Dante Gebel Live - No mires hacia abajo

Episode Date: January 10, 2022

Es difícil ser alguien que camina cuando se está rodeado por corredores veloces y águilas que remontan el vuelo mucho más alto que lo que podemos ver. Sin embargo, caminar también cuenta cuando es lo mejor que podemos ofrecerle a Dios. Lo importante es mantenerse en la carrera: obedeciendo fielmente, sirviendo, dando y orando aun en medio de las batallas. Sigue caminando, porque lo que esperas, es tan importante como lo que te ocurre mientras aguardas... y pase lo que pase, como el trapecista que, mientras está suspendido en el aire aguarda confiado llegar a destino, ¡nunca mires hacia abajo!

We connect us, Africa, America, Oceania, Europe. That's a plaza, because something is happening in Anaheim. And from the vivement of the Calle, Broadway. We're going to transmit you what I think God. Me said that you say, thanks for being there. I'm doing all the time, doing much TikTok,

cantando much. No, no. But then that so did that have a little the voice diphthonic. And so, today I'm trying to talk to talk about nothing more with the diaphragm or so that I just use the raganta for that's

that's a lot of what is something when in some moment we're we're getting without a man to get us I remember

particularly when it was the first time that we passed we were in a reunion in the obelisco in the plaza

of the Republic of Buenos Aires 100,000 100,000 was the chief of the government

of the city that then would be the president of the Republic present 100,000

people I pass to the front, the wind in the mouth of there was a wind fresh and I'm I'm going to get in my head, and I'm the

and I'm out of the godio and I felt about two, three hours of reunion and then I didn't know to say I

said, I said I'm and the voice and the voice and the voice there was a million people

waiting a message and I don't have a voice so in a moment back of the stage I'm

I'm on those and I'm all over and me unjian but I had was,

he was completely serrata the garganta. So, a great minister Omar Cabrera that

was with the sir in the actuality, but in that he was there was a

man say, I'm going to use the garganta in absolute. Predica with the disfors

with the locutors. See, how are like, how are you make a call on

this morning in the city of Mexico and I want to say that's so if

you need to engolar the you can't you sound like a

hello how Florence, Independence, but not you're going to force the garganta. But I said, but no I can't learn that in a minute and I said,

you're going to have to use the diaphragm and I, that I don't have a voice in the gargant because I suppose that I'm a little something, so I

have to talk with the diaphragm that's not, the voice a little rarra and not I'm not too not I'm trying much and even even levantando

much the voice. That's what I also is I'm a glass of that I don't do not want to to take never water during the conferences for respect to those that not

can't do. But today I'll be right if is necessary. We're ready for that God knows say amen. Amen. Very well.

A few years, even about this to record, when I was more young, more audas, and much more inconsiente

still. I've cured because the inconsience is accentua, but it was more inconsient I, I suppose at the hour

of the ridicule, Decidimed a short-metrage of action for the initial of a spectacle theatrical. And it's a

called Mission Rec, and then to start it in Buenos Aires, we got to to Chile, we've to get us

to Uruguay, to Miami, we've to do in Los Angeles to be in Los Angeles, and I

said many years, many-tant- years after. Mission Rec, when this

servidor to do the Ken You Reib of the era and also

we're restrenamos at the final of the year in Buenos Aires in the Stadio

Luna Park of Buenos Aires just rebautized as a mission

Argentina in a time where my my my youth the

absolute absence of the fear one of one has been

more than the matter to be I'm to try to do foggeo,

of the paper of a spy like in Hollywood to attract the

youths to make the time. We've to the time, and I decided to

the scenes of to talk to cross, and I mean, I am going to make to do the

scene the the enormous difference that I never never

never. So, so the scene principal was a persecution

with motos not And in a certain moment, an helicopter came to rescat me in the middle of the water and I'd be to let the motor and colgarm me of my own of my own of the patines of the aterrisage of the helicopter. Of the those two parantes that have the helicopter below,

so they're called patines of the interrisage. No, I used chaleco salavidas, no-s-nad-nad. I don't know why is one of the things that I never could learner. Me neged to use an arnese of security, when I called me of the helicopter

because I wanted to see real and not we wanted to pass the short-metrage for all the process post-digital to then to borrow the arness, like does Tom Cruise. I'd say a little

more than he. So, I said, I was an inconsientia and he was an adolescent of 32 years. from that I do I

know that I'm not subo or the elephants of dumbo in Disney if not me

can't a guarantee of life I've changed but the promise was in

that that the helicopter me I was a certain

altitude if I not I was too and I would

to be to get more to 150 meters over

the level of all all I I would not be a quadro of the scene

of filmation and the Begon me depositor sovently in the play. But if the pilot

sentia that the helicopter was to destabilization or had to be able to get to

get a stability. So I had to have to have ferned to the patin of

aterisage like was a boa constrictora I, I don't hold to soot

so the pilot me said, muchach so only I said,

I go, yes, all, what whatever when I go to the helicopter

only let you let you lebe suavely no do you do you do you

because if you doltas the timon of the motor and you aferras

and you you're going to desistabilize the naves and due to the area and due to

you and we know we know to us we know we're we're I understand the metaphor, no?

Me, I learned in terms of spiritual, because I saw what I'm dedicated. Two, and this is determinant. Even if you were Tom Cruise, pass what you pass, sientas what you see what you're not not over, never. Tom Cruise no, no, no. You, too, too,

and me concentra in those two recommendations because for none of the world, I wanted to repeat that scene. It was the only and ultimate, I don't do that scene two But one of the lanch In the middle of the persecution, the thirons, the odor of the polvora,

although it's all of the vogue of, all that whelde and he'd ha'humo, I don't record I'd the first recommendation of not to gogarde from the helicopter. And, just ascerned the navve to the motor, I wasalted with all the force on the patin of the arreisage

and obviously, desistabilized the nave. So, when I called and the navve so that mukechito that was called there, I'm just I. The lanch that no has pilot is the my.

