Dante Gebel Live - No calificas

Episode Date: May 12, 2020

Seguramente en algún momento en la vida has escuchado a alguien decirte que ‘no calificas’. En la escuela, en el trabajo o en la familia somos evaluados continuamente y esto nos puede llevar a dudar y preguntarnos si estamos a la altura de lo que Dios quiere de nosotros, de lo que nuestra familia espera que seamos. Pero uno no debe ir por la vida calificándose por el entrenamiento y la competencia, porque el sistema de calificación de Dios es diametralmente opuesto al nuestro; Él no mira lo que el hombre mira, Él mira el corazón.  Para vivir en plenitud y ser mejores cada día, debemos aprender a aceptarnos como somos, con nuestros errores y debilidades, debemos confrontar esas partes que preferiríamos ignorar y entender que estamos en un proceso de cambio, que somos gente en reparación.

The The Lama not It's a few years When it's a year,

when it was a dream that God to make to make to make fascinate that all

all the world speak well or well of me will be that I

do not be that I know be a different that not be a not a

not a note more in a great pentagram musical but I was a time

back. I'm looking a video on YouTube and effectively God made the dream that they're to be able to

me. Because there's a mangelist very famous to who respect I'm profoundly, of really,

not is irony, I'm really, I respect much, he was so enogated to me

that he he'd he'd about a time to talk to me in first person

and it's so you did so it's then you can't chumme if you're

not you don't you don't you obvious, but he says, Mira, you, Dante, you're going to the Santa Cera? You say that

you can't take Papa Frita and Coca-Cola in the Santa Cena? So, so you know the Santa Cena think that

we're that we're part that's all the thing. Because it's out of the context of what I was saying.

Well, that's not the point is that is that you Dante, you don't you know you're not

you're a time, you don't know a pejorative because no I'm a pejorative, so no so I'm

so I'm so I'm to be to be to be to thank you or defend me. And then, and then you're

a guyso, I'm a little and I said, I'm like I'm because I'm much of a pachascos. But then

says a title to what God me said to you said to this morning to the message.

Look at the page so, you want to see, look me, Dant, look me,

you know, you know, you know, you know, you know, you know, you know, you know,

you can't the number of God, you know, I was just cupia a little. The man, because I was enoged. So that was the verdict. You no qualifices.

And all my life, and all my ministerial was reduced to a one phrase. When the man said, you don't calificas, I said, I don't need to listen a message of YouTube

to know that I'm I've always had the sensation that no I'm going to the doors

that's been that not is because I did something, that the opportunities that I've been given the long of my life, not have been because I qualified, because I applied and me it was. That's all I have clear. I'm convinced

of that, of really. Now, I mean, me disparate a lot of ideas this video, lejo to daignar me. After that happened, the first intent or motivation to care defend me because I go, no,

he gave mal information, this caballero. I was not blaspheming in contra of the Santa but after to think

to think I'm I'm to think of this is a question that I'm to make that I'm

really not I'm because this message is the response to that question I califico

what is you can you califical a sometimes we know we we've been doing

that question during a grand part of my life and maybe to you

pass the same there there's a I don't say I don't do if I'm

I'm the altitude, of what God wants of me, of what the life wants to me, of what my conjure is the way, of what my kids are you, they're going to be, one always, in the case

when is father, says, I'm going to do a job more of what my fathers did with me. And then, one, one, a day, it's in an abuel, and he's done that

that maybe when you is an abelel, it's a time to do count of the errors that he committed. No, I guess it's your character, it's my character.

All we can have a fash, a greata, something that us aterra that the world should be able to do. But not for something that's things that we're not that we're not in to scounder. Talbethesia or maybe it's to be the ira,

the that you can't manage your temperament, that explotas when you're under pressure, and then even, even if you're finges for a time, start being, finally the is the real I

know and that's your grieta or your past. The majority says, you know,

now that I'm not I'm not I'm not I'm not with what I'm but I'm think of

an abort, of a divorce, of various, of fracasos sentimental, of ruptuards, of children abandoned,

of that you are an father abandonico, no no that. That's that's

that's but you live with the sensation that one that has been to get to

your present and to ruin you're all the you're doing. Or what I did you. Maybe not

you're not you're a good father. You know all the job. You're a

employer. You know, you know, you're doing you've done a business of you have done

marketing, you've a good marketing of your company but when you get to

house you're another role. When you have to try with your

conjuge and And to You're sitting, you're a strange, known. Not only for the fault of intimacy, but because no I want to empathicemes thinking that all we're we're trying

with those contradictions. Constantly those voices come in our mind. Although you see a

ministers that come in like, you can't be this type of this type of all the time that's all

more. But all the world we're looking with that really really I'm the person

that God wanted to every domino And many of us We think we're not That we're We're going to We're in the

