Dante Gebel Live - No estás listo para la verdad

Episode Date: December 13, 2021

Jesús alguna vez dijo: “Conocerán la verdad, y la verdad los hará libres”. Si queremos estar en una relación genuina, tenemos que mostrarnos tal cual somos; sin embargo hace falta mucho valor para decir y aceptar la verdad. La mayoría hacemos lo imposible, por temor de lo que vayamos a descubrir, para no vernos a nosotros mismos. Es por esto que necesitamos gente a nuestro alrededor que nos diga la verdad, que nos haga ver nuestros puntos ciegos, que nos ayude a enjuiciar nuestros motivos y a examinar nuestra conciencia. Todos necesitamos de alguien que nos haga cirugía espiritual cuando el corazón se nos endurece y la visión se nos enturbia. Recordemos que en el ocultamiento, nunca hay sanidad.

In the area of the of the the reds social there's a word very famous called a meme that for those who are

of this generation know exactly of what they're more the more people who are more of you not like I

know of you don't have the a moment, but it's a a moment or a content memorable that's

that's that's viralis in the media or a situation that's a situation that's

replica massively in the public of the of the Reds Social. And there was one very famous that's popularized in the 2010 and so 11 years after that said, he had to say and it's always. It's a way to say and say

and say, that's a way of saying the realities that not admit in debate, that no, that not make in discussion

but, but in some way, provoking the polemic. For example, an example of,

It was to say and said, The Mexicanos were organized their own Copa of the Concacaf for not have to confront

to Brazil or Argentina in the Cop America. It was to say and he said, for example, I don't know

if it's really, but I got it out of there. Then in 2010,

during the pandemic, he popularized another that says, not you are not you're

not ready for this conversation. That has a question similar. It's a new a meme. Descalifes the opinions

in contra, no? For example, the veradernard popuses come from from the Salvador and not of

Honduras. But not you're not you're not. Dichael this. And,

and knowing that today we're probably a new meme, not you don't you for the

truth, I'm to transmit what I think God me said you're you?

Are all? Are you? Are ready? Yes. Very good.

So, Rick Warren, the dear pastor, who was visited in some moment and is here very close, he told

that other pastor of the city he asked to visit to his congregation with the end of that he made

that he did he did he is a good strategist, a great leader and I need to

you know you can make sure to be more effective in our mission evangelization

And Rick relata that acceded with no, without ask him to ask you, are you

do you want to be you're sure that you think you think you think that I think that

should to make or make to your congregation to the other

pastor responded, for that's I'm I'm I'm I'm

I'm I'm because we need to we need we need to you

that you you have a a church puchante, crescent, so Rick he went to

the church and he started to make a little bit of that he considered that he'd

considerable that I'd make that I would be the humilded and the grandeza of this

pastor that has the capacity to learn to say critiquem or

tell me we need me we need to we need more we're we're

on the second as as how they had convened, Warren, he'd envied a his colleague, for email,

the list. The list said, to other things, in the first place, I came to

get to the campus, and I'm looking stationation about, and there had cartel

and the indicators, nobody me gave the the very I was,

I got with the temple, but to be to do that to do you

did much time, so my suggestion is that in train a equipment,

that would extraordinary. Second, when I entered the sanctuary, the musicians were ensuing, and probed instrument, affinable the guitars. My suggestion, that they

get in the time, and ensigns before that ingrease the rest of the public, because me appeared to be very much and improvised the time. At the service, I said the list, obviously impuntual, out of the hour announced,

we're doing during an hour and a half, and you recently appeared when you came to give you took the turn of predicate. You know, that if the pastor

not is present during the adoration, or during the alabance, the people are to give to give to be

that the adoration not a important. If the pastor not why they have to be

they're in they're a lot of time, what is a prior? My dear colleague,

you're doing understand, that the day that you get to a pastor, you know you need to

you're And that you can use that time to take a peritiv in the Camerino? The more is to say that every person that can't do, that every person that passed at the front did a mini-predica or a mini-exortation. It would be very

little that he'd be to sing to, that not exhortes, that no predicate, that the only that traiga the word is the pastor. So, all is so expectant to the word. When someone passed to level the offrenda, he was to talk to talk about of the

of the costs that we have to cover and you know, the people don't what is to pay

the cost of you know, not you have to talk about the cost, about the talk about

the moment of the anuncies that me aburried with the ton of monocor

of who passed to know, who anel in a encounter with

what that men are that that the people are to

do you do to do make to make tortillas

you. in an anuncius local that well can be in a bulletin to know for that the people know, a point apart

is when you predicated. You know, you could predicate without? Do you think that

grito desaforado means authority and unction? Obviously the list was the list was going. So,

