Dante Gebel Live - Neverland

Episode Date: August 5, 2024

Muchos solemos ser hijos del rigor; no es hasta que las cosas se ponen muy difíciles que finalmente tenemos un despertar espiritual. Pero no hace falta tocar fondo. Podemos despertar ahora mismo. No importa cuánto tiempo hayamos establecido nuestro domicilio en ‘Neverland’, nunca es demasiado tarde para regresar. Aun cuando tus hijos ya sean grandes, tu matrimonio esté muy destrozado, tu deuda sea exorbitante o tu adicción sea muy fuerte… escucha las alarmas, arrepiéntete, confiesa, actúa y, sobre todo, no te alejes nunca del Señor.

So, well, we're ready for what God does not? Yes. So I think I'm prestes much attention that you haveras the five sentives, even the sixth.

But not to say, I'm going to say, I know, the set of people. No, the setthews for that the Spirit people. One of the people,

one of the group of psychologists plantiaries a exercise hypothetical, for certain, very interesting. The participants

of this experiment had to read the resum of the life complete of

other person. And the resum was more or less so that was they were

to give copies where there was the resumed of this life.

Decia Luciana naser during the month of August

a that that grows that to develop some difficulties of of apprenticeship, that will impede to

read correctly. Debid to this sort of dyslexia will be at the college for the rest of his years and never

will pass more than the promedion, never will obtain, obtnations altas. Then,

promediando the 19 years, Luciana, will be involved in an accident provoked, provoked by

a conductor ebriot. A raided of this accident, she will have

to be his his right, and will be able to be a

process for the rest of her life. With the time,

she will get a job, a job, but that

accident he has made and so that so

that's she not was able to not a family.

In his Bejess, she, she, will be a silo for an

seniorer and will the major part of his years and

a whole and that's the resum of the life.

In the second part of the exercise of this experiment

the participants have to imagine that Luciana is

her own she she still not not not

and this is the life that inevitably it

This resummen is what is what will occurrary and it's a little minute to to change something in the history of

Luciana. Only have a minute to change something. With borrador in hand and

a chronometer they can eliminate what they're what they're the life of Luciana. The

question of the participants was, what we borramos first? What we'd

we're we're not our if were much of us would borrower our difficulties

of the problem, the accident of the auto, for the supposed, and the behees in

soledan, the asylum. Those three things, we'll eliminate us in less a minute.

Why? Because we we're our children and we want we we're all, if we're

parents medianamently good, that would that would that live a life without these

luchas, without nores, without In fracasos, all that we'd we'd that the

life of our children would be free of the loss, but the great question

is, this would really really the best that we'd eliminate to our

children all the difficulties? Really in the fond, we think that a

life free of any difficult those will be to be

so and how if borrouramos a difficulty that will motivate to

to order and to ask to God? What if we're not if we're that just to that's

that's that's they're in the presence of God and we do we burramos?

What if we're the difficulty that he going to to have to have to have

a to have a forj his character and he will be to have to

have to be a to the difficulties difficult difficult.

And we we're doing to our son of our son of a pusylam a bit more

because we're going that's that just in the life it was to be

that we're just that circumstance difficult that's that's that's that's

we're going to we're going to do you do you're we're going to do you know it's

but all those we're we're people we're that the contributor

number one for the maturity spiritual, for the modus emotional, not are the

messages, not are the sermons, no are the books, not is the congregars seminalally,

the contributor number one for the maturity spiritual, always are the circumstances difficult.

That's what does what does what we're what we're that what we're made,

we're made, and I'm this, and there's a an desperer

spiritual if before there was an adormecimient that God

did you not have a real encounter with God if

there didn't an disenquent an an alhement of

the Lord Dich this I want to get me in the

story of today is as the people are

known is very known but it has some

there are some Possibly it's the story more known that

was the of Jesus, that is obviously the name of in Lucas chapter 15. The fact of that

is a parable, or a sort of metaphor, no impede that it's a story

full of events of the life real. So, when one has heard the

story of the identify in some of those points. The word says

that a man had two two children, I know the majority know the repasas

rapid, a man he was a man who he said to the father, father,

give me the part of the herency of the asient that me me correspond

I'm not going to you're to do you I'm to

coveral and I know much days after this story, the muchach just the

little, the little the child to be far away to a province

aparted and and there is a herence all the siena living

the life life life and I'm living perdidably a version

says a province apart but there other version that says he went

to a country a way a country lehano how

so the audience judy that He heard this story, I knew that that any

a place a place a lot, it was considered a place a place pagan. The implication

was clear, obviously. The child not only only did the back to the father,

so that not only a merely a question family, but also that also

he did the back to his faith, to the creencia of the family.

