Dante Gebel Live - No olvides cómo llegaste al viñedo

Episode Date: July 10, 2020

Del mismo modo que los trabajadores en Mateo reclamaron un pago ‘justo’ al dueño de la viña, la mayoría de nosotros somos propensos a creernos con más derechos que los demás y vamos por la vida reclamando justicia y dando lecciones de superioridad moral.  Pero, no olvidemos que en algún momento nos van a medir del mismo modo que nosotros medimos a los demás. Antes de juzgar y criticar, recordemos que muchas veces nosotros hemos llegado quebrantados al viñedo, sintiéndonos indignos de estar en Su presencia... y aun así hemos gozado de Su gracia sin merecerla, porque la gracia del Señor es incondicional y no depende de nuestros logros ni de las horas trabajadas.

occasion, it's the sir, the man, he had been a little a man, a man,

and presumptame he had to recoges the cubies, had to occupy the vineyard. And then

then it's a first hour of day. This is a story that is a story that

says, out of day, go to the place, where they're to be in the place

a person, he gets with his trough the capatat and he says,

he's he'll get to get the bionion to pay us all day.

They have to have to work from to start to start to start. Suben all the

can't and they're to do you do you know do you know and they say the capatat

to work promediando 10, 11 of the morning. He's to be at the plaza

and they're trying? If you do you do not dollars all day? So,

he's he'll get the caronetta and he'll get the car

and it will be after after the after After the lunch and he's more employees, it's the same. 10 dollars want to, come.

3. the afternoon, sale to look more. What do you want, 10 dollars per day? Vena. 6. The day, that's what you go to look at the afternoon for if I want to do

I'll devolvue. There's people honest that encounter a job and he'll give up in a day. So, salem, it's at 6 the day, and he's got a person

that's occupied. And he says, want to work? Now? And, yes. And 10 dollars the day? But it's for

They're in the day. Wanted to work or no? Yes! No, no. No, no piens and say, they're up. The thing is that terminan a lot

of jornalero, a lot of people who are working for your day, making your job during the day.

Termina the day, and the Capita says, well, do you know, to get in the money, you're

ten dollars, and you're to pay to the one, and to those who came to them more And then, to those

who came at the 6, to those who were to work a hour,

to do you pay the money, and the money. And in that moment,

those who were from the morning, that were of the union,

were of the syndicato, they were and they said, sir,

sir, hey, here, there's a there's a thing, because these

men, they're only only a hour, and you have paid the

that we're that we have worked that we or you're discriminating us for the nationality because we're Mexican and Chapine

and he's Argentino well, it's, it's, it's not going to be it's not going to the same. Me, it's not an injustice

because we're all the day and this is to work at one hour and he's paying him and he's he responds to

the bosser, the portabos, to the delegate he says, amI, I don't have committed any injustice

Acordamos $10 dollars the day. Not is so that that's the chambas

to make and get now I I'm going to be the same to do you and what

I can do you want to you're to be to you're to

make with my money because I am generous in other other

other other I'm saying Jesus to the Jesus to the

person if it's in a moment You crees more than others Not you'll You're always You're just

You're just too You're so disoccupated as those Ultimus. You're You're just too You're just

Last time The grace No depends the hours that you You're The work that I'm the

Rehnia is the Reign Rebbe In this Vina is the Reigno Ridiculo The grace is

scandalous God God no Cree in the Indicators God says

I Vendigo I I want to I do to do it I'm

and what is the problem? God says in the vineya all they're in the same manner

some people some have some years not you don't you don't you don't you get to

how you get to and you're going to the night God says

no you know you're you don't you you're the year is more

and says not you because as you you're you're you're you're

And with the measure that you mides, it's going to to make. Why do you see the stilla that you have your

little bit of the and you know you're not you're not important to the vigour that you know,