then the pastor offended. He said, Estimated, Rick. I'd you'd

to say, in what we'd could be to make more but it's obvious that you're

dynamit and destroy all the we're I just wanted a good a good

but I'm trying to desacrediting every thing we did you that's that's

that's deception Rick, that deception and Rick guard the email

until the day of today and obviously this man never

never did he the word and this man

never never was he the truth. Not I was a little for the

truth. I'd want to give a few of some of good of good

give to give to do you have to do you and we are curious because

the majority we're about we're and at the same time we have a

great desire to know to ignore it or we're we're to

we're we're we're we're we're we're we're We know we're doing we're

I think that the majority not us not even when it's when it's about our physical because we we're we're going to

back, first the first we're then we're making the we're going we're we're

to make the real about our the then then we don't like the the fact of the the balances is

that are not very subtile Many people, in special, a genre that I want to mention – they're going to beacul. So, with much precaution, like, a balance, so they're in the zapato,

before to get up. In many cases, they're still as in a confessionary that nobody see that moment so privated and intimate. So, they pesea very a full of y'uno. And before to suburse,

they're all, all the roba. And, the an aneur, the aneur, the acety, the lapis, because that's all,

because that's all, all, and then look at the and to look at your your

real. A minute that's in an preptuous, that that's we're we're

and that don't know and that we're and we're to use the diplomacy with the things,

you know, they're not some sort of those and you're There's always there's no illumination in the change-asers. Always. I never.

I didn't know another day to say, I the old that was trying to, I was another type that's met. I don't know. Because the met is convince us to convince us to get perfect in the Tienda. After that we're going to

get into the box in the way to house. Because what? Because our clothes also does the truth. When we're probed in house with good illumination, with a spejo,

we're all right, you're all the other all the other side, and we don't matter, we want to go to get it, so I'm obliging to delgazard. That's like to buy a small-mast to make a little bit, not going to

pass. So the mark of a roba modern the other day, I went to buy a gin, and I said, want a tally small? I said, no, do you, no, want a tally small,

relaxed? I never knew that used a gin-stress-a- until the Fecha. Taya-smol-relaj-relaj- and me said, the idea is the idea

that the is so flexible that's able to use to use someone of two tachias more of what says the etiquette. So, and, of actually,

there's a new a new business that's where the top, even the has a number, even the kind of a carpa of the

Cirque Soleil, says small. The creator is based on the theory that many women affirm that no important

the time of the name of the name when the etiquette says, small. I mean, we know that we're

we're making the tauts, small. The vascular and the speysos are instruments honest. They're always going to revela the truth. I don't know if you'll have a instrument that you'll tell you how many kilos or librae of the more you have

or a cinta to medire to that you midas the perimeter. But all and each one of us if we need something that's a person that they can the about our heart of our

because we we're all we're not we're we can't we can't navigate solos

to all everyone a point a place very important for any for any conductor

of automobile you know that you know you conducts a carra oxidada or an auto a lot of a point of you know

they're you're going to the school to manage is the place where the object or the car that's

the car that's so close that's a that you can't see that there's there's

one of the three spejo's that's able to identify the auto that's so far and all

those who are to you see, except the conductor because his position

affect his perception his position where is a effecta his perception and much

have been stralions by the point of the point of It's a little area in that your perception

is limited by your position. For where and how you're now? And one has difficulties to see what has on. For example, the majority of the people ask you to give a conceduree. And this, you can do give, you can't do, I'm a catecheter of this.

Because in the years that I've given to peregrinear Christian, I've done some or various confederies. And much of the people that pique of conceduree not want to hear the, is the truth. It's looking to someone that

is different that's not a good that's looking that's that you say you

say that he's a little about a way, this is what is what is

a point a person, a woman is a man

I'm a man I can't a person that I'm

never never never never no no no I know she was

I was sick I know I said one he said one he says very well but we're not

to occupy the time about about him you're that's here so we're the

so we're to be we're we're we're we're you know you

know no no you don't know you do you do you is a

bestia without a self-o well well perhaps that

he's no no I know to know a best a son of the

but I insist Let me talk about what you could change. We'll be what you could be able to you probably is he, not

I'm trying the problem is he, not I'm but women he's not here. I just

can't help you to you. No, I can help and to counsel to who

didn't do. It's all right. This consens a good desire to

say, well, say, sir, get a or you know, he's

the word. Pied a conced a to say, I'm going to to say, I'm going to ask

someone, you're asking a person, you're trying to put yourself in victim and is looking a

other than a lot. For so I insist, we need to someone in the life, that

we know the points see the people, that enjice our motives, that examine

our conscience. It's we need to need someone that we need a person that

when the the heart is starting to when the vision is

when the vision is a turbue we need we need we need people who

we need we need the people especially because we have a capacity to live

in negation that is a sombrose what what we don't we call like in

psychology negation we we call confesion positive and there

there there came the confusion because not you don't you don't you

don't you because I'm in the name of Jesus, I'm doing, I'm too, I'm saying, I'm going, I'm, confess, confiest, and revient, deligado. Because the confession no serve if not we're realists.

