Dante Gebel Live - Necesitas un problema real

Episode Date: April 3, 2023

¿Tienes algún problema digno de tu vida? ¿Qué cosa te parte el corazón? ¿Qué injusticia te quita el sueño o te abruma? Eso que nos enoja, no es una debilidad, es un don; porque revela nuestra asignación, nuestro verdadero propósito. El mundo está que arde. Las murallas están derribadas. Las familias desintegradas. Los valores casi no existen. Los cristianos hoy estamos rodeados… pero tenemos la gloriosa oportunidad histórica, que no se le dio a ninguna otra generación: ¡Podemos atacar en cualquier dirección! Un mensaje de llamado a la acción.

Very well. We're ready. Someone who gritty, I'm ready. We're ready, yes, or no? And on the other side, also. Very well. How reza the title, and it's almost obvious,

I have to come to this message with a question obligated, which is, what is your problem? Also, it was the way to start a play when we were a little. Eh, what is your problem? then they were the trompas

in the better of the cases in the peor no they were to give them to or not yet to be a director or with the director or the principal but not I'm saying

in an animo of the but what is your problem a more even more articulated you have a problem that's the question so they're saying yes we all we have

problems the response obvious clear in this moment I can't I'm numberer or I'm

something that I'm in the mind of immediate or no I would have to think maybe you're

quite quite you're in your house, being in some part of the world,

almost with your family, just the problem is just the problem, and you know

and you're saying, oh, I have said, you're saying, I'm saying, you know, I'm saying

a river arena, any day of the day of the time, and we can't

give you one, and I want to but but but I'm saying

in serious, I think we're we're we're defined for our problems. We define our

problems. Determine our path for the life. Because our major problem always

we're always it never defining. So, one can dedicate the

life to a a problem in specific how I can make more

more money, how I can be more more more can't

make how can consider our life to a problem more

noble. Because our identity is defined by the problem that we're

there a phrase to say to be a question, tell me what is your

problem and I tell you you're so the person sometimes a

life a little a mind a and that

has also problems little there problems little problems

chitit how make that a most that's a touch of

a basque in the door of our garage, decide what cellular are going to buy

to get, decide what they're to be to be in how make the

arugas see a less, how lead with some other with

the family, how how to make more more followers

in the redes, how generate more more content

to make more like the people people people

people people all time of things small. And the people with grandes of

mind and of the world, so up to problems great. How to put a fine to the poverty extreme? How to deten the tract of people? How to help a children of risk, to receive

an excellent education? How to be a family, as we saw a family, as we saw just in the images, how to alcansarer to more people for Christ. So, we need we need a problem digno at the

altitude of our because if we don't we have a problem is that we don't have a

problem real what we we have a problemat that is a different to a

great problem the life is to end up and to solve problems

so I think this I'm I'm I'm that always

that always that God call a someone commission to

do us to confront a problem always is that's that the

the maturity not the ability to avoid the problems of our

children to say when they're when they're they're they're to be they're

to be more more than a more than you have to you're

to have to have to have to have to be to the

so is the ability to make to to So, then we'd

We'd have to ask us periodically one or others, do you have some a problem digno of your life?

To what for resolve you're you're a lot of your what you

do you do? In other words, I'm going to more more poetic

of what the world is different or is different for the simple of the

fact you you live in this world? What is your change?

Even is a semisita even a granito of arena. The

persons that Jesus we're that question to ask us to ask what problem

you'd use to use me? You're going to do you kind of problem

of syndrome? The followers of Jesus accept the problems with intention.

We're we're intentionally I want to me use to resolve certain

certain problems because that's part of our question.

And when someone In a question, as we said in the Semanas Passed, Sir, what is the Voluntary of God for my life? In reality,

is he asking to what type of problems I'm going to have to have to be to deal with

what I'm because who have to the carg of the children with the people, are to have

to confront the great problems, they're going to be with great holding, with politics,

with politics ridiculous, with power egemony, with people that's And they'll take the help where they're going to drive it, then you'll have to confront the problem.

It's not going to be easy simply because you want to help. And one of the things that confirm our call is that when something no's enoja or noxen much or us commuve the heart in a way recurrent, is a danger, danger, danger, alarm, that, for there could be that's surging a call. Because every one of us is the response to a problem. Every one of us Nassau and it's

Mentioned because we're the response to a determinable So when something something something does it make

to arduce, something, but it's a can't be, somebody has to do something to do this

there's a there's some of that see that see the way and they're and they're

they're on the bomb that plot in the Middle Orient and and say oh,

and look the little the little bit there yearbe the blood

and the injustice that's that's the name or the commencing of the

name the pastor Bill Heibel that's the moment Poppeje Povee

some some those memoros the majority are all a lot of 20-year

but the other do you have been remember Poppeje Marino that had

a wife and had a Mesis that was Brutus that was Marius

the Maron Pooeee You know? And when Poppeze was put in a lot of spinacas and he had a force overnatural.

