Dante Gebel Live - No estoy saludando, estoy ahogándome

Episode Date: July 10, 2020

En ocasiones los problemas y las crisis convergen en tu vida como en una tormenta perfecta, y sientes que te ahogas en un mar de ansiedad, de tristeza, de desolación... y en medio de tu depresión llegas a pensar que el Señor te abandonó.  Pero debes comprender que tus heridas fortalecen tu carácter, que las batallas no son un castigo del enemigo... sino que a veces Dios tiene que permitir que sientas que estás ahogándote para que logres enfocarte en lo verdaderamente importante, como pasó a tantos héroes de la Biblia, que tuvieron que luchar incontables batallas en su camino hacia el Señor.

The Lema No. A crickora, a poetisa Britannica, Steve Smith, that

attribuia a part of his scriptura, to his prosa

discarnada to the nine-ness difficult that had had been his poem more famous

is a poetry, although I also I also, I'm prosa, but this is a

poecy of eight verses and has a title that me me impact and that I gently robed santament

to give to give to the sermon of today. It's called the poecis no I'm not hogandom

me. No I'm sorry and I amhondome this is the title of the message

of today for you don't you'll be there and she about a certain

man in the poetry that was that was revolting under the solas in the mare

Alta and not he's not able to the way of the place much more than those who

not can't not get not for that's not for that they're not because they're not

they're not going the majority he's the people and he's saying me awog

but the majority he's saying that simply is a man is a gentleman

gentle to the people to the people of the people to they're they're they're

they're This is the more. This is because scientifically is it is a coprovored that when someone is not occur

what generally we've been in the cliques of the people who have been to have gone to have

been to the general 99.9% never they never they're no, they say no

nocili because the instinct natural of the human is regular the air

to be to be to be to to talk. For other part, the

other part, don't know the ones, move the arms ampulosamely. Uses the

backos to be to be not you get to get to get them. If just

they're saying, it's that's so much can hogars even

even maybe could rescat them, but not they can't

know that they're getting that they're saying, I'm

because when the author uses this metaphor and he says, no I'm sorry,

I'm going to, to me, to think that a much in the life, we have succeeded more or more than

something like, but the difference of who has with water, we're having we're having a bit of

a bit of some of eventualities that we're that's that they're that's we're going,

and then we know we're not know how to ask you how to give help when we're Tristan

when we're when we're going to vials of profound depression and if

we're not they're they're saying that we're in the we're in this is

all of the time in some moment we're we're with great expectative

with suenions with expectations that we super them and in a point

of the time the expectations are to decrease the dreams can in

an abism of the pront of the people those that we're not the same,

because what we're going that's necessarily not quite notcote not no,

we're the I'm I'm the the I'm not always

a not a place not a lot of the life doves

dole to love to be doesn't do you dole a

funeral a life sule dole and that is what is

what we The great thing is when all those things convergen like a torment a perfect

in your life and you feel you you know, and nobody is that you know, and you

only know that your life never will be the same, that the life of you

can be you know, you're not going to say you can't be the life of a

man of a man, the murder, the a period of a problem, a bit that you

make that they for much time. And duly so it's so internal and it's

so profound that you're there's a moment that we're not that's not the person,

nor the children are and the Salmista. He says the he's the people,

he's allude that I'm that's not know how to what I'm what you

know because I'm a baderia what you doveria but for me it's

a boberia me quita the past you you're like you of their

Sermis, and friends are to you? Well, the Salmista

he did the same in the Salm 88. And I want,

before to continue with the rest of the message, resalted the

Salm 88, because in first you put the point, not

the not the things, if the Salmista not those and the

fact in the power for that for the years, we're

to be not, no, not you don't have to the sentiments,

and you you feel as culpable for to have them. David

said, or he what is, I'm in my my life,

Psalm 39 when desient to the sepultura for why why

he did he restoration he he brought to the

he's a other he he he's a one

he's the salmista David when we we're we

we're we're for that so that so but is a time that sometimes

he wanted to get to get to the same about 45% of the time and this

not is a message to apology to the truth well, let me men,

let me let me advance I'm going to say I'm saying to I'm

you know that you give you the time for me it's more

than to live elias quit me the I'm better than my

my parents is it's a man luched to not to be in

a person or to make a difference as a sometimes we're not to say and in a

moment he's and he's the end of he's the if you God

because there's those disciples, maestro, no you know you're we're

we're we're we're we're we're we're we're we're

we're we're we're we're we're we're abrumated so

we're we're we're we the hope to live.

We didn't we're not we're never to say Paul in second of Corintios Jesus

God God, God, why me has desamparated when I've

this gallery of people that were in instead

to not I don't I don't so why

God me to that God to that I

think we where I know where I God I

know that my matrimony is my son's the drugs

because my marital because my marital because my problem that's a word

that's that's not the question, the question, the question, the question, the

question, I'm going to I'm going to the important, that's always the question, but to

God he's the question, and what we're we're the question, and the

question, God, it will help, God, God, to do to repair.