It's faith in the faith. The faith in the faith, what they do the coach, the people, repita this, and do you do, and do things. The faith is sitartes on a tarro of gasoline and pretend to you get to some part.

Or if the faith in the faith, no serve. The faith is a negation. And when one nigger, no logger to be to see to see I need to help.

I don't know if you know people that says barbarities for example you know you,

you know, he's and when you confronts, they're victimizes and they say oh, I don't

understand. Interpretate all. I just I tried to help because I'm in the

love in the love and I'm said, and he not you're not

fing and you know they're They're Ciegos Emotional To me

They're They're They're They're not They're going to be to see to see

to see to themselves they're so are so are spiritual

and that the auto-engue my caridels is a is a

mysterious process in the which we're we're we're terrible

we can't help to someone that's that can't

we we're we subprimed we'll reduce to what we know we're

we're we're we're we're able what we know what we is false so

then we we're so much things and what is even more we're even we're

we're we're not more more more more than to buy what one says

a narco someone no matter they're they're they're they're and no

No, out of a drama, there's a lot of a camp of the psychology social that's called the study of dissonance cognositive that's based on our capacity to justificing what we're what we do

we do way that concurre with what we're that we're supposed. Decimus and we do things for that concurre with the image that we're we're

that we're trying that we're trying. For that they're three optics of one myself as we're in

the other as we're how we're we're in we're in so many many people not invite

to other people to say the reason that we're not we're a vascular a balance

we're we're we're we're we're and if the truth

about me is a much is too doloros and if the truth

that I'm not I can't I'm when I think in the the

I have no fear to the truth. I remember of one of the affirmations. There are two affirmations marvellousas. Ambas are in the antipodas, because they're different. One of them, the other than the actor Jack Nicholson, that I did reference a few of some dominoes in the film Question of Honor, where Tom Cruise has the paper of an

abogado that is interrogating the person who interpreta Nicholson, and Cruz, he's supplic and he says, "'Toto what I want is the "'is the truth,' "'to no can't manage the truth.' I don't even know what you to do with her.

Dickelson invented that over the marches of the roadage, but is a phrase iconic of the cinema. And Jesus no present a question a

particular about this. He says, He'll know, the truth, and the truth will say, how?

Libres. So, so, we have to decide to who to think, or a God,

or to Jesus. There is to decide to who we want to believe. If we

are are disposed to manage the truth because we're going to do it. As we're going to say Nicholson, no you know, you know, you're going to you know,

or if we're to be a really free. And I tell something, the that's the fact that

the fact, the that's not able to see what has to change, don't know the

other than that's that's a capacity. For that who who are people are those who

are the people who are they're to desprecying and defamar to others. When in the

You see someone arrojando all his dialectics in contra of other serbo you're going to get to

get a person with a monoton of problems. The person says this doesn't the sane

doctrine. Entras to his profile and discover that the man down with

ballerina with this with this or and you get to he's he's

police of the sanctity agen so. So, we need to the

people that we say the person to be to to grow in the acceptation of the reality. But also we need it because we serve

to ankl to maintain the fundamentals, the convictions more profound that we have. Necesses we need those, because the decisions, sometimes not be enough. The beings want to do it. All of us do we want to do it. In a service,

neither, you know, on the other side of the panel. But as if the video is disposed to do anything, And as the nitroglycelina is disposed to expletive, we're predisposed to do the mal

if they're the conditions for necessary. If they're the conditions, we'll make, the mal. And this condition

that's saying, no, I'm saying, oh, I, no, if, if were, if, said, these, this condition, is

deprivation. I've one of a reunion of pastors Campbell, this is here Pastor Danny Campbell, a great

friend missionary of the Asampleas of God and I know that he will be

to understand when one has to talk to people who is a pastor is like like the

world so we're some of some of people and they say that nobody

they don't know I'm so I'm I'm so I'm to give to give us

to give to give a 24 hours of impunidad of purga 24 hours in that God

does the way to look to look to and look at what you do do you know what you do next day is considered a peccado.

What would you? Also, the justice adiere to that decision divina. Tampocoe you're going to do you

do with any three years. What do you do? No, I don't know. They had a list of assassinato,

with who they were to do all? And then then I said, well, that is you. Because you

are what you are what you could do if you're what you don't because you don't

or because they're going to discover. All what you could you could, if you're that is you. That's called deprivation. If we're just in a the fantasy sexual of each one,

we'd more we'd be of the verguyen we're not of you, not you, those of the other service, who are the most depravats. Just today, were all the sands

and we can't resolve this situation, we need to someone to have to rending count We need someone that We need to ask In intimacy,

how are your things? Functiona your style of life? There is something that

needs to a change? With what you are doing? Tell me I'll help me I'll

help me. There are organizations like Alcolics Anonymous that are structured

around of this truth fundamental and constant and you know

that you know that you're going to get that of the help of nobody is a recipe for the disaster.