That was the excuse that had the mothers of our time to make us to make up a force like Popice. Comia and I would have

a palisa in the college, but with spinaca. And in every episode there was a moment Poppeje where the marino

had, he had to be more, yeah, no more! And she had the latta of Spinaca and had

force supernatural. So, he said Wilhaibol, all, Bill Hebb is a

great pastor of Chicago, we're a moment popece in the life when we say,

this, no, this, no, this, I'm going, where something the

number of your door, or cruiser to the front of what you can't

say, where something, where something, and we don't, no, no,

I have to do do something, so, so, I'm do, I'm a

attitude impabida, to say, well, that does your life. No, I have to do something. When we say, I want to

whatever thing, less that's the so, ah, after there so we've been, we've got to, in a moment, popi-in-you-hmm,

infarmer. What you infurese? Another, of your suezer, of the Chinito manhousing, but something

really is recurrent, what you're that's what you enoja? That's you know,

and before that respond rapidly, I'm appresudately to be an aclaration that comes

the case, pertinent, and does the line of the relato. There's

a famous director of a channel of the news of Argentina. There

was a famous director who He was called Ricardo Garcia, who popularized in the periodism, the phrase, the theory of the proximity.

When he was to decide with what news is titular his channel, he solidea say that the citizen-promedio was more interested in that, because, that, because,

a shock, there was much trancon of transit a way to his job. That was what he wanted to know, more than the news of a bomb that stalled this morning in Middle

Oriente and he left a salto of decenas of mortals. So, until that surged his channel, that's a Macronica TV,

the news always about the panorama international, of the fluctuation of the balsa and Wall Street,

and he said, I'm going to do a channel popular with notices abuttonas, noticions, noticions

and the people, and they left the news foreignians to the CNN, or a Fox.

And he He started to put placas rojas in your channel saying, Ultimumumumment! C-suicide, a year in the corner!

Then the people said, in what school? In the end, that's the channel because it's about with notices our

, the law of the proximity. Why? I'm clear this. Because when I'm not I'm not to the law

of the proximity. No, I'm referee to think and me enfurces in the cucurachas when I found a

rat a murder after the topet. me infurese the passivity of my marido. No, no, no, no. No, no. No, no. No, I'm not the law of proximity.

I'm about those buttons that God knows that God knows a carg, a call, a call to do

something to do that has been with the things that can't get to be talking about that we're

that we're that's a grand scale, that is a divility is a ton. is anojo a grand scale

is a don because revela our assignation revela our purpose if there's something

that's no there noge, something you have to start to move to move

it's in the Bible there's this patron notorio Moises

no soporta exced to his level of patience that the Israelis

are that the subpo and of the slavit and say okay

say the pharaoh, let's say to my people, you know how you're going to use to be in that you're

that's not a ball of grass called Goliat, he's burl of the people of God, and I say, okay, David,

de-court, confrontal. Nehemia, not can't know, because he's all in the community of Jerusalem

is all in ruins, and God, and he's, you, the world, reconstructry you, the murgues, that the world

to be sure, that the people of God, a maniatic, genocid, do you to rescue the people? Pablo no

support that the gentiles not listen the evangelist and God say, De go you and

talk to but it's. But it starts with something you know, that you indignate,

because some that's a debility this and I say, no, I'm I'm not, I

permit that molestia. In the message that I've got a person Rota,

that can you can put in our site in our when I had 10 years and I

took to help to help to do you in my little year I'm the year was the year in 1979

I'm 10 years I'm 504 no saken counts but it was a point of inflection in my

life was the same year that the organization World of the health

eradicco officially the virulah was the year in the year in the Argentina

was the first cup of the world FIFA. Then they'd two more like something

more more more than the year in the first story about in 41 periodical I know that

because I'm a different because I'm exactly the day in the after the first time. It's a idea of a lot of the gato-gardeo. In the States

United was the first movie Superman with Christopher and Elvis had been

a year had been been found in the mansion of the Manceland in Memphis.

But I don't remember in 1979 for nothing of that that

that was that was the year, that was the year that the year

to the I was I'm I'm the a good-in-ven-a-gent. Port-eros were those who were the people, who were here. The visits were frequent in our

church, but during that semester, a woman had called by telephone, piding indications of how to get. The woman explicoe that was going to a moment difficult and I wanted to give you a opportunity to the church. So, just before that commenced the service, I'm in the door, junto to the porter, to call him Robert to preserve his identity.

And we saw get. Our visitant was her door of the car a car a man that I'm

a lot of a lot of jeans and I'm a lot of a commisetta justed and it

was a his own and I remember that I'm that I'm that I brought to

a new abusive the depression the abandon or all all this together

or depression or so I so you so so he so so a

good and then this church we're bestim we bestim with the

for God. That's his good role a new little not you

know that you can think of God, that's the people who were

to be to be to be to get to get to to get to to

him? I'm to try to to and the woman

was paralyzed and I also I'm I'm got to

rather to do the woman was went to

and he went to He said, "'Isaid the devil, you're going to need to God.' "'And the poor was that's all the pastor. "'And Roberto lecolde he said, "'And the pastor he said, "'Me, I'll celebrate, and he says, me ageless, "'not a burdell.

"'And in that moment I felt that rabia poppeze "'for first time. "'Tenia 10 years. "'No, I didn't much what had happened, "'no, I don't understand this of the saner doctrine, "'to, peddle to somebody "'that can be changed, "'an before being changed by the Lord,

but I remember that I'm I'm to resist to be to someone not expulsed to nobody

of the church if some day God may be able to be able to not by the aspect of

physical, nor the but fundamentally I'm never to make me in someone to be

to be to be and I felt a I'm in me I'm not I can't

believe that's there's so it's such a legalist putting you travas,

ridicules, to the people that want to to get to get to the sir.

Eventually, eventually I will be to present the people, and you're to get to

give us to get to that that's a mental. If that you know, that's

your assignation, that's your call, and that's you're that's.

