Dante Gebel Live - No necesitas más fe

Episode Date: February 4, 2020

Si alguna vez oras al Señor pidiendo más fe para soportar crisis y tempestades o  pides a otros que oren por ti porque piensas que su fe es mayor que la tuya, es porque aún no has entendido c��mo funciona la fe. La ley de la fe es algo que opera equitativamente para todos los que tienen a Cristo en el corazón, es un fruto del Espíritu que crece de forma natural. Si naciste de nuevo en el Señor, tienes la medida de fe necesaria para mover montañas, operar milagros y sanar enfermos… sólo debes dejar a un lado tu incredulidad y comenzar a vivir la fe sobrenatural.

The Ypres. The Yama No is an Last

the Spirit Santo for the time I said I'm was a platic

that took the disciples with the thing something

that they to and then so so so

a reason they make a thing they they're

doing how they're they they're being being being

Christian having this new life of faith and they says in Lucas 173 look at

for both those myself if your if your brother paca contrae

and if he's reprinted if if you repentire pardonal and if

seven times all day pecker against you so that the type

he did you do he's seven times and seven times all day

to say to give to I repent there the disciples there

were well seven seven times you're taking to the tonto.

He says if the seven times that he offends seven times all day he's

giving you pardon. Pardonal and there the disciples the apostles and say,

Amen, augment us the faith. So Jesus resuscit mortals, sano and he

but not it was until that he about the offense and the

pardon that they they're not paid more faith. The

thing is that that augment us the faith or help us to have more faith. It's an oration that's made

popular until the fecha. We take from this episode biblical and we're thinking because simply this or this pedido formal

of the disciples or apostles, is that in the Bible, that is it to be a oration that all the world can do

do you. But, we don't we can't in the response of Jesus. Jesus

continues the and he doesn't without without. And it Jesus responded.

If you had a faith like a gran of mostasa, would say to cichomor, an arbor, deserraigate and plantate in the mar, and the arbor'deceria. In first instance, it seems that Jesus no contested the question, but if you're reading with detentiment, it's saying,

no need a faith more grand. You're just having faith, nothing more, that's not that they're using, is more, continue to Jesus, no changes to the theme, no change the sermon. He says,

who of you of us also? Tenient of a yearbo that he has a patient can't have when he says

pass, sit at the mess serbo. No. No, he says, more well

prepare me the dinner the serve me first that I have come and be

and then of this come and you? Acas does that he's because he

did the he did he's the did you also? Also, also, when you have done

when you have done ordained, deced, serbors inuitous we are, we did it

is what we're doing it. He's saying Jesus, if you'd have a syrbo, you'd

to be a job, for the question. We're to understand this example in their

totality, because the servitude and the part of the life day of in the

times of Jesus. In the time of Jesus, the servants, the

servants, they're used. And then the I'd say, why,

it's because it is a changing when they're saying more

not not is changing the he has been the way, he has

to serve you're a a clob the not a you know you

you know you know to know how there's a way natural

this we know we know that we know that that

all human that has that does it has that

human for example to cross a same you

cross you cruis in fe saying that the other

other other has there has You know, the other side of the other

other side of you're going to ask, they're going to get to be because we're to turn to

you're going to you're going to you're doing this and press the acerator, yes or no? Because you have faith

that the other side the semaphro is going to put in rojo no has, not you've seen how

it's really you're actually you're actually if the samephor are all so the computerion is

correct but you have to get to manage in if you never never if you never you

never you if you I know that some is that some do you go to and I'm

going to get to but you're to move in faith. When you you're going to sit

in a chair, you have to have to be to be not saying, you're

going to not see to be to support simply you're you know, you know

to be to be in that's that's tallying. If you see the see that's

you know when it's to do you do this other side and you see that not

to be to be Roja, you don't cruises because the knowledge of your

sense active the human. We're at that's right or not? I mean, I'm

I'm not. I'm sure that's that's the car, but if I'm going to start because my

faith is connected with the things, they're to convince me to that that

that's not going to be to me straying against a tree under the faith of

God is over-human. of the fact you're because you're in things that you're never never seen never has

seen a God never has seen all the devil never never no say nothing of the

sueger because you know the respect that I have for that she's mother

for the faith supernatural we've we've understood that Christ came

in the Christ before we we're we're we're we're we're

we're we can't we we're people, Pronto. All is faith. No you can't

learn it, no you can't do it, you don't you do that. It's connected to your sense, but is faith

supernatural. Do you know? Now, how we can do the works that God did, that Jesus did?

