Dante Gebel Live - No es tu talla

Episode Date: May 2, 2022

Nuestra singularidad es producto del diseño de Dios. El Señor creó individualmente nuestro temperamento, nuestros dones, pasiones y deseos. Cada uno de nosotros es único; sin embargo, en las iglesias tenemos la tendencia de darle una talla única al crecimiento espiritual, causando frustración y desaliento en aquellos que no se ajustan a esa talla. Por eso, en lugar de seguir el método de «producción en masa», necesitamos buscar las maneras orgánicas que más nos ayudan a conectarnos con el Padre. Si todos tuviéramos una misma experiencia con Dios y le devolviéramos una adoración idéntica; el canto de la iglesia no sería una sinfonía, sería como una orquesta en la cual todos los instrumentos estarían tocando la misma nota.

Today, with me, I'm ready. I'm ready. Very. I've maintained the idea, the manner of thinking, that as a measure that we're spiritually, we're going,

we're muting, but we're always we're we're even, although what I'm saying is, a contrassentive. Or,

a semilla of ego can be a could be a convert into a higuerra. Or it's a change of form. It's not a semilla,

now is a higuer. But never is a transformer in a rosal. You can get to be

a hirer a chera an iguer atrophied, but never will be a roble,

a pino, a gul, for example. So it's good to record that never God

will be to be to be a person. God not we not

He designed our temperament, our dones, our passions, our desires, our desires, our desires, the manner in that we think we're a design of him.

Our singularity is product of the design of God. We're singular, we're distinct. Some are you think that if they're spiritually,

that if they're more segued to the church, they're in something in someone but God never deseched

his matter prima never never deseched what he gested from the vintra

of our mother he'll in all he redirects our life reorienta redirection

our life but not no no no we can be another person not we

not we not we not we're different before before the

the apostle pablo when was saul was was he was was a

fanatic, apassionado that persegues a person then. Then it's a fanatic that's

a passionate for the people. But we know we're that when the Spirit Santo

gets a a sub-in-a- different to what it was the fact, I agree to say that God

he's just for your passion. Because it was a leach irid, the type. Because it

was an person who was he could that he was that he did the well, until

that's that's that's so that's this is a little bit of a good, and he's

there's said, have you have said a while many generations after, and they're

thinking seriously if it's a fact of that's that's a putrefact

that you know, because the parents are so we're not, no, we're

not we're not we're not the most probably is that when he gets to

adult that that's a a head Dura that's terco

has a formidable capacities of leadership I'm a bigor indomable and the

mom and the papa will say I'm I'm to get to

get to get to the great leaders a so are

little when little when little so then then

then then then then then he does he

the Salmo CEN 3 says recognize that the

Lord is and us and we are soos how do we think we're of the sir anyone has to say to me amen reconnoxam we're we

we're going to come back we're we're ever more in the person that god had in mind when no crewe when no gestated nobody nace for accident the other day I told in a program of television that my mom used a word

to define my nascimento I said mom you guys me want you to have you're just me They just And my mom me said, How we're

to do we're to be to be to be you never you're

never you're not if you do procreate oh, no

he's you did you my my mom my my mom I'm

not even I'm not even I'm going to this I'm going to come in

that's when someone was and it was a was a gas or

a flatulence mom said who said to who And I said, So,

because for character transitive that I'm the metaphor no? The one doesn't know

he's he's no matter after and then then we're so we're going

to form but we do we're we're we're gestated with a purpose

although our parents have said a miscuit is a a

no it's a purpose divino and God does it and

God decide that's we're we're But, new, no means completely different. God wants redimers, restore us, not to change us in another. For example, if you ever were you a dame, aftere, austere, to vestire,

never you'll ever be transformed into that woman fatal that's a mini-falded roja, tachos plateed, and it's the heart to paint the labo of the negative, and it's the soul of the fiesta. No, it's that God me changed. Hallelujah. No, it's going to not

It's going to respect your structure emotional. If in change, you're a type

extrovertido, charlatan, that you live's metienting the pat because you're

you're and then you're to transform in someone retraided, adult, reserved,

timid, because that's not you're you're too? For much that you're that's never

to happen. God not design you to do it's that's not that

has been a lot of people and it has been when our life termine

not we don't we're to ask why not we're we're David

Esther, B, J. Kandah God God will be why we

didn't we're we're not us when when we're we're

we're to convert in the ser that we're we're liberated

of the We don't even be When finally we're who we're we're just we're just

to be who we're trying to see. Ase a time and I think you know that

I'm equivocal during the pandemic I know a predicator that he just he felt

the urgency the necessity to talk about about the quantity of time that he

he's in television so so he doesn't nobody to me

And that's that I'm a I'm surprised of the I'm sure you're in this, no?