how can say to your man, let me get you the styes when you when you

a tis a big to you say a first, you know, that you

see you to see with the clearida to make the the heart

the ear the hand, the the man the you don't can be

a person critical and be a dothor of grace at

the same time. If you go to give a question of security moral,

in some moment they're to be to be the same way. And they're

to say, no you know, you know, you know, we're we're

propensos to crear with the time, we've said many, we're

we're we're we're we're so we so we now I'm I'm

I'm saying, a bit what I'm what I can't give, what I'm

I'm don't don't I want to the people and I'm and as I'm

like to use the deslis ageno even if I have errors even a big of my eye

we're propensos and it's in our aden to look the dig agen

so we don't want in me but I see what is what is bad in the rest

how that he can't how can't say that is Christian that

and sometimes we're we're we're that that we're just that we don't we're not we're not going to calloward as a Christian. Why are we? Because

we're not necessarily the justice, the equity, and not the compassion and the bond. The grace is bond-dash, not is only misericordia. The I'm prodigal, for misericordia, will be to the house of the Father, and for bondad, they are in a fiesta. The fiesta is bond-dash-a, not you were you, not that you you know you,

that God that's the besthires, but there's bondage, is something, and for definition, the bondage, and for But one, a sometimes mid to the other like if

were more more more and we're that's those who are immodular. So, they're

that when one you're not is a little bit more intolerant to the

children, that's not, that's when we don't have children, you know,

when we don't have kids, when you're people, we're people, this means

that we we're we're we're that we don't live we don't

do it's it we're quite a question that's that's

a person that's the people who have the people who have to be

the and that that's that that that that that

after after the after you and it doesn't you know

because you do you do it you don't do you

do you don't do you can't head if the heart

not is involved. And how one does give that you're thinking, well,

I'm I'm I'm do you do you do this is that you do you're

justice or miscarriage. And here that the acclaration. As some

years, I prediqued the difference between justice, and that's

and grace. Imagine we that you live in a bario where two

houses more a other, one day, a car

a little a man of a little he's he's not control the

wheel, he's up to the car, you don't the

buson and you destroy the cess if not you get

it's you do it and the this is a

different and I do you do you do do do you do

do you do this do you do do you do it do you do

do you do you do do you are loco let's quit

your father or they quitted or they they're in the car, also you have to

pay you just to your father, you know, but the a serka me going to

pay the buson, the arreggle of the buson and to be able to be to be

a buson and it's your grame, and the loquito that's and he's he's the father that

is just the person number one number number two you, the you apply

less justice of the that it is a and is called Misericordiare, is Misericordi. He says, look, nene,

no I'm going to call to the policeia and me you're going to you, you're going to do you do you're a lot of the

money, but I'm going to be assuming a gas to the irresponsibility of a chambicabos. And is doing it?

It's being Miscordiotios. Tercerer. Of course I'm going to pay. No, I'm sobler the

money, but I'll readarm the buson, the arreggle, the cestpe, at the this is the

garden botanical, or I'll get to do some way to and I'll see what I'm going to

I'm going to I'm going to get a chocolate and I'm going to to get to get to get to

the auto of your father and what you do you? What is the thing? What is the is that?

Because I need to because at the most you're fervano of a father. A little

you're just a problem in your house and this was the way the way to catalyas

it. I need to do the we're here we're we're going to let the

words, I want to you can't what you're going to and I'm old to be able to all the time. That's the

grace that God did. If you applied or me applied to justice, we'd to make sure,

because we had a because we're we're going to pay for the law, we'd have to think,

no I'm to make to men, don't have to mean, I'm mean, to say nothing more

more, no I'm to play to me for the tiqued, we're we're getting to

the miscaria. What pides? grace. You get to give you. And not only you can't

you know, that's you know, that they're doing, and that they're not in the past. Sir, no, I don't record in my car, or my

grom, or my grama, etcharon, and the man. That's what we're to get to another, al-viniae, and

we're going to pay. And the Lord says, you know, why you pass that? Because you can't