It was in the country or a country in that not would

to give to people, where supposedly was free. I read that in 1994,

as in many years, the writer Scots Yes, James Matthew Berry, he said, Neverland, the land the land of

never-jail fictitious, where the children never grew and lived without no regular, without

responsibility, and they were to call to them a novel famosissima. More

a time in 19953, World Disney would popular Neverland, the Earth of Never Never

with the person principal Peter Pan and his famous Isla of the

So I don't I'm sure if the author is the story of

Jesus but curiously there many coincidences in both

metaphors. Ambos are a story ficticia. One is a parable another is

a novel, but there many coincidences. Because that in some manner

or other, all in some moment we've been in a country long. I'm not

in terms geographical but in terms of emotional, in terms spiritual. I'm

refer to that time of our life in that we decided to we're

and God not was invited and was welcome to

our travel to we we all we don't

that God that God pass. Now, not always

we're in clear of how arrive to the place. How is that we're

that we know we know the one of the reasons that motivates many people to

go to go to that's because they're that never can't

be to make to this possibly this is the

reason that the reason Like the H. Prodig, are convinced that if they're

in the house of the father, they're going to be able to live. And a sometimes

some people think that also God is a father that has a list of rules

designed, to quit to take all the diversion of the life. It's the

first question that we when we're to come to come to be

to be to be to be to be to be a new if I'm a

I can put in an arrete, the pantalions how do they have to be? We're going to be a diversion, or our liberty to do what we're we're going. And some tend to be a God like a virea that confina, like a mure, in other than to be it like a circle that's protecting. So there's an enormous carabana of voyagers that arelejointed because they're supposed

that God is a father very difficult to agrararer. And maybe you've grown in a congregation. that every that you predicated that God always that God always

because some not only not only not us created in our church and it's God is God not

content with you I'm going to get the grace of you we're all all taking that we're that not

we're not we're not we're we're not we know we didn't I'm not I'm

I'm just I'm always that it's always moving the head disapprobandom me

because that was the way that was the way that I had a mother to psychopate me. I was

sent me in the church I don't want to sit to because I was a adult

of an one of so I went with my amigotes and when mom

not I was I was because the cults because the people

I was to be to get to the Bible some to

some I was I didn't I didn't I I was that

the problem is that not me be a mom and then and then I'd say my manned I'm going to

go ahead I'm going to say that's an amnace of a murder, that's we're a middle, so

I'm going to so I'm because all their expectations and their rules were so

that they're impossible to satisfy so. So, the best was to mandars to

move to and What I've learned with much a lot, is that when we're that we're a father difficult to

complacent, a day simply we're just we're just that's true. The fact, it's affirmed the psychologists

that have discovered that when a child live with with parents strict, exigent,

that the things good never they're they're always, they're that they're

always, what he is that that he's going to get to get to get

to the father or mom and in a moment it's a moment is a

kind of the people who put in the other people and they're because he art you and that all

what I did and all what he said never that's all what does is that all that is

that are so that are so they're that they're to get to get to to get to to be

that he's that he's that he's doesn't know that any of a person of

because he arted never, never, never was at the altitude of the barred, never never got to

what's the thing to be what's the same in terms of spiritual, for so I think the

legalism produced more aparted of the faith than the realism for the legalism

they say they'll pite them so that I don't do with the an inch, no I can't. So, many of them a God infarado, that has a pleasure in reparting

castigues, pending of that you say you're going to say, you'll say, my mom said that I was rying with my

children, and my mom said a phrase that when I was a child, I said, I don't know I'm not I'm not

the other side and the most part and say a father, and maybe you can't I don't know. I mean,

I said, Papa, and I don't understand the phrase that me said, I'm going to say, I'm going

to say, that's going to you're going to get to get the I'm going to the head open, well

a little, a sometimes we're we're seeing that God we're looking that you're going to be

you're going, you're going, you're going, so the type no pecan more, you're going to be

to be sure, and no It's how arrepentied you're you're going to have to

pay for you're in the world not that's the first that's that you're

you're to pay Dantre in the day of the sue Rends Ryehers

and you Rue to the Suers. Yeah is going to God no, God

not never, Mannedando someone to get to a manned because

a manned the child to come so, so if a God is that

what is the response natural. O'-h-h-h-h-h-h-h-h-h-h-h-h-h-h-h The story of Jesus continued and says,

and when this caballero, the child, this man, he was got to all the did and

the fortune, did a grand ambruna in the land in the place in Neverland

and he started all. So, he was and he's he, he's

a one of the people, the one of he made to his as a siena

for to carets or sirdos or how do you do in

other countries to those do you know that's so

so so I don't I hear of but the man he said

well I'm well I'm I'm a I'm to do a

porker to get to the marranos and then he said

when was when I was was that was to do not have to be in the algerrobas that they'd eat the

but those who were they'd not, no, no, no, that's for the animals. He said, no, no, that's for the animals. Sal to come you, you can't a popusa, but this is for the animals. What the is, he was not to buy to not have to buy. And as it was to

the life, the life was difficult. Neverland never, never, never, never is what that what the foyerlestone. Neverland is what that shows the publicity

or the markete. And then that's what I said at the initial, the difficulties have

the curious power to have to start to be there. There's much

people that, I've said to be to die to God when when I took

the phone. I did to when she or he me

asked the divorce or when when When when I heard say, I'm an alcoholic, or when the people was enter of my secret.