No, there's more registrof photographic of that moment, only the video, because even the photographer arrojoujou, the camera to go to rescat me. The helicopter was moving in a form inusual, so one way up,

I just could think in the second recommendation that was the other that had been the I was called. I said, but I remember the second, and that's why I'll be

No, I'm going to look to go and see what pass what pass, sienta what she's a lot of

obviously, me got to the horizon and I can't tell you the story. And that was the

rule number one of my life for what would after the next. No you're going

to go to the stadiums of Argentina for the incursions in television

to buy this arena when when we went to the theater at

the Hollywood, to rents when we're doing shows there, the hard rock of the Vegas, and every locura divine, always took a consignan. No, you know,

mires, to see back. No, you're to see back. And I always me asked when Peter came on the water if Jesus, he said

something or no. The Bible or the evangelists no, we don't do any, I mean, I imagine, that would be something like,

do you, do what you do, Peter, no, you're to do. Continua, a foot Delante of the other No say,

they're in something Alentadoar, but no mires to go back and just remember that you do you do you

make you imagine that the eyes of Peter were still in Jesus and that during that

experience the conscience of the presence of Jesus dominos he was looking to

the eyes he no mirro never to be And during the time that that durow, that no know how,

Peter cameo on the water. And so it said then that occurred three things. The center of attention,

the attention of the apostle, so it was a place to Jesus to the torment. So,

the Bible says literally sentio the viento. The viento was there was, but there was when

he did know that that the wind was about. And that change of attention

gave a a whole new of the sentiments of the

things, that's centered in the panic and the incapacity. The Bible

and it was he was interrupted the capacity to continue confiating and

coming in the power of Jesus. Because the Bible says that

he said that he said he said God salvame and

and and this to me connect this with

with the cartoons with the characters of the Warner created in 1949 the Correcimines and the coyote that in a moment

the coyote always was the carvada and he continued moving the piernas and in the air as it was like in the earth

but of a repent he did a count that's already that's come of the precipice there he does panic that come in his hand

a little cartel that says salven me and it's desploma a hundred of meters what would

the murder is secure of a coyote ordinary, but he only he only has a little rapspones that disappear in the next quadro, and still insisting with the fallidos products of Acme, no?

That's not, he not is to get to the cima, what does it make to get to the coyote in the drawings.

The case when it's done that's in the air. When it's the rule of the rule the rule one,

no mirees to be about. The problem of the coyote is that look, actually

not that is that is coming in the air. The problem of Peter

not is that is that is a way, it's that he is that

he's that he and he is the evangelist that wants that

we're when we know because the mind of Peter

is centro in Jesus Jesus he gave the

power to he did he was when his

mind so when the torment, his need he's a

short-circuit with the power sustentated of God. So the experience was what

he got to the barca, the faith, he was he got the barca.

The confidence is what he was what he so stoo. The the

is what he undio. Me see, or no? And there's a condition,

a condition mental, no is not even spiritual, that is essential to

to live the type of life that God wants that we live during the transcurs of this year. This is an year where is to start a much terror. I'll you'll be, much terror. And I'm a prophet of

malaguerro, but all says that are going to appear new sepas and new contagios. Now, they're that new contagion is more

levy, but that comes and it is more viral and that are other in Africa. It seems that it's a lot of new viruses

like if it were new automobiles. So the temor will be more more important, the fear will make that the people have even

impotency to create, to make-emrender, to dream, to be to our children, will try to get in our

families, in our churches, that is something that is a lot that is a year which is a year where the media's of

communication not to give noticators allentator. allentators. Some are to claudicar, others are

to maintain, call it to hope, confiances, call it call it, and it's a great

difference between who are trying to trying to and who going to and the people,

when I'm about to undir, I'm about a level health, I'm

to be to at a level economic, a level spiritual, and it's

when when it's when it is when of the of the experience, is when

we're when we start we're in not when we're on the precipice

not when we're we're not we know when we know we we're about the

water and we look and we look about the the

energy is the human a carousal human a chock automobile

can get quite quadriplegic can paralyzate the body

but the death of the faith the the death the life you will

paralyz the spirit of life and no there is nothing more than a spirit

amputed no there is anything that someone that a human with a

spirit amputed that you know that you know that you don't

think that you think that in that in that in a that

whatever can't the reason for the people the people

are we're in a world is the reason for the world exists in the hospitals and the experience is the reason

for the way in the universities and it's still educating. The experience is the reason for the people are the therapists,

the churches, the pastors, the curas, parrocos, the rabbinos, and the reason for the world of the Rolado

of Sinaloa are still in training. The experience is what you say that this could be

the time but if one not a pyrd, it's automatically the vision

of the future. His spirit insist, I'm put imputated. No composer

would be a partitur in scripted agonically if not to see the

experience of a big light of that's that's that's not a

person would be a he or would be would be alentando

to his while he's without the The hope of that one day this

little will be a life a life more more than he. And the

story of every person in the Bible is the story of the story of

not look to not endregars. The experience that Abraham

to his life the life is what did that

was that a farahon. So we can survive the

period of a number extraordinary of things. You can

have the your PIRNAS, and be confined a seat of robedas

or amuletas. You can lose the arms, the extremities, but you can't never

permit you can't the spirit, nor through the media of the communication,

nor what the president, nor the people, who did the people, nobody

can't amputed the spirit, because the day that the day that is the

day, you're you're a lot, when you when you get the when we

are we're not going to have nothing to do. And the Bible a menudo about this in terms of no pierced an animo, he said the Bible,

no pierdas the an animal. And I want to tell you a secret that me literally me resolved

the life. God never to call to the person to that can to the barca to the

under that not. No. to come to occur a sometimes, but not is

their intention. Your call never will be a trapa for you fracases.

