 11th of September, where the world changed as well came to

as we know we know we and the churches started and the churches

congregations grandisimates and they're to grow to get to get a from the

day the day that the world was we're we're we're

this is even the people is going to God before

last last I was in the office I was we're preparing

this action of this action to give to the people

to then enter to my to see to my cristo to be

someone who is a great friend who's called Rob Owen Gringo and me

he says Dante I want want to you know the line of battle those

have been in territory hostile those veterans of war

have a phrase acunia nobody is ateo behind

enemy nobody is ateo behind fire for so I

titled this message nobody is a Ateo, Bajo

Bago. Nobody is. No, there's a other atteo that persists in not

in God when these things start to happen to do you. All the world

wants to give to God. And there is when us the ministers we have

to be ready. There is when we have to say, we're to say,

we're to bring the door to prepare us to the day. No, I'm

want to tenebrener more. No, I want to you that your day is going to be more miserable than a lot more the desperance that you have. But for many people

the death is the temor final and is the grand uncertainty. When someone mourn, for general, we hear that much people say, no, no,

is that is that in a place in a place but before that were, we're trying with all the forces to or that that's the

place. So, it's a place but we're always we're trying to we're trying to that's

because there uncertainty. Bud Allen, the famous actor, said, I don't want to live in the heart of my compatriotas. Because he said, if you're,

heroically, you'll be, you'll never, you'll go, no, I what I want to live in my department. I think nobody

has got to immolars. Because we're always we're the murder, like the worst power obsen.

And in the other to say, simply, he's more, it's like we introduce a surrude

of euphemisms. We say, it's a better life, it's a place a place

a house, he went dormied, he, he, he went to this

life, and if you're to say desisis of the vicissitudes of the

life. One you can put the tint poetic that there's

there. There's a internet that numeral two many

two hundred means to say death, without mention the word the word.

200 ways to say or refer to the murder, without say it's

and I think the people, desperdice to your allient inventing names

refined for the death, is that we're we're going to make and we

can't the time when we're to discuss to and then

the and then the despatch of this life in Corredores of Hospital

Blankos, sterilized, aseptic, saccunders, saccunds, back into the family. In Italy,

we saw this year we're these many people, leaving a hundred of corpses to cremar,

and obviously we're spanta to see that. We're not there's a typical, not the typical defile

of funeraries, not is the typical entierro, but they're he's in camions

military, like the times of the second war world. And the

majority of us, when we do that do it, does all the possible to avoid that

not be the reality of there. There's a little I said, look, what's

what's going to, no, no, no, I don't, no, I want to

not I want to think. Joseph Bailey, says that the murder is

the great leveler of the those poweros and of the humildes. The

murder no has favorites and for so on it's a lot of you're saying, but this is not a lotentating. I know that there

people that are saying this this is not me allienta. I'm to my people to be now in live and not

you're not you're going to you know, I think you make you guys to be to be able to God.

I think you can't think you're in the same day that in Italy, as it's or, if not I'm

I'm I'm quix or yesterday on the same day that in Italy

in there in people for this virus 26, 263

persons were of cancer 24 641 4,641 were to

end of end of cardiovascular 4,000 4,000 300 for certain,

for exact, were to times superior to the murders. The mosquitoes

matts 2,740 people all day. Not I'm inventing. The mosquitoes 2,740

people all day. The humans are in assassinations 3,300 people diariously.

The serpent mutants are 100 people every day. No I'm I'm

minimizing the virus. What I'm saying that the MIRT, not is an intruso recently-recent-le-le-le-le-plan the day. This pandemic is the

effect collateral of something that was in the warto of the Edent. And if we don't know that money, and we think that the intrusion is the person, the new, of the barrio, no we're not getting what happens.

Every day, moire, millions. The grangero and the executive, comes to the sombre of the death. And this is for the winner of Nobel,

for the prostituta, the senior of the baby, the adolescent the anciano, the ataute he's per

to the syrujano that's a person as well the the unerastor.

The murder of the funeral as like the the body that he manipula. The

murder no elude to nobody and I know that just now maybe you think just

just now that maybe I'm going to hear another pastor that me more more of because Dante

today not no vino because Dantt is a lot of something. Because I'm going to this is a question.

Now, what would be if I if I'd if I'd that we'd can't be for ever the

way in that we're the way we're to take it to the category of the temor. Especially

those that we say we think we're in God. I think that the death is occupant much space in your

armory, in your closet of anxiety. The idea of to confront to the murder,

I think that is occupying enough space that not should be not puttock

the future, you are ruining the present, which is the only that you have you

because it your only capital, the today, and when the

murder us a time to confront with that's un-knownsted, inquietta.

And a despite of that this world not is perfect, to the majority of us, in general, we're just a

life in this world. I did a case, I said, I said, I said, I'm going to go to

see the to the hands. The world. And then he said, how do you want to

want to do they're going to not? Nobody me he went to a question a

Argentina, Luis Landrisina, the great Louis Landrisina. All right. We're in the life eternal, but nobody we have a puro, no? I think

we're going to something we're doing things that we're doing this. And we're time to enjoy to the

family, to enjoy the people. What the is a life here is family and is known.