It's like a Mexican I'm very very very picoos a Mexican that's

a bit of because literally to get the it's because that's

that's that's that's I'm saying nobody and this not

this is this is this nobody has said evangelizing tantas all over

I'm at the when you when you I was going to say my jetta, but he said, he said, he said, how many people have

here in River? And we'll say, and I'll do you quadruplico that quantity. Oh, nobody was asking. It was Kiko,

well, it's, I have been more. It was like, he was, he asked, me, he was, how grand was our campus?

And I said, we say, more, and I say, we're doing, we're, we're, we can't be, you're,

you're doing a day entire doing well, and not terminus and you're to recorrel. She was about

of the people that I'm the people that were in the people who people who he had

influenced by his ministerial with his life. And when I was I was I was

about, and also has been about. Agotado because I said, how can

be so so sick this man? So, inconsistent. Inconciente of his

proper petulance of his fatuality of his fatuid, how can't be so much

can't be so much non-conscious, I know that the people are not inconsientes, but I'm more inconsient

than I'm and I'm and I'm and I have a thought horrible and now see, in tone of

serious, I said, if this man can be so so I'm don't know I don't

don't have the same problem? No, I tendre in occasions the same segera

that in the fan of to tell how God us and I sometimes sated

a person, I'm I'm going to to talk to the modempsen

of the blessings of God lastimating to others. So, apparent of someone

that's a lot of a harduo and we know, especially if we know we

we're projecting a image that's real. In change,

how the humans we're we're when we're when we want

the transparency attract the transparency subjugate when we

is equivocal, and if it's very famous, and is he's an error, it's humanizes. For that the assesore of the politicians, says, in a tantal stornude. Remangue's in the

camis. A remandges in the camis. He does a gesture of a people, and some of it, but know we're doing. But when we're

someone transparent, of the truth, we're putting well, we're we're saying, look, it's human. We're saying, We feel a libyo, no?

We're not to have to find someone who not finge. We don't have to be more spiritual than what in reality are we in our interior. It's like that recede a person that not want to find. Oh, and we're just

we're just out of the and as far, those deados to get to the left a little bit, to go, oh, see the dead, no? You've just all the

morning, but that's not that no is your foot. is your foot. Your your foot is saying liberen

a Willie, you know, liberen it. And never we have to

think it because to God he has the God is the true

is so or no much more more. For so

so I emphasize that the comparison that matter

the matter that how times we have heard

to people of people pios or people pados

or are unguided because they're a lot of time, or they're alone in

hours, or they're very much and we're not really to pay that the same price.

But the life everyday, as I mean does a tregua, not we not make

the armistice to say, well, I'm going to be a mother during a time to

a month to be a way, we're we're our spirituality for comparison

and we we've we've been under a mantle of a We're the culpe. No, we can't be like that.

We can't be like that. And we took to be carnal. When God me will transformal in someone different? When the young David, when the

young David was preparing for the battle against the Goliath, the Reyes Saul he presented to help him.

But he made the error that all we we've made in other battles of the life. He thought

what was useful for him, he would be to serve to David. The way that the

Reyes Saul said that the Bible said that was that so high

that just he had the men were the same he was he was a David with

his own his own his own his own with his sword and the Bible, the

Bible says that David did he was impossible but he was that's

size 56XL and David was he was 36 small he

Saul was a man, David, was an adolescent. For me or not, David, he was a pastor. And David had to take a decision. David, with a honda, was an enemy mortal. With an armature, it was a mal copy of Saul. And he decided that not was Saul.

Decidio to be David. What he would helper to Saul toervart, to David. And, unfortunately, David had the sufficient tino, conscience of to be the same to say

to put a problem, he said, I don't do you not I'm not quite to be in the

armature. So David deseched the equipment of the re, that he would be to help

to help to him, he was a little some of some pieces ageless and he said

all the he said, and he said, and he made the much the good

that he had been he said, and that he can't that he'll

do you to be to be how times in the We're doing a lot of We're trying and manipulate

arms and armadures agenas that they're going to help to you? We'll hear that someone hour one hour before to arancault. There's people who say, I don't,

I'm not even I'm I'm going to my night, and, and, cap'ed that your structure emotional is to be like

as somebody and not can't or you're and you're and you're and you're we're allude, is because we don't

do the same. And we frustrations because what works for the other can be

inuital for us. And is that we're trying to come in the armadura of Saul.