That's, that's. So, when somebody me says, you know, let's be a real

to be a trauma. TANG, a trauma. Madissimo He said that Alfred Adler that is the famous

psychologist He said to every session of conceder with his patients pidding that they'd that they'd

tell them his first record of the newness he said that if your first is to drive

for hours in an auto to visit to your father then your life is

like you a life so you your first I remember the of the

youngness is to curruckart under the mantas and the repiqueteer of the jubia with

forths it's possible that your life you know that's a time.

And something that's something that's always there always there

a time that we're that's that you and that are

moments that are more than memories of the past

are are astigmatism spiritual are the lend the

which we perceive the present. What thing you part the heart the thing?

What do you doj much? The muras like the muralla in Jerusalem in Demia

are in this world that we're that we know. The hunger of

the people, we're to make, the army of the people,

the inclusion of gender, the abortion, the lack of the

poverty of the poverty extreme, the millions that can even who

is Jesus, the injustice, the There are many murals but there one in particular

that I'm sure that's not really to be with our first emotion that's where the Lord was a

signation. A good friend my he was a serious attack at the heart of a

episode of myocardio and the medical they said that should be able to be

he he also he also he was he was so that he's

he's this question and he says, why I still I'm here? And the medical say

because we've done to solve and say, no, no, I'm I'm going to because I'm doing, God,

because he's why not we do you? What purpose is a question that is a question that we're going to

have to get to the episode of myocardio. Why still still I'm here? Do you

really I'm here in this world? I'm always I'm really I've really

that I could have been dead like all you could have died, we're really we're living to a

pandemic, we're living to be a pandemic to be a time to every time on Netflix

all the days or to do videos on TikTok? In serious? For

that God us gave more oxygen, what is the purpose? Why is

we're here? Why God you can't you can't give a

oxygen. It has to be a purpose. Because God me maintain with life.

As I said, God always call to someone and it to find a problem.

What is the problem that I am called to confront and when we accept the

God, we want to know with anticipation. Well, I want to

know what problem. I want to know in what I'm know

that you never God does the information complete with the

is what you know that you of how to get that

this ministerial. Because, a bit, if we're in what we're not in the people, we're not the

name of God. And this I'm going to be glamour. No, it not that you

see that necessarily if God not that if you didn't know, none of three years,

God, you've called to you're you've given, pastur of the young, you're doing,

you're I'm, I'll be the good, I'm the ears of my kids, you'll

give the means of communication and I'm a little a little a little a little

that I'm that I'm never even my mom that I'm like that I'm let's see

but the but the man evoked the the time he said

I'm he's called to you have you have been you know you

have been to be you're you're the majority of the colleagues

you're to be a for years. They're going to discriminate, you're going to to get

false testimonials. Seras as much as far as am I'm to get used to get used to make

to make sure something that's something that's and the deporte to make say

to make to see that I'm a end of in the other, I don't know

I'm not I'm not I'm don't want to that's just something

is that My mother says that I was born to a sudden I'm in

a sudden and say that's all this is what I'm going to have to be in no, no,

no, no, no, no, no, no, no, no, no, no, no, I prefer that you're

to choose to because, just what I'm looking is accepting is

is a fact, I'm to be to be to be happy, I think

that's to serve, I'm so, so, so if God, we're

in an majority, the majority, not we're fumariams, before

to accepter. And this of that God does that is too overestimated, over-evaluated. God,

the only to expect is to obedience, a one of a word. When God quita Israel

or saca Israel of the clavitou, he was to get the land, and then

he was going to get to move to the feet. If they they'd have ever been a problem

still are they're still at the brigh of the bruce. So when the faith madura, when God says, V, point. And the person accepts. You know, a talcosa?

Be, and one accept. So when Jesus envied to the disciples to change the world, I was saying, the New Testament, and I discovered, well, not is that

I was that I showed two problems very notable, that I had notated before. As sir, the Lord, me said, leel other

until that you discover or they were or, they were

my eyes, and I saw, I'm when Jesus envied

his people, to change to only were one

there were that had had had had had

had and that the number 12 was the

was the the first of the two is

the number of the number of the preparation, is

the the exactitude. And when he was the manned, they'd have a juger less. They'd 11 players. He'd a faulted one. Now

not only that had only been the quantity inadequate. Matthew 28-17 says, when they were a Jesus, they adorated but some of them doubted. So, not only only only had a problem with the quantity, but they were

other problem, the quality. Not only didn't not they were disciples sufficient, but those that there were, no they don't believe the sufficient.

The number 11 Rengea not is perfect like the church Jesus. The church

he's the world is an church oneceada imperfect and fallible,

incertia and it and this is the group that Jesus elige to change

the world. No, he first we get him to the number

sufficient uh replace to judas. No, no, no,

first we get the first we get We don't want to to work in the faith and we're

to work in this of the number, while you're to be able to do you're in the Bible when God

when God says, nobody responds yes, sir, sir, now, no, no, no, I'm more

than I'm still, never. When somebody says that more than is more than never received a call,

or no he doesn't what he means a word. Moisee said, I don't have a facility of the

words, I'm traw the language. They're inred the words, Exodus

4. 10. Gediom said, how I will to get to Israel?

If my clan is the most devil of the tribe of Manas

I. I'm the minority. I'm a big, Gereon,

Jethel says, Gereon, Jusse 615. Abran said, how I can be

a father to the age of 100 years? Genesis 17, 17.