But there much, there much, there much, about the eternity that is there and that

is inquieted. It's more, I have to be honest, And to say that, after some years,

I don't think much in the sky. And much less, I'd never, one of 46, almost for 47,

parted with a infarct. And the partied of my mom to eternity, 40 years of that after, God,

he gave us for 20 years of health to my mom, there in the year in 1975, God,

he was done to cancer. Me, he gave, and when she was he was he obliged to

contemplar my own my own mortality. Because I also thought that nobody would be

to be to to be to be in house. We're accustomed to the life. Nassar

is normal. Respir. is. Reir, abasas. Bezos at the hour to

go to the time. It's normal. But we were made to say to God.

The plan original of God no had a despedidas. Nothing of an

final exhalation, the lastido of the lastido of the plan original of God said,

nothing of virus. Nothing of mokos that can contaminant nade, maskarillas or tapabokas.

The murder is the intruse in the history, from the werto of the Edon. But this is not that I'm trying the message now. It's what we're saying every domino. The murder is the intruse of all the life. The polisonte in our barco, the that no encaja. Why God would have to give you a companyero of life

to then get us to give us? Why God will be chuna to then vacuards? Me, they're asking a day. the same that are here in River Arena no

it's a way you don't know the God doesn't know the word of God is the

desire of your life because to pass for this is to pass for time

of soled of pen I know there's that the the the

experience drainada the there's the there there there

there people that's I'm that I'm that that I'll be about that in some moments,

to Argentina, Mexico. Now, no there are countries that are escaping to this. I know that there's people that not that's a lot of this or now, that's years that you've you've got to dole in a camera for two.

That you move in a a plattante silence or that you're you're saying, or that's or trying to take the man for the night and looking it in the

camera when you're I'm not going to The people whose Mewater Inesperated of a ser-queried you agot-o

the spirit and you feel isolated asylated as if you're in quarantine much

before that they were to determine in the government. Me wrote

this a woman that says Dante before that my president

decreed to the quarantine I I've I've been in

quarantine I I'm I go to the Tenda or

to market to to buy to what I need but

I have a quarantine in the Alma. For many, they're sentiaries like gats incerated. No, I can't go to

go to the ball, to the bar, to the other others, I'm saying, I'm

a part of that I'm in a pain continual, in a pain, in a quarantine

that's me is that this word is for you. This is for those

that the word, not is not you is someone new. Not is someone

that's someone who appeared with the news in CNN. or with the

communicles of the president. There are of those that says I know what the

world dole. The Bible not to be about the word the Bible

it's the word that is the word appears hundreds of times

in our scriptures and the terms biblical about they're about

they're to be and some are refined and poetic and

genesis 49 29 29 says I unire with

my antipas You will recogere with your fathers and will be taken to the sepulchro in peace. Diss, 2nd, 20. And the next verse, I think, is, to my humilde criteria, the most bellow, in what the Bible mentions, respect to the murder. He says, The Lord

He commueve profoundly the death of His Amados Psalm 116-15. The Writerer of the Hebrew

will resubes without Rodeo. Every person is destined to die one of and then

will be the time. So, the count regressive for the

death begins from the nace and say this even don't

sound correct you and you we're we're doing in this moment.

The the relog of the never never never back. The

calendar to the right to and then to the ender to get the

re-bobinate. We're all the days embegecing a little. And

even the life comes when we're not when we know

when we need to the new through the that's that it is vital

that all the world levent the eyes to the sky. What a

other when the church are closed. But the we can predicate in line,

that there are many pastors that we're doing, we're to say to the people, this is

the moment to be new. Because many Christians have the notion that the

life eternal will start when they're and the life

eternal comes when we're when we're when we accept

to Jesus in the person when we we're we

we we're we we're we we're we we

This is the moment to to be evangelism. I said the dominole-pastal this is the moment to disculpire to God. We have to

put us in front a camera to reprending spirits of coronavirus, that this is that this comes to be

pusillanim to God. Like this pulseated that's going to satanaz. No,

we have to disculpate to God. No, this moment we have to predicate to be

salvation, to be to say, you'd be you'd to die. Because all the world is

that's not in the coronavirus, for the cancer, for the diabetes, because you pick a serpent, because

you're a bit of a vaniera, for a C. For what it's they're assassinan

to robart to do that all the world is all the eternity without you can't you know.

For that Jesus he defines the way he says the way of the way

to know to be the only God is a Jesus Jesus Christ, to whom you enviedst the earth, says Juan 17.3.

So, that if you knowces a God, a through Jesus Christ, then you start to live the life eternal now even, even, even. Although no has died physically and that's what we have to say. And that if you experimented

the life eternal now the moment, the death is more than a interruption of a life that no has been. The New Testament is full of passages that transmit in this

perspective positive and transitory about the murder. Jesus is referring to the murder. So, says, Los Angeles, Los Angeles, I'll say how Jesus literally, it's about

to say, to Jesus, they were to to be with Abraham. Lucas 16, 22. Los Angeles, those angels, they were to be in

me of the dolor and the trance. No, Los Angeles, those were given. Like, who sent him, a bus, a bus, a bus, Jesus,

he says the ladron that's repinted and that he was sure that today you're going with me in the

paradise. Today, not even if you going to be going to a world, like an soul in

pen, or that you go to the purgatory, today, you're going to be a part of

the world. In the world celestial with the Lord 2nd of Corintio 5, 8.