The Apostol Paul said, put an armature of God and the armura

of God includes the truth, the truth, the truth, then you don't think

that the armature of God you're to be to give to

God was what Saul needed. And also I also knew what needed David and know what you need to do you

you need to be not. Ephesios 2.10 says, because etchura sues are created in Christ Jesus for good

works, the ones God disposed to the handemone to the endemone to that we're

in practice. So the Bible not says that we're not a parato electrodomestical made

in series, but we are not that we're not a factura of God. We're a cheura,

a work maestra. I know that's looking at the other and say, is really, it's a word master, this is all the

thing. The other is that you're those electric domestics are in form massive. The works

master are artisanally not. No, there's a Rembrand, a Van Gog that's

that's a lot for the plan to not be the plan to make the plan

to do you and if you try to do you generic. For your

your cresiment spiritual, that only will frustra because we're different. Pablo said, where is the spirit of the

Lord. That's there. It's a great. So it's the right. This is

you're going to give to the same offender. To runcate is that he

to come with the armature of Saul. It's time to be free. And now

so I want to say to say the right to the right. say,

be free, say free. Dile, Cabezon, don't come in the armur

a general. In house, too, not you know, you're that you're

that. The armadur of God not are a tall unique. No, there's

tally unique. The tally only the of the same, but the of God,

no. What does is to grow to a orchidia secaria a

cactus. What would be a raton, I'd I'd a

ambred an elephant All they need and water water

but in different quantities and proportions not we don't

we don't we know they they know the

know the the clave not is to not

to try to the other things only the

thing you He knows. Imagine a doctor that says to every patient, independently of his pathology. He says, to me two aspirin and call me to the morning. Seasons, two aspirin and call me to the morning.

I'm embarrassed. Two aspirin and call me in the morning. If I have a problem of the head, phenomenon. But if it's a revented the appendix for the morning, I'm not so I'm not. Imagine a tinder

that only vending a class of pantalone or of a camisa of a one color, of a single style, of a single style, of a single time. No function in the tiendas, tally universal,

because God us did different timeions to all, and on us going to be changing the time. You have to say Amen, but I

know that God you took. Imagine a father that thinks, no it's not how many he has.

I'm going to try to all of the same way. Because I do all the same way. No.

Yes, I'm going to motivate to all with the same recompensas, impact with the same castigues, attract them with the same activities,

no, it will result. Because what is castigo for one is celebration for the other. What is a motivation and a recompense for one is

a question. So when one is father, the first is to be aware of that every being human, every child is

different. Is so, pap, and si, and mommy, yes, or no? The same fathers.

Or for the least, you did you say to create to your marido, the same fathers, the same genes, the same family,

the same house, and they're all in a constitution different. And if a father

that's to obligarles to that they're to be to be a same way,

it's a disaster. The children not are not so with the people

with the same because our singularity individual means that

we're to learn to to be in relationar us in different way. The great leaders know that their disciples,

that those educandos, some require in man d'u'r, for a lot more to get them. And other, need to wantes of cedar.

We have to talk to because, if no, it's disanima, and it's offender. I have

someone in the team, that I'll say who, that says, every day you know I need,

I need, I need, I need, I need, I'm, I'm, what I'm, I don't know, but...

I'm about it's a little bit. You're not going to do so on the door, you know, I'm going to be it. Because... ...it's offended. I don't... ...theon't... ...theonel

...cultivant a radar ...the clientes who get more conversation, and clients that they like to to buy them conversation. There are others like I who want in a space. I can't help... I called the Bomberer, I'm going to be able to be I don't like to me

that I'm going to when I'm going to not that's because I know that's going to no, if you have a

I'm going to to buy, but there's people who he's more, not comp, after to do the

well, all the so I'm so I'm and so and so we and the people,

we're going to we're not we're going to the stuff after the The therapists, the masters,

the politicians, dominan the art of learning the differences human. Because we're a plethora, we're different. Not only that,

but our lives are much more rich, thanks to the diversity of the people. I have people whose

a legria more to eat to eat in a assado with with a American.

And they can pass all the day, not with the wine, but with the And I have another with those

we've played together against double of risk in an opera theatrical. So my friends are present with me

in different manners, they're in the other and I am I'm so I'm so that

why we think we know we're we're not how we're he's done and he has made

absolutely different, those one of those others you're doing so you look you see how

how much what is God and the distinct that there Pugge a look at a minute. Pugn't a minute.

I go, oh, so distinct. Here we have pensacters and sentiders. Those who areas and you invade the space personal that no less likes to the gringo. And the hermitanios that no, they don't like to that they're not getting.

We're people that are libees and we're tortugas. See? And the Lord, says Salmo Sien, those is, to all those.