And these groups are formed for persons who have confronted the reality of that they can't and they have committed in helping to help us but in the church that's so is that

is to have to find it so we can't we can't, because the people who can't not pique help because he says that all the other that can

help us also can't to find it, to all. I said a little a little book of the abivamient of the

old people that was the questions that he said John Wesley to the volunteers, to do you

do you know, and what that said a series of questions that they had to get in a

plan in a form for that they were that they are sure that they're

seriously they're they're in the end of a round a matter. Now I

want to you imagine that these same questions, let's do you know, here in River, to all who who want to work, the questions, they said, there's a little peccado internal or external that you dominion?

Yes, or no? Above. What? You're disposed to that your leaders to make notar your errors when it's pertinent? Is that sure that your leader or your pastor to make your defects and errors with

all frankness, with the fin to make a You accept that we say, all of what we think we all of what we about your person with the fin of that you're going to continue? We'll permit us toercarn us the sufficient to your life as possible, so that scudgined our heart?

They're the intention of being the intention of being totally honest and abjointed to say that you're in the profound of the heart, without exceptions, without diffraces, without, without what you're going to be. So what's what you What's the

What's the Imagine if you'd If you were to respond to River No,

no we're We're nothing We're in the Sordo did it and to

Milles And to and they did and they didn't help not even

to get to the people that were that were or that

did you that were that so however with the

time was with the people The people tend to to be to be

in what means to say the truth say I'm how I'm to think and that

I'm do you want to make a clearation that comes to when I

when I want to say the truth I'm to say to someone I refer to

someone someone that's to be to be to care our

secretes and us to help in secret to mention

this because there's people that that's that they're and for all the part, corriguing

to the other people and they're asking people doing things that and they're doing it. There's

much people that's just to be saying the truth and it's to do that and it's not it's for

love. I know it many people that are in a life with a spirit of a superiority

arrogant, no? That's they're disrarsan saying, I'm a prophet. And there

a distinction theological, very important in being a prophet and be an an evisil. I'm going to matter of this. But there's a

definition. One thing is the prophet or the other thing is an exhal. Because what is a heart is profoundly in the

heart of a realer prophet, not is the indecility, not the anger, not the resentment,

but the love. The prophets are a badererer not are there people to get over

the repentiment genuine with love, abrasando, with a spirit like Tupon

with David, abrasando, saying, we're going to to go to get a out of our

we're going to to get a help out of that's a time, that's a lot of that's

not that doesn't mean that we're to make that we can't to make a

good, because also can in many in many congregations torser

the idea to make to to convert to

in a system in a system dictatorial to not it not

Insist, of the sanctity agenna, the churches genuines, every person is responsible

for their own own life. We can abdicate, not we don't dolegate

that and even we should do it, not it's abdicable. The rendition

of account is a a tool that we give us we're we're we're

to give to find the point that I in me. No I'm

not to be only don't to tell me I remember, I remember, I've got

to pre-ed I go and I said, you've you've you've all the all the

I'm I'm and I said and when you when you did you know, no,

when you're didn't you're saying you'd have done a a little, I've made a little I said then, and I said

then I did I did count that no me am I'm so if I love you I'm going to care

I'm not going to make you do you do you a certain a little a documental

where there was a geologic and in the zoologic there was a serpent a viora of

a bird of four meters of long, four meters me surprised I was in a

country when I saw because the glandulas venenosas said the relator contain

sufficient venom to kill a million people adultas and this cobra

had a heart to make to be the incaration of was but

better even that that was that was that

was that the the person the the serpent

cobra no is the the But, lamentably, the serpent doesn't have hands. So, to cut her the

parpado the part of the part of the serpent, Cobra, Rear. And they needed a group of five people. To know,

two guardians, a creditor, an assistant, a veterinarian, an assistant that had to the car, a veterinarian,

the bisturie, the sponge. And the Cobra, and the documental, the only

the five people and it's extended all the thing the

the the time of the people, and he looked to the people and he was

going to do you go to do it's the georgue. And with the

velocity of the rio the guardians launched their around the serpent

that's retortia and the the cuidator was detrapos behind

of the glandul venenos and the vitinio said, we can't this

how much after rapid he he temblable in the The

type. The sudor corrie to the front of the front of

the serpent. It was fresh the type. And the veterinarian

he said to the assistant that to take a

roll of servietas of paper of those grandotets that

he had in his bolso. The rollo of servietas

of the kitchen and that was the cobra.