17. what he was saying Abrains to God, if you want to do the miracle Arreglate but not you know

I'm 100 years the one of the one of the one he's not he's got in the

Jemia said oh sir sovereign no I'm I'm too

young in Jemias 1 6 Isaiah said all he said all over

me I've got I'm I'm six five Esther

said he said of really whatever any an invitation, is a

condemnation, is a under the in Esther 4-11. So, so, demasiado, devil,

demasiado old, demasiado, too much, and so people, too, dangerous.

If, to put us on march, we're we're going to, we're going, to,

let's, to the day that we're we're, we're, but to do you do,

and what you know, Jesus never says, V because you're ready, he's ready and I'm

with you're with and I'm and I'm and I'm and I'm and other of the great

problems that you don't know is that too not much signs in the way. When God

call us never is clear, only we only we know how we're not that's

but not the people who say, sir, if this is you, that when is your, that when it's stucing,

even if you don't know, that's signs, that is our the reason, is our the reason,

that God does the information a measure that we need to and God decides

what we need, and when? So, from the beginning of the interactions

of God with the people, he only does the information a measure

that's so the uncertainty, with the faith of the faith of the that's the other than the

this is what you need to be this is the thing you know, but sir, I want to know, the cathedral is there, we're going to

do this is what needs to be today, today there's a way, there is to pay the hotel. Cache the box. As long,

we're saying to the children. What are we come in the the same that's the day? Today, come to

this, what is what is. The Lord, he said, Abran in Genesis 21, deja to your

patria, to your parents and bette to the land that I'm going to show. There's two parts in the bette of God.

The irse D and the irse A. And at some of us only we have one part, the irsse

D. God says bette of your country, of your people, of your culture,

of the house where you formed in UR the city most important of that the time

of the time of the opulence commercial. To where the to where the

ancient Mesopotamia a time of the Mediterranean, he had to pass for Ur

in a place of much commercial, much knowledge, much knowledge, much

technology, and I said, Ur to the earth that I want to

that you is imprecous abstract who who can be with a only

one one is when you know when the things that

when the thing that But if you're well, and you're to say, to the

earth that I'm going to show, that's a man. One says, but canan

is a little, no, canar was all what UR not are. Canar

was primitive, without culture, without no no didn't say,

nobody that could nobody that could be to be in UR if I would go

to be to be to be a great capital of the civilization if

was a going to say mud of Manhattan and see to Tijuana. Saluda to all the

people of Tijuana, but who who does it? Eh? Deja Washington and go and go to Bivie to Caracas,

to Buenos Aires. No. Nobody in in the opportunity would be to Ur to Kahn

but the call of God never is obvious. Not is something, oh, I'm going terrible in

my country, I think maybe God to maybe God to Miami,

Switzerland, or Canada. Not not that is Genesis 12, 2, I'll be

a great nation, you'll be a good and you will be famous. This is a mention to the

story of Babel, where the people said, make us a name famous.

God demuestra that the engrant of our name only can be

not sure is given by the man. Nobody can be famous for

someone. No we can do make us no we

not for us not those are bendecis by bendic

God He says, Te Bendezir, you will be famous, you'll be a lot of the people, I'm sure

to people they're in them, maldecyreux to people to treat them and they're

called to receive a gift of God, only if he can that he can't

in a gift in a no way. And then then you know, and then then say,

I'm to be to be a can't you, for you that you can't

you can't a other, not just just for be famous for himself,

but to your fame, you know, make that you can bless to be in many people.

So, those that we're to accept the problems real, that congeva the

thing, we feel more remodiment people. Some of the stories more

that I see, the people that not got risk, that's

that's the life and no did not the people,

the people that living here never crued the frontera,

puddienable to do it to be a lot of a lot of other side. Because it's good,

we're a group, but we're many. And I'm surprised to those that I'm

put into my problems. I've got many problems real. And not are problems real.

Problems real. The people is the people who know if is going to be able to be able to

get to go to the pain so so much people feel remodiment and you're

to be the generosity that never brought the adventures that never was ever the eventura to live

the lives that never never were to live in the sciences social there's

a whole a kind of the psychology of the remoriment says that one of the

a one of the discovery most is how can be the remordimient

at the long of the years when one young has

a short It has to Have I done Have I done What I'm That's Why I'm That's a

Aftime That's It's a Tentate for this Condenade No, I'm more

For what Why? For what I've got my Time It has What I

What I I said To say I'm Why I Don't have No Noorone

Don't have Notes But as But as Mvegene We Evene You,

I I'm Don't We're We sent us remodiment for the things that not we did. The declaration

of love that we did we the opportunity to serve that never we never we did we. So, we've got to

we're making remodiment for the things that we've done with remodement for all of those that we did you have

been many in many chases of death of many, desponding to those who subes to the last

wagon of and not I remember one one only of them said that he had said that's

something he said you know I'm going to I'm my pecated my pecados with the

Lord but I have a great a greatness for all what I'm

had served more had had had been had had

have done more with my my my years

a A caballero me ever ever one of the office here,

no one of the office in my wife, and my family, and I pass it the time, my

kids, I'm not I'm with my niets, I'm and I'm a lot of

a time to give us that they're doing that they're repentive of all

the things that he did. For so I insist, the perfectionism

is the great enemy of the great enemy to be you have to start.