But in the our churches, we have the tendency to predicate in style a unique, to that the cresiment spiritual be always a single apennas I published this

title in the redds, me attacked a lot. It's that the evangelist tally unica, Basta, Dant, demand people to the Infirm, it's like that's like,

those who vending tally unica? It's like the medical recete the same medicine for an sarpugio or a pneumonia? And we

We think we have to recetar the same methods generics. No. And but why? And because it's practical, because it's easy to get the count of how they're,

because it's generic. But we're different. And there's an enormous liberty when we discover what will be the trot individual that God has

for us to know. We're going a trot individual, yes, or no? Because then we're relational with God of the manner in that we've

created by God. God knows what each one of us needs. God knows. He drove Abraham to give an passeo.

He's okay Elias took a siesta. That Josue did a while he propinor a reprimendda Adam,

he gave a Moise's 40 years of a manate, to David, a Arpa, a Pablo, a pluma and

a rollo, luched with Jacob, discutio, he susrou to Elis, he advirtio to Cain,

consoled a Gar, he gave Aron an altar, a Gedeon, a beaumbechon, a Pedro a name new, to Eleusseo a mantle. Jesus was severo

with the young, rich, tierno with the woman sorprended in adulterio, patient with the disciples, ironical with the scribes, gentil with the nioes, piadozo on the ladron, he looked at the

sueger, that's he said the Lord. God never will grow to the people of the same mode. How do you? And celebrate this

this wonderful. God is an artisan not a fabricant God has existed from the eternity but never has

never had a relation with you before so he wants he wants so he wants the problem is that

much people listen to someone that is an expert for example the pastor of the

church and he thinks God is what is the same to me that

did with him and when not not function because we because we

we're a person different we're not a uncapaces so people

and we're not even so we're so what we need what we need to

we need investigation archaeological property excaval to be what we we

we're we're to learn how God wants to we

we're we we're to communicate with we the

The Cresimient spiritual is artisanal. Not is produced in series. God no bendice a group of people. God bendice people singular. God no has a tally universal for all. Why? Because we learn different forms. Luched all with pecados different.

We're not in love with God in ways different. When Jesus ored for his disciples, no he said that they've got all practices devotionales identical he said

he's not father that they're one with you so try to create

spiritually mind without to have in account who is how is how

try to the children in a line of all

we need we need we need to our temperament our style

of our our circuits spiritual our our pecados

pecados distinctives, the temporary that we're living in the life first when

we're talking about we're written, I know that's written, but basically is if we're

introvertives or extrovertido if we prefer we know we know we we're we're

if we're we're we're we're all we do you do things orderer or

your life is desmadrosa as Like is your house and your closet And your cajong of calzone So there's people And so, so

And so, so, so, so, so, I'd live I'd like, I'd like, I'd like, I'd like, And so that's, And that's what, And so that's, that's, this, to, this, still,

this, this, he's, if you're nervous, because someone does it. So, so, so, so,

human human, has a temperament. What it means that certain practices us are more natural, more organic, than others. The different temperament, no are better or peore. There are me a little temperament

and a little temperament, and a little feo. No, are more and more, because God does it. Some people have temperament that anseeing the order, the routine, conclude a task,

not can't start a task if not concluded the anterior. If it is so, separate time of oration, of a time of oration and to do a list about what and for who you're you fascina. One of a woman that had

lists of orations, and at the side, with boligraphs or red, the response to those orations after 20 years, the same paper, Amaricent, look, this lorore to many years, and God has all responded. But if you have a temperament

spontaneous, improvised, your daughter of a not going to be so. Your daughter's going to be My mother, you're going to do not because you're not less to God, but you know that you get a good with the lists.

You can't be lineal, you to get to be organized. All the 31 of December, you're propone, things that, for the 14th of Nero, you just have to come to. There are people, that no can't or not do

do you have to rodillas. I have to be or toostar me in the and there are. And there are, they're not, they're doing. Sir Jesus,

I mean, here I'm going to know. What is your style of of the apprenticeship? Because of that's the going to depend on the cresiment. Graces to God, the crescental

not so in the seminars, in the schools, because God knows for that we learned we're to learn. There people

consagrared to God, but that detest to learn. And he he's accustomed to look to look to look.

You know what he's the new president because he used a new president, because he used a Am to God. He wants to

but learn to listen to. It's instrues at the way of conversations, of messages, of audios. Others,

learn doing, teaching. There are people that to try to ensemble something, lees the

instructions seven before to put the clavica A in the ranura

B. I know. They are those are the when they can

learn that says 17B B the I'm sitting three letters, no can't. I think he's more that he changed. Oh, I'm the first. Oh, I'm the first a.