The Cobra mure the roo the roo and masticed all, until the rollo of servicester

was completely amarillo, chorreting veneno. While the equipment was working, and the Cudor explained that every year mourn various

elephants for piccadur of the Cobra Rei. A man never could survive never to ever a more a murder

with a cargap of a venero, nor even with antidote. For that was the assistant that was was just

that was to vacill the serpent all the venero the the sack

of the in the servicettas. The Cudador had the hands suddas

was debilitating the muscles the deados were to commensable

to calambrars not not really not even not sure that they could

move with sufficient rapid when it was the time to let's she

the secret of the serpent with that voice that they have

all the documentary the discovery, I'll tell you what is the secret of the serpent

this is possibly the secret most the secret most guarded and you know now

after these these commerciales after the commercial and then now we're

we'll we'll let's the moment in the secret is, are more the

people when they're to they're to let's they're that they're that's

they're Fasil to trapar, difficult to to let's say. Never forget that phrase. Fasil to trapar, difficult to soltar. And this is certain about

to all what can destroy the character of the human. The enganyo, the margura, the pornography, the codice, the addiction

to whatever things, the deuds. This is the power of the addictions and of the of the

that's easy to trap, difficult to let's and that addictions secretes

are the serpients that are the spirit and the human we have a fatal

tendency to to create not capable of that we can manage

to the serpient we even we know we're

in groups of the documental. And this comes going to the Wirto

of is significant what she not does. She not about this dialogue with the Serpient. She not he comments to

God, the dialogue with the serpent. One of the first signals that we're in lios is that we

never to say, I can manage this. And we maintain us in secret to the serpent, because at

a certain point, we're we're trying we're the option, that we're we're we

we're trying we're who we're who we're when we're We're rams. From there, I, I'll the cigarette, I'll do when I want. I'm not a alcoholic.

Maynara, no, I'm not having wine in the mess and no, I'm a problem. No, I'm not addicted to the pornography, only that sometimes I need to extend me a time. It's easy to trap, difficult to let's doltar. And we maintain everything

because we're the option to cede to the serpent without that they discover. Fasil to trap, difficult to solter. And then what we do? We do. and we're going to arm us a

life superficial, a life maquillada for the consumer public. And we're and finging hertah, finginging, canza.

Now I'm so, if I say the truth is something, if all we're to say, the truth, our mother

us cried, saying, to me, me me me mean, the truth, why? Why did you

make you one? You're all? To me, I put, no, I'm a word, a word,

the other, the other the other, don't know, the word. From, from the little

a single no one said, tell me the I'm the truth. If we think we

say the fact of a matter, why we do you? Why do we do not? Why are

stivated? Simply because we're we're because we need a value immense

to say the truth? Because the truth can be a problem. The things are, perhaps

they're maybe they're blocked, me block you, maybe two tilts, me blocker, me blocker, the desgracea, me blocker, maybe we'll met us in a

discussion large, difficult. There's a probability that we're accused of that we're metemes in what no-nors-you-notes. If we're going to cost to energy, if it's not a fear. For the general,

we're the truth, the matter, we don't have cost, and then we're we're changing for the past ficticia. There's a great author that says that the

majority of the time we've lived in what we call the false communion. And the mark Distintative of the false communion is to avoid any type of conflict In the false communion

We're going to We're sure We're going to We're superfluous We're saying That's the world Like Messi is the best of the world

The best win Argentino is the Malbec The Argentinians always are more more than the other Etcett All the realities No, if you

can't arrive So if we're going to hear So, we're in Mentioned we're in Mentioned here We're We're going to to make sure

to be in susceptibilities that nobody is put a tenso we're our relations good,

well lubricated and so we're going for the life, we're we're we're

to make sure to make that nobody is to that nobody's and we're and if we don't

we're we're we're the false communion my is complacient

is educated is and bondadoza and stanked, it's it's fatal?

A me I'm surprised, how a sometimes we're not offending to know

to find out of what we're doing what we're doing what we're superficial, plachito. We're going to go to

church, but not you was doing, but in the name of the Lord, I know that I'm going

to say, but no I'm not I'm sure I'm not. I'm not we can't help us

because he they're that's good, not are being. The The very leaders, we don't tolerate, I don't know if I'm a great, a real leader, or I'm the syndrome of Asperger, or I'm

too pragmatic. But to me me molest them the communications imprecisans. It's my team. Because we don't we can't grow. And this is something that valor much of the gringo. I learned, you know, and some of you know what you know than I. That the gringo are very pragmatic, we're saying, but what's friose is. How do you despise a gringo of the job?

The employee, how do you despise? I'm sorry I'm sorry The yearn, 5 o'clock I'm sorry No, but you're I'm sorry

Disco razzed I'm sorry And sorry And the Hispanos We're novelero At the 7th or Univision We're just a lot

We're gonna'n't us, the novel Someone made to note that When those Hispanos We're called For telephone The Verdaderer

The Real Realer The Lastero Until the other until we're going to to end up to to be dead and start that's time.

One minute before to we're saying to give you to pay the minute before to start.

Before we we're going for the family for the children, and all of those things that

that are a quarr, how it's to get to the motive the call at final?