And when one accept the call of God, part of the problems to the

problems to we're to be to be to be ready. When I want to

get this money, when me get to the vacations, the

time because the life is that you don't a problem,

it's a end of the oxygen and you have to

you get. And you pass your last the

time in the time remodiment, and a lot of companions of quarters that

not should be able to have been in part of the life. Brown Lincoln per die eight

elections. Fracacacus in two projects of to make a crisis nerviosa before

to put a first on the salon oval. So the cause

principal of the fracasos is the exit well administered. And the

cause principal of the success is the When one fraccaza and know what

does what is when you know when you get to make to make a

way that we can't make we're in the lones I can't I'm did a place

no me get a but what is exit so let's get us

up once if you me said Dante did not don't if you

you know if you do you do you know you is that you see

a topado I'm going to go and see, and I'm going, and I'm like, I'm a gullito of Duracel, I'm going to see, so, I'm like, so, I'm like, so, I'm going to and I'm taking, and I'm paris, and I'm going to, and I'm and I'm going to recognize me. It's the only thing I can't recognize in a way immediate,

obeyed-one after other, a year-to-a-session-a-season after year, after year, without pervert the enfoquet. What is the life? A large obedience in one direction. Caramba, that's cost.

A large obedience in a same direction. Here me put God, and until so not I've changed the order, here I'm a key to that's the

key to make a legate. So as a matter that they pass the years, I don't know if it's

it's the person, I'm impressioned less the people that the night to the morning

to make a see, not I'm not really, the reality. The products Disney, the products

that they put in the television and do things and make figures and make, and she's famous

of the night of the morning but me impression with the courre of the years, the person

that are that they're that's they're in a little to do you think the thing

a little of exodo 2320 says the little a little I'm to take

to you until you you you can you can't you you can't

because God not not even the man so you get to

the man no more cobrators of rent no exist

the a is the Suegras the Suegras, because God does, like, so we need

the much to much. But that's not the way that operas, the company of God,

is little to a little. I always tell you that the analysts are to refer to this,

as the regular of the time, you know, I'm always, I'm

really, really to be good in whatever something, they're to be

to work, little, to to, to, to, to, to,

to almost, to accumulate 10, something. And that counts for the call. No, you can't get to

the system. The messages of a predicate not are products of 40 hours of studies. Are more

more than 10,000 hours of vivences. And there is the authority. If not it's

aburried the predicate because you start to talk to what he studied, but if you

are you talk what the video, has authority. Look, I am the phrase

guard the advice, guardate the me indignan. I'm putting old, I know but me indignant

those that go in the morning, recorriending on the morning, recorriending, to say, what,

what, do you know, what, when one no, they do, they know, they're,

they're doing, but those people, and I'm to say, I'm going, to say, to them,

to the, to the, to the, people, to get, a good, no, I'm,

you're, I'm, I'm, I'm, because, yeah, yeah, and that's

to tell for me myself. I don't do any if not they're saying, I'm in

manner personal. Now, if you're more than they're better than the

thing. I'm not mean, I'm not mean, I don't say other other thing.

I don't say, I say, I mean, the things, I say, I'm going to

make you get a little bit of a one sort of one so I'm so. So,

so when a good a man, I'm I'm The question what to do, for that the people not

don't be able to do you. I said, I don't know how do you know how to do me the people

doorme. I mean, I'm doing this your sermons are aburried probably because your life also is

because your life too I'm going and I'm getting friends I'm like Robert

Carlo with a million of people, I'm like I'm you have to

have a life real out of the four of the So, so that

have something to say, that the people can identify

if you're to be a sermon more interesting, they have to have a life more

people. The people, not want to hear a person, that live in a

burbubh at the 11, and that they are to be

a time, he goes, a time, he works, a time

of the time. And this good not just just for predicators.

No important that you do it is what is a

sermon. Your life is a a translation unique, a version of the Bible. You can be the

only Bible that some people are to learn for so when something

that something is that is for that we identify the and then we need to

bedece that that we're not we're to get

the 10,000 hours of the during the time

but nobody can have the ten thousand ten million cure.

One has to this me is my moment this is my moment

this is my nation, but also I'm going to my mother, and this I've talked to

a visit a great library frotante, a normal library flotante that had attracted in the

port of Buenos Aires, a enormous a new boat and so my mother

me bought a book of Bruce Olson titulated for this cross you,

I'm in the portada there is an indio motilon Colombian that is

doing this gesture and says, for this cross you I'll Matarer.

Then the editorial I got another version of that's called Brunsco which is like the

people the people of the people and the people. And that day,

leading that in some place in a place I'm of the

books. I'm I'm many years. I've told a lot of

times. And I have been intentionally and and in manner and

and I never things of the things of that was very

little. I read biology, I read about of sociology, of psychology, of archaeology and all the gis that existian

I, read novels, essays, poetry, fiction, dramas, novel, legends,

romances, lyrical, literary, universal. Because I wanted to learn of different disciplines

for that my mind so much the mind that I've been as much are being atrofeating

and so they're and so own opinion. You're going to say that this is a mortal. When I saw, I've to expand the mind

and I'm going to terminate with Robert. That not a man real, because his children are being being seen. That they've

said that is the old. One of the author the first I took two years of a work and

investigation to write a book. So I assume when I was a oldescense that with

every book that I was receiving two years of experience of other and there

no there no way there and experience of life was exactly what I

needed when I knew that was the legalism and the religion so I

got about 200 years of a period for every period of 365

days I like what Paul says in first of

Corinthio 82 says if someone is imagine that

knows something does know nothing does know what

Because I want to clarify this, because the preparation, the hours of the world, not is a question of an issue. It has to produce humility. As much you know, more you know, as you know,

when one agarre a book of, no, see, oh, all the I know when I can't athlas, geographic,

oh, all what I know I thought that the Union Sovietica there, there are people that don't have

the menor idea. So, So, the most we learn more we're more adoram to God

because we're to administer that kilo and a million of the green that we're in the end up

to use if you still you know, I mean I like the phrase of Gandhi that says,

live like if you're to be like you want to you're just to be

to live for you. So, so not just to take the cross every day.