give a because you can't you receive grace, to me to someone that I

believe that God and I'm to show a person that's because you learn to

learn only when you're not you're not you can't be you know, that's the

scandal of the grace if you try to a whole world with justice you're

a good person operas and the judges does do you do you

if if you try to the people to talk to the

people that you you give you, grace, you live at the level of Jesus,

you're a new dimension, not is not going that the people that's

not you have been to be you know, you're simply does. When

not you do you because you didn't you didn't you,

you you're that you is you're paying your time

you don't you get to you did you

don't you don't no you know has a day of

a person, Pablo, the apostol had that problem because he had much

to be a lot of he was, he was about the Greek, the arameo

the the other and for if were a little city

and also of this respect for Rome had had

grown to the people he had educated in the

the many and a that has a debilidad. And he says to the Lord, quitemelah for that

it's a perfect. Me quitted and you just say a good I'm a man who's

what would be the debility? The Bible not we doesn't know what was the debility

but that's a gifion and he said, quitemel and I don't

and you're not stater when you when you come you come you're you

you pick a duches of this because God did this Bastate my grace, because I'm going to perfectionate in your debility.

Why not he did a supereroy, an ex-men? Why not he did a part of the venerators, full of power, and indevilities? Because when one no needs a grace, when you don't have to pay you to pardon to nothing, to me aterra the people that say, I'm, thanks a God, until where I'm I'm, I'm a saint.

A me me assupta that person. But not me assupta because be hypocrites but I'm sure that is people immisecordes is people that not

that's the people that is the people that need that's I'm going to because I know that I

know that I know that I'm going to me mids with the measure that I'm doing not going

to go people and say ah you're going to because some day

that same people me will be to say the Bible with the The measure that

you juggles will be a and that's a principle biblical, a principle

of the king, to the little, he doesn't he does he does he

a much a a prostituta is a person, and he is a person and

he's to laver the feet and then she I'm she, I'm

to find a twas and as tawalla, it's a little bit of

the mantle that's a it's a a sacrilegio for the times of the time of the time

in the head and the little to get the little to get the the master. And then

then they're in what they're saying lookal the prophet if if he

were really really the God would be to get toquetting the

people. And Jesus I said I know who's who I know I know who

I'm trying I'm trying to I'm trying to get to my twas I'm in a I'm here I'm at

not quite you're not you're not you're not my time and this woman me is with

with his hair me is doing what you know what for what to the that much

he said he's much he has he's much he's crean let me and

you're no, I would have could have to get us, if would have to get us, he would have

that's not, that's not that's because much he was, and much he did you pardoned.

If no, you know, you can't do you when you're in misericorde is that you are reasoning

the Bible with the mind and not with the mind. I'm going to

do you to do you more and the condemnation is alhate.

You've in a corral of porcos assurates that that is your domicilio permanent

not you'll enteras to the presence of God not until

you that's that's the condemnation you you make in a chelke

of a that not let's let's the conviction of

you do it I see I'm a bad

about my grace let's my Let us, Pablo. The conviction of the peccation of

is the that Peter sentio, after having blasphemated against Jesus, he insulted to the

master, he goes, and when Jesus he goes to he's not only only not only

God, he prepares the he's hebo, tocino and a but he

and a chicken and a man the bill Mexican says that

he's tacos, but he's not he's chicken and

meat to to the traitor. Pardonal, but not you do you do a one of

a pardonal but you don't let give you that's scandalos or at the

person who let's be that you know what Peter you know for you me

you know you did you don't I've never because the Lord

not he doesn't you say me you say you hey hey hey hey

you you're part here here you you're where you

you you you met you not relevant, it's more, because a man, because a man who loves, not you trysioner. And the

Lord says, me amas? And he saltea the part of the pedido of pardon. Why? Because the conviction of the peccal, you ask you to have done this story. It's done a book that we parted

a few years, that was when I, I, for decision property, abandoned the school secondary. I was in the second year, curses

the second year, and I had a serious problems with mathematics, with physics, with all the

sciences exacts, although it was very good in the language, in history, in geography,

and geography, and chemistry, and chemistry, and chemistry, and chemistry, and that the question,

I, made, I, did make, the examines, when I was the examines, mathematics, I said,

no, no, no, I, no, no, no, no, no,

there was a heart only a little little and then they were

to get. And so my father was to affirm my start of

the college Werner von Simmons, a college a German.