Well, what I would say after after after sometimes so it's sule's

in the reunions ministerial. A Sometimes, me has to be in a reunion, and me has to take the toro for the astas and say, well, the time is valiant,

and there's many things for to dispone. Here we're all people adult, we're all people, we're doing, say, to say it's to say with frankness

that I need to be clear. No sermones, no edits, no occultes, only do the real, a good time that

I want to hear. Because they're they'd say, to say, to the that's a that's subjecta, and that one

a bit, And one has to respond in indirect, to the end up to the cargues, it's a lot of living like, to live like. The matrimonies, during decades, a few of a bit,

showing a aspect a good thing, disconnected, finginging, no there's many conflicts, no there are much torments feas, but the reality

is that the consulge live in a false communion too. They're not of the people, of the They're in the They're talking about the

Plagittal of the surface, during years, they've never have said the about about about how solos,

of how endued or of how enojado they're not express their appetitions sexual, nor their

frustrations intimes. And they feel disillusioned, and one of those two have the value to

talk with frankness and sincerity so, so every day that they're more.

There are churches that do years that are Yes, all fines. I go, God, me liber to come back.

Whatever thing is less finged. And if the things are fiends, fings that's all right, for that you get them the membership of the club of the false communion. But to go

more than that the false communion, to go more to get more than we have to be the chaos. The chaos is when? When someone

is able to say the truth, to our children we have to say the we have to say And if I say I say I say, and I say the word in the quarter, he's trauma.

It's to say the truth, to get the clotheson that you have 25 years. There's to say the truth. So, I'm clean, so prosperous,

be educated, be solid. And it can be molester? Yes. Because when we're in that chaos, we're not

we're not having the control of some things. For example, no, there are guarantees that you

will be to be able to do with what I say, and vice versa. We're going to to have to

recognize the emotions and we're to have to talk to not we're not we're not going to

have to be to learn to learn to be pragmatic practical, practical. Not is a grosser, eh,

pragmatic. As a pastor is my obligation to say, to what's this church,

where we're going to come to come to come to come to about the empoderation

of the coire, of the Chironos of the order of Melchiccc-D you,

you're saying what the question, the unction and the Chiripiorca. I have to say, that's clear. There's only

an opportunity for some for some. And the New Testament there's a number, register in a

quantity of that pragmatism, of that that Jesus occasioned. Because he wanted the

truth. And much times invited a person to to enter in the chaos of

the truth. They said, and they were discussing in the way.

He asked the that they were that they were the major. Jesus no, no, more,

no, more no, no, I don't, no, I'm going to the people, why me

say, they're saying, sir, if not, they're doing what you know, he said,

the woman promiscuous to go to his husband, he called sepulchros blankiated, so,

cadabres with maquatch to the leaders of religious, even he said, he knew, that the

things were to be that was over after after after that

after after he went was also the Christians that were in Hebrew, they were

in discussions with those that were in the people were they're doing to the people who were they were

attending, Pablo, reprended to Peter, because it gave to the legalists. The people

who the people who have the church, this, preferere the the the loss

of the chaos temporal to the path of the superficiality permanent. A few have to

cause. There is to produce the chaos. And for not to confront, a bit of one has to

want to be a spine in the last of the life. Leaders that are in other spirit, people who are

who are the people who have a person who are and not is to change? And what do you say?

It's that I'm going to change. If they're sienes emotional, not sunded the barco

for more good intentions that they have done. Jona's not will be the barco.

But, but listen this, no can there. No not you can't be. Decid to the people

always what they're to hear, not is to them to be if I tell you know you're always you're

I'm I'm a a psalm, a psalm, a psalm, a psalm, when someone has a

destructora that's a man, needs a emergency a a spejo, urges a spejo,

needs to someone that's someone that to be a person, in Argentina,

occurred a fact a many many years, in a second mandator

of a manateer of a head of state, a president named Apolituio, there's in the year 1930. As far, his government started to

golapsed, they decided imprimed his equipment a periodico fictitious. They were a periodico

unico, of a only example for the president only could read the good news.

There, in this periodico it would call them to the letters little, about the extraordinary of his gestionary

and so much and I'm sorry to the government and they'd every day to imprimed in a solo period of the that every morning

they'd to put them to put up to get to obviously the information not corresponded with the reality

for the contrary the country was in the nation collapsed but the president not said

was made for enternado because he'd a period different to the rest of the

population of the right the phrase no me do you periodical dey goyen, no me do you always

say I always go to the leaders, no me make in the diary of Irrigozyn. Vinojent, and he's coming, no me aghary of Yeriggiogian. Vinojent or no vino gent, or no people, che? That I'm a type

great, that no I'm a sustust for the truth. Puchas, that's has grown. And the truth can't like me, but at the end of the

only that we're going to make us to be able to do it, and will be solid, and will transform the church that God wants, yes,

yes, Now, a little nobody has the intention to throw to to lose their life. Nobody.