God never you're going to you're because it's a pap. And those who are paps and

mami know what the last would be a mom is ridiculize a man is ridiculize a man

never, never. And we molest us if someone is a bully so God

never not would never would to be to be that we're to give that God

never done. Moses envied to 12 explorers to inspection the earth prometida and that observe their enemies. Regressed 10 and said, of the people and they're like, they're as they're as they're as a gigante. Mejor no, we'll move to casa, because we're going to liquidar.

Two of them, Josue and Caled, said, we're going to be able to beck, because with all the certainty, we're doing the same thing. The two were in the same situation. They were in the same situation. Alcansarons geometrally opposed

in the antipodas. They thought different. Another story. A young pastorcito. Heva comida to his brothers, that servian in the army.

The grand champion of his enemies, a personage that's taken of the Federation World of Luchia Libre,

those were all the soldiers were to terrorized of fear. None of anyone wanted

to him and they desanimated. David he was and he was with with a on the he said

this ball of grass to attack against against the exhorner to be another

story Jesus and his disciples were in a barca when when he the

torment the those disciples were so they were

they were to get to die they're they're they

they they didn't they so they sent to the

carpe the time and in all the stories that

I have two groups of people that were the same

situation. Some people were to die, others were to ender. Explorrable

the same land the same enemy, they were the same torment.

One responded with peace and others responded with panic. One were

disanimated and others cobring an animo. There is where we not we

optimism, that the confession positive and the faith or the the hope

not the optimism the thing is all going to everything all going to be able to

but you're undying like the coyote or you are going the experience

the the idea of the optimism but is fundamental but it's fundamental

in something when I'm when I think God will use all the things

all you will rediming to even that's being some

some I'm the much the a film and I'm going to

get to applauding more than that if you're to be a way to go to this.

The hope I'm to see to see the first of Thessalonis four or

13 says those who have those who have not prepared for the things

not me evita the then I'm not going to get a accident, then no, no, you know, to be

the worst. And for that's I want to meditate a little as far as far what to the

thing that's even to think to be the worst not to get a

time on the precipice to have the mind in the famous

passage all what I do in Christ that he I

know all things all I'm in Christ all

I do with me I do with I do

I do do what do what do to

to to develop minds that that are centred in Christ even when we're coming on over the precipice. How to do? I can't do catarra because I've got to learn with many blows, with much undies, like the coyote.

I think it was like the coyote or I'd buy an acme. But here, there's a surprising discovery together, together. All the people, including us,

obviously, We are so ambrosomely indifferent to the way in our minds. In what is concentrated in our minds? I've done this question various times during the year that's so imagine that you can't, no see, a Lamborghini Siam. Oh, 3.6 million of dollars. One of the autos most carers of the world. It's with a system

hybrid that uses supercondensators of ions of lithium, what canvirtes to an hybrid, no electric, that no compromises the peso with a potential

with a result that's a 199 caballos of force to be to get to zero

to 100 kilometers per hour in 2.9 second. That's nice to get to the semaph

from, so, before that you to the bocina. Register a velocity maximum of

350 kilometers per hour the half of what he does a car

crucerer. What are the possibility that if you do you get you get

the gasolina more barata to a in a station

of a gasoliner of discount that they can

do the car wash a change what would

what would the possibilities other story imagine that

your My dream is to play in the grand leagues of football. And says, I, I,

I'm a fitchage, that if not is the Varsa, well, to be to New York,

and then I'm to go to one of those. And it is it in the first of your

life. No? How probable is that you do you do you make a

time? And I'm to getterra to come to getcha, so, when a parent

has a little So very good-cidoso respect to what gets the book of the new. The people is very in what that's

in what you do you to give to his own and even the mascottes or no? I told

many times that my perro had in the house, the sobara of the food.

And if there were sobra, it was not over because there was there wasura

in the vizos. Vassian Muckachchus if you had to revoked the was

not a bigno but the the people, they're they're there are

and they're there's there's in the life I'm not you're not you're and they're

they're not they're not I'm going to a cadenita and me get to other people but the

people now don't have pulgas no know what is a good and appetitosa garrapata

in the or never enterer a in the life no they're they're

don't even they're not they're not here they're not they're no longer a per

because they they're they're they're He has to send to the psychologist of perrero for that you record in your perress.

Incredible! He has a diet balanceded to the perrots. Comedia with proteins of quality with amino acids

essential and acids grass. This is the other day I read in a box of a canina. Verdurus

of rice legumbes rich in minerals, libris libris, and fibres of allergenos

and priviotic and fiber for a more transit intestinal and the delight of the

paladar canine. Dallie the card that he's he'll give the

money, that's going to buy the money, and not to be the industry

multimillionary mounted around of what we do we do we

do it and all the days in the television in the programs of the

morning that the secret of the health is a diet in

carbohydrates and back in grassas or of high

proteins with No, of carbohydrates, or a combination of the three, of the three. Or evite the sugar, at all cost. We say, the secret are the barras energetic. Or the salmone autentical of the mar. Me, they say, no, you go to eat salmong common. Busca the salmon, the salmone of finca.

