Dante Gebel Live - Necesito un bastón

Episode Date: May 12, 2020

La vida no te cambia, uno cambia a la vida, uno provoca a la vida; por eso es determinante que cuando el Señor te pregunta: ‘¿qué quieres que haga por ti?’ la respuesta sea inmediata: ‘esto es lo que yo quiero’. Pero si no sabes lo que hay en tu corazón y lo que quieres logar, puedes terminar pidiéndole un bastón, en vez de pedirle la vista; o pidiéndole muletas en vez de pedirle piernas nuevas. La Biblia dice que el Señor puede darte en abundancia; entonces, pide en grande, aunque sientas que no estás listo para avanzar. Si tu expectativa es grande, el aceite será grande y podrás ser de mayor bendición para la gente a tu alrededor.

A little other path The Lama no is a An story in the scripture

that God made to call my attention in a manner by

over of the other I said I had not been attention

to these details the Bible the Bible narrs

that Jesus comes to the Jesus came from the in his time in the Middle Orient and there

a lot of a gentio that's the and there's the rest of the way of the scriptures says

that there were two people who when they're that the messias was coming by the

they're saying, and they're saying, when I'm God, God, God,

of God of us this God, thank mercicordia and the people were

very similar of the who said Bartimeo, the the cigues said grittando,

Sir, compadcest of us. And then Jesus he stu he called, and he said,

what do you do you know, what are you? I said, the real the sir did the question

two siego, it has the question the question more that we have heard

that much, that one thought, the real, sir, no, I know didn't

know that he was to know that he did not not that they didn't

clear what what is what is what they do you do what do you want what do you needn't what need you need and the yegos respondent

attinately sir we're going to receive the vista jesus so compadeceo of them and he took those eyes at the instant they recobrown the vista and they're

a miracle terminated but so we can't some of the details we're going to consider that after the question of the sir what are you saying

you want to we're going to we'll get to not we'll get to molestar much, but we we're not sure we before we're a messias or before to

declare you were a carpenterer? No, would you make a baston black, one for each one? Because we

and we're difficult to an baston in these times. They're very many these implements for people

with people with very carous in the Middle Orient, no we don't

access to a carpintery us, we're they're you're you're a god

miscarious you, you could you can do you you're how are you a thing

so, tenient to the creator of the nebrios optics, to the that's the cavities

when us formed of the how they they're going to ask them and I

ask you, how many times the question, what you want to what you and with

false humiliation you, you've you've been a baston in best of

a bit of in what's occasions many we're coming sierra

because we're a baston in the place because we're in

the question when the question when the question of you know, what you know,

the most probable is that you pass the life is the bests humiliation

poor expectat not not create that God is great, no

timid if you want, I think, I'm to say what you

want to know what one And, al no know what one wants, if you Pied is a baston, you know,

you know, in the way of to have seen the stints. Eligues the paralysis in the way to

come in correctly. Pids a muleta, in the other than new. We pass in

the life. That God does that question. The Bible says that the Psalmist

David, he said, he concederer the petitions of your heart. Now,

for this to know the What desire your because if you know your heart you know,

how he will you go to give the desire the mind you have to look at the moment of the

life in your life adult and say this is what I want, this is what I love, this is what I

want. That is the power of that's the difference of those that can't with a

baton black to the look at the the view the the difference

between a baton and the seeguer, recuperated, or the vista, is simply that detail, what is the matrimon, what is the matrimonio

that you want to form? What kind of children do you need a life intentioned? Of other way, you're going to live with the bastones, with what you can take to God, well, I don't

do much, I don't want to pay things great, because if I'll be if I'm going to give you, to give me to give us a and then the God not me will be, how will give you?

God doesn't know that you need to do the testimony to he. A the better you've to have

a life little and if you're to have a life for what

you need you need to you need a God, because you need something

that you know, that's not you not going to do you don't know that this

time the question, what you want to what you you're to be you're

to get the a stguer or recuperate the list. You're there are

there people that elige bastones oh they're not not they're how

people he to do a lastime he he doesn't always

depend to be other he can't to ask what the

government does to see the government did and me

I'm and they don't be but you get to

do there. There people that people get all the

because he doesn't do do do they're to send us

those they're those are they get to Even the cossacks,

the migacher of the migachas of the gosetas agenas is a way, it's a style of

a style of a little a little a single and a day he gets a dinner, and then

however, they're being being miserable in their way to think.