How can put out of demons? Sanar and we're saners, declarar sanos,

or something than difficult as to put the mehisha seven times and seven times

all day you offend. Not is with your faith, it's with the faith over-natural. With your faith, no pardonas a two-becese-seguided in a same day.

For that the disciples said, don't know more faith, because with the mine, the second, I'm going to orcando. Dice the Bible in 2.3, Paul, he'scribe to Rome

and I say, Paul, for the grace that me is dada, to every qual that you are that you, that not has a lot concept of

the same of the same of the thing to what you think to say with cordura conform to

the measure that God that God that's we're in that we do you there's a

there's a one not you're not saying that's a measure it's the measure

when I was a little I thought that God that I had given a different

godem and I'm goterer of faith and then then Godor a stachate

a cupterer a cup and it was repartient so But if God does a exception

of persons in the term of what we we're in the cross, he's mure in the cross of the Calvary

and he's, he's made, and all this. Why, someone would give a fee chiquita, a fe

a friend, a fe not is cruel? Ah, a me has been a man a man

to talk a little faith if he had took to the that was the father

or the person of the that has a minister of faith, no he had

been If God repartes one is cruel He's not He's one It's the Medida

of faith What is that Medita The amount of The Is it? You're

and the miracle is made And the Mieler And the There's No,

there someone That's a I'm a little faith That's I'm

It's I'm What I'm You're saying What's You're Aem

With a Mager The What's Quet Tuerto? T'E T'O'Rto?

The that's a lestimmy that me gave 50% of faith imagine the faith is a fruit

the Bible and you you're you're the centurion in Matthew 8 for those

who know the story gets a centurion to say he says no you

don't know the word and the miracle and Jesus says that's

maravio and he said even in Israel I've found that you see

there's there there's here. When occurred this story with the centurion was before

to get a new pacto. The work redentora of Jesus, even not was complete. Jesus

still had died. Jesus not had resuscited. No, he had been given the authority to

the church when these miracles occurren. And, before the new pacto, in the

Antigues of the Antigues of the Antigues not didn't access to the

faith over-natural. They had to put their Fee natural, and Baja that had,

his fe natural in the promises of God. But we're after that Christ's after this incident or of

this miracle with the centurion. Then when Jesus Christ and resuscita, he knows with the

Spirit and says more the fruit of the spirit. What is a fruit? Something that

is a plant, crees to be a natural. And you will be come and

to have to get to and the spirit is love, gosos, patience, benignity,

bonnesty, and faith. Me are seeing this or no? You are an

tonteria to say, augment us or is a fruit, or is something or is a

fruit supernatural that is that's that is something that God,

or is something the Antigues, the saints, not they're not sure,

but when you're when Christ says, consumable is, and the

order is complete, you have the faith of the God the faith to operate to help

to help to help to get to and get the measure of faith how do you receive

do you and how that faith that's the that's the that's the great thing

no you don't you have prospered or you still

you still you still you're because you have a problem of

faith you you're you you know you know you

you can't you He was going about in, You know, when I told you the plant

electric that if no enciended the interrupter you get to be in the plant

generator. This is something is a way. Peter had that that faith

supernatural of God Sano in the entry of the temple. Resuscita

to Adorkas of the murder. Sanaba Sanaba infirm with

his sombr and and listen how it his

second card says Simon Peter Apostol of Jesus Christ To those that have Acacreded by the justice

of our God A faith equal of precious than our Is that you're acquiring a card And if you have The same faith

precious The same law The same The same natural that operas me That my

Sombra Sanan Enfermos that resuscite a woman that saner someone in the Puerta that's

That same Preciousousas is operating in you When do you When do you Obtubist that faith

when when I'm when I'm going to the cross, Jesus says consumable

and the work was complete and in that moment you know the the measure

that you need to you need for any you know you use or not you use is a

thing if you know what you know you know but you know

the measure of faith to to resuscite to the same

the thing to the time the believe if or

do So, Romanos 327, where, where, is the hactanceia? It's

for what law? For the works? No, for the law of the

faith. The law of is something that operative for all those

who have in the person, if not would be classified as a law

if it does, it's it's the same way. And then it's

a law. The majority not crees that the faiths are governed by a lay. They're in that, well, a me felt faith when I paid, not did the oration correct, is a law.

God is put to seemissions, to seemiss, and he can't fall to the word that he did. You're saying, but God can do you do what you want? Yes, but he no fail his own law. From here, it's that we're asked, why God no matter the devil? Never said you're asked?