What is that smold of finca? A manned in the patio. What is that? The salmon of granja. The maize transgenic. The piece of Argentina, that chorre a sea and musabella. Well, of this I'm not I'm sure, but if

one day those nutritionists or they'll recommend, I'll recommend publicly also. So, we're very conscientious

of the comestibles or of what we consume and that all what we consume we doesempeg,

help to the end up the bestor and for that reason is so ironic

that the area most important of the life not we prestes attention, the

mind. No, we'd puttriams a auto to a car to be

a car, not a man, a bad food, not we

not we not we're not all the world, but no

no does what it does that the Apostol

and that's, what good, the most the people,

Now, see how they're how they're the minds. How we're we're

that we're that we're not we're not going to go to the precipice to do

do it. Our capacity to live in faith in the times of the pandemic

to to remain concentrated in Christ in the time of the new sepas

without without it depends in grand manner of how we're not

not the not the person, not the man, not the perro or the auto,

the mind. So is how we're capable of concentrate to our

in the Salvador more than the torment. And I want present to

two leges that operate in our lives. The first

is the law of the knowledge, we think we don't we're

other people. My carid are we're we think

we're full of confidence of the quantity of the

things that habitually occupants our minds. The form in

that we think we think we our attitudes, molde our emotions,

govern our conduct, influence our system immunological, our vulnerability

to the end of the problem. All what is related to us

flue to measure that our mind is decreasing

of the manner in that we think in Romanos 122,

says, no see molden to the world actual, but that are transformed mediating the renovation

of the mind. And Jesus said, that a good bird can produce

a bad fruit, and that a mal arbor also can produce a good

fruit. He's this observation in terms of the connection between our

condition internal our mind and our conduct external.

a long long-plas the good is to the perceptions precise the faith

the emotions as good those desires those intentions honorables

not are not to produce bad and the bad

and the bad He's going to think in that's the most expuester. What's repentinamint, entran in the mind, at the time, the molde,

or no. You and I are not that our fathers created. We're what the mind was acquiring

from the ninies to this life adult. And that is expressed in the manner that we do the things,

in who we're going to be convicting the The law of the exposition is so inviolable as

the law of gravity. I'm a rojo this vase to and nobody would be surprised that's because we know that the

law of the gravity does not. Nobody is surprised. But for the assombrough there is

people that reaction with commotion to the law of the exposition. The people is surprised

that that that what is exposed the the pass of the time resurgens the form

in the way in the way they see and how they're going to see the things in the life. Ourstros are exposed

to millions and millions of acts violent and explicit in the media of communication in the networks, in the

games, in the games, the video-jewos are graphically violentos. Pega a bit of what

you're going to your and you, you'll know to be to get, you're toembring,

people, zombies, criminales, animals, people common. And then we actuamos with surprise when we start a play in the tribunas of a team of football, or in a disc, or when the tiroteos in the schools

they're devastated a nation. How the children are with arms? If they're trained mentally to kill, zombies, there's a game that literally is to go with an auto and go matting peatones for the street to gain points.

So, we need And the restriction to create a society that produces minds that not are saturated with

violence since they're that we're inunded of images sexual in television in internet

in cellulares in laptops now there no there are filters that they're that control a

a man of 10 11 years you have more pornography than the other times than what an adult in our time could have seen at the 30 years

because what nobody looks the pornography the pornography the pornography it's encounter and the images sexual

explicit not only they're not only so to send to an adolescent but to not have opportunity

to protect of something that still their minds not can dogering that's called perversion

desviar the use natural of or of someone And then we impact us when the

levels of promiscuity and addiction sexual are and so embalazes children of 13 years. A me surprise,

how some people think, or they're like they can get to do the suhers at violer the law of

the exposition. There are people who say, no, I've seen some pictures, I observe these

images, I'm, I'm, I'm not I'm sure to retain the good. And apart,

not you don't let's attention, to me those things me entran for one o'id and me

get from the other. Not is so if the number sufficient of chicks children,

they're in the number sufficient of portals of revists that include the number sufficient

of models cadavericas that they pay numbers imverosimels to appear

artificially and get used to photoshop and then then you say as an

expert of what we have to do that is to do to create a generation of women,

young, whose minds who's minds always are occupied in things like not I'm not I'm

not I'm not sure for the man, look that I'm to get to eat to come

and I'm to eat and I'm to get and I'm pretty, I'm sorry, I'm

only a diarrhea of my are the people, that's the little bit of a little bit a woman,

we're going, we're I'm a I'm I'd have to be preoccupied of whatever less in

how he gets a falda has one he's one and if is that is because

it's put expuista that's called the law of exposition and his

sentiments of stima and they're to come to nobody the activities to

the activities to the activities to the material that we know we we'll we don't

we're the music we're the music that we're the conversations that we're

the we're when we're all the time all this mind our mind

our character our our destiny if all the day you're

thinking in sex that is it's your mind a

deposit of the syia and I'm I'm being

old but I'm I'm I to cause. Isaiah's 263, says,

you guardaras in complete a past to a whose mind in you persevera, whose

thought in you perseverer. So, it depends of where is put to our

mind. Or, with what we're we're we're we're we're

we're we're we're we're we're but we our mind our mind

with basura in Netflix or or Amazon or whatever stupidness that could appear there.

No, I don't that's my streaming. I'm that if not we're selectives

at the how we we're going to eat the mind we're doing and then

the pandemics and then the crisis and then the problems and then we're we're not

we're used to all the kind of all type of the spirit Santa can't accesser and

try to and one that our mind is there's other grand secret to not undirn us in the torment. One of the last

a classic book called The Chronicles of the Circus the secret of the trapecists I read a a data very curious and is about the relation special that has

between the acrobatte and the receptor or who's who who is who is a person if it were acrobatte I would be convert me in the

best friend to who is to trapar. I would my better effort for

that no would be any resentment between us but

while the acrobat is very very in the circus

get a moment in that the time and

describe a arco in the area and during that

is a second to he be to be

a certain the the acro the cat is

suspended in the the It's too too to get

to get to get back to be a march after, and I'm very much

is too to be so get to be the and the acrobat not can

accelerate the reception and in that his only work

is to get so quiet as static as possible

the the acrobat says the narrator never never

never try to receive to receive to absolute confidence. The receptor

will be to trapar, but he has to be able to wait. His work is agitar the hands. If it does, could propitiate your murder, as well as my counsel, and that you no use the case, let's trypar, and for nothing of the world, you're going to be it