So, that Jesus describes the separation of the murder as something as a

more than temporal. He said he's just you're never to see, Juan 16,

16. The murder is something that has to fear but a way that's

initial to be the problem not this murder but the second

murder. I'm going to put very the other I'm going to know this, but I

know this but there's a ultimate form of the second death, that's the exclusion total of God. The Bible says, and the

mar, and the mar, and entered those mortals. And the murder and the tomb, too, entregers his mortals. And all were judged then, for what they've been done. Because the margues his cadabres, because the earth

was his cadres. So the murder and the tomb were launched to the Lago of Fuego. And this Lago of Fuego is the second death and all that's a no one registered

in the book of the life, was launched to the Lago of Fewis 2013.

I intend to make this thing is using a little formula mathematical. If

only you're not you you're to be two times. But if

you have been you have to have only one.

So, so I say another other if only nasist one way, you're you're going to be the second and the second death is the problem. Then you're

when you're a single way. So, so you're going to be able to do you. So that we're physically but then never more we'll never to move. A this

is the name the real life eternal that one has been a virus to get

with things that can't come to because the Lord said in the world that's

affixion but to this the he said when he said I'm

the resurrection and the life and the in me he will

even after after more more more more more

let's all that all that He in me, he never will be

even after that he has been to be to be to be in me

not will be in me, not to be sitting at the

side of the death of my task that

I'm that I'm I've seen a pattern recurrent

I the people the people with a faith

with a to die in peace. The people who have a faith is something that's something that's a little bit because it's despise of his children, of his nieces.

But they say, until then we'll see. We're going to a pass. It's real. I've been despidient persons, accompanying them in the last chapter

before to go to the eternity, and more than, they're going to a pass that is impossible to describe with words.

And the people sin Fend, tending to mourn in a torment. For so

I'm that the title of this is a message, nobody die

ateo under fire. Nobody. The when the fire enemy,

when you are in the territory hostile and the land and the

ground to you, nobody to say God me and the who

never went to the he has a little the little

a And when it's there and when he's there, for the general, no pass like Hollywood, he retratas,

he says, I'll tell my novi, that's always the first that they're for your own.

No, no, they're not, they're necessarily of the Sueger, they're to get,

the Lord. And they're you, you're a opportunity there, I'm an opportunity,

I'm going to get ateo behind fire, nobody nobody die a with a

a if we're those who predicamos, we're going to be at the doors of the major cosecha of the history, of the apogeo of the church as much

before. So I started this message saying to that what I said where was the cosecha that they'd say now we're going

to see. I've had a story about an man that is a doctor and when it's a

an examin of a routine the medical he says, look, after that he's going to get the results.

And a couple of days after the doctor, he says, look, caberer, I'm the

result of and I'm to give to some bad some bad notices. So the man is

put palid and he said, well, I'm, I'm sitting me, I'm,

he says, well, he's 24 hours of life. Imagine how he's how he's

receiving the other other man, and he's no me say, but

I'm say, but I'm And he says the caballier, and what can be worse? What can be better than 24 hours of life? And he says, is that I'm trying to call it from yesterday.

And calls, like that, occur in not only only in the chists malos, there are a lot of medical doing like these times with notices fatalities, all the days. All the days. see photographs

of doctors and in Italy of the infermerers frustrated agarandes the head because

no, not can deten that much it, but basically it makes see that

the murder has been living with us from us since we've

been so torpes some that we've thought that we've never

we're going to pass. Of actually, or so they said some of this pandemic when this pandemic came to, quite,

that this is to the past to be the like we're not? Like if we're not we're not we're

not going to do you're not a lot just the young, but they're seeing that in Brazil

had to get to people who people who were to get to to get to a carentent

and they're going to the they're going to not, you no, we not us

affect. And of And, they're to die. People more young.

It's a pandemic, but it's even when there's a lot saying. The word

says, Nesio, this night, come in and the days of Noah, without, without, and it's

the person, the next to the man, it's a time, to come to your

house. No, we'd want to our life, to have our life, our life, our

life, our life, our life, our life, our life, eternal, in order,

for that when when that moment we get, we'll go with him in peace, I think if you're

a Christian that's a question in quite a little, we need to talk to this. I'm surprised

much, lear to a much Christian to say, no, not you don't get to get to

a person, but me were with a fear, but me were with a problem.

And I'm we're doing the things we're, we're not two ways to confrontal the future. With fear, with faith. The future, the pandemics, the life, the matrimonial, the children, the funeral.