Dejee to die of when the proof of the endbarazzo was positive and I didn't know who was the father. Dejid to die of my hospital

after a overdose. Decid I to stop to get to die that was in the ascento tracer of the auto of the policeia,

when I was despidied by malversation of funds, when the infidilidad was discovered So, all we record us

that moment in that we're in the eyes and we're coming out for first time that we're in a corral of serdos.

Not is until that the things are difficult when for fin we have a different we're a

time. We're we're going to when all when all starts when all we're

doing, and notice the plural that I'm saying you. We're why

we're we're we're we're even our kids, because some are we're

always are not they're not they're not they're not they're to be

to be to give them let's the ipad to say let's say it's if it's

say etc etc because we're because we we're we're we're

not there is dolorous that a sometimes is a time to make us to

is eternal, the quantity of people that now at this hour is in an hospital saying, I need

I need to sanar me or that my sonar and I'm and I pray to and learn the

Bible. A sometimes it requires to a period of a time to

get to a other more more because now we're much

time to know because we're not we're a sometimes

it's a question to that finally we can we

and that our dependency emotional not be a newbie, a newbie, a marriage, but that's the Lord. In 2nd of Corinti 10,

Pablo le describes to the church to Christi, and says, well, the class of that God desire that

we suffer us, we can't from the and he has a result to the salvation. No, the truthessa

that God causes, but the that God desire, or the that he will use

the circumstances that he is going to to be able to attract us that's circumstances, we're in the

situation, that's us is, for that we'll come to come the consequences of our decisions can

be a alarm. Danger, danger, danger, quen, quen, that we're that we're

that's a that's a that's when one is a country in that neverland,

it's a question of time for that our decisions not so can't I'll

say to what I said our parents, the consequences get to always. For

so one has to learn to the age to hear the alarm. How'd

you learn to learn to hear and you want to say to something that

the effect of the alarm is proportionally related to the

desire to we have to hear I'm to hear

the alarm of my life, not I will be to ignore. When Johnas,

the prophet biblical, he alex of the man, the type of

the person and the captain pagan and he says, you know,

you're a dormil how you do you come to God,

how can do you do you in the torment? And there are who need

a an alarm that the alarm that the people. I see

that there's there a car. for me that that means it's

still doing all you're all another another needs to a

a boceina a bocina a a bosina because if not the barco

those the no don't have no I'm a word

a word more more more you don't you turn

to the you know you you don't you

don't me I'm going to I'm going to I'm

that has a matrimon that's a case that's and live in their own world, is someone who's someone who's doing the alarm. The student

who has made to spend the time in the media games and you can lose the year for bad qualifications, not is

not doing the alarms. The mother that is grittance to his children because he that is educate. And not

recall the last time that's He was a rodigued to the feet of the camera

to do you, is a woman that's not quite the not the

time. The father that's going to do you get to and they

after the after they're not not not the alarm

and possibly probably I might end of the house

but so you don't you think that's your

life and you don't do you don't you

do your Neverland always will affect to all the marineros that are

to beaux always the same. The decisions we're going to affect to all the marineros

that are to be in the time or the alarm always sound in Netherlands,

always. The child prodig, no, he saw the alarm until that came

to the chiquero, no y' no y'n't not you when he did the heredce

to the alarm that was the alarm that was not. No, it He sentio that his busietera

was more flaquita, more delgues, after the aftermend, and parranda and per randah,

and reventon in reventon all the every time. No, he was called the alarm when he

was the abruna, and no had no had a horrors. Desojoe and he

made a to the alarm when he accepted the the job to do the job of

his life was to his life or this story, and the type no he

didn't a cleave. How could do you do not that's

what should be that when it's we're we're five minutes more.

Or no? A memory of when is that we're that we're

five minutes more? If one had the discipline to say

I'll say I'm to the time, and I'm

in in in plain a frio under 18 manta, it's going to and you

and you and you and you're and you're and you're what you're to get to what's going to

get to never are five minutes. So when one's when we we're

we're we're going to we're we're we're so we so I don't

there's there's there there's there that's apatter and and apagando and

and and the people that think that to reactioner have to talk to find and what

is the God is trying to start doing to get to a lot of a angustia future

for that not to we can't think we of us who says yeah he will

get a cancer to my he's going to have a kind of

a and then he's he's to be to be

Injust, does a malad and go to his children. How's the park celestial?