to be the job more difficult to all, to beware, to pass in the symptoms, expect that pass the disease, expect that pass the crisis of the divorce, to be able to doze, and to help them and to make

the way to get it's the most difficult it's the maybe that you're living a moment

vulnerable maybe there are people that there are that they're that God you said that you

did you when it when it was when you're not you're still that the man

of God you're you're like the acrobat you Obedstst and still

you still no you didn't you He gotro. You moved in faith, but you know

where you know where you have made. There are people who have made a siembring financial and still not

came in the provision. Like the trapecista you're in the air, you're

you're in confidence, but there are times that you're going to think you can't be to get to

to be to get to the image of Isaiah's 40-30 that says, even the

young the youngs are fatigued. The chasels and caen. But those who are the people, those that confide

in the Lord, someone has to say amen. Those who are, renovarant their forces, says. Volar-an, like the aylas. Ah, me like that

that's so. Corretan and not fatigaran. Caminaran and not cancerns. And in

some of many times, remontamos the skyos, and we're like the Agilas. That is a

beautiful image of Isaiah's. The ornithologists say that the aves have three methods of the world. A me fascin't

this the day that I'm three methods to fly. The first is the aleteo. It's saying maintain the

salas in constant movement to counterrested the force of gravity. Those are the

colibraries, for example, if you have seen the colibries can aletiar even 70 times

for second because continually move in the salas. Aletiar is what that they're in the air,

but implicate an effort. I think the colibries get to the house and say, the doña colibri, no me ablis, because alieti-tee all the day.

I don't have to do nothing. Aletiar is an issue little elegant, because apart it's burdo. I do you

do invest in the life much time aletian, I aletio much. I get to one side of another but no there a legance

implicated in the aleteo. A second method is planiare. The abas alcans

sufficient of velocity and altitude and and they're on a current

descendent is much more elegant than aleteer but unfortunately they're

not much they're because the reality is present in form of gravity is

a planaria is little but it does do you want to so you then there's

the third method is remontar the hornitologists that are some

some Pocas like the Aeilas are the capable of remontar the

the agilas are so very that they make possible to sustain in corrients

ascendent of the air like the so in vintos thermics that ascend

in form vertical from the way they have they're not

moving a only one and can remonters to

remontes to get to get they're they're not they're

they're not quite they're they're they're they're a velocity of a

hundred kilometers per hour without a lot to

they're remonted in columns invisible of air ascendent

and Isaiah says that the people there will

there when when you know when you see the the

wind of the spirit I'm let you want let's

let's remont let get to get to get to the raf

Jesus said, in Juan 3.8, the wind so plas for where he wants. The same happens with the manse in the spirit. So your life, in some moments, will remontar spirituallyly. No, you're going to understand. They're not going to favor. No, they're going to be able.

Tal-been-a-huh you're going to find out. Tal-been-althe in the power of God. And you're talking in the language all the day. And it's a man, you know, and no, important. And you see a your woman full of cream

and you it's not your children no, they're in a day a month and

you don't you know you're not you get the water of your your

your your your your your words and you use

in forms that you impact you do you do you

do you do you're productive in your life there

there there's a power a word a power that's

where that where it was a little something. It's almost like a life like a life

ideal. Well, if that's great-you- don't you back to the o'clock, permanence in the

current of the spirit, obey to the guide of the spirit, not you move, if you're going, you

don't suppose that you're remonting the world for your own are vented of the spirit, you're remontated

in a wind of the spirit, not you don't say, I'm there you go, you go to

go, you above like the colivri. no do you do you do. As a year, River, Arina, has years.

River, Arina, no can't explain humanely. And it's marvellousous that no can't

explain in books, or in methods of the growth of growth. There are

things that just can't with the great with a point. And when

that goes we're on the people. And how they're Amem? And for

God God, I'm I'm all the people did you. But there's

always about the roto and all the world there's been. The women are like a model. Receivate in the alago. I'll say, roto of the alma, not rotos of the

Rop, Che. But there's another line in the description of Issaiaz. A few we're going to the whelo, but we're

we're going, we're just cancarned. If you're in that position, your life knows what is the effort.

No, you're seeing many years. It's a year that no is a miracle. And,

you know, you know, you know, it's a little that there's more colibri when I was but there's a little I'm

one of the you know that's in the when they're in the water, and they're and there and there

the soul of that you see that you're allelooia and then and then because they're all the time

so all the fatita to make sure to be like the patos. The pats not that are that that are that

they don't they don't they don't they don't they need an consangio needs an urgent a kinesiologist without with persistence with determination, you feel like you're going to the career it's a coli but there's a little a bit frustrated but also

you know that God's complais with your obedience you maintaines in the career, sirbes, you congregas, you cost a lot of to get up until you get to get

because if I'm going to go and I'm going to repenting. not try to produce when you're an colibri the ecstasis

spiritual there's something there's the bendition finged for favor it's my

grand recommendation to the congen you I'm in a church

in a solomone wrote the benition of the person and he

not he adds a truth proverbio 202 in other words

when when capacity to do it, if now you talk to do colibrin, if there a time in that you have to remar and remar and rema and you can't buy the house, you can't pay the impuests, the rent, the child no change the character,

the matrimoion not is functioning. If you pass that, you, recognize, me to take a time of colibri. Me to take a leteer. And if you don't you're just doing, no finxas that you do a lettea, mantente in the air, that is a poca-a-a-a-a-a-maint-a-a-a-a-a- thing.