Nobody lea and they're in the bocillo, they go in all. No, can't learn 17A, no can't. So the people that have to learn much before to do. Are those who leans the reverses of shampoo

before to put into the cabillo. Never will say, oh, oh, so, He's been out of, never. And shampoo. People who detest to learn instructions.

Intentate a plant nuclear or fabricate plutonio, and not molest in learn how it's fabric. He'll, I mean, a tutorial of YouTube, the Condenado.

Because, because there's people that learn through the trial, which is grandiose, always when, not you can't be of my paracaida,

no? And for some, one hour, doing something, is more than 10 hours listening or learning. We're so.

Because there are the visuales that are better looking, the auditivus that are you learn more and the

tactiles that are you learn more doing, the orales that are learning, transferring

the information, the social, that if you know, they put in group, they're not learn in

groups. We all have a love natural for the apprenticeship. So, so it's

God. But there a style natural to learn. We have to identify our children,

of our children that are people there are people there are other that need to hear of other that's so if

someone say that's that means that necessarily am a God more than you only that he

doesn't that you don't not if you're of the intellectuals you

think you you're more to know there people that he's that's

that's that's that's that's you can't learn the

Bible the theology, when I go theology, hegerce the same in you that if you said, Delgated, delgated, corters of loom of

serdoned mariner, vinegar, aloe, salz, salz, barred, chilet,

salis, oregano, tacos, alpastor. If you're intellectual, you're going to the time of

music, because you want to get the part of the message, no? You import

the message, until that the message. When you You're in front a crisis, you're an analytical. You want to solve the problem. So, Moses, said in the commandment of the law central,

he said, "'Ama, God, with all your heart, "'with all your soul, and to all your forces. "'Coreson, alma, and forces. "'And when Jesus cites, Moses, "'he says, with your heart, with your self, "'and your mind. "'So if you're of the intellectuals, "'stas you're of those intellectuals,

"'that's aggrised the mind. "'A person, so, I imagine, "'that could have been able to have been, Paul. If you you're as the Apostol Pablo, the

way to the mind. You have to understand. I've had been people not necessarily

that are to go to the university but some some gresad artists, engineers, and say,

a very for a here. It's that racataka racataka racataka recita recita,

no, no, no, no. I want to get a people who hear a better when you need

a solid ensnance, you like. When your mind is growing, you're

you're living. And if you get to get to get to you're there's

there's there's a thing, there's a little to be a head and

nothing to the the thing, the is a kind of

you. It's very difficult to have to be that not of the

other of one of the thing he's done to nobody

with his superior mental oh- oh- because those

are very co-o- you don't you don't the santa doctrine, and

condemn us. The knowledge embenese, the love erifica, he said, and that's carambe, that could say it

with property, because he had a connociement. So, and here what I say, I'm not an intellectual, you're more

relational. That declaration that of Jesus where they're two or three reunied in his name, he's in

the middle, you're in a lot, you're addicted to get to people, You can't the

people Minim, you have 30 groups of WhatsApp Some of anyone who's because you

include you but there's about to salvement the balenas in petrola of Caleta

Olivia and you know you but there's you feel when someone

you say me I'm I'm alone because you're to be

a only you need people that to be people that

maybe maybe Peter was so because Peter came

to Jesus with others was part the circle with Jacob and with Juan. After the crucifixion,

he was reunio with others to go to pescar. The moment of definitors of Peter always was always around with people. And if you

have that personalida, tendes to hear a God more in a conversation than a book. Oh,

I'm going with the woman Florainda, how me said, what he said. You know,

all we have a little of all, but this is to be who has been to be the person.

And if is the that you If you like the people, it's has a danger, also has because you get to depend on

others. You transform as in a a chameleon spiritual that you always you always to always to

be exigure an effort no you not you not you not notional but you're

active, you're you're activists, you need to you're and you're to serve. That's a

for when it's for my little for me it's it's a

you're to get to the visceras if you're so you get

in a scenario in a not you don't have a paper but

if you can't do do you do you you know you

you feel you you're like you do you say

I'm saying say amen, give the everyone's who

have the people have the personality of servic activists If not serve,

they're they're in a way of God. A danger for these people is the

temptation to think that God God is only when they're so they're they're

they're and they are they are they are the people. They're who are

people who were the pandemic. They're they're like the little

those were in the people. Because they're they're not

they're not they're not they're not not they

were and temptation to judge and resentire and resentire against

against against people but you can't that's that's come in

and she and you know and I say the only that serve

I'm always you can get that what you did you do you

do you say you're the I'm the I'm the I'm all

people want to do everyone want to sometimes want to another

another and receive you can't not not not

you relational, nor activist, but creases when adoras. Ah! You can't when the Salmista

says, I'm alligree with those that said to the house of the Lord I'm going.