Why we think we we're doing that we're doing the ground? The grammas the cemetery

and the hospitals are the places to God to talk with his children. But it's

where generally more we're not we're not we're other option. So one of the

alarms that always is sonar even when we've experiences of other people

that also that's part of God. cramba, what did you when they

aparted from the way? I never saw a person who said, I'm apart

of God and then he was being he was doing Elon Musk the

type the type that necessarily to have money not is that not that

I don't see even I've seen that he's

the company to the company to do you do

how he was he he was that was the that was the

declaration of the tax. That was one year, two, three,

but finally he was they're going to and they're to be to the family,

he was to get to other other other other than that's the

he went, he went to get to copy of the exam and he copied and he was

going to he went to the company. How he was the person who put his

alarms for the the Cavalier, that all the money that can accumulate

not you will be to be to be to get to the people. And God

has son the alarm for that you and the woman, that

that's that it not a house a a house with

a with the bagilla of the house if

his mother, his children sometimes sometimes sometimes sometimes

they're never and say oh fracacac I No.

But when we're doing we're in a porcheryza, there we we're seeing we need to

God. Pience in this. The child prudigo wanted to runper the dependency of

his father. It's a lot. I don't me congregue more. Basta, that I'm

to give what I'm to say. Well, the little bit he's art to depend

to the papi. To where recurried to obtain the resources? Oh, Papi

I want my herence Because no is what he said I go, I go I go my life And forgo my own My own own Forgo my own To put uprooted

To have to recurried The man He has to record Toes our children I want to make My bed And you're You're not?

No, you Metas in my Quarto The quarter That you Pages Even in the

Rebellity The Hurtigue Dependia of the Father. And I I'm wondering, how desperated it has to be our situation

for that we know that even in the rebeldi, even the even in the rebeldi, because God

does so that's the griff of the oxygen, as it was in the pandemic with the pandemic with

the time we have to have to be a day, a day, God, it's

a, and we can't know we know that in the health, that in the we can't,

to come, to come, to come, we're to come, depend we dependents of God. Alegado

or close, we dependents of God. We're dependent of God. Always. Dependent

the atheist. Dependent the Christian and depend the atheist. Because he does the

sun over good and malos. Eventually the money is going to get to get.

Eventually the the chief will say, I'm we're saying, we're we're doing

the personal. No, but why? Next. The bank will to be to be a

card that indicates the embargo of a time of that's in some in a moment

of the life the the arrendary and I'm a notification of desalho

the results get to a diagnostic that not we want to

let's the results medical the cell and there had to go

to the hospital that things that and there's

close to God when one is when you get to

the when you come to when one is when one Look, I've

I've gone to visit the carcel some of the many of but I've gone sometimes

me have invited to give a other talk in Buenos Aires here

and I never I'm never going to one of those people that

he made and he showed a photo of his

two two two he he was he he was he

he in reason. I've to talk a fond of to know to be

I'm I'm I'm not the I'm not so I'm know that a reason

it's not to talk the fact to talk this same this same service now this

morning to start to not not to get to the

chiquero and the story relata that this man

so this so so in coma mental. He, how many people are you

in the house of my papa? In this moment are coming much, they're an abundance of pan, and I

care I'm perexed to ambrough. No, he compared with his other brother, no,

he compared minimally with the people, he said, the he's not more than

me. So, I'm going to get to my father, and I said,

I'm going to say, Ikekeke against the you. you're digno to

be called your son, for favor contract me like one of

your and I'm a person who to get a to get to do to get

the orrear the ganes what I think I'm minimally a

employment when he came to he and he and

the and the and the and the and the this is the conversation more

difficult that all once we're to the one

with the CERdo not solas. This type of honesty is the most difficult.

The person more difficult with the person more is with us with us. We're not

we're to the most we're saying, no, no, no, I'm not, no, no, we're

not, we're honest with a lot of one is honest to himself. Because nobody wants to

say to the truth cruded. I know a very few

women that's look at the picture and they say to see to see

to be I'm in my person who I'm that I'm a negative I'm

living, I'm criticating for all so I do so

so I'm and there no. And no there no more to be to be

to be to the years of the leadership is that I

was that I'm I'm not I'm there was a

periodically frequently frequently with the people the seguer emotional.

I said, I go, do you really, no I'm going about people malumorated

and he's she's a little a more. I go, no, no, get it, get it,

yeah, take, yeah, take, yeah, got, let's, get, a, man,

see, my problem, is the problem is the problem is the person, and I'm, I'm much more,

more than, things, than, the things in the reality. Pocos see in the space and they're in no, well,

I'm a man I'm a man, I'm a macho, in some some way I'm to have to get to say in the truth.

Very few people say well, I don't know, I'm like, I'm going to Netflix in the

other to be the leader spiritual in my home and to get me to get me in the

question to get to the more easy is absentars. But no, we're going to see the

person, we're we're just Who's who looks at the mirror and says, I, the fact that I've a matter of, I've done with God before I'm congregue, but I'm simulinging

that I'm spiritual when in reality I'm a hypocrite. No, we say. Because the is the truth more easy to believe in the way

we're the same. But, but, there's people that now are saying, I'm saying, I'm saying,

I'm saying, but that conviction has to come in company with the confession. Not only the conviction. The conviction

no arreggler nothing. It has to come with the confession. That is

the great difference between remodiment and the repentiment

and the times we've seen people that come to

confessing a or a act of a action. I say

if a political is because they're who exposed,

possibly the probably the president, he said, and

there. And, no, to admit what he did and solicit a renunciate or or put the renunciation in the scriptorio. And many Christians ask in conceduree, and they're saying you're saying a peccal, the question, peckes, I'm at all this, to the other.