SIGE living, maintain you live, restive. But for nothing of

the world finches that's remonting. When I'm about the thing you

that's remontando as as a gila, I'm about repetive

mechanically the things spiritual that memoris even never

you never you, to don't to don't to

come to come to you to get to to the question to

say, amen to all In other than to ask questions, to demonstrate a fortaleza where you'd have to show that you're to show that you're not going to do.

To do all the possible for to keeping the image that you have the life solutionated. Of that I'm going to, to think. No, you compare, if you're like a colibri

in this moment with the time with that's remonting whelho. Yeah, it's going to get, alleteing or occurring, you'll get your opportunity.

Then, then the third condition that describes Isaiah. In occasions, we're remonted whelho and we can't

go ahead for cause of the doubt, of the the trouble of the other

opportunities to all the other people to do you a way. Isaiah's about the they can't

remonded and they can't they're they're and they're on the water

can't on the barca I've had been I've had been and

even the Lord me still me me said I'm

bendicient. Still still I'm a way. A pass a little

one of the only can say to the Lord, here's I'm going to

not you go to go to go to go. I know my work

not so no I think the pastor not that I

know I'm not I'm very fructive productive I not I feel

very very triumphant in this year but you I

you to a a bit a a ladrillo at the best.

I simply going to continue to a little pathit so. I see a my papa

in rehabilitation the last years. They were put in two bastidores and what had to

do it and I went to all the morning and I I was a person and

what he is a piece a little. Something is something. If they're

in the camera more more but a passito will make

that's that's that's that his fruente sanguine is much bettered, more fluid.

So it's a little an piece to a bit of a bit of an concisito of the other not a

not is a little bit of a lot of I'm sure I'm used to hear sermons triumphs,

impotera you remontas like the eagle you're venceder real sacerdocio lineages

and there's no there there's there there's a passito at the A pass-it-a-you.

I have a story of my producer, of all the life, my producer of the theaters, of the events, of the cross-a-the-sup, called Daniel Peckerman, to him send me a lot of a lot of the last month.

He was who took to my papa in the last few years in Argentina. And he's he's with me for 30 years. He still doesn't do you.

But he's propone all the years to say, You know, you know that I'm doing less. Ante fomom about 40 per day. Ayer 39, glory to God. He has a voice diphthonic,

of real. So, at times, me said, and I'm doing, and I said, I can't go outweiser? I'm going, I'm sure that to pray not is, no. So I'm saying, no, but I'm still, I'm going to,

I'm going. And I never said, Peccalor, when you're going to be it? Whenever you're going, it's a pass it all the way. It's an effort. There's a way. There's a little bit of a bit.

A bit and say, Oh, and see, oh, and see, oh, and recoperation. God not can't do the things. Well, God is it. But not all those receive in the things in a way immediate. There's people that have to go a bit more than a bit,

with your character, with your temperament. No, you're upur. Look, the 30 minutes more impactant that I've never seen in a movie are the 30 minutes of rescatando

the soldier Ryan, in the first part. It's a story real, or led to obviously, to the cinema, where the veterans of the war they're that is the

movie more realist that's never-lugra about the brutal suffering that were

the during what the called the famous day-D. To gain

some many meters on the place of Ornava in Normandia he

paid a price incredible. The day D says that it started to terminars

the war. Costos and in a certain sense the final of the day of the change was a little at the final of the day when it was a

battle no passed nothing because the continent European still still was the day earlier after the power of the spastic

under the power Nazi only that little a little bit of a little meters of a arena

of an of an obscure extension in the plaza of a solitary country was the

only that was the only that was But that unique and a extension of was sufficient. In honor of the fact, at the end of that

day, if all had changed, because now there had an abertura, a pass-it. It was a fissura, a vortice, but the

that was that was an aletia, not it was a little bit to the way. But the forces aliadas had that were

that were doing a little more more many many sufferment, muchismuart, but it was a question of time. Until that one day, Paris was liberated,

then was liberated to all France, the campos of concentration Nazi were invaded, the prisoners were liberated, and the day

that Hitler was suicide in the bunker, the day of the the bestia, what always always will

be a the day of the victory in Europe, then the day of the victory on Japan in the Pacific and the soldiers could return to

the war had concluded and the enemy had been seen by a playa between the disembarko initial in Normandia and the

the time of the final of the last arm disparate there was a large brecha but the victory

that was in the day of the after the day of the victory was only a question of time

but there's a break that God has a passit a decision this year, I'll read

a verseicle for day I'm going to say a way to get a little bit I'm going to do you know

to do the morning I'm to go to do you to do you to do you until I'm to do you

until I'm a bit of a bit of or I'm going to get to the cellular while I

sited in the in the inodoro to be to be the messages that I

maybe I'm that I'm I'm to get to the Bible

me to If I'm a costadito. If I'm If I'm justraggio of Biblical, but I'm going to to learn. Look, I think that in some

occasions in the life of Jesus, for example, when he wastube in the mountain of the transfiguration,

or when resuscit-a- his friend Lassarro, of the sepulch the sepulch-of-

a-o- was an little in the spirit that nobody was to get the thing, He was up

a vion a propulsion a chorro Nobody could understand In other occasions when heur was

for Jerusalem when was frustrated for the lentitude of his disciples when when he

fronted the opposition of the leaders religious the life was more difficult

but he was aleteing like a colivis not he was devio

the route even when the coast up was was able to

alete much but when the moment of the cross he was

not about remodding whelon whelon while he got the cross in the

back lastimated sangrante was a man, he was a young but he

was a man was a man was a day tropezo and he came

and he did was he was he he was a little more

Lent Like you Like you A little A little Maybe the life Sometimes the When we're

When we're When we're never To never To never I'm going to I'm going to I'm going to Ponding

I'm going to My cross I'm going to Jesus I'm Cuestes I'm not I'm

The grand Corredor The grand Alleteator Never Never be I'm Known

Aser The Agilas of The But Here I'm going to a pass-it-a-vis. Although I don't know, that's my life, always.