A classic example is in the Salmo 73. The Salmist is still the question of the

injustice of the life and then when I tried to understand all the bad what

was and me passed a car insuppable? It's me passed when I went to

the Ador-o? And he changed. There are people that can't change the perspective of all? There's a... Diggum me that came an adorado,

one, at least. There's some... Are you, that's what? You know, that's the song Dure more. Oh, that's... Oh, that's... The people,

when? When? You're not... You're just going to Oh, oh, you're just about. A, ten times more can't more.

One, a year. That'drude no's a car. That'drude no ce cash. And the other, so, me want to sit. He goes to enter, and you, and you're going, and you're going to be in the land of an angel, not to beckon.

The king David had that personality, I think. Compuosos, prosas, poesies to exaltar to God. And if we say that dance before God so, so exuberantement that one day he got

in calzones in the process. So, adorado, prepare to if really you're going to adorat. No, I think that you want to do if you're a conservative. but I'm sure that

you're sure that you're a car in a rodent and that all the world you see the chinitos

when you're when you're when you're when you're a lot of a gritty. A danger for this

also there's a problem to use- to those not expressive like you some

some people. Some of they're like they're they're they're they're these horrors. Not all the

world, some of us some people, we're not all the world, some people, you know, you know, what is this our,

our Nando? It's chiquito because it was going to be high, of so of that to be,

to be able, to try to do that, you know, it's like disconnected, no, of the

really, to me, to come to to come to him to talk to, but it's like, it's

like, it's like about it's like it's it's a more, and it's,

you know, it's, a Oh, a sugar. And you know, that's in the tracelito is like, and he's a genie.

Now, put a other to do that. What's the thing? Perligo. And I have to be good

to be in the spirituality emotional. Because there people who love to gritty. There's

that people that's part of that's power, that's uncied, fire, candle. But God,

not is sordo. So the The music can be a granddum for the adoration Because affect our sentiments

That's what? So one can get to be to be too dependent of the music, of the and have

responses emotional So my suggestion also I'm also to be saying that's

bad I mean that I'm that I'm sometimes emotions Like no we're

threepartite Cuerpo, of the soul and spirit. But a sometimes would be nice to be able to God, I'll

do you know, I'm going to not for the emotions, but I'm connect I'm connect with him. You know,

you're not not an intellectual, nor relational, nor activist, nor an great adorado but you

do you have some there. Well, I thought that I was going to be me.

It's very possible that when you were a little you said, Sal, to play with

other the reflection to with a facility to you know you know

there's people that's people who's observable of the life what

what when a individual he doesn't meditate and and he and

he's another individual extrovertido they get used for that old myth that

the polos are and they are they're they're so they

someone said to all this that's that you is just that you for what you divorce you

you're more because no you want to you want to you're and then you're and then

you're I'm just d'gattie there's a after a after 10 years when you're when you're

to go you no, the only thing is the only that's to be the person and the

only what's the only what does the only what does is the only what is the only thing is is an enormous between the activist and the meditative. When an activist, when someone who does, who he's who,

he's just I'm, I'm, I'm, I'm, saying a little, and if you know, I'll just say I'm to answer, 153 messages of audio,

and 89 video- and if you clavas the vista I'll, I'll be in your house, and I'll get to your own own your own co-cina. That's the guy,

the time, the activist. When the meditative, He says, you know, orita. It means, before that me mure, that you know.

For that one has to accept the manner singular that God knows is so. And in the way

to see, the method production is more so we do we need to find the

ways of the way of God. Abrasar how God does means

to resist the temptation to envidial the personality of

other. For example, if you or someone that you that's to meditate,

a a bit of a person, and that's to give to the recognition of all. Because those

who are the people, receive more applause, but when we're our manner to our way,

we're doing to us, we're doing to do that way, I'm saying, if or no. In contrast,

we have to be to be the temptation to judge the personality gena. We were allaband

and the type was sat and he was sent out, muscle. I'm always I'm a bad audience. When I go to

listen to someone and me interests the predicator and I'm going to say it in a manner spiritual, robing ideas for the glory of God, if me interest, this is my

car. And I'm notating, I'm doing. The M.B. says, no, it's not a lot to do you. It's trenido of vintra. He's gottes. No. You're going That's rube Fuerreau

That's the grand flagello of the world Evangelical When they're They've been Vist

people When you Reppient Dante Wulbe the The Evangelion not pachiste

Because they They're They're That they Can't go to the senda They can They're

They're the They're the They're They're the They're They're They're They're

They're There's There's There Diverses The How can River

not They're They're How do you have a pulpit sacred? How do they can subunned to the altar?