I think when one one is that life is going to and the so much

the way that's all the things that's a day he will be a lot

that's the people that's I'm saying, I'm maybe I have a

tony that's a man who's a manned I'm a aft of

I'm a you're going to you're not you're going to you're going to the because if you know the Bible

would be that I'm that I'm sure that's you know it's a great and you know,

says, look to be that you're that's that's that's what that's so that

so you so. So, so in the life no any There are no

no, no golfs of suerty, nor any goals of tragedia that can't change for

ever. Although some I've a tragedy that changed. No, it's your decision that a

tragedy that a tragedy can't you can make a a lot of the eyes that's

can't robartes the capacity to to be for much time, but no

can't define you as a tragedy of the divorce, of the

murder, of Orphandah, now I am a other person. No, like the Suerty, no the life to change. The life

no can be one can be the life. One provoked the life. For that's a terminate that's

the question. What do you do? The response is immediate. This is what I want. Because if

you know what you want to get to do, you'll to be to be a

person that you never wanted to do you not you don't want to

the person in the that you are you're and if you know what you

want, you're going to you're going, and you're to say, this is not what I wanted.

But you're because not you're not the you're in reality. If you know the life that you

will be, you're to live the life that other person wants to live.

When you're you're in the neblina, someone will be to

you, and you you're to live a life that you you're you,

as you if you you're a person, someone will pay to

to be to be to the people, is so. It's a determinant to this at this altitude of the year

of your life, of my life, to know what is what we're going. Years before of this encounter of the Ciegos with the Lord,

the prophet Elyseo gets to a daughter, has a dupe, has two children. The woman says, Propheta, my husband,

has been, and you know that he was fiel to the Lord. Apparently, it was that Liseo

he was to know to the diffunto. Now it's a woman that the woman that the

woman, with whom we're in deodated with my husband when he was been to

cobrances the debt. I don't have to give to my two children as my two

has a situation in a situation this woman, that's not what is what is she,

he says something like something that the Lord he said a year or after those two segos.

He says, and what you want you do you? Another a preuntunt. Me does want to say,

but no see that the woman is going to be able to be a bit. But the prophet

wants to know what she wants what she does it and then it's a more

more profound. I think that's the woman that's that's in the

neblin not can be clear in his concepts and the he says what

you you in your house? I think the question I'm more

to know the state of the heart of the heart of her than the state financial what you have you

in your house? And there's the response is the you know I'm not nothing.

I'm I'm a I'm a no I'm no peace in my house

no I'm in my house I'm the angustia to know that's the next

I'm going to get to to go to go in the in the house.

In the other I'm not I'm not I'm going to the church. Because it's the

ratito that I'm a true in the place. In the little to the

mochila I'm there a little and when you I'm a I'm

I'm I'm to give back there. There people that's

because this is a tregua in a place in a

a day. A trego is not the same than to be a tregoa is two hours in that I

think I'm the same that the alcoholical that's the alcoholics, that the that's I'm into a

world that's virtual, that's not my own, but for the least I'm I'm

going to be doing, so I'm a escape. If the you're not you know what you're in

your house. It's not what you're what you're what you're what you're that's you're

reflection and he says, well, what I have is a little of an little of an

little bit of an thing to be not so if you're not a not so I'm not

that you may be a little bit of a little of a little you know,

and he's always you say, sell and pere to your bestin to present

their basins you get all that you can't not you don't these

you can you all the you can't, all that you do again,

consigued all the you can't, oh yeah, grab a text in your your when the

Lord you know, to make a reason of what are you're that you say that

you can't get all that's not some not those not the you can not those

those that you don't that's the consigues that's that's the

then you enter the house to the door and you take acid in

the basifas put them apart to the time that's going to get in the woman says,

okay, I'm going to do you to see that she's and he's and he's to get

the bascissas when all they were all they were yenas she she said

she was she was another more and he responded another phrase

clave in this difference between the vision and the beston

this is determining between caminar with with a back back

black to the The other phrase clave. It's no there's a version that

says that the he said that the other what he says no there's the back the basins. In that