Always. Could that the image is that of a type triumphant, that's a coelga of the helicopters and of the life, but I always

always, standing sano, standing, and feeling, with crisis, without crisis, with a support,

without, no, I did a pass-it, and a little pass-it. No, I intend to buy your

grace, no, I'm to buy the salvation, but there I'm here I'm here many of times God appreciate

our our way to remonted him and he he paid a price altissive Jesus came to the Calvary

he took over the cross the creus all the crevante of the life of Normandia and all the suffering of the

the the pain of the the world of the people from from the from

after the after the after the Saturday, the same were to occupy to

the piece of the place of the place and that's not the not much,

like in Normandia. Pilates and the sum of sacerdote still still have in the

empire was a important. Even when Jesus resuscited Cesar reignaba

and he knew the name of that the old of the

for him that was in one of the three cruces

and in first nobody knew except a A pair of women, but that was the day of. Now, there was an abertura.

Like the plaza ornava in Normandia, in plain a war Nazi. Pequenia, initially, no major, to the entrance of a tumba. So, the overturita. The entradita of a tomb. I was a little bit of Israel. It's an entranita that you have to

getchars to enter. That was the overture in the humanity. So, every time you invulcras in a battle, every time that resistes the Pekado, every that you proclaims the Evangelio,

every that you give a portion of your resources to engrantecern the reigning, every way you offeres a glass of water in name of Jesus, every way that you're in the Lord, in every occasion that overture is a little more grand. The abertura of that tumba is aggranded and sagram, and the obscurity is every more.

The light is a little more strong. Every day, that's the way of Christian. In our world, we're going to find many corridors veloces. There are some gullas that remonts in a way more up, more older than what we can't be. And it's difficult

when one is around when one is around of the agglars, of course. But, in however, caminar, a few,

is the only, the best we can offer to God. It's better to be quiet. Camina. He's

he's all the details about. He knows what is. Camino to the Calvary. Caminar

also, don't you do you, but I don't I know, I've never, just for the food, well,

to come to go and that that's intents, you're trying, you're saying it's the best that

I'm doing that's the thing, and my spirituality I feel that is a 90% and I

think I'm with a 90% here. But a sometimes that 90% so it

is that I'm chicaning during the year, and I crossed with three chinitos

in the route, I, I'm chocked me, I'm to the cherido

but we don't have to never in the same carretire, a little a bit of

a 20% a 30 and a sometimes I'm going to be to be to the

church I'm with my recipient with my year the

and for the the the and it and I'm and never I

don't go, no, I'm you're no, I'm I'm

I'm I'm sorry without I'm so you But it's a pass-a-vis.

It's a a pass-a-one. A day will get to the liberation. No, no, no, we'll be

much more battles. There will be many more battles this year, there's there's,

but the day of it was when nobody was looking. At the final of that day

all of that's all of this thing, my proposal, my advice, is,

is, still coming and you're not you endregs, not you don't you

because what we we're so important as what we can't be when we're not you're not you're a rind,

see a ladriss a bit of the one person to say to say me amen not you

don't you don't you you'rerindas still you're coming I know how difficult it's

it's difficult and say oh it's there again there no you don't you don't you

don't you don't throw the toyja to doggs the car car no, we're on us or

we're on more So, you know, with the family, still, still creasing in your

children, still creasing that the things are to be in, not an optimism baratto.

It's saying, Lord, I think, if I'm to look to be to be to see,

I'm going to get to get to me, he said, he's just, come in

me, you know, to come in, so I'm to repeat the two questions that one

that one gave to this actor to a doctor, When he's

the helicopter Salvador that's going to just let's to live suavely and not

make a movement bruscoes if you don't know this talk this is determinant

even if you were Ston Cruz Pace what you do you see what you know this year

in what you do you in any media communication never you're not mire

to go back no mire's up Elevete the Vista right. Let me a applause

to the Reyes, celebrate the Lord. Dahl this applause gigantecue to the

Lord of and the Lord, you have called today. If you think that God

said, that that that that that's that's that says, that you

know, a bit of a bit of a bit of a bit of no you're not you

don't be you're so the Lord. How't those do amen

amen how many how they resolution this year of to come in until you

until you can't get to remontarting in the spirit. The Lord me says that

you're going to remontart in the alas of the spirit. That's going to be

difficult, but he will be remontar. No, you're to get the favor.

No, you're to try to tell you. Only, never, never, you ask

that you never, you ask, you know, never digs for my work,

never you can because I have my money, it's because I got

to get and I don't I don't know I can't explain without without the help out of the spirit

I'm remonting in the spirit I'm remonting in a viento in a other part bendito

be the Lord I'm I'm remonting in a wind that's my

hallelujah Amen men people the people don't know what what happens

in river me me say that there don't even they're they're they're

getting the distance social but don't know how to all the world. No, you know how we sustaines, how we sustaines

how we're not sure you. And the little is that we don't know we don't know we're doing we say, but why

so far? And I'm going to the sir and me says, no you're not you not the church,

not because someone is not because someone has paid a great price. Soloment you a

past all the time. Trapa to remontar in alas in the spirit when you can't

do you do you do you have to But when the Vientos Descendan, you only

aletea, when you can't leteat you can't but continue you know you're not you're trying

that you do you know that's like God nobody can't deten what it

does it is of God in two years disappears what is the Lord

permanence what is of the Lord no you can you don't

you know you do you do the God what is of

the the manis and I That is to give a way. No, we have to

give us. And this is the word that you get you for the rest of the year. No, you want to be

what you're not. Not you're going to to be a bad decision. God will make that the life is

that you're that's all that I'm that way. Not look at back. No, you know,

you're like the coyote, no mirs not you're going about the sobre natural. Serecernatural. SIGer can't

on the provision divina. He's going on He's going to He's going to He never He never he He never he