Chiles That's not there's no There's not There's I'm going to I'm going to I'm going to make

I'm going to These people These people Who's Calificing And I can't Say a good Notices

From Genesis To Apocalypse Here it's Here I'm busteros Adultero Fornicario For more that we're

We're going To make The Bible Aceptic and hygienis This Bible is It's just

and a general of people that no calific about, and God decided to use to the rest ignore. And that me fascina. Now, God has that habit of to choose persons ignored. That makes that my

heart is a resultant. Because, agamomomomomom when does this story of the califications? When is that really comes? When you one thinks, when it comes, I do of the nobody in

reality has the power absolute of qualific us. Who can determine

if you are a exit or a fracacos? Who can not? No,

does everybody. All we do you are pieces from the college, from the

school. It's the first system of califications that the majority experimented

in the data, the notas socialers. The schools gastan

quantities of money and in logistic to put standards examines and intent to resumir the progress

academic of the students with a system universal of numbers or letters. Those notes, really, they said that we had assimilated the material? No, I'm saying,

no, I'm going to study. I don't necessarily the qualifications that we're receiving in a school, high school, university, determine what one will be do in the life.

One can be very intelligent and neasio. Or, it can be not very prepared academically and very sabio at the hour of to take the decisions. The intelligence, I consider that is horizontal. The sabedurias vertical is something that God

can't give if one has the capacity to learn to comportance in the life. But all this to evaluate, to calificate, is profoundly arraigated in our culture. No, no, it's not, or not, or not, oral, we'd say, I'm I don't know when we calificed and we calificatimus.

We also we're still calificing. There are times our future, our esteem, that is the poor.

Applique for a credit and no, califiqued. No califed for a college, my son, no

calificed, applied for to tell the university and no me accepted. I went to rending the

exam of manho and me said that no, that I'm a ballant. Glory to

the Lord. Continimately, no, I passed the barred, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, that's part of the human. And constantly, constantly, no califices, one or the others. We're accept us, we'rechasms, us alabes, we, we're criticam, reverenceingialize us, and a ways we do something, and a bit of a stereotype of a person, without know

but we don't we're we're we're in we're in we're in we're

saying type you know you're not a little you're not quite

you're to know how you think you never never me I'm a good

or is bad but it's like there is a subjective like if the

sir would have said that the thing is being a

car to be a little car best you well look

well and that's the fruit of the spirit

The fruit of the spirit is peace, benignity, faith, templanza, more, mansedum, humility, bond, bened placidot. That's the fruit of the spirit. But what happens? All of us we're giving us examines

in our university private of our opinions. And, as the way the notes of the school, our evaluations, not counten all the history. Fulano is carnal. And what we know if we're

not? No, that's a spiritual. Did you? like, and there's a hour and in the

house has a language that's but it's but a but one what you

callifices what they that's the difference that the qualifications always have been

with the competition in the college what what qualifical the

competition I never me never they're never they're you're

a great man, we're a We're calificing us always for competition, not for character. When do we're contract for a company? When do we do with the tally? Well, with what's that's a new year of curriculum, our ojeer of our data, with the competition,

in what we do, the preparation, the progression, the talents, the activities, the potential. That's what the people always califica. The character has to be with what we are. The competition with what the people think is we're going to be. but the character is what we our personalities, our convictions,

our values more arraigations, you can't contractar for the competency, tard or time or they're going to be able to

as a pastor and as an employer. One contracts someone first for the competition, is what more

it's more it's upyugue if you have a mental and present to make that person, to augmenter the

salary, to care, that not to go, is the character. Always the character terminuspering the competition. As I said

one of the discipline that wins the intelligence, well, this is the character always, the character always the character.