And the question always is, of all the conciergeers, I've done many times. Is you confessing this because you've discovered? Almost is the case. His wife

he found the message of text his parents encountered rest of

the drug in the auto. His chief he was because he got

with a alcohol to the office to his

private and he has to say to say

to his his he went to he was

he was to to look help. So the majority of the

cases, the confessions are motivated for the discovery and the very much I'm going to

give me an opportunity I'm going to be a chance. So the fact that has been

discovered not means necessarily that the honesty not not sure. But

it's difficult to be it's a repenting or remordiment or remordiment.

If you discover a little a good or a madrugada

in the kitchen and it and it's the light and he's it's it's a

problem is, is it's repentied because he's pardon? The most

probable is that I'm saying it is that they're saying because it's

saying is pardon because I'm not I'm a good plan to

get the good the little the he was

not not was was discovered and then the repentiment

was genuine. No. Sappho, it, he was made, now the child prodigue was he brento.

He went to the mirror the and he said the real, I'm eating with

the cerdos and the employees of my father, the poor, the the one that

he's better than he's he's not that's he was he said, oh,

and he he's and he said, and he said, pardon, no.

A him no, Now, I'll I'll like to do you

go to the next and you're going to get a year, yeah, and a way,

well, no, not apply my life, but the next is the first,

the first is the truth, the truth, not it, I'm all right,

me, I'm not easy, some of years, to be to be able to see the truth,

to be the first, one has, to be, to be, has to do an excavation archaeologicalical

and you don't you're to be to be able to what you're to find. I don't have topado

with much people who says, yes, I'm revisating my life and the fact I'm a

chumma oh, I'm my mure for to know the life of the other,

never, no, I just I was to know, I'm to be able to know,

I'm not you don't I'm not I'm don't I'm really

I'm an invidia that I carcough me like a bit like a bilis I'm like a I'm sorry no, I'm sorry no no no no

no no I don't have no no no I'm no show for the work of God for that's it's very difficult to look at the space to say

this is I'm a manipulator I'm a manipulator when I'm when I'm when I'm a lot of a minute

I'm much creativity to make in the other than I'm like a man what I'm

to have to I'm a cargo of the things that and then then I prefer I prefer to

other. It's very difficult. So that's so that people go to a therapy. Because it's

more easy to make to one of them and the second, that's the second, that's the

way to do you, is that is that is that is that God. After

that one has to say it's to say to us. Lucas 15, 18,

he's the word that the man said, I'm going to I'm

and I say to I'm I've pecc against against you.

He no He said, well, Entientem, is my Juventu, the hormones you have to understand

that he's going to a moment difficult, the andropausia, no. He recognized that not

sufficient to be honest to be honest with his father and much of us not practice

that type of confession with God you're to you're to you're

the majority is the Lord you me know

you know Do you? How? Pardon me all. How do you say? No, it's a complice. Because one thinks that if one confiesce

explicitly is like autosabotage, and nobody does autosabotage. Imagine that you exceedes the limit of velocity, more than 100 miles per hour,

you're at more to 100 miles per hour, in a zone limited to 75 miles per hour, that's I. And,

and of you you're just you know, you're just you make you know, you know, you know, he's not being anybody, but I have to be honest with me

myself. I don't go to exceeding the limit of velocity because it's not very good. But imagine that the day the next, you see, hey, official,

I wanted to informer that I said the limit of velocity. And? No, I wanted to say, to me, say, if you want to make a multi,

a ticket, do you get the official. I have to learn. Who does that? Who? Nobody confies a voluntarily that did

a trap. Nobody. Nobody. For that me does a grace when they said, hey,

they're they're going and they're there. When the penal is a favor, who is

to call? Football. A sometimes you get out of because the penal they're not

to do it, because no they did and because not they were in the bar and because

they're all I've been I know, but yeah that. Who

confis? Confes when when we have evidence that we're so.

So our instinct as Christian is to be all things. And we

pass all, even those we're in the leadership. There's many

people that there are many that there people that me

perceive as a man a human very Sometimes I've

I've seen obligated to project that image, to keep that's that way

that's disillusioned because it's more easy to simulate that all our life

is that we're we're we're we're we're that we have

that we need to and for what we're we're that's what we do the

most of the pastoral that's very difficult that a person do

or they oren for me because I'm I'm I'm I'm alejando of God. Savenorren for me because my family is a

chaos. Very difficult. The majority it's convenient to maintain that image epiphantic, impoluta, for that you respect, for that they're in other level. And one alimenta that

because if one expone your vulnerability, will be to cover the authority. And this is the contrary. One has empathy with someone when it's human. When when you say the type

happens the same than you. I know when one he has the other

that live in a universe parallel he's I'm I'm

I'm to live a infirno and the type no didn't

any problem so sometimes one tries to to

make that the expectations agen but when we

have to we're we're not we know we

we're not we don't especially the men those

the men When we're conducing the the auto, who of us can't be that's

if you go to someone I'm in a head headstrong I'm a time, I'm sorry, to be there.