All. Or confere or with fear or with fear. So, I can't understand that the atheos now have a fear, and we're going to capitalize that fear, to cause it, to lead us, to the fear. But no can't understand that those that's congregue, on domino, through domino, that's know all the chorus of Hilsson or of Jesus, Adriano, of Manganito, of Elevation,

are you in with fear? And if we got a pandemic, to fear, of fear, to, do you know, I'm saying that no, see prevengan. I'm the same type that said the dominolems

that's like to put a sturton of security when one's up or the car, or the vion. It's all. But from there, to us murgum

to get a need, to get more. If our life is in order, why should we should have to be a When Jesus came to

the tomb Abirta the domino the resurrection, the derrota of Satanas was total

his arm of death had been destroyed and now Satan has to conformars with

to gain the battles small because the war that

the first the the ultimate the devil is

convince to you live as like the victory

of the victory that never had has been so occurred. To the enemy

he would be slavised with a murder. Cumple the quarantine. But not

you have a time. Because if you're you're to be your fear to be

a mind that the murder is devorated by the victory where is

your victory? Where is your aghion? Where is your agon?

Where is your agon? I'm convinced that that that nothing, nothing

we're going to separate of what God does it never to never you never. The word

the word not really the word or the life, nor the angels, no demons,

nor the the pandemias, of the the other the many,

nor the powers of the the world, we're not not

to be not when all all those all these things,

and the all that that's your other now we're

now we're going to never in the altrues and in the life and the

creation could be separate us that's that's reveled in Christ Jesus

our Lord he says Pablo to Romans Romanos 838

so one so one now has to say well what

what we are what we're not that God that

nobody who no no Fuego. That nobody Mewer Ateo Bajo

Fuego and those we have to Christ and we'll have to do you one form

or other we're doing it we're we're elegantly it and we doleza

if I have to do you doleza of a sea with a

CBCs with a cancer with the pandemic I'm prevening I'm I'm

always I'm my health because this is the temple of

the Without temer. The church is the that has the people. And God's occupied that our entire are in

so that we're so we're in our people, we can't bring to the people at the car, if we're in the time, the pharmacy,

not sumarned to us because if we'd have been in the little of the edifices, we'd be

reputienting the same phrases absurd of that God is to go and that's going to that will pass,

that the the same you cover, empower you. Now we're not in our edifices, we have to

convivis to live with the people who have been to be in the question. The 7th December of

1941, the reverend Peter Marshall took a discurs to the cadets of Annapolis was when

occurred the famous day of the infamia when was when it was

in Per Harbor the moment literally is that was that was in a yearmas for an attack enemy.

And then this official, that also is doctor, that also is reverend, because he has a man that God has

a man, he has military, and he gave the discourse to the people who were to sacrifice the life for the country.

And he he tells a story rapidly of a mano-morrow, a story real, a chiquito that has

a infirmat terminal, that he asked to his mom, Mom, how is to dole? It's doleering

and it and the mother who's a minute and said, look, you know, you know,

you're when you was more and you get back to do you your mother?

You were to get a way and at the morning you find you

in your camera. Had you passed what your father came, with

his the Brasso grand you had you have got a

vestive you've put a pyjama while you're you're not you

don't you're so that's the death is the

first you your so maybe I think that any

that the that not give an image more

consolated that that salm the Psalm the Psalm

of Exel that you know even that And I'm in Valle of Sombra and of Mouartre,

no temer many, because you are with me, your bar and your calliard me infunded an alient. What we've been said to some from the school dominical. But it's to understand that the not a not a destiny, it's a voyage. When I go and, when I pass, there's a version that David says, when I pass for the valley,

David no, no, the death, like a destiny, it's like a voyage, a travesia. No, about a quay. No, about a Cueva, of a way of a

car with because I've heard of many people, no, this is a same without,

and we're to do. He's about it. He's a valley. And a valley is that

has an an open on both extremes. And the emphasis is in por. Although

there's, even it has a while valles, indicates an state temporal, a transition,

a way a future a future and for the Christian the problems always are temporal. For us we need to say to the people, this is temporal.

Me said the other day, I said the other day, I don't say that this will be a decaducidate. I'll be predicate if this not passed. It has fecese. Because for those Christians

all what happens is temporal and the blessings for the Christians are eternal. Grabatelow. The problems for those that we believe in Christ are in Christ are temporaries and the

blessings are eternal. For the atheions, the benitions are temporal and the problems are eternal.

For the who has to God, the auto of high gamma is temporal. The house

in the mansion in Berber and Hill is temporal. There was a prince that's a person

that's a virus. So, is a prince He lives in a palace Sangreel Linajian Sanguine,

and all is temporal So problem is eternal In case we can't We can't have problems

temporal But the blessings are eternal My dearer For God no

There's no There no no points Murtos no are

Puntos No, there Cages in your Gia the

Murt is only a sombra even I'm in a valley of sombra I'm

that's in valley of a shadow of death sombra of murder figgins

what did not he didn't don't say the death

he said the the the the the I'm I'm

a little I was a terror to we go

to visit to my dear Joseph poor the

arm of my mom that I lived in a casa, those Casas of Argentina, that's a lot, because

are houses large, where are all the habitations connected for a passillo. I had terror because at the front of the passissue was in