It's minimally to the Bible every every day and to learn

every the Bible. Read the Bible every day, a verseicle, a one chapter for day,

all the days. Expandes the mind. And then other books,

if you like the novels, if you like, no, there are books

secular. All the books can give you some give to you

understand. And so are the things. And so, are the time, while you

do you do something. I'm doing, I'm I was saying that the

word epitaphio signific obviously over the tomb. But an epitaphio real

never is incelated in the peterra. It's always is written in the

people. And I discovered with the age, that the legado no,

it's made, for what we've done during our life in the

life is made for the lives that are changed much after

that we have gone. I don't know if God will will be able and say, Dante,

I'm going to let's see the life as you have put into you can be that way, but I think

that is the legation when we're not we're not we're what we're what we're when we're

a ventana to the form that we've lived in our lives. So the epitaphios

reveling what each one has had into and the impact that he

left in the world with that was in your funeral they're

to say a fulano he molestable a injustice he was

so much the the people there no there was

a job and he was to go to go

to or to give to to to to

the the people always was always was that

was that that of us because we're we're we're not

we're never we're not our 15 minutes of fame maybe never

here in the earth not but not in our our not we we're

we're going to we're we're not something we're not we're going to put in your

tombas not is something we're that we're not we're

we're we're not we're not we're we're but also we're not even evitamos the words with which we're going to be a piece.

What do you want to be the question? Why are you disposed to do your life? What is what you? To nerva the blood? A lo mechre, this confusion

that have the children, those pansexuals, those who are the day of a sex to the other day of the other, those who are you saying, today me sit a woman, and I go to the bao of women,

even a woman, another he's a giraffe, and he's a urinal

to be a solosical and he says, me, me, me, a

man, or maybe you put it's the end up that they're that they try they

to normalize what not is normal and in every series in every movie even

in different in different, a family supposedly dysfunctional but seen with

a crystal of normality and that tennerva. Not only for that I say,

oh, sir, rescat me of this world atroce, it's because there's

your assignation. What you want to you, detrace of you, when your days in

the year have done. Because they're to end up

my my man. Nobody here will live for

ever never. Nobody. All we're not we're not we're

not over of not of us not to be most youngs.

But in 10 years, no no no no and a sometimes

we're we're going to we're to help to be able to where we are doing my

friend, why I'm why I'm I'm going I'm going I'm what I'm what

what you need of so you so your last your epitaphio resumer the problems

that you define you're you're you're a bit a year was a

an hysteric I see a problem for the smigita that came to the mess? Oh, you know

you know it's that you're that's not that's not that's your recordatorial

in the life? A me I'm to go to cemeterios and read the inscriptions

in the lapidas because the different epitaphios me inspiran to live

a life for something that I overiv this year past

I'm the past a year years that I had a years that

to contemplate the tomb that no had been of our amos Ortiz, the founder of our

church spana in the Cathedral of Crystal. I've made much more than what I think I

did it. And this time me did a time first because in that I'm medit it's a

little where you are in some religious will be to go to go to look to look at

the chaw- He's aughty, not Catherine Coulman. And grabado in his lapida, there's a simple and brief epitaphio that says, Decierto, I tell you, that today is that you're with me in the paradise.

And I thought that the problem of John Carlos was to get the majority of people possible to that same paradise that he does if not we

don't we want, we're going to do you? No, but it's insupportable this type. And for that no, no,

the devil He does it. The epitaphios are testimonials. They're a testimony of a life well vivid. Never is

too too time to write to write our epitaphio. It's a document a live, an epitaphio not is the

point final, it's the oration of our life. It's the prologue of our life

eternal, of our history eternal. So, how we live our days,

here in the world will determine how we our days in the

eternity. The destiny not a the destiny is a decision. Never is too

too a time to be who we're doing. Juan Carlos is a recordatorio

that God he was to go to the same instant that exhaled his

suspir final of this side. He's to be to me today.

He's not, no, he was his soul was a purgatory, not his

spirit doing a world looking peace, in the same moment

that exalalow his ultimate suspirio he would be the last and there

no way there's a more promise that's and if I had to say that I'd

identify the life of the person to get people about the parisso

and they had the people and they could say well Juan Carlo was

a sterick with the roba umable and all all

are all are things the important was how

he was how he The person respondent to the call of his life and accept the problems

that congeve that's the name my name with all the problems that's that means.