Nobody does the votes matrimonial at the same time that makes plans to make a

court and a divorce. Nobody. No, father has his children and does plan for

to be so occupied that's an extrao for those children. No,

there's a amma of a exelusionated that's a bottle of a cup of a bottle of a

little bit of a alcoholic secret. No one has plans of to eat chatarras, carbohydrates,

gluten in quantity industrial to suffer a collapse physical. Nobody. Nobody planifics

these things. But it happens in the life. Because I'll

say one of the reasons for the things. No we have in the

life someone to have invited to you are the fact. You're

eating mal. You're not you don't you When you're in an ataute, the only that you're going to have

to be your children, not to be your jeff, nor the employees, nor those who pass 9, 10, 12 hours all day. But nobody knows it says because we can we can manage solos to the Serpient. And when we don't have to

renders to anybody, we'll be too vulnerable, torpest. We don't want to say the things. I've learned in this caminar, Christian, that if one wants a

relationship genuine, we have to show us as well we're going to love? If I don't me want to show how you're going to ask you?

If I'm going to to find out of a car of the fire to talk to talk with the ovegerio and then I'm going to end until the

next domino who will be to be respect I've learned I've learned much that the authenticity not so cower the authority.

The revelation of one of them has a power enormous. And our life depends of that we can

how we're in the occultation never is no, never. For that Santiago

516 affirm, confices the the and they are one of

for others for the time. When was the last time you

you've you you did you do you do this do you do it's

you do it's the Bible. The people are that the Catholics go and they're confiesan

with the cures, no? We know, we know, we don't know. We're not we're going to us evangelical.

We're not adjudicable the franchise to have the telephone of God. That's the problem.

There's a lot of religions that have to depend on the obispo and the pap in

all the whatever received a revelation a night after the after the indigestion

is there no respond more to nobody and he says He doesn't say anything he can't say nothing. And Santiago says that if a Christian can't confesses with another Christian

never will be alone in any part of the world. We should we're recuperate that church of Wesley or of the actions, where in the presence of a medical only can't be a man.

If not, I'd go to the medic. And in the presence of a Christian I'm atrego to be a peccor to say, help me. You know, my matrimony not's fine Could you ask for my health?

Look, I don't want to give you but I'm in a bookle of sex or of alcohol

You know, I've got inclinations sexual that not are correct to the Bible and

I feel spantosomely because for one the world I grita that out of the

other side the church me says that I'm that's that I'm so I'm what's what I'm

and orado and no-sa-kind to say to you know no-shavenor that is that. When the people comeien to frank-y-er with this profundity, it begins to produce a church of a real-it-so. It's a show. The type of church that God wants for us, it's people that help to other people,

alcoholics, that help others alcoholics, people that help other people rota. Because all the relations are stanked and moireen when the people don't to go to show to show

to see to see the same the the relations never are static never you

say, I'm you're a manned and you do you're father of mengano

and you do you are my son of menganita no the relations

always are in movement to a profound major or

to a superficiality major but the relations all the days we're

many times years, the reverend Omar Cabrera, me said, a great pastor that parted to the presence of the sir, a few years? He said, Dante, with who can you be you myself? I said, I've got a team of people,

of the young, no, no, no, no. With who can't be you? To whom can you say, look, I'm, I'm tempted, help me. I want to abandoner all. No, I'm going to do you.

A critic my destroyer. I'm going to cry and get me in a cove that no country. To whom do you can't say that? And I did you I didn't know that I didn't know that I need to be

able to respond to two questions. Who is with us? Who would have the life for us? And the second question, with who we're to we'd have a rinion, without thinking? When one read the scripture, you see that all the

the whole of Israel is it's to try to be a people. But, we always prioritized equitably the things. We've got a person as a mercadier-barat, presindible. A me surprised me I'm surprised much in

to get to this country, and I'm going to because the majority of what we are in the arena, the majority, if

all we're immigrants, many are many people, but a great majority we've been of other

countries. And I me surprised much, to see here that people change of employment,

and he's the employee for the people. If they comes to a job to

that, and that means to change to the church, and the credit,

the very that's that's a matter we'll have a lot of defectors but before to move us where God

we're we're going to we're people always we're going to the employment here in the United is more

important the money than the money and so that they're there's a and a day

they're in other church congregatings no no no it's because me mudd because the people

here is presindible is justituable and we evaluate the opportunities but but

but quite times we consider the relations, the mentors, the tutors, who me help to grow. And I know

also a person that's not that someone like that people then they decide to be leaders. But not necessarily

for the name of God to the which I respect profoundly. Decid to be

leader to not have to be and so their own and she and he's that's,

and the tragedies that much people prefer to be a star of a team

perded to be a mid-campist of a team champion. The great people are who are the

people are the people are the people who are people who are a lot of little bit more and they're big colonies of

roeders, where nobody is to tell to say to say, to tell you to tell you to give you

a covertura there's a way to nobody can't control and nobody can objectar them but when

you're you're about you're you're you're you're able If you're a great character

You have to You're going to You're going to And that's That's not Not that's Well, it's fine To tell you

To tell you The fact that's it Although it's Sure, even the assessors of image Only can Can't change