that house, ah, and the night was a lot of fatidical, full of sombras aterradoras that were that were

that could be that alone of the day, I saw that I was clearly that no way there no monster aseching

in that passillo. but you know what the obscurity he does to certain places the obscurity in

those distortions and the obscurity it's a case in something in a little a line of

imagination one can't see somebors things strange the good noticia

is that the sombras are only the refraction of the light

they're can they're they're they're so that's David

even they're in valley of a a man, I a house,

after the funeral of his wife, he and his his children were agovied for the

dolor, had been the chakito to his mom, he was the mother of the

life, and he'd he'd he'd he'd a little a grand

furgonet a car a canionetta by the side, and the sombra

cover the the he's he said he, he'd preferer

that'd would be that they would be a car or a

sombra. And the nests, the sombra, for supposed. And he says, and in, after 2,000 years, the camion he passed by the same of the Lord Jesus,

for that only his sombra today us passer over over the and for the Christian, the murder

no is more than a sombra. The death is a sombra. And this we have to know the

Christians. Because I know that I can hear many many people, many me

I'm very much that in the reds me, they're saying, Dan us a that's the apocalypse, this is the apocalypse, yeah,

the Antichrist, be what that's, that pass what he's, not we never we're not we're

not, those that we have said, no, let's be to come to the people,

because you arreggas, no, it's not that you're to give to nothing, I'm,

there's a question, that's a question, no sir, no sir, no sir, no,

there's there's there, there chiquito who They say, they're mores in a moment. They're in quarantine and not have food. We're going to be able to give food because,

could, because I'm a pastor and me they're going to get me to get. But not you give food because, you know what? A bit if I'm contagion. Of course. David, says, even if I'm going to valley of sombra, never is alone. He says, David, you're at my side,

says the Psalm 23. And something strange, but subtle, occurs in the Psalm 23 at the part of the verse 4. something. Something subtle. No see if you've done

a writer, but an editor or an writer, a writer, the mode of narration can be.

The way to narrar can be. Of a point, he, third person, is the

person, in second person. In the first three verse- David

is referred to the person, me will be he has to

he he makes, he hegia, and And, but abruptly, the third person

is a second person and David says, you, you're at my side. He has to talk about

the pastor and he starts to talk with the pastor. It's like that he was about

God. And in the middle of the sombra, he does know that God

is just there. So, he's, no, I'm because you are my

last. Like many we're, that for a year, we're not, we're to say,

God and talk to him. I see the Salmo of David and I see a tessio, a tess

is a conversation intimate. He's talking about him, he's doing a, no see,

a sort of conference in a seminary biblical. But of you're just you're you're here.

And this has been simply only if came after the valley of death, of a

sombra of death. Because one thinks much on God and of a repuente one

is a supergid in a conversation with him. His presence change

to all the line of thinking. I've talked with many people that have

been a people who have been and they're never been more

more conscious of the the pastor of pastors,

that when came they're coming for those I've noticed something very curious in all these days, and, particularly in this quarantine that started in various countries,

I'm put to think to think to tell you to transmit to always to the people that God me precept, what I believe, God me says. So I'm trying to reflectioner much more than what habitual. I thought that if there are people to ask them how to

want to, how resisted, is to the women. between the genres, the women are much more more fervantes, always after the murder. In all the funerals, the women

are in silence, vellating in the night, almost no's moving to the cross, the women are capable of

being always. Now is when we know that when the Bible was of sex devil, not is about the sex

debilited, but the woman that should be contained, dignified, no? Because

while has the woman in can't to act to act with more intensity when

they're there's a lot of that's not that's the power to be in the heart of the

lot and the baroners as we feel in a time we're to get to get

to get to the piece of the cross with nitr because for the apostles

there no there was not to but for Maria and the women

that were that they were were valios and they were these instants, grab those

in your mind with sensibility maternal, sensibility femininine, there the fertes, you're going to see, that the

foot of the tomb of Jesus, the force were the women, because the feminine is characterized for their

capacity of that's they're getting embarrassed. The baron not wantariam a month of

an year, we'd try we'd we'd to induce to

partto premature. Because the masculine always has objectivity, pragmatism, but while for

them, the way, for us, the way is a necessity to get. The

endbarazzo accustom to the women, to the gestation, to the reality,

to the months of angustia, all the women, in some moment, he thinks,

it's normal, will be part, and it's a custom to be results.

If he could be The way would have the way of the way. The woman valor the metas, but no disfrut a intensity of the way. And the women have the capacity to be fieless in the silence, in the space, in the moments

fundamental. Those men, no we know what to do. It's prolonged a quarantine. I've talked with many men that says, no, I know what to do you're in case. I've got to hear my mother. I've got to be with my children. And the women are there. There are that now are looking, and I'm saying, yes, I'm I live in quarantine.