He has He has changed He no he can be The end of He not he can be in the Pandemias A him no He no

He no change The Organization Mundial of The Sun No, or the House He, he

He's not He can be Feeil He still He still standing on the Tronon And he

says If you Confirmes on me You're You're You're If you

can't He can't He He'll be You're You're to get to get

to get to And that is the word that I want that I want to receive now and I want to want to beckon first to

those who are remonting to whelowel to come to them are the second to the they're alleteing with much effort says Dantte you

don't know you know what I do plomo the same is agotadoer for me no I have time to learn

not I'm time to read the Bible the life me passed like a thing I'm paying costs

and I'm letteeating and aleteing and aletian and letteeating and so that God no You're aleteing.

Diss Isaiah is that you're aleteing, that's aletian, that's correying. That's a matter. But even as, the Lord will help to you fatigues, to you know

to get to be. And others, say, I'm, I'm at the other side. I'm like my father in the and the handador.

Serrake, so can't go and it's a little abertura. There's a little abetura in a tomb can change the

humanity. A little in Normandia can liberate a war. God, God, bless you,

say, said, Jesus. Repite with me this, The Lord Jesus, you receive

as my Salvador. Entra in my life. Entra in my heart. Pardona my

pecas. Grasias for amar me. I'm. This is for all. Catholics, Muslims,

atheos, agnosticos, testigo of Jeobah, Mormone, people that not's people who's

people who can't do you think you're what you receive a Christ in the

heart and to be a different And now, all river, let's the hands,

we're going to come to call out, we're going to this year, it's coming on this year, recently.

And we're saying that the primisies of our orations, the primisies of the blessings we're

now, father, I'm now for children, young, and aunts and adults. I'm calling

for each one of them. Señor, I declare that your benition is soltada

now over over those, over those that are a pass, over those who don't more,

over those who are cancansed. There are a little aperture here in Anaheim. Ace a year, God opened a little aperture in the cathedral of crystal.

It was a chiquitito, was a groupito of Hispanos, between menesterosos indebted, afflicted, a little cave in Chrysal Cathedral.

And there something new was going to pass. Something new to pass. And God transformed was

in cities of desert. And then that desert came to here. And something to happen

to pass in the humanity. And we're millions of people and the day of

the day it he was the whole and the end of the day no way

there's no change that's that's your life now. I'm doing for those

who have seen changes for those that are those that were running

to give you say the Lord, not you don't you don't

to come to come to come to come now let's let's let's

we're we're in Asia in Africa in America in America Oceania Europe

and people and people looking in all the continents. And from here, from the Cray Broadway, of River, Abrina, we'll

we'll get that bendition of Isaiah's. Here, even for moments, you fatigues, although for moment not, I'm just I'm just so stung, says the Lord.

Let's, go, I want to call you, I'm millions here, clama, clama for our nations, clama for our

governors, clam for our government, the bestia caiga because it will to

go to because every bestia that's because every anti-cristo that's

he'll down the power of God that's down the power of God

no there no there that you can't prevail against

no you know not you know to not you don't

I'm I'm to you're but not you're not

not time the church to look you Levanta your eyes to the

Lord, leavened your as a man, and the Lord, I'm going to up. Levanto my eyes

against the Lord of Seniors, and I'm to the Reyes, and I'm up and

there is the experience, and that that rio that no is that's over my life, over my

family, over my things, declare benition, declare your glory in all the

areas. You can't see, there's the hand of God. Come, go, come, come, come,

let's the hands, clam, clas, those that have the bautism of the spirit

there in his house, here, clam, like the Lord you do to do it to

call it, and you do it, your family, a benition of valor, of audacia,

of hope, of faith, iglesia, no pierdas the faith, pastors of the

world, pastors, that are saying, now, you're you're you're

you've done a passito at the best you have been to do your house,

you've not even to get to get to the temple or you have

been in the kitchen there's there's there have some how

have done to do to do but have

done a one some some some some some

some people didn't know that people did they

did do have done have been years of fracassos and the Lord

me says that I say, no, no, no, no, my my little. No, my dear. No, you know you know how I'm

and that passito little you have done I've been deced you're one of my

soldiers, you are one of my generals you're not you don't you

don't you for the espos of the pastors, I'm for the uncians

oh, for the diaconos for the ex ex-biteros. Oro all

the men of God of different denominations denominations that have maintained, that no

have claudicated, that no have doubled the roadies. Here here here comes a year in that's

a complex, but God says that you say, no, mires to go to get to have been to

the pandemic. No, you have felted the food, no you have felted the provision,

no has been the angel of the death to talk your door, I'm to go

to keep to be to keep being being that I I'm I'm

I'm I'm don't mire's back on you're I'm sorry I'm

I'm sure I'm I'm so I'm so I'm benditos I with me

Lord Jesus I'm I'm this this benition with me in my

life in my things and I declare 2022 no mirate

to go back no I'm not going to be about my eyes to the world,

Firt, I'm my eyes to my eyes and in him is the

hope in you is the hope amen, amen, and amen and amen

and amen bendit be the Lord. Gente marvell people give an

applause to the Reyes to the people who they look firm

as Talon of Osso the Dominole that No flocking A little A bit of A bit Time Time

and get a better than better than never Bye, Bye, after the next

I'm I'm saying no the next I'm not here I'm my

my and I'm cured you and me cures my my Jesus

allas my cargas last you in the cross something and I can't

understand I hear your dulce voice Diciento me One and other Vres You're welcome You're a man And again

Again again Welcome to Rivet My Jesus All my My cargast All my cargast All right