No, it's a new place. Because the men, we know, we need to have a ability to

know, we're not, I'm sorry, I'm sorry, I'm sorry, I'm sorry, you're doing a lot of the

majority, you know, when one of you know of you know, when one of you did a person,

to ask, a direction. If you know where where it's your abuela I'm going to to Tijuana, but no I'm

going to ask. You know, they're going to ask. The fund of the thing is, we don't we're going to

recognize that we're not we're going to the other of the reasons for the people decide to

get to the corral of cerdos is for the negation of the reality.

I don't see if you've seen in television these series of

policeicas that the FBI use a light ultraviolet to find manches in an habitation,

especially in an scene of the crime. A lot of the people are the

scene of the crime, but when they're and they're and they see impeccable. But he

gets the FBI with that light ultraviolet and they're all the manches

when they when they all the manchas that's tried were rastros

of blood or flus corporal The negation consists in to pay that light

and to turn the other light and intend to the manches not are pretending that the

manches not is the reaction the people when they get the when they get the

money and they're to pay not they're in the sobe and if

they're they're in the how do you I don't I want I'm

no I'm I'm I'm every that's negating it, augment the balance. Not is that the bank

says, it's a good, it's good, reponete my son, when you're going to you'll get

to make to make you. For this reason, women, who are a story, a story of

cancer, of a family generally, generally, are the most they're

not the mammography? To niger. No, they can't the quantity of the people who

have a story of a story of the heart, and ignore the alarm more of alert.

Look, you're agitas when you're going to get to be in a escalar. Your father moved to the heart. Your father no, no, no,

but what my is other thing. The most. The most of the burrito. They're salvated a popusa for one and a day.

I read a study that said that if any a quite executive corrupt, a type that

was a person who was He was transformed, he started being an executive, and, for example, it turned to seem a narco, let's have said, before 10 years,

you aneemas to do do you, and you are more probably that are you saying, never. I'm a type honest, me offending. But why,

would you, I'd say years and today, no? Because when they are in the PASA, A, it seems

inconceible to start to go-up to the PASO C. The PASO, for example,

involucre a violation total of its values. But if the PAS A, you know,

the PASC, and then the PAS C, and then it's a little bit more more than

the PASO D, a day will be that in the PASX,

and that two letters of the PAS in the result? In resum, in what

has been a person in a corral of Puergos, the negation in not to be

to be able to know that every day while you don't you know you're there

are you do you do you are going to a letter to get to get to get to

the end of the bed the beded so all the days

we're we're going to a cashier to the cause

to say no doesn't not not not no doesn't

not no it will and I And, and while I read the story

of the child I'm surprised the quantity of people that he could have

been called because he could have taken the person, he could have

called to his people, that when he was there when it disappeared

the people, the people, he could have also

he was to be to be to the animals when he was

that I'm when he was that's culpado to the father? How can

it's that my father because the I'm did it and you

know that I'm to have never to be the he said

me did it and the right? You see that the parents

are a black very difficult to that the

projection is very common in the matrimo not

those parents this this comes from the Wart

the infugated infragante, he said, the woman that made God. Or so, not only me the

failed, not you didn't know. God always is the credit when all the

way to be bad. How can have a remote? I don't how God can't

how God does it. There's a good, there's a question. No, it's that I'm

all the time. I'm not? I'm wronged the is the bad is the fault of God. If you are a good, is the other

the other the other the other and the other he's a great of a man

there's a lot of a particular and it's a certain degree of a

lot of his time, his friend he says no you know you

imagine how you do you make to you know

she's he's you know and I know that the The child prodigua, no culp-a-na because

he said he was he was the difficult to be he he was able he was the difficult that he was able to nobody.

And then immediately he was a plan of action and said, I'll get to me, I'll get to my father.

The action of the his own was immediate. No, he said, well, I'm going to

think, because that is the procrastination. It's an tacho that we confin to confin the corral.