Sal go there, I'm going to time in a time, but I'm creating little little little bit. I'm not

I'm going to the way of the women who are in the bao. They've got to do it for years or for months with the

little to be the baronies know we know we're we're going to change it, and change it, and if not

we can do do we do we're we're not we're not what do with the people? And they

they were in what? is fear. That no us pass that we're going to this spira this quarantine in

fear. The Apostol's actuated and when there was to do something to do something to do you get to the

sepultura also but they're getting to the dominoes but I question is how

we're getting to the day's how we're we're doing for the causecha the

the mucer the gulgota with that were the first testigo of the resurrection. For that the

women in a funeral are there at a house of the abut in silence. And the women we're trying to to talk, we're not

we're doing impotentes and the death that we can't resolve. I think in this time

we have to learn of the women. This time is like an embarazos with sentiments encountered,

even the quarantine. We have to ask them to ask us how can't to be a how can't

the anxiety? How is The amount to the spirit. And at the more now the women

have to say to say it. They're the women that are the site web of

our church to be the people, the majority of women, who say

I don't work but I want to support. Because the woman knows,

resist, more than those we're we're not than we consider we much.

But as because one is because one is because but being a man and resist is a election. And the women know that they have to resist.

For that I have now a word for Italy, for Spain, for Europe, for those people that in level of mortality or of pandemic or of anxiety have been lost the

experience. There's a great pastor to whom I respect and I want much in Spain that me a message a salute for the pastoral of the

old continent and me says, we say, we're all this we're doing, and I'm saying, no, we're all

all these. These pastors have per'd the time. Sometimes, they have died with

siervo, it's people of the church, and I think all the despedies are in the

relog of the father. If the Salon of the Rein or the throne

had a calendar, there would be a day that would be a a circle rojo and a marker a margote

God has decreeded a reunion family says the Bible, he's the same will be the

order, the archangels atronaran he, he'll descender of the world and the dead

and the dead and they're going first, then the rest of us that

still we're still still we're still we're tomados in the nubes to reunirn't with the Lord. We're comingando in the air and then there will be a

grand reunion familiar. For that'suelsen one's to others with these words. Pablo says that Thessalonian. Tesalonic Tesalunicens 4.16. No, it will be a day any day. It's not a

grand day. The archangel will inaugur with a toque of trumpet. And millions of angels are going to appear in the the sky. The cemeterios,

the mar, the funerals, the hospitals and their mortals. And Christ will be

a second time, but not to lead with the the no, but to be

to give the women, in the end of the time. That's

Ojo He's he's he's he said, I said

at the message, nobody is a atheist there's a man. There's a moment

in that all the eyes to see the all of all of when I'm to be

that that's a reunion family all he'll look those who

are those are people will turn to be the

head the the eyes the eyes the Christoval

Colon is the all the dictators those the marty

with the tundies Blacks of Paraiso. And from Adam, to the baby, has been just in the strund of the trompetta, all are testigo of that moment. And the

Lord will respect the decision of those who were rechazzed, because the Lord is a caballero, and those will desecher for the eternity. And then will be to be the desire of those that are for a reunion family. Enjuggera, God,

all the l'agrimm! I'mo this verse. Apocalypse 6.21, 4. Enjugged God all the Lagram of the eyes. The first

action of God will be to pass the pulgar like, for the mehia

of every like saying a be a bit, a bit, let's, shh, shh,

not more lachrimas, no more lachrymas. With the the same the world that

form the cosmos, you're going to make more mokos, no more virus. And this longed

life, going to culminar and you and you're going to see, he?

For so I said that this message is to my people people

people, Chinese, Chinese, there's a great reunion family with the

master for so so allient in these words.

Your future with who you have to I

much more great than the past that you

this to the pastors, to this dear pastor that he's written to give you, that's called to

the mother seems that sometimes is a lot of because we don't sepulted only a couple,

but the matrimoion that never was effectu the nets that we don't know the years

don't know we've we've we've puttable but in the sky those dreams are in reality

because God promised the restoration of all the thing. Hecho 321,

He restaurarer all the things and all the things include in the relations. In the book The SELO is Real Tells the history of a chickito

that during his internation for an appendicitis while he was to the sky this was even a film and the papa

and the father of this chikito called Colton about the when this nene of four years he said to his mom

mom in your barrigue a baby, no? The papas never had never had mentioned to the child of that pernida. He was a little too

too much to process that information. And the mom said, who's the told that was that I'm

a baby in my barriga. And the little said, the son me said, the nina me said, the

baby, me said that had been that I'm that you know, she doesn't well,

she's she's going to say that Jesus he's adopted, no, mommy, Jesus, no, his papa, he did. And the eyes

and the mother and he said, how's your name? What is your name? He said, no, no, have a name? Me said, that you never

put you in a name. And are anxious because you and you and papa go to the sky to put her one.

Someone is saying the same about you in the sky. There are people anelando the day in that God

does that reunion family. In the other final, no, adioses, of

a dioses to a citizen of a world of a person who a bit of

a place of a place where we're in a world of a world of without no,

without not funerals? You imagine? No, more a

over a caron? You imagine? No, more virus? You

imagine? You imagine? No, no, no one more more. I'm not

if you but we'll we'll one new in house.

Al the venciere, I'll do you do you a manna a

a and a peterrecy a black. And in the little a

name and the name to which none of only one he's only the one

he's two 17 has it. It's something. I like

prince princessa tiger champion Amor, your name eternal I'll

forget. Because the future is so good that merit a name new. Start in

house is so good that no a number would be not even that's not good.