moment it was the the time the woman, and he said the he did the

did he made the he said and the cabererer he says now be to buy to

the assaite to pay your deus and with the money that you so can

you can't you can't you can't Mues, how God actua. First,

he never he never he said a woman what God is a he's not what she

has been to do you never he never he doesn't know, but maybe God can't

multiply the and you have to have faith, that when the he's what I'm

a lot of the vacations. Much of basihas. I don't see the woman said that

she paid 300,000 thousand if they were to let's get the grand secret when Elyseo

he says, Pied all that you can't, this does this concept. Not you'll never. A God

never is the end up the acid. A the woman, it's the way of the

bathisies. This is a different the life if you can't understand

what the Lord that the Lord doesn't never the the

the the thing. It's a you that's to be the

basics because you didn't Because no you've the you're the

you're to be the I'm sure so or no I'm you're all the people when the

he says no there's more if it's after that that's after that the the

the the acid no doesn't do you know that's

that's that that's that that you well I don't want to

I'm not you don't with that I'm just to use a baston

you you're to just to pay the rent and only almost all the

month. Because the Bible says that he can be give up to be able not for

that's a million egoistic because the misperibility you're to be to be

not as you're not not you do you do you do a money and

that's that you need to never never never the money that he

are you are the basically that's the things that's it's

the is the thing is the expectation is great the is

great Someone has to say amen. And he'll to ask what you want to what you what you do you

do you what you're to give me and I will be to be here the nations

and even the confines of the earth look you look

that see this story I'll tell in the things

but let look with and listen with new

listen in this dialogue listen and I can

and I can be you Egypt to my people. God, after a arse ardient

he said to a Moises that has been elected to get to the restgire of his life.

So, it's terminated the anonimata for Moses. A from now, it's a word would

have been that any other would be to be to God. For much less

that a phrase so, much, they've went to because they were they

he He likes to some the he doesn't to give her

to give her to say no, I'm a fugit a

person my family no my family to row to say

he's I say who you so you know

you know he's I'm he's too I'm I'm

I'm the I'm Because I am I I'm with you. And if me question,

what is the name of the God, what is the God? He said, what do you

do you? He said, the ID. Tell you say, the I'm the God, the I

am I, the I am the God. How is? There's, I'd say, I'd

say, I'd say, I'd say, no. He said, no me going to believe,

that's God, says, what is that that you have in the man? A barra, a calli-a-and-the-call. Well,

hechalant-the-thierre. And the barra of Moses, that would be the first time that would be in the Bible as well.

And the ultimate. That would be the death and the bar of Moses. And the

cause not of God, but the Lord. Mois-S to make the the barah, the tire,

and it's a culebra. And she, ah! Now, to me, it's, it's

does it and it does the barra other You know, and God says that's one of the

signals. God was saying Moses, with that barra you're going to bring the mar, it's going to

make the water's in the water of Moses. There's the God, God, I'm going

to you're going to you're the I'm the I'm the I'm here. If you're you're going to

you're doing a signality it's all all right you're to be to be to be

that you're true. Moise says, look, I, no I said, I'm not you talk, I'm

a torpe of language, I don't have any a word, there's God, God,

who did the book to the man, Cabeson? Who did the box to the

world of the world, and I will, and I'll be and I will be to be

how to talk. Who no want a tutor so? It's a master

the master, the master he says, I'm going to say, I'm going to see, I'm going to say, I'm going to do you, me go in front,

I'm going to do with I'm going to do a prostate new. I don't see, I'm going to show,

I'm going to put to put words. There, Moses, I'm going to say, it's good,

pardon, pardon, pardon, so you go to me and you can't come to me and

you know what he says the sir, this amante of this man I, sir, I'll ruego

that envies to other in my place. And then Jeobah was enojo against Moises.

After that because to God to be a laugh at your humiliation. Oh, I don't

you know a man, a prince but I can be a company, he's a man,

like a there's a man, like there's a man, you know, it's that's a

man, he'd be a lotting, no. He said, he's, he's, he's,

You know what does God I know to your Aron and he is he so you

will be to be able to him and you going to put in his book your

words he's he will talk to you to Moses no

no he could never never never never he could be

we we're we we're going we're we're to

the we're to never he had to have to say

Aron did tell the pooh-p-pupu-poo. Dill the people, that we're going. Ah, that's easy to say it for you, says the other. Never could be able to be.