I support to that someone that's that he'll have a good character to someone that has a

great competition and a character that not is subjected to a Christ. A type that no

not, no not see instructions, is someone who wants to learn, although know what

is to do you know, it's insufferable to have to have to because his character

not is processed by God. Tard, time, the character rie ultimate,

the character to make sure, you know, you can't think you can't be a time, but tard

time, the character will be to be to be so, so one is a

life, calififigand for the trainingment, for the trainingment, is how going to go for the

life thinking that is an approvado because is what you know the

first of the first of it's a because it's a, because it's what you put in the

university? No, that's what you put you with your competition, physical,

alchimia, engineering, who knows that's that's other thing. So this is what I

want to transmit you to part of God. There's three concepts that I have to

have to be clear. First, that have heard heard you have been heard

to the artasgo, the system of qualification of God is diametrally opuiced to the natural,

to the human, Samuel has to choose a raid between the his son, and he he's going to get to the

exercese, the exercese those are they're because he has a mandibular quadrata, because he

has been of a man. And then then he goes to the muchachos, he was he was

American Idol or Israel Idol. And he begins to to look at the chases, to look at the tithe, and God, he says, Samuel,

no you confundas. My cinty to medir not in the mandibula, nor in the pectoral, my cintula to mendir is in the heart. I don't know what the man looks. I'm here. I'mir the heart. I'm not. Now, after there is a phrase for that

everyone applauded, and you say, yes, is certain, but this is the first concept that you have to have to be clear. The acceptation inconditional of God. to do you I'll say God

you know as a because he knows as well wait God, God

not can bless to be to be to say a God not can

bendic a person personality that God you love

because he knows your identity to you know to

when you're when you can't when you He doesn't want to put in the fax. Oh, Lord,

here's your serba. I know. I don't know. I mean, he's like, and he's and he'scapa the panza,

the liberty. There, God you know. God he knows. As far as how you're, as far as

the lucuria, the pensations vagabund, a person that sometimes that have occurred things impensable,

you say for an God, you have to accept the love inconditional of God.

God to be a time and you don't is that when change,

God God will be to be able to like that. Now, he will help you to help

to be able to be able to do you go to be to be a day to and you and you

go to the stature of Christ says the Bible. But the while

not you God you know that does it never you never

you can't you never to be to be to get to never

to get going to go to the church. No, there's a better place for, after a

equivocation, this city. This is the best of you know, just you keep your and you're

a pat. No, you know, do you. Second, concept, one of the accept you, you know,

you have to acceptate to you know, you're not you're to reconciliate, accept your debilities,

confronter that parts that prefer you prefer to ignore. No, you're going to be a man, you know what I'm going to say if you know what I'm going to say if you know what you know, God knows, but you need to say it. This is what I did.

Vino my suegra and consider it seriously putting the veneno of rats with the cookies. You have to reconciliate with the demon, the demon, you know, not is that you're endemonead, but you have to reconciliated with that part more obscure of you. Reconcilial not means

be a complacient condonar the peccate. It means to say this is what did David.

As I say you always, the Psalmos are poesia descerned we're

we're so. To you alas me voice said the Salmist he put

a one one a so that so an actor

Venezolano that says the Salmista that alzary my

eyes my eyes my monde, but when you leen, the type is saying, Peke, the people are

my envegecreated those wets, my enemies menombo me perseil, here I'm the more little, the

most peccan, no I'm digno of your presence. It's poecea discarned, a rey, a monarch

that no has been to give to give to me, and God, he's not he said,

for fin, there's a thing, there's a form my heartentical, an authentic,

no, finge, is what not fing, And in third And in third And accept the process

of change Because God you enter in a process of change that not can't magically

in the waters in the vautism the I'm I'm changed

I'm a a embus is an effect placebo so

not it's you're to you're to you're in a

process first first to accept that God to God

to you do Second, accept our debilities. And, third, that you're in a process of change, that God no terminated with you, that you're in reparation.

The person is the side of your is rotto like you. It's in crisis like you. I'm in reparation like you. If you were perfect, not you'd be to

look at the Uber, but a car of fire. You're in a life in reparation. So I'm qualified. That's not the question.

I think that the majority we have the mal custom of subestiming the dones and overestiming the errors. And then, in the other to

let us bendig, a person, we are always trying to first be santae for that God us bendiga.