The aspect Extern No can Can't Can't The question Why? With who

You're You're just To be To be Onbrose? In the Ones? In the

Males? Who is Contig? Who? who says that the things are so bad? In who can you confiard to who can't get the back when you when you go to get a manned

Who's gonna? Do you? Do you? If you're someone and you're from the people that says, I'm a police, cort the telephone that you

compromed because if I'm I'm gonna that you you want to come at 3 o'clock a minute with a pala. When I say, I'm going to say apology of the crime but it's a metaphor of those friends that one can't

call, not to pay a pala, but to say, no I can't to go to at the 3 of the morning without having to ask you you're affortuna if you have. Ecclesiates 4-9, Salomon

no, remember the important that not is to come to only, they're more valent two than one because they're fruit of those efforts. If they can,

one will to the other. There, there who no has who he who doesn't who levy the that only bregues with the serpent. If two are two

are in a cold, one only, how will be calentar, says Salomon? One only can be beencoulde, but two can resist. The cordon, the cordon,

not is not really that's wronged easily. We're more vulnerable when we're just. And your major force,

River, not is when you can show that you need to know you. Your major force is when

you can't to demonstrate that you can't do you can't do so when he says I need a keep a team. God us conceded the grace of

to be ready to hear the truth and nothing more than the truth let's more let's say let him

give a plos if you think that God's that you're the major applause of the history

to the Lord of the Lord of let's let's the word the the truth

the truth will be free The truth, go, the truth will be, the truth will be free. Someone has to

make the arena. The truth will be. More, more. Here in his house, levanted their

hands to all, we're going to come to all the other other side, Muslim, Muslims,

atheists, test of Jehovah Adventists, say, come me, God, God, Jesus,

and I receive, pardon, my pecals, an note my number. in the book of the

life thanks for pardoning for clean my pecas for the cross

thanks for give me the word amen you want to want to I want to

do you want to those who come in the are the are the last minutes

are the but I want to give you I'm saying and the God even though

even even comeode is what you will be to You will save. The truth, a young, you will

save. The people marvelous, the the truth, you need to now. That the truth be on the other even though, even molest, even that

incommode. There is a lot of the atmosphere. Let's come. Comeience and clam. We're millions here. And I want to hear to say,

sir, I'll hear, say, sir, something that's powerful so powerful, so, is going to transmit to the nations. O'Iraea, Oceania, America, O'O'O'O'O'O'O'O'O'O'O'O'O'O'O'

for every continent that is And then the other side, Lord, barred with the truth. Oro for the leaders of the dear pastors. Oro for churches

authentic, churches genuinenes. Oro for people in having to finginger. It's a spirit of

fingingement is a spirit of falsehood of false communion disappear. And those lachrymas that brotan

for your rosters, I say, I'm I've seen I do so, but God says that you say that I'll put people here I putre people to your side

that you will be to be to be to be to be to give you say the Lord not you're rinds the Spirit Santo

the truth the fact you the fact you can't see it there's there there's there's youngs

youngs youngs youngs adults come come come back come

on the are the some of the are the little bit something something is

something on all all the all of the spirit and I'm going to every moment, every minute

and I'm and I'm saying, I'm going to say, I'm going to a serpent, and triturating

the muscles, affecting your emotions, me says the Lord, I'm I'm going to you help

to let's the assp on the top the off-as- to get over that and bring a life.

But at the right you're responsible? A From now, I'm I'm as a minister, as pastor, I to cover the back, I'm

surrender, to rodey, the spirit, for the behind, by the there's, there's, there's,

receive now, receive now, receive now, this is a covertural, not an apostolica, nor paternal,

is the covertura of the spirit, I, I'm, my dear, in oration,

I'm, I'm rodeo the two, my little, my little, my little your nieces, I'm going to your conjugal, I'm going to cover you now

I'm doing your job, your company, what you do, what you've got to the name the Lord of the multitudes. Bendice now, toca, imprimed, double, triple, quadruple portion of the spirit. I declare, God,

that the best days are there that are in front, that no terminate the month of December, without that we're going to see a liberty in all the areas. Let's go, you're going to to terminate the year

the year the people who want to the year and they're the way and then the year I'm

I'm the year in the year I'm the year you're free, yes,

you're ready for the truth for the truth, and the fact, from the

confines of Anaheim and it and it's extended to the fire the

the world the truth, in Chile from Arica Puntara and

yeah it's in Mexico Colombia Hondura Dominica there there

Impresionate more, more, more, more, Presence of the Spirit Sopla. Declaramos, Bendition in all the areas. Di with me, Señor, Fuerte, Señor,

I'm free, the truth me has free. Now, I'm sure, termino the year with the truth,

in liberty, it, coste what quest, although me dole, receive the truth, and

I'm free in the body, in the soul, and in the spirit, amen. That God you know,

that God you guard. You're saying, Father, Medidas, me said,

and my his cargars, the you're in the cross. Something that's

great and I can understand. O'gou your voice saying, one and

another You're never again. You're another another again. Oh, Jesus.