And when they're doing, they're to be part of the history. And other times they get,

I insist, with those little little little how was the

young rich. Jesus he said, bend of all the thing then,

and see me. And the man and his idol was the money and the commodity or the credit or the

dream American maybe you know my life not great thing well maybe because never you never you're

in the cover of an transatlantic you know you're not maybe because you never you never have to look to

look to you're going to get over a parapente over, no see the defiladero of the grand

canion but even but even that's this type of adventures all we're programmed to

to keep to Christ and when Jesus called to his disciples to the person

the first the first year of never had been more to round

those those sombrecett were to live their lives

and and in the life in the and Jesus was

the confines of the year they passed from

Asia to Europe came to places to the world known. And in the way,

were testigues of miracles incredible, fileteer the pieces of the peska milagrosa, brinded with

the wine that Jesus had transformed of the water, abrasar while that was

that even was a vestido with the mortaja. No, no, no, can't

put a price to those experiences, but one that has had been

they have been for always, and at the minister, before

that Jesus ascended to the sky, he's the day of the graduation,

about his people, he says my chachos, he says something like my muchachos,

I'm so so I'm so much to you. They're to be to the world,

they're to present and the reels. No they'll not a centa-

but are exaggerately felices. Those are to be carcels and even even

they're to keep can't can't can't do with to make to make

a cause of the faith and you are going to feel unrads for

having suffered for my name never they're never have

nothing nothing not to have no more than much more more than

even more to think in me until the ultimate of the

that's that's the that's the and then he's been and then he's invited to to us as early

as us invite to us how different to this evangelist to be and you

give to give to you're not your auto-soniated and can't the problems

of your family I'm to finish with this story real, chiquita

in December of 1944 there there was a moment

decisive in the second war world the The forces

United were completely roadied in Belgium and the situation was in

the situation was in the people were with the people and the commandant

an man gave a general Anthony McAuliff Macauly Macauly

he sent him an ultimatum exigient his rendition immediate so the

general reunio his troops and he said, Cavalieres, we're we're in the enemy.

And that us does the opportunity more great that that's ever been a person.

We have a grave problem, but also an enormous opportunity historic. As we're

we're in a particular direction. And today the Lord us is saying the

world is that he The yard. The murasas are derivated for doquire. We have, on the

families disintegrated the values that no existen, the fault of the morality,

the article of collection. We are about but we have the opportunity

that's that we do to another direction. That's a good problem.

That's a great problem. We're to celebrate the Lord, that come in the

best days for the river hallelujah someone has to applaud more than that's a clap you

celebrate a fervous the sirs because they're days of abivament

of the benition god a great never before an

evented an exhurt a cargars with a call

called so oh celebrate the hellel go go

Celebrate God that has been said God. Hallelujah! I'm going to pray to that God

use your trauma. For that God uses that you need to say, God uses to be

my trauma. No, not is an no-in-ojo against the people, it's against the

situation. No, there is that me indignant more than those who put in travas

to the people, to the people, to they're going to be different, to those who think are distinct. You want to be

enoged, and then, put a nudgeer in the door, saying to him to get a different, because he doesn't, because it's auret where no, they'd have to have it, because I'm going to be there.

And I know what is the discrimination of both sides of the most side, because me has to be on both sides, and I know what is to think you discriminated. The pastors me have discriminated for

years, because you say, because you say, because you're because you're not, no, does a people to read the Bible,

because not you know because you know, because you know, you know, you're doing, you know,

they're doing t'n't bavosas. But no me molest, while they say, the problem is when they

put in the problem is, when they put in the people, and the Lord, I said, I said,

I said, I said, like, in the year, in the year in the year in 1778, even

still you amending to like when I'm doing that I'm that's you're in you're still

to get to get to when I'm 10 years so that so that makes that me maintain

in an same direction and is what God you're that's you're

never is a time. Not you you need you need to get a

time. You know you're you're to the 30, the 50,

the but you need to you a purpose and to make that the life is a

pain, that that's that's that's not a lot of it's not to be in a little

you know, I'm suggest, that I'm suggest that you know you're in silence,

you can't between the lapidas and you you're going to do what futile how

fragile that is the life we're we're going to go to whatever

moment and at where was Ortiz is the panteon of Robert Juller and Arvela, the creators, the funders of the Caterral of Crystal,

are in a tomb similar to the Ortiz, and the other Japanese that is much that much of an Albanil, and the one Hispano, and the of an albañil, no important what you have constructed in the life, all we're going to be there. And our our own, to the eternity, and not we'll have never you never will have a carmion of caudals that goes behind of the cortejo funeuvre.

Nobody can't get to be a solo dollar, nobody can't get to be the house, nothing. And that's

to say, I'm going to do you simply, the majority of the cases is trying to do the

life more but not you're going to be their same problems. They'll not you

don't you think for the house, they're going to do you do this things

things like things my parents conserved his cosita, his mantel, his cajita of stampillas, his babosad

that could do you that were that were just, they were the clinic, culled

the wittres, disfrasated of nietos, of kids, of primos, of cunia, that we didn't know

that were and arrasar with a a desguace total. No, there was that they were

they were to do you were to do it, You parted the hearted to see the quadro

that's been the quite of to get him in a ball of the black this is

this no you know and the and this me about what all the what we

all we to all the all stercolero all all over so it's

so the only that we're doing is to let's what you do you

do you do you can't you can't put you a verse like Ortiz. Desireto, you know, and you're

with your paris. What will define your life? There's a day in that no one way in

that you think it. That's that I'm that I'm the life. The serkania with the death

a day at a way, making the pay the pain. And the life not is paying

countas, the life not is to go all the day, to go to go to

go to go to go to what superficial, the trivial, the The second of the life is that

legado we're doing. What do you that's alive? For what God you've got you've got to the life in the pandemic?