Why do you know it? Why do you not? Why not? Why not it's not plasta if God is powerful? Because God no can't go in contra of what he himself

did of the way. No can't go to the law even

he's a despot he's he's a bedri and he's

he's he did you think to you think a God to get

to get to get in the church think that he's

he can't do he he's he's he's he's

you can't get to you can't get you can't because there a law, the law of the

librederoy. The faith operas for a law. If someone is a tire from

an edificio from a building, is going to be to not that is the law that's a

way, that's a way, that's that way is a favor of our because if we don't understand the law,

how the gravity does make. There are people that So, that's murder, that God has been

that God has been born, that God has cared that's poor never, I did, I did all the

work in the cross, all the give, that you know, you know, you know, your problem,

but you had the measure of the world, just you just had to make a man,

only you just you think you, and you think you, you're trying, to be able, so,

so, no. But I think that I think I prester much attention,

because this will change our way to be the life. You know the

the measure of faith of Reiner Bunkki, of Peter, of Billy Graham, of the

Ministry of Milagros that's you know, you know, the measure the way, the

that God repartial to each one, the sufficient, the sobrenatural, the that

you need, the that you need to talk, palp to think that is

the fact, is the is the that's the if you if you, if you

don't me you, Ablare at the mountainia Acreca to me Recurranes Do you know No,

Dioch Mue the mountainia If you'd Fere, if you'd say you're Feree Because you

the measure to make necessary to do it To do If you not you not you're

not you're using the power that God you did in the cross and have

been that he has been up the cross and you don't use

the benefits You know they're in behind of any predicator

super-fe no one of anyone who do you do you do you my time I'm here

because me back because I'm not you don't they think that's part of the people we

inventing some things but you're not you're saying you're you're getting a gotter of faith

no Christo must critically for all and we're we're

the same and the power to make so in you can't in you

can't you can't you Has four-mill years ago, the

laws of the electricity just used and however men saints like Goddion like

Moises not didn't do you because he was a faith

no the laws of the electricity were there before

the people that before God was that God

has made years but but those men were

not not I'm not using the word ignorant to be a perspective. Leonardo

Davinchi was a genie, it was a person brilliant, but never

could do you do you because was ignorant to the law

of the electricity nobody had discovered including to him

so there. There people who know the power of

God are they are not they are people

are people pados but are people of God, ignore the law

of the faith and as they ignore them they're in their life because they're in the law

of the way of the way. We're we're we're three first first

every every time he had the best that that that

that's a one of those bomits are the men's so

when now Megan he has the never five days

he's a hour because I'm in the name of

Jesus Megan I He said, you go, the virus and all the he's going to, and so it's all the way. And so he said, and I said, and I said,

and I said, why not I know before? Because it was a little bit. Because it was an ignorant, to the law of the faith.

It was an ignorant. I was, I knew that, I think was a man piadozo, I think it was a man who

was an person, but ignoring some things, the incredulid contrarested the faith, has a corticuit with your faith.

Like one once I was I told, if in the automobile, the place to put

gasoline, you put a bottle of diesel, even if you don't get a excuse,

and I'm immediately that's corroroes the gasoline and the original, and the

auto not going to functionar because that is what is what is the

incredulity contaminate and it, and here chato the point said

the sabio proverbista cantinfras listen this and here the

point to this to to to get to He's going to to transfigure

to get three of the chas and then and then they're there's a boyce's and Moses and Elis and he's

transfigura for the first every time the chus is divine that all the that's the thing is the

he's the of the people and the rest of the people are a bit of a lunatic a schizofernico

he's he tragherer the papa confiases that the he's put the he's he gets

he's over the fire and he's he's And are the disciples met, leadyando, reprendient and not can't, not

they're trying a service of adoration there's over with his father. When he goes to Jesus, he gets to say, Lord, look, I'm a

little kid with many problems and is a lunatic no-searchic, if they're schizophrenic, if they're demonied. And your disciples not they were

not putiering liberate. If you're not known the story you'll say that Jesus said something oh, no

me transfigurating and poor chuchas those I'm just over this is that this is that

you are over your capacity you're not you're human I'm can't I'm think you're

I'm in demoion that I'm back to the transfigure and the and they don't they're

not even they're they're that's just no it's just they're just they're

just they're I'm two minutes transfigurred one one of the

time the I'm can that I can't transfigure, I'm going to trygamer them, but tracemel the chruchas. No, what he said. What he said,

what he said, generation incredula. After when I'm going to be to be the manned? He's not a lot of a lot of the muchachos

to do you to try them to think it. He's a person, a group, what is a generation incredulous?