God to be to get to get to be a way, you know, you'll

have to be a good, God will be to be to becky to be to prospering. Yes,

or no? No, we do we're saying that? Well, I'll let you applauded because

it's true, but not all the truth. What would change in your relation with

God? If I would you say that God not only only you

repair when you roto, but he had to do you have to

do with your rotura. And even he has to you know in the

cause you know what you're what you're thinking and why God I'm

to let me to advance. One thing is to love to when we

think we is that he's that repara repara our rottas.

Other other thing is to not to unconditionally when

when discover that at the the better your your are the are the

are the they're that you can't you know to be the thing you tell you

the things that you're implored to the time you're remueva

are just what you can't do it for to understand

I know I think that this was that this God is

you know when you know to be a point caramelo When you say,

Uy, what perfect is, you know the family perfected, this is pure, this is pure, this, he's a bit more

for if it's a lot of now I'm going to start. I'm going to say, I'm disposed, you know,

this is not in Uber and in cars of fire. I thought I thought one gets to a level

where God to start. I never Well, never, it costed many years to give me a matter

that the contrary God is looking people rota to use people lastimated

because the people lastimated the people to the life that the life not

the life is the more can use that the other. I'm in a Acunio the writer that supposed

to say only the soldiers erred in the exercise of the love are the

is when God says I can use much more because you know you

and you understand to the those that abandoned you understand

you can't that can get a cutarse a on

the the that that's that's that has has been

because you've passed or you're going to go to the

I'm I'm not quite I'm I'm don't I'm don't

I'm don't know I'm and so and with a scud and he

to get to know all all are not they

have all they're all each one in his

testaments has has some one Moses the other

is Paul Moses is created in the court Egyptian, is the prince of Egypt,

or one of of them, but was abandoned for his fathers. It's fine, to salvage in the

life, but he has abandoned to end. That man, has a trauma, that is

a man, and he has to a margura, tartamud, tartamudo, profugue of the

lay, and God he gets to be the liberator of Israel. 3,600

years the Jews and the Christians who venerate to Moses. Like, he was a superhero. I'm going to see the story of Moses and I'm a point that this man, that's

he wrote five books of the Antiovo Testament, that readacted the Salmo 90, was a man hebrated, a man with

problems like you and like you, that a sometimes, I'm sure, I want to get to

get to the man. Because it was a man with the limitations, the anomalies, that

sometimes to not or to not to not to not to not have to be. So I

see a man roto that calificing in the service of the

because is a soldier erie I'm a Paul. Pablo

no is heurfan is by father, for mom have the connections

or the money to transfer to the human to transfer them to the people,

he's the head the old the then was

Gamalil a man that manage a other a person

and a day, and a a cello for the God to get to not

Christian because they're that they're a false prophet

and that's a new he's he is he

does see the encounter the God he he

says he he said I know to say I'm

he he he's he he's to know to be to

because I will to show how he is necessary for my name. Pood have

said I'm going to show what is after Sautier for Sautil. Now you're to see what is victory

Victoria, Victoria, Victoria. Oh, Corona, Corona, Corona, and he

said another was a other thing. All the book of the books, about

what Pablo took to pass. But deememol what Paul us

He said the testimony in a first person we're going to let him let him

let him he's he said I'm not he's been more than has been hasotated

with latic more than you've been in a danger of many times

of course the authorities jude me did 39 assotes

with a lotig if I have been five for you to be three

three nine that's to get to Bucate another. In three occasions he unded

the barco in that I didn't he was in a bit of we're not you you're

you're saying you're about three veces he's he's ohgand and not

a matter metaphorica of that one once I was a night in

the night until they're I I'm I'm I'm

I've seen in peril with people of my people and

with people and the country and the the church.

I've suffered hungry and a and set for a lot of

I've passed frio. For if this were a little,

I'm don't to I'm all the people I'm a

little an anonymous. The Bible no does consider

to we don't to that was that was

that was a guion in my car no a

man a satan that me a three He said,

I said, Sir, quittam them what he said, God, no. And when

the life of Paul gets to the final a file

of a bird he had have sembrated and

he had redacted three books, for the least

of another that was not that was that

hebrated about that we said that was Simon

Boliv San Martin, Martin Luther King no Paul

was was a man He's been hebrado. This demonstrates that in the service of the Amor, only the soldiers can serve. A man more seried than this, impossible to find

it in the Bible. And he'scribe, look, with what grand letters I'll write, from the prison? Who can't write? Palaces of Aliento? Don't it be able to to let me enter to you

if you're in the carcel? No, I'd ever bea alient? Now, I don't. You'd say, no. You see, me's cargando. I'm too too roto,

a person to be very to serve. And if not you're too much to serve, I'm going,

if you're too much but not to have to serve. And if not you're too

only, you know you're to be able to serve and the and the problem,

the soled to be to be present without something was a purpose

of God because you can understand, because you You can't understand, if one is crea in a cuna of a little bit of

when we're going to move to the people who are when we get the clothes and we put them a carcone in the house.