So, so you have said a perdedor, divorce separated,

indocumentated, infected, infected, there's a name new. And the major

problem not is to get to house when you're when you're

not you're in you're in you're in you're not you don't know you're

your house to be in your story and you know the time you a great

composer guard a great work master for the final and he

he's he's he's a second is a pass that that's

a second every is a time that you do a

time that's a reunion family. Every day is a kilometer, a mile, a mile registered. Now,

now that all the maps were in the red with the presence of the virus, now when when,

who we're to give us we're going to be received under any other any other color of

the pill. Before the pandemic, when we had we were to reparting things,

because we always emmeblamos houses, completeas. No, no, no matter but I'm Catholic,

that's important? Because I mean me manned things at the curita. You're are men, or are

Hispanos? Now, with the pandemic, nobody doesn't, in what we're the

color is our skin? I like because in these times he has to import my form

of life if your faith not the matter to be to be to

to extend my man when nobody more he wants to do this and I'm

going to get to this virus will be with the life. Fience, look,

those who are the people, since when they're not they have so,

from the last after the last time, from the super classics

that no were all together, and no, and no there

there's there there no there there there Look at the synagogue.

Look at all the altar family to the house. It's that always, after a grand dilubio, surge a pacto new. Always. After of a grand dilubio surge a pacto new.

So I thought, all the time I thought, how I think to order? I don't know if the pastors is easy to orer. I'm asked,

I'm going to God for the cure, when this virus came to equal us and that we're going to consider us the life eternal. You know that there's no discussion so of abort,

nor do we'll the two lives, nor matemes a one. Viron that there no there are manifestations about inclusion of gender,

over to change our manner to talk. Vierron how were reorganized the priorities now is

So, so what I do? I do you know, let's give a God, that detain the pandemic, when this same pandemic is doing that the people who's going to get to do, not more, that I know how to work. Let me give to God, that

the doors of the churches, that will be able to that close, that searing. What, I'm going to do God? Because just now the people who started to have gone to bealtars in their own, no, they've been

done never. I'm I'm going to to God that not is affected the economy when

especially in the United the economy always was a God I'm

I'm a church of some people that they didn't to come

to because he did you you're going to go and you're going to have to

have to have to work you need leaders that I

have I have had had the credit as

the A dream American, American, it was more than to look at the God. They're the same people who are the

church. A lot of people, I mean, he's said, I'm going to go to Beckerfield, no see, where I'm going

to go to and I'm going to go to see, but I have a work that I'm going to the

that's a mosquito, because he's took a point, a time of the time, so. So, God, so,

So what I do? I ask, I ask a God that change your voluntat. I'm for that

God does it. Because I believe that your plan is perfect. Oro

for that all those who have to be safe know that and I hope

that's so that's so this so I'm so

I'm and I'm and that you do my people people

are thank thank I thank I know for

the community but the group of the Lit. Not of that

we're just to join us. We're to join us the groupito, but that's all right. And the other not because no, because no predicate the sanai doctrine. Before this, there were a lot of groupitos trying to do unities that not are not all. No, the unity is with the world. The unity is with

that's with the world. Because we're going to surprise when we're going to see a person that we're not even if we're even that was ever for sent out of some who

are not to be in the unidad is for all the unidad is when one,

the spirit of the humanism, that's the circumcised, circumcidate, no, circuncidate, gentil, judy,

the Lord came to the Lord, so I'm for that the church to learn to not

remat to his own to be this pandemic us can't something,

in the In other than scribes to separate us to the leprosos. I'm for this pandemic

us serve to really to sustain to our our people. Who

has the pastors who peccan? Who does does not those have those

pastors that are the people who are the doctors? We're rematamos. We're

we don't have to him. The Church of Christ not to us

that we do us. the mafia is protect the mafia,

the reino animal is the besties are and in

a pandemic we're we're we're we're to understand

that we we don't independently if we're we're

we're doing the same we're doing the people

and uses a great the other because the pandemic us ensue unity of the of the real. Nobody moire ato

after a or a foego enemy. But also me said to this veteran and always the person

is your side, is your man, or black, or marillo. Always is your

brother. In a war, it's a granddad that great that there's

there's there no, there's there. I see a person trying to

justify to justify, that his congregation is the better and has the sanai doctrine and he said why nobody prophesosthed this pandemic where are the prophets

and where is the cosecha that you were to say that you're going to say so you're going to respond with the word the official

real in whose his arm he responded to the man of God and said look if a

if a one God did a ventana in the years could be to do you what you're saying? It was when

the prophet said, tomorrow all the world will be able of an ambrunate. The people

committed a cannibalism because they were dying of the prophet said, and the prophet said,

and he's going to send her and then he's going to say, ha, ha, ha, ha, what cocecha? And even

God, opened in the windows of the sky this is going to be a people so.