If not you do now right now something, while the alarm, you'll never to be to get

if you do you you'll you don't even how much arrepentied you

never the other where there's there's a model on the cintas

with a and a person and generally with a and a person and a when you're

You'll buy this cint, you'll buy this and the type of and the type that's up and he says, do you know,

he's just this, this table of ralier this table of ral-kesso and we're saying I'm saying

I'm eating papas frita. Mayna me anote in the gymnasio to look like

so. And when we're in the gymnasio nobody sonriene all everyone all they

dole, all shudan, the So, so we're posponemes the exercise because we don't we're going

don't want those musclees. Posponemes to adjust economically because we don't we're

disposed to renunciate to the style of life that we're perhaps that are

more important to cut. I know we're not we're to come but we're we're

we're doing because we're we're not we're we're going to say that

we're going to say we're to give a lastime. Postponement to give a burden because we

don't want to feel us the he's a good he was to get to get to

get to the badger, the eyes, deceptionate. But he he's

he went and he went and he did he did he to be to be

to be the way to get a little to get back to

not get that's that so to get so to get to

And the Passes to go to Neverland can be that's sometimes are at the

chance of a call telephonic to make a set, canceling a site, or start

a target of credit, to get a person toxic of our people, that could

make a little to our time. It's not you need to things.

And, you know, I'll say something more. And, no

important time we have established our domestic our Neverland.

Neverland. Never is a time to return. I know there's people

thinking is that my children are my matrimo my

man's too enoched my reputation is too downed

my debt is exorbitant my addiction is very very

very very a time a time that we

make that we make that we There are many pieces that's allotted.

And I imagine that the other is a sentient. His life not was going to be to get to there.

The end of course, the one has nothing to do you have nothing to risk, nothing to do, nothing to

care, he had money, no had money, no he had a reason. And a

very necessary to get to that point, because it's the best place

to experiment our I'm a regress I'm a a lot of our lives. a few years. We're going to

we're going to we're doing this time to actuarable, my kids are not people, then we're doing, well, it's too, it's tardy. And some of us

we've tried with some of us have been tried with some parches but not to the way. Actuance we're with good

intentions but culmined in something it's we're in a ender.

Intentable reconcilial with some person and we did we things of what we

we're we're we're we're for what I'm for what for what

dialogue I establishes we're we're we're we're we're to get

we're so we we're going to do you to be is worse. And we say, I intended

and not it is too too. It's too too too. So I'm going to make some questions

rapid. When intends your errors, do you do you do you

do you? When it's it's under the terms of God or back to

your terms? It's for your own your own the force with the

force of God. When you says, I'm motivated because you discovered

for the or the or the or the repentiment because you're you're

you're a relation with the father. And now the his his

prodig who wants and the sender and it's so

that the people don't want to want to get to the face it

in the and with the eyes and the man he

says the man he he peccated against the and

against you I'm not I'm a good to be your son repeat the

phrases while consider if you should be to go to do you

did it he was his part of that year that year before this year he was

in the camera with more resacas jakeques women and tattoos

more than a rockstar How is reaction to your father? Ah, yeah,

if could offer to give to give him in quotas what I'm or pay

to be in the penitences, that's so that's that the father is that

he's and the father comes and he embras the man

and and he's a veteran of a that

he goes to get to be the front and the story

the know, ordain to the servants say, they're the

great the thing, the thing, because no my

little he's like a suce a good of

posilgas prepare an asado bring wine an no,

puas no no, no, no, no, no, no, no, we come come

well, it's hour to celebrate in grand. And you tell

a revelation, we solems centrarn us in the torpe that was the

child prodigue and the terrible of the but in this story the

person is the child is the father. When Jesus narrs this

story of the his a triada in a trilogy the money

pergida the obeha perd and the his lost and the

question what did the the the obeja for

that they were They were to find. Nothing. If the Oveja are bovas. No, you're

the Oveja, de vera? What did the Obeha? No, they've to go to go to

and the money that is to be to pass the rato with the pelusa of polvo, until that the

woman found and I I never heard of the redick that was the money, the

diligent that was the obeja, to localize a pastor. But always came to the story of

his child prodig, and we think that his repentiment, his humility, he got the pardon.

Nothing of what did he did the pardon. It was very good that,

number one, o'jera the alarms. Number two, you saw the light, and said the

truth. Number three, if you repintierer. Number four, not negate his reality.

Number five, no culpara nobody more Number six, that no it that not let her was never to make that he was too much

and number eight that was that important a plan of action immediate. It was wonderful but no confunded us

with that that was that was done that he's the man the manchew not just the herencia

but hevolk his right of his in the lodo of the porquerisa yes And so, repentiment, was important.

No, had you ever had regressed to the father. But the condemn and desprecrow that sentia to see myself never had been made a mereceder to be accepted. He said, He's peccado against you, contra you, against the

soul. No, I'm digno to be called your son. Some of us have done so. No, I'm doing. And God you said,

and when did you dino? How, that's a digno? What would be if one of your kids you'd say you're just

you're you're you're recently I'm sure and now I'm a good

to be a mocos go come to the I'm put the

car and the car and putt in the car that I come

when you're d'n when you be not you don't be with

not for birth we're not for merit we're we're of God in the porquerisa or in

in casa, yes, yes, the pardon is grace, grace. Iglesia, today,

we have to abandon the porquerisa. No, unpack, nor do the do you, no, no,

no, no, no, no, no, no, no, we have to go,

we're going, now now, now, we're to come to bring the

return of the time, we're we're to not stifed, no

they're, not In this land no live neither the siren nor the

serena, nor the pirates and this land not the land where no

there's not we're not not a year of the

land and there's there we decide to be part of

to be part of the patetic people people don't let's

the elifit to form part of the children found

to a to work, to live, to dinner, to do you know, to do you know, to do we're going to a house, we're going to a applause great because we're going to house this morning.