All of the same pandemic than the same we've been here all we've passed to the pandemic. At least that

there's been that's been in the last years. But all the rest of the pandemic. Why still

you're still still the last day we got the masker and we we're we're just

we're we're so, I'm so, Why? For what? For what God me want to

live? To what problem God wants to you're to be to be in

not you know what God can do you put in his life? and the purpose of

the thing is even more great than your equivocal, the assignation it's not the assignation

will be to do you and say that God is my assignation. Here I'm in house. I'm here

we're in here and you're in those who are to be the first first time now. Levanten the hands with me

and we're going to talk. This message is for all. Those who have years of cregent, those who

are recently converted, Padres, I've predicated, I've transmitted what I've

made, me, I've said that this your people. I've tried to not omitit and

not to not agree nothing to what I think is your revelation. I've

tried to be the more fide as well I've done the intellect but I know that you

have have been to be a person there there's people there's

saying the say the saying don't desist in the preparation let's

let's go you see and keep and keep preparing

you keep you prepare to you need to be the

time for the of the old deposit and to put in you something new that no had and that will be for the assignation proximate. Joven, there are assignations for you.

But not are like to the men of God or women who have seen new. God has signations new because there

are problems new that abate in the world. And we don't we can expect results different

doing exactly exactly the same. So, God will will be ministerios new,

original, different. Talvez not not the time to fill stadium, nor the time of television,

it's the time in that God to envies a city where nobody has ever been entered. And there, in the heart of the universities, and in the heart of the entertainment, or in the heart of the center commercial, God

make that a change to create a, a paradigm a new in the society. God, levanta, the Daniels, the Jose, in Egypt, in Babylonia, levanta, now, now, levant, the hands and receive this assignation

Something, something the thing is doing today that not has done card, confirming a call, confirming,

assignation, says the Lord, is the time, the time where the time where the Lord

is going to a form different, distinct. I feel that this is to be for every

rinkon of the world, for every corner of my country, all in

Argentina, for every the reason, California, Ecuador, Bolivia,

Paraguay, Chile, receive now, the part of the the Lord. I feel that something

has liberated in the atmosphere, something new, things new, different. We'll be, and hevante the hands and

receive now something. The assignation new. The Lord will be to ask what the

heart the heart, that you knowja, that you that's that's you're

to make you're all the mornings, that makes that doble the knees

that. That's that is your purpose That, says the Lord, is your assignation. Receivant, receive, receive,

now. Let's get the hands. Fault, just a penise one a month to celebrate the resurrection of our Lord. And we've got to that semester with

an assignation clear, pointual. Not only to say the Lord is a living, but there's a purpose for

that he is a new. There's a purpose for the tomb-abirted and for that we're we're up

the time, bevan, be-a-be-a- all-oh, all all, everyone, bevan this unction.

Dian, you know, has said, this word, confirm a this word, cessalah, confirm a,

sir, this word. God, will be your mind the moment Poppeje, the moment

where something when you said, no, no, no, no, I tolerer this.

God says, for a, for a, for a yes, I've permitted that's enojo for a year,

The ennojo is the initial of the combustible, what can the engine your motor. That sensibility that many

times have said, Lord, quittal the me, make a person more d'Ura, as me a

person less sensible, and God says, no pida that you don. The sensibility

is a don't that you've done. You see and you see what others don't

and they're not they and the sensibility is a don, is a

a regal of God. You say, me do problems for all the more not is that, the most is sensible and it's a don't,

and the don't you get to or to do you know, what is your sensibility? What do you move in?

The families? The matrimonial, the children, oh! The malos politicians sent out of the shillons

presidential of our America Latina. The mal television, the malos content,

what is what you molester? Because there is where God you will

be to be the that's the way of the capacity that's the you're going to

learn. You're to have to learn everything to do you know, you're going to

do the things, you know, that's a lot of television this now is

magic, not it not is trying a from an helicopter over the

city, clavando stacacacas ridiculous in some point in the

city, making orations of This is a resolution with oration and action. With people that's met in the governments and those canvians, that's in the Senate and change the leases, that's met in the entertainment and

change the world, as well as we know us. People that want to be Trojano. People that want to get as a agent of change. But that agent of change are going to be, not for the who wants to be famous. not for the I have the name of

being the people of that's a of the It's time to change. It's time of reform,

says the Lord. Levanted the hands and receive this. Receivant this of the Lord. Here,

says the Lord, there are times in that I go to get to the places more inesperated

to the people less probable to a longhino less thought, to begonsar

to those who did and the capacity will be and they will be and they're

to learn to me, and they're the Lord. Receive this word. Dill the Lord, I want to be part of that, agent of change, of that ultimate generation. I do. I know. I do.

I declare. It comes in times different. Preparedes because we've seen nothing of what will come. Because many of us over us we'll have to pass. And we're going, the predicators, even

my age, are just history. But the next is something that we've seen. It's something different. And this will do that much people incredula and that

many religious maldigian but that's that's the thing that God is doing that God,

not know, no, not have seen our God, we've declared this power, to those

that are looking at the other side, to the other side, and the river arena, we're doing, we're doing

a lot of our eyes to the hand, the world, and the end of the

church and your out. Bendigo to your and you get to

get you know youngs you thank you a man man, man,

man, young, man, bendigo, anciano those days that you

keep I declare benition proclam that April will be

to irumper a month of a month a month

where God will bring the new says the Lord

April the month of rompiment. Abry a month of cojunture. Abil, a month of inflection. I know, I declare

Amen. And amen, says the Savior. Hallelujah. Celebrate, celebrate, celebrate the re. God has been a pan in the house of the pan.

Firm as a talon of osso. How do you a man? How do you love the senior? Chau, chow, chaw.

After the And the dominoes that the day That the day That's All right Chau, chow, chow Chau

You've I've My voice saying, Men, Tema, I'm here My father

me biv My Jesus All my Cargas all my Cargas, you I'm

no I'm I'm my There's or welcome to