The other day did you the puma that's that's a little all char-singals eh?

Ah! No, I don't understand your personality. There are people who say, no entient

and they say, Lord Jesus as this type. Why don't me does this a favor? A favorstito

so? Mandar it to the end far so I'm do you do for me. But,

but, but, for the The don't more great that we can ask in orations is grace and and when it

it's a lot of love and grace the people of the river we're going for much many times no?

Amor and grace. How do we say thanks for the love that God God.

Hallelujah! No, personality is superior to other. And we need to pay attention

to the ways that not are not organic to us to us to us because there

are ways that not are but nobody can say I don't

say I'm never never No, we need to learn. Nobody can renunciar for complete to the adoration. Necesses. We need to learn to meditate a little

if not is what we know. Me are you doing, if or no? Another thing that we need to ask, to finalize, is, what is my decadive? Because if you're a ser unicco,

you know, you think of secular. Nobody peka like you. Dilla that's the right to say to, nobody pecan like you, nobody. Nobody peka

Like you You're Unique for Pecan, if you You're going to Peacal, that's a Peacad to

Let's be a lot of you are the are connected to your major interests For example

those that are effective to leader are tempted to use to

to piece to the rest The people that has to

get to evadors to to be to be to to be all to

until a So, to know your patrons of the peccas, you help to eliminate the barriers that you impede to grow. The objective

of the creases is the liberty. Ser libe, in what God did, the way that God did you do. It's said that

Luciano Pabarotti and Placido Domino, two of the best tenors that has done the cosmos and the universe,

simply took differences abismalves. Pavarotti was the tenor classical for excellence and always

He'd cantable without effort. And it was very indisciplined, very indisciplinated. Placid, is the torrent of voice, for definition, but a difference of Pavarotti, he had much practice, much discipline. It has much practice, much discipline. So, the same is with respect to the

Cresimient Spiritual. We have to be able to find how we connect us with God, but the liberty not is libertinage. No, I'm going to convertive in tenor, but I'm going to be looking tele, eating papas frita, sat down in the sillon.

No, no I can't grow in the spirit if, as, as I'm my liberty, to give rindance in the natural pecaminosa. None one of

back saying, no, no, not much, that's the man, don't know, more. Not that's not so.

When I'm conscious of my pecations, I'm less vulnerable to those pecados. Conocene, where are the minas terrestres

me help to have a a way of a life and finally what is the

time I'm because when we're we're depending on what we're

we're a sometimes we need the plants of tomato the

the arbole those vineyards need in ramadas stacas when

they're you need the help the the church

the structure of the first the but then can

you can't keep you they don't you let's doltan. And in the life spiritual, it's a good that you put in a structure

when your faith is tern. Because you have much to learn. Not as as much as the years, what you

did you is sotile. You can't live a leech. You have to have to have vanda. Capas that

I'm going to say, this is going to say, it's to be to say, to the idea, and I'm going to

but I'll have to be in the problem, but I'll say because, if I'm ploto, I'd say my tia. Or I'll just go by the tia or me revient the varices. I've got to you.

You're just sitting to the church for obligation. And you're a month for the mere habit or because someone

that you do you do but that that's a distance between you and you do a idea. Deja to come

to come to the church. You're still that you want to come to come to ask you

and you're sure you I'm sure that if you don't know because you're going to give you

want to because the Bible says no there's to come obligated and the

objective of God not is a register of perfect but

that you know that they're that want that want to

come that want to if no don't you If you don't

don't you're going to you're going and you're going saying, no, for what do you need to

get one there's to be a little in the preoccupied? In the book of

Apocalypse Juan says that one one will one will

a secret. And for the time, he, he, and we're not the same experience, and we

ademned all the things, it would a A symphonia would a orchestra in the which all the instruments do can the same. It would be aure to God,

because we're so distinct. I think that my abuela was the best one who resumed. My abuela was the perfect. My abuela, when you asked of his eight children, to which he'd more? She'd said, no, no, no,

it's not. When every other child is like in my heart, there's a little an little little quarter and nobody occupies that

that's a quarter. That's not has to be more more than any more than any other

quarter that is another. Only that every quarter is pertenes to every one of my eight

children, said the Oma. And the word says that in the house of

my father, said Jesus there's many there's there there's

one that was added when you did to be your is your nobody

can occupy occupy it's a secret between him and you.