And that's the worst fallacy. Now, I don't do, I think your life like, until now

can be, no, what I do is that makes much damage that religiousity of to say,

if you are a saint, not you don't you ask you don't you're

to be in any of the person, he's a manned a bad a little bit of

the Bible, no, the Bible no convenient that I know, but Pablo

says, I'm a gijon, a debility and three times

he said the Lord, quitemel what he said the Lord? Poweros to say

how no. So, Paul, you're you're too you need I need.

He says, Bastate in my grace. That my grace you baste. In other words, when the debility

come to you, go to my grace, and here will be to my pardon, here be to be to be a question,

to be a matter, to be a matter. To be it's literally, me parted the case. your debility is what is what you

do you know so that's that bigot that's a gigante that's a gigante that's going to be

to be a night and you'll have to confront it one and other my papa was a

badger when I was a when I was a little he was the

water to the water to do I don't tom more. And me consta, no can't oller

a lot of alcohol because it's decompone. Now, I know others that get to Christ and they're to get to the wine.

Dicke, no, no, no, no, get it. Asteamio, no, alcoholic, get it. If me let me be a

time, so they need to get to be to the wine. If there's, if there's, if there's, I'm going to

go to the whole life have to look with that. No, can't give God

the same that I'm a a bit of the not

it's that you can't you can't that that's out of

the not that you're not that you don't have a

attraction sexual for nobody until the day that you

can't you can't you pass a little a man

a man a man who does a man and

pass it and you pray and all the my mind is

in Christ, I'm like Heide Redimida. Not would be good good. If God you know,

I'd but if God you know it's something with what you have to have to not cedar

not claudicard but you have to say well that's I'm not to have to not have to never the

guardia I'm one of the eros biblical more dramatically discalificated in the

Bible of all those discalificated the most dramatic is Jacob. Because Jacob was

engadner, timidore, imposter. They're almost an Hispanic. There's a person. If you're a gringo,

you'd be a fan. You're not an autocritica. And if someone was a person was called

disqualificated was the type. And he emerges as one of the figures biblical more

important but this is the secret. At the most the medular of the message,

God no can bendic who fing is ser. My task as

is to a pastor is a good most authentically possible, the most honest as possible.

O'all that there's people who confieses his per those errors that say that give us

that we're that we're we're going to we're not we're not can't be something you can't be

God, he's God, he says Jacob, I'm a mbustero and there was when God.

He said, when he recognizes what is, when he's a verguyen, he says, this is I am I, with all my saltebaho, with my pros, with my contra, when most I analyze the story of Jacob, more I see a God as a qualificator, more I see that God califices

different to the beings, more me identification with his fracaso than with his logos, but God was redimed, no, no, to be saddened his debilities, but at the way of its debilities. When one

When one And it's Not is, not sure I'm I'm I'm I'm going

to be able because now I'm going to think of I'm saying Dante, no

you're you're right, me sound well, and I'm doing and I'm

doing a good I'm I'm a callifico and it is really that in

this church maybe maybe maybe that maybe but God

he he's he relevant, that's the is the abombroso, because I would limit my influence and my

exit to do that's what I'm if God comes and no he's important if I'll do you know, God me

because he is over me a person to me, a person to you, he's, he he's,

they're all, are you, are not? I'm going to I'm sure that this man that's a YouTube

loves to know a God, and he doesn't me to me, and I know

I know that some day we're going to find out of the sky, and if in the sky, I'm going to invite a one. If there's Starbucks

because this franchise gets to all the part, maybe there's a Starbucks there too. And if there

a starb while we take a frapuchino, I'm going to say, see, I'm too,

I'm too, you're just you know, you're just you know, you know, that you're just you know how

means the cinting in the heart, not in the head God not your

bulletin to his he he's he's he's he's

he's even he and he and he doesn't you know so it

like and even time in process you don't I don't

I don't I don't I'm someone someone has

amen now it is totally unjust that me

to me disqual for you to say nobody to It's feo.

Ah, but you're more known. Yes, but it's feo. So, I have two propustas. Or that me your name

and we'll put them to get you to get into the time, because we're much more, or that

you know, and you're to make the eyes, but to the eyes, well, I'm like me,

I'm wrong, you know, callifix, no, you know, me say the person, I'm doing,

I'm doing, no, no, no, no, it's like, it's like something like Albuquer.

No, no, Nigas. No, no, I don't because if you don't qualifies, you're in you know the world, God uses all those who don't califican, for that they're