And what I'm surprised. Disapparece the bar of Moses. A part of there is the barra of Aron. In the arca of the pacto are in the tabla of the law, the mana and the barra of Aron. I think that that's arca some day

will be encountered, the manah is there intact, the tablas of the law,

and will be there the bar florecent of Aron. The bar that florese was the

of Aron. They're in the story, and God says to say to him

to say, if Farahon to say to be a rome, and that he he'll bea that's a

caron bea that's that's never to make of a miracle. Now the

the bar bar of the miracle had to have to have to Aron. There is to

when God you can't because it's the form to recover the view of it's the way in

that God us use not not to this, there's the way of the reason

that's not a thing, and when it's that truble, that truble, that relampage, that can fregars us

for our life for when the reason why you know you need to do you know, you know,

you're going to you're going to do you're going to do you know I'm 50 20 years we're going to ask you to

do this not think you don't think you're not reasoned because the reasonabion no

doesn't that the does that you know I'm I'm casse I'm going to see

I'm going to get to what I'm to what I'm to maybe God maybe God

can be to I don't know, but, no, but they're to pray with a faith of a new year. This is what I want. This is what I want. No, you're saying, I'm saying, I've been saying, I've got to do you. I just say it's, I'm fregued. No, I mean, yeah me said that the credit is

ruined. That's the reasonability is the that's the reasoninginging to make sure that's only can't in a world supernatural, in a world parallel to the world that we're living. I'm going to I'm going to the artasgo, insist, I

I came in the neblina many years. I had 20 years and I didn't know exactly I'm to do you, to get to

when I'm going to discover what not my I'm going to I'm going to inspire to the people. It was a

lot of what I was asking because I was not I was I was not I'm not I'm not

I'm not I'm if I could be if you could I'm I'm going I'm

I'm I'm here the the the view the view when the when the

When the judge opened the door, to make it, because the acid is going to when you have more basinsies. So you have to come every domino with basins with basins

and say, I want more, and I want more, and I want, no is glottonery, it's the abundance of the Spirit-Santo that's going to go to be to come up.

I'm going to all those who me have talked to predicate to me, sanity, miracles, no see, fruit of the spirit,

what more to the cost to comprehend to the people, and not you're my family, but the places where God me do the providence to go, is the

grace. And the grace says that he is supposed to pardonart to one and other once, no you know,

you've got to the pata two years, three years, four years, in a night, in a day he'll ask

and change your life for a that's the God that we're that we're not,

no celebrate the peccation, nor we us also, but he's a man, with a lotcure, the predicator like a man,

a man, the other now, lookens how this of the baston and the vista, affect it after

the acceder to the grace, because there people who live in a and other

because it's a other way, because it's a lot of course. So, we're not, no, no, no,

I don't know I'm not serve, because my life not did, I've been some

thought, I'm, that night. No I see, no see, I, no see, I saw that orcable my my suede and if

were for that, we'd probably we'd probably other things, lucurious, and no, no, no, no, no, no,

I'm not, no, I'm not, I'm going to go to the church, resueling my pecas, if I'm,

if I'm a couple of times in that I'm to go and deco, evito, evito,

I'm going to come to the throne. That's, how you're God, what do you a peccor? No, no, no, a baston, a baston.

Darm me a baston, give me a baston, give me a while more and not to treasar. God says, Acerkeemones. Ebreos 416. The writer of the Hebrews.

Acerkeemones. Confiann't. Confiann't. Not enough. Like when we're we're going to bea we know the vicarer, that we'd say,

we'd say, I said, comey, pass. No, I'll be to peg. We're going to go to

go to no, I'm going to get to no! You're going to get to be all right, all right,

and passable, and it was and it had to be and it was a man, it's a

man, the Lord says, so I'm not so I'm acacate confiately to the

throne of the grace to the throne, eh? You know what is

accedre to the throne of the throne of the throne of Go, Go to Buckingham,

at the palace of Buckingham, and try to get to get to the throne of the reina.

You do you do you do before. At we're when we

went to see to be the government, we're seeing no,

you can get to to get to get to mission and

to give and to give that's so you

go you don't you can you see the

Vista! Pied the Vista! If you believe that God spoke, celebrate the Reyes.