How, time I'm going to you know, come to you, let me say the man, Jesus, he had been trained,

and you've given to the disciples, and he's, and you, and you, spirits and munders, for that they

are to be out of the other health and allensia. But we have a Christianism incredulow

that every that every that we put him we put him under the folder, is that

is that is a thing, if I said I'm a question, if you're just not

I'm just not I'm transfigurandot to, look at the infirm the infirm the infirm the infirm

like that's sovergien, oh, God, God, God, is sovereign And God says, I'm

in the Cruel of the crossi by the cause of the person to be

authority. The same enoch that was the same enoching is the

same to do you to make the church of a church alive or When when they discover the authority, I would say, I know know that could do that.

No, there's nothing more marvelous to discover that one could do something that thought that could be. Because I'd have that authority. Wow, no saw that could be this. That's what one when, of the pronto, discover that the law of the faith

operas in us. So, the disciples, they're asking, Sir, because the Lord, because the Lord, insegid, the mansegues, to the endemoneado, to lunatic,

no? And he says, Lord, why we not we could reprendel? And I thought that Jesus he would say,

because not were the elected to me the transfiguration. But Jesus he says, for your

incredulity and this gender, not is not about the endemoneado or the demonio.

Because if not he would be contradicient to all what he he said, when he

said, when he said, I was not about spirit, there are some of

some of some more more complicated. And those who are more complicated goys, shall be asy to as you

and they'll get to the he's the he's the he's over the whole spirit. So,

what is the thing? The gender of the incredulidality? This gender of the incredulity

not comes and oration and an and you know. Muchachos, no pida more faith

disconnects the incredulitulity no pida never, they're to get the infiddle

to zero that you have the faith from the cross of the Calvario

is the the same faith and you has used. No, you've used.

And you say, if I have that faith, since I've done my car no so you're

putting diesel, because you're putting something that you're putting it incredulity. Some of us could have

been able to have been the zapato of Abraham. Because Abraham had to put his faith

natural in God. No, the genuura of the spirit of the spirit

like something something something something was about to believe what God

didger. he says, you know, your woman will get embarrassed at the 99 years.

You know what we've done we've done we're to make a opinion a clinic. To confirm our

word of God, no, to confirm our incredulity. I need a confirmation of my

incredulity. Nothing more that we're just know that you know, your abuel,

you need to confirm the incredulididate. And you go to the doctor, there's possibilities

in the case of miracleso, of that has a resurrection in me, and he said Abraham, because he had a 100 years also, and no, he had a viagra.

So, then it's not, because no, because no, I don't know to get embarrassed, and the medical, what does,

and the doctor, he says, and no, still, still, to be a menstrual, no, and impossible. 99 years?

Y, nostalgia. More than to get a certificate, that Sarah, not could get an

unbarasada because I need confirmer. And he puts, for supposed, to the 99 years, but neither, even, even even thought it, and he says, sir, sir, that you know what you do you know what I'm saying, the

medical? And God says, he'll be embarrassed. You'll give children, and nietto, sibe, wait, he'll ask you to the comadre, you, you know, you're in the 99 years, to have a stust? So, so we're, we're,

we're going to find out of our incredulity. And what We do we do our tank that we make incredulity incredulity, incredulity, incredulity, incredulity and one day

we're saying I'm not because it's full of incredulity the faith no way that's a never,

it's a general, a semehance a grano of a mostas not crees the faith

is one it's like to say, me the salvation me now I'm more

more salvo than I'm there there's there anyone more salvo than when was able

or more than was able you're you're you're you're you're

you're part Or you're full of the Spirit or you are you not you don't you

don't a little of the and the faith that you have you simply have to you need to

say that you use, that you that use you that you're that's that's

you're to get a credulity because we can't liberate a lunatic for your

incredulity not he not he not you did for your faith for your self

natural I'm I'm I'm sure I'm that I'm all spirit. What part of authority

over all spirit, no less clear, chas? I think to the disciples. What part of authority over all spirit, not was clear? Authority over all spirit. Lunatic, loco, schizophrenic, in where

catalogues? All the spiritu. What part do you know what I don't know? It's not clear you. That's what endemoneado. You, about all. But this incredulity not is to be able to dore, until that you

an until that you don't have been to the father and

discover that I have given to the cross to the Calvary

for the and that they're in the abundance hall all all

God Yeah.