It's your proper capilla cistina private is muebled

for all the moment of the intimacy of union that you do you

do you and in your journey divina nobody nobody

can go to your world in all the

chorus cosmic nobody nobody can nobody can't because

like the apostol we are manufactured of God,

created in Christ Jesus for good works. For so I don't let think a word of the

word artista. Because if I'm a sculpture, a manufacture suya,

I'm a creation of a great artist. No I can be able be able to

behaces and apostol clonados to say artist is an insult. Vista

the majority of the predicators all all are they're all

they're they're they're all are They do they do they appear They're doing a copier

to a carbon of someone more renuncern to the exclusivity to integrate

to get back the group for a superficiality or in the the worst of the

of the case hypocrisia So today I want to celebrate

in our case that we we're a church impuels because

incoherent discabellate discabellate extravagant in admisible neurotic invasimiles

eccentric we're going to celebrate that we're absurdly different and that's there's tallyas

unique in river somebody let's come go go let's go let's that's that's

all the planet that's in Asia Africa Europe America America Oceania

that in River we're we're we're we're absolutely different

we come celebrate the rey the Señor of Seniors Hallelujah

Ah, ha ha Somebody has to applaud more than that's he'll celebrate the

he's in the house not it is a different and that is marvellous

that is the major liberty that is the major liberty

I mean I don't to go to when go to when I want to

come to make that are that they're free of the mental

people that think that they have to come in a way said like the other obeja because to keep

traceroes is innotisor is mhe one says and where we're going to go to so many

so many those traceros don't be not even there's one has

to have to have the field of the clonate I'm I'm different

I'm not I'm different I'm I'm I'm do you do this way different and I adore of a

different That's marvelous. I'm a little bit of intellectual, a little bit of an little bit of an educator, a little meditative. I'm of all. And so I'm because the Lord's celebrated

from the vintra of my mother to do. Alginn't you to celebrate people! That's wonderful! That's Rive! No, you're receiving.

Amen! Let me know, say that's the right to the left. You're different. You're bendicive because you're different. Let me.

Let's say someone. You're different. You're distinct. We're distinct Hallelujah Bendigo I'm those who

come in to pray to get the chrippiorca to the ha ha ha ha ha ha ha to those who

they're like nando to those who are to do to do you but the

Lord he is so so so so the day that you're

that you ha ha ha ha ha ha ha ha ha ha ha ha ha Thank you.

Thank you. Thank you. Thank you. Enter in my heart. Pardon my pecas. Thank you,

for making distinct. For amar me distinct. For your

your son. Anota my name in the book of the life.

Now, maintain the man up for you. Padre Bendigo to

this cune to the subrero to first line

we're terminando, not without to say, I'm for your life, for your finances, for your things, for your sentiments, how

you know the Lord? How not you want to be to love, princesses, if in his hands you

have a prince, how he's a man, receive. Let me, receive. Those who

have the baptism of the spirit interceded as well, those who can't the book

that of God, that's God, God. God, for the life, for the

oxygen, for your health, for the way, that you God, for your genes, for your manner of your form, for your health

even if you are fragile, because that is he is, that is, reconcilia, and say, you did this, sir, you me did this, for some reason. And, today I want to honor your manufacture. Today, I'm honor, onro, on your singularity that

me regalast. Honro the whittles of my my own, because they're making unique, me are different, and my I'm a trot to Lord, not is the

of nobody. And you me amar as as you amas, as you amas, and I am

and I'm and you never, and I'm after you have served. Thank you. Thank you.

Thank you. We're going to thank you. What's the church? Thank you. Thank you. Thank you

for this people. Thank you, low, neurotic, rota. For this people that have been made

to get pedasosos, there are here soltereros, carados, divorciated. There,

there people that's has been all and still adorando.

There people with documents, people indocumentate there people

there people who people we're we're people and we know

and all the people I'm blesses this pletora marvellous bendice this

chrisol of Rassas that is River thank thanks, give thanks to

River for those who are other service for those who are on the other

side of the the of the people, and the other parts of

the world we're we're doing thank you thank you thank you we're uniques

singular and we celebrate that we are different amen amen and amen and

wow that's no the time God God you God

to the next the next this night of soled abandon

and abandoned and Your voice, saying, no, you're saying, I'm here, I'm here. The father me bribed for you. And me curates, the years, me, Jesus.

All my cargars, las you left you all right in the cross. Algo tan grand, I don't know what I can't understand. O'Igo your, voice, saying, one and another once. Oh, oh,

you're welcome, you're a man, you're a man, another time. Oh, oh, Oh, well, Welcome to River, you're

am I. I'm a bit of and I've I've been for you and me curates the injuries

me, Jesus all my cargas and you all my cargas,