Bendito, be the Lord! Give it an applause grand, there's celebration in the skyless, there's celebration in house for a a peccor that's repent. Bendito, be God.

Hallelujah! No, no, no, no. Anyone has to celebrate a God, more than that has been the manna. Bendito

you're you. You're exaltam God. Now, with me up the

hand to you're and you can't want to let's want to let's

let's talk about and I've transmitted what I think you've

to this your people, this to the people, and now we're

saying the We're not options. We want to go back to see them apart, those that are fartado, those that are long, there are

not I'm to apartartartart to an edificio, of a congregation, I'm going to apart your heart of God.

I'm thinking that not a building what is that's not the activities ecclesiastica

but the years, months, that are, even there's people here that's there's

people, that has done in much time of the that has written the scriptures,

that no has have been the guide of the Lord, no have been

your guide, you can see you can't be that you soon you do you

do you so you so you say I'm going to I'll go back to God

and I will be to come to come back the money like the pastor that the

pastor that he brought the father that hebras the he will he will he will

he will for us he says to you're I'm we're because my

my son's had been but has been in there's no there

no I'm a reclom of the years that you know there's the night

of the night of the days where there there's the there's

the past the past he's the past the past the pardon of

God in the house in the house receive this grace

receive the God for that all the things are

made new Lord, all the things are made new if there are people who have the baptism

of the spirit interceding with me as far as the Lord have been the Lord, have spoken this

morning, or noce to where see that this transmission in any of the

five continents that's it's a father conviction and

conviction of a conviction of a reanudar the senda

ancuit the to go, to what we did we know what we're getting what he had

had been I think God. Oh, impressive to do you all, everyone,

all, all, all calling to the Lord, all saying Lord, it's the

time to to come to back, we're back, come, papy,

for your children, regress to his mami, for your children

to come to a house, today the alarm has sonated

in River. And the The Lord says, or you saltas of the camera now. Oh, what will more time in the porquerisa. Abre, what you want to be.

Enfront, what you want to confront. Father, this is. This is we. This is we. No, I'm really very much. Not I'm

not I'm really a lot. I've done a disaster with my life. I've done with all the I've been

not been grateful. I've been grateful. Dile to the Lord, I'm a man. I'm a petulante, an envidoso, a celos, a chismosa, a

luscious, a, dilless, this is, sir? Is it? Is it, sir? Is it that you acceptar's, with this lodo and this, this, apestoso, the old? You have to say it.

You have to say it, for you know, that oration since you know, that's the prayer. The religion to say, no, no, no, no, now, no, no, now, you need a seminary,

now need, disciplin. Now, now we're going to there are changes and fruit. God says, Ven, come, come, come,

we'll do we. We're going fiesta this morning because who's people who has been

that's had been a little to house, has brought a party, there's a music,

there's a celebration, we're going to be a little, we're going to

my little and that the children, and that's no longer have went and there

a lot there's not only here, said the Lord, but in the

the years, not coros superior and inferiors can't with us. Padre, I've predicated, I've said, what you have said, I've done, I've transmitted and abjured

the heart, I'm free of this word, be thankful. Let's get the hand for the last best, I'm your entry and your side.

Bendigo, you're to do you, to get to you, you're back, you, to get to

God, during the month of August, to come to docent, and then renewing the bendition.

You bendice God in the salinas and the frontiers in the city and in the camp, the fruit of your

vintry and the fruit of your land. Bendiga God, your kids,

your nieto to the third and fourth generation. Sople the

the vion always you're more that the sun illuminate

all the days calid to the life that the infortunes

that pass rapid and they're a time and

fundamentally you better A better person than the that's after a couple of

hours after this building. A better person than you are when you're when you

connect us through the streaming. Mejor, but not more perfect but more more dependent

of God. More ninia, more needy to him, more necessitated a new. Commience a

new time. The Lord receive a new baptism of the spirit the man the

woman a year-pacred and they're and they're back and all the things are made new

I'm know, we'll declare us, we confess our churched

of the exquadron of God receive this this bendition in the body

in the soul and the spirit amen and amen glory to Jesus

let's celebrate the rey of Races good good domingo

that God you to be a Casa, eh? Nobody's Neverland

A casa Chau Until the Domingue Come on RICO Reco, Descancen Myr

Padre Medvedas me sanast in my His cargars last you in the Cru

I can I'm Duce voice Diss one and another again

another again Welcome to Riz me Sanast me Jesus

you