No, it cruises for the case that there's people that are people who come. The majority

of us know what is, to be to be in a colchon that you get more

out of out of out of the techo. Not it that God did you

nascarmos in those conditions for that we could us to love and serve? I know you're thinking even as you know me convince you. I'm too much rothed to serve to be. A few, I don't have I no, I, need to

cry. And me is saying that me put to bendecis to others. There's an antigoa China. Of a woman young, that had a little, and she was a viuda, had a little, and a certain

day a pest makes that his his mother and the woman is a state

depressive absolute without without with who to get a woman

with the woman to you to get to and a day he

he goes and he he says I'm he says, I'm to get a

something to keep a time of the same he said, I'm

said, I'm said, I'm to make a possema magic that when you'll take you forgets that

you'll never you've got to get a head. But for to make that possema I need a

aros not quacki a ross that you must be in the olddea where you

gore all the houses to find an aros of an home

where not have suffered that never if you find the

a rice of an home where the infortunio the avatars of the life, the tragedies those have

been got to give me the possema and you'll you'll be the door. So, that's

out of the old day and for the first first opened the eyes to the other families.

He said, I want to know if you have you have a story to tell.

If not they're I'll have you have a horse. And all they've

had a story a story the pain the other said that not had

been to nobody, but that they were to be the people who the pan not even

the house. The house of the last they were because the other

house had been enrol the other in the other was in the other

he was and the other was there was there was over the family and

the person was not the other not I'm no a car

where no there was a and a matter that she went to go to

and she and he was to do you and he and so his state to change

to come back until that the sabio was a timidor that in reality

the posima not not not even the aros in

a home where never there there but to the

help to serve that it's that's that's that it's analyzoh. And in the other

to get to get to get to get to get to the rest of many of us know,

a lot of a time for the cemetery, a temporary for the publicals, and the world, we

make the reality, us put in perspective. The people are people, we're very

torpe, and I'm saying, if it's a person, if it was a man, you're a person,

and we're always we're always we're always we're when we're something, of what

we're not then the and the the when you're because the use the

the top of the or because or the orioned the perr. So, God, you have to

make it you're to be able to you're to be sogand that the problemat

the people, the people that the people who do you know,

that you can't that if your children are they're not, they're they're not, Daria

what is a that any more that's the metastasis in the

San Chus would that's a little that's the same Because we're Because we're

Because we're Because we're Because we're Sometimes We're going And if it's If were a Regal,

In the service of the service of the Amor, only the soldiers can serve If you

can't Amar, you Can't sing in the chorus, you can't to help Muebler

But for to love You have to have certain certain sycates If you

you're of The funeral and says My more Sentido Pesa, me compels

and you you you go, because you know what that mom is that is a mom's going or that's a woman or that's

going to be never. I don't you talk to never. I'm not because I'm a person when my

mom and my mother and my mother's my mother. For me the death that was a person who would

be a lot of people. During a time when someone was a well, it's all

that for not to not have a Christ. The he was he made in an

accident and did you did it for not to do you to not to do you?

He he's, he was he was born, he was a barry, and, then if he had had been a Christ, like, the murder was like, like Christ, no had descended to the soul, the third day, and he would have rebuted that power to the devil.

Like, the murder was, like, the person was bad, and the end up front of life. If you're ever, something something else, you're doing bad. You're pyrgyz in the rinions, and you're diabetes, something you're doing,

the fregast, Satan, is over you. And I'm going, to do you It occurs to think That at the Maybe what you does it

does understand what other are you are doing is that you're in the

life real? Of other other other way when you see a problem

you're going to do you is perfect the too the too

does you know for the people now is I'm not saying I'm I'm

I'm talking I'm put to perecer Has A time

A time A person Someone came Because he He knew To give me A concederia And then

When he sits A front of me He says That's a Error To talk Because He says

No, no I'm going to What I'm A person At the point I think It's a problem of

A point. And as I'm You know I'm That's a Very To

I'm I'm I'm I'm I'm I'm I'm I said,

how you're how you're and I when I was trying to talk about, then I was I'm talking about to my

kebrarduras and in a point we're because the debilities you're they're manan the debilities

you're unan as a mano I'm really, you did it was the same me said I'm

you're you're you're you're you're you're you're you

other? You sentiste only one once? Always there's multitudes in the

people. Delante me. But the soled is here here. Not in

the photography. Not in Instagram. And we connect us. He was he was

years piding socorro and the people believed that he said

and I could understand because only in the service of

the people can serve I go, I want to I'm going to I'm going to that where

God wanted you was because God that you know, if you did you had a manned in the in the adolescence,

or so it was a plan of God. It was a plan of God that you were where you see,

that you're that have the limitations that you have you you know, and he's,

keep me this debilidad. No could have God made a man

to be a five times it garra-and-and-le-le-le-le-a-cathes-nine-a-court-a-court-a-cure-a-could, even though it's a-o. Bastat in my grace. My power is going to perfectioner a through your debility.

I'm going to be a strong. In your debility, I will be a good-a-a-lety, the God. The God, the bestigua, the can't, the saner, the prosperes, the, the that liberer. They're receiving this word! I'm going to be the best I'm going to be the best