Even there even Mois he said to the Lord, how you will be to be

about 6,000 men, are 600,000 The disciples do you know, do you know, do you know, do you know,

you've seen that the little pancitos and some paces? But the Elyseo mirro to

this caballero that no could be he said you're the cosecha with your

eyes but you don't go to you so you so so you

the next the best the history. Because always, after a truce,

surge a pact new. And as said that veteran, nobody, nobody is ato,

under the enemy. Disruta the the causecha. Creele, for that

you're not you're not the people who they're not they're waiting. River Church is

is waiting the causeece. For so we're we're just we're we're just

we're expectants. and a a bit a bit a bit of because I'm

a lot because I'm I'm I'm many things convergen I'm

think 51 years lived 30 in the alma 25 in ideas

and I think 18 in resistance but I'm 51 years

chronological chronological 30 years to serve to God

and 30 years to contemplar too other idiotesses,

miracle of God, and imbecilities because the stupidness human, as he said someone,

no has a limit. So there's a moment in that I am I want to

want to I'm my own to say the things like are the things, without,

without, nofemism. This we have to remaner, ministers, us, we have

to unar. Because now all, the The church of elevation, here Rick Warren, Joel Austin, Guillermo Maldonado,

Cashluna in Guatemala, those those those who are all those know the box, false prophet, and that's the other,

Dante Gavell, all the world, we're we're saying that there that there's salvation, and the world will

get the eyes and we're going to see to us and we're to be unied together, and we're

because nobody die Ateo when there fire, enemy. And always, after a dilubio atroose, surge a pact new. If you're there for first time, I want to

repeat with me, the only thing is to do, to do you know, to be part of those we live eternally, if you want to be immortal, like this servitor, that's clear, some day, of this earth, but it's going to be, but it's an abrir and a serrathe of eyes. No matter how I'll go. Stayed living.

If you want to be of those me, if you want to be able to us in a brazen where no there's three gots of mucosity

not you can't get to get a top ofoca and you can't say with a great abrazo

repeat with me Jesus you accept my my salvador thanks

for for my pecas for my name in the book of the

life I want I'm to I know to be to

part. Now, or in some years, I want to do it in peace. I want that your

angels me get to the grand reunion family. Salvame of the

second death. Damme a second and now so, once

to be we're having been there. Thanks for having me

accompanied. No what is what is to The day of morning,

just the day with your affam. If you change, we're going in our two services

habitual at the 9 and at 12th, here in 201 E's of the Cray Broadwood in Anahe

in California. If no change, I'll be to be God mediante if God me does

God, and so God it will give the morning at the after the

11 of the hour of the Costa West of the United. Padre, I

bendigo to the other other I'm Vendigo to those that this

transmission that's that the most the first that's a year that's

we're we're over over we're for Africa for the entire

the country the we're the five contend that

that that the people will to be to we

we're we're we're we we're we're we're first

first the first first the then the the the

people Ateos and you sanaras the earth pardonaras the people quittaras all the

entire of the you detendrash the man of the murder I'm I'm declare

I'm I declare and I think that comes a feach of caducid that this

this is not since we've understood that you want to you want to you

want to for those that for those that are on the other other

thank thank you all especially subjectively arbitrarily for my great Argentina

because that is the country that's the country that my time and that's I'm ever to go to

my compatriotas I'm God, I'm God for that the President Fernandez, I'm for the

vice-presidenta Christina, I'm for the senators, for the people, for the minister of

health, I'm God, I'm God, God, for the policeia, for gendarmary, I'm

God, for those who are who are who are who are Argentina, those I'm vendigo, to

those who are in the people who are who still don't understand, that they're to get to get to

this and have done this on this is a question to prevention, a conviction, a conviction

of responsibility. I bendigo to my Republic Argentina. I'm prepared for that stadium

to the end of year, declare God, that's the best that

the best the first a after and a after and the next, I'm

all the areas. I know for my my dear pastors of the Republic Argentina. I know for my keyed my colleagues,

those who are my palmer by palmer for the salmas. In the part of west, north,

south, in all the Republic of from the Swahia to the Kiaka. Vendigo

the States of the United of America. The country that has

one has been here to be this Wendick this this

this the earth. I'm going for our president here. I'm going for the president, the

commandant in the forces armated of the States United America, for that

that's decreting days of oration, for that that the oration to the

college, for that the pastors, that the pastors, and even when nobody crean

in it, in the time that you know in the sillon presidential of the

Casa Blanca, be guided by your spirit. Declaro

the And that bendition And that benicia Ked in the Hover Ked in the soul and in the spirit.

Amen and and amen. River, Kerido, Iglesia Local. The church I'm sorry. Oh,

that we'll see soon. Chau. Benditions, thanks for being in live and we see here.

God Mediante and the social and the next to the morning. Bye. Noche

No one of soled abandoned and and I heard you know

my two more than no more I'm here, the Father me envio for you, and me cured the injuries, me, Jesus, all my cargars,

you left you in the cross, something that I can't understand, I hear your dulce voice, saying, one and I'm again, you're welcome, you're a man, you're a man,

another, and again, a good, I'm a, abandoned, and I've been, I've known my father me me I'm being for you

and me curest in the evidences me sanest in my head