When Moma is that I don't go to a diploma

in the house I was my my psychopate with

the indifference me my apic the frild that is

the poor that do we do we do. He said, Mom, you're enoged? No, no. Papa, no. Papa, that ignorant, that's a burr.

But it was a maduro, so I grittable a little. So, my mom said, I'm not going to go with him. And, you? And I was, I'm going to go. And he's got in the room. And the vehicle was to affirm my

my out of the school secondary. In silence, the old, in the auto. Nothing. So, so, the German. And the director, and the director He said, Gavell is intelligent in some things, for me. But in other things, is a burrow. What do you want to say? And so,

no can't rending the materials that he wants. A lot more, it's going to do other in the life artist. Who, you know what? But this is no nacio for technicolech. Where is he to film? He said, where is it? It's like, where's going to be? Where do you need to enter it? Like, so.

Film? And we salimed. And he came about, no I'll I'm old I'm going to move more I'm going to be the and I'm back so I'm going to be like a little bit of a gritty, not I'm used to the frialled

of the old, the old old was then we're going to silence to casa a car, a voyage eternal, it was 15 minutes and I made

four hours and quarter no, we're more I'm going to get to the house, the abatation to mom incerada, there would be

not going to not, maybe, years, decades, since I'm to go to go and I sit in the

mess? I had 14 years. 14. My father is a come and said, you know,

you're a sandwich? Yes. And then my papa is like the same like the

pats of hamuna rio mayonnaise, that's chorre for all a lot. They've seen that

were not those men are that I did, that no sure, my mom was a,

my mom was a and to eat them, to take him a photo. In a change, take the sandwich, take it, Tomah.

But I, I think, if the man to whom you're in great, still you

invite to a sandwich, is because you still he's a man. This man still

me really. So, when me gave the sandwich, the

good, the most menu that's my life. I'm thank,

Dad. Moved he, he was he was, he was, so, he was,

he was a no, no, I'm I'm I'm apapachado to puttah

that's you're in so I'm so you're really and I'm and I'm and I'm

if the the child you have you have a sandwich is because you still you're

that that's the conviction that I was a first I'm I'm

really for the man I I'm one of the one of the one of the

because mark my life I I mean a justice and me gave a

good d'n't bonded me did you to come was the only that the only that was

to be able to work and then the time and he said you know, you know, you know,

you know, if you still still you still give the pan of the day.

If a despite of your puttied to God, not you

to be a family or a thing, or a thing or

you're that you are a fortune God you still you

still still still Grace, grace, has been derramed over you.

They're with me, is it, or no? And, the enemy is the enemy you're doing

that's you're in a corral of the you have to be. You know,

it's to go, and you're and that great, and that just is,

it's it's the grace of the Father Nuestro. How or we're

ourings so, Pard Nuestre that is in the The pan of our

day, Dan, no so. And pardon our debts, as we're our deodor the pardoned

our purpose, includes the pan first, and the debtors, and the religion says, no,

arregla your deuds, and then you get to see, you see,

no, you sit at the table, and come because you're to make,

and then we're going, we're going, we're the problems, of what you did you, you're making,

you, you're making, you, but you sites to eat to eat, never

you never you're a lot of a one of the one of a man I'm a man who

he's a manned in a bode it's a man who confessed that was that was

that was a great problem of an problem of addiction sexual and that

he he could not not could vencer a a

a he he was a so he was he he was

he he he was he I'm going, I'm going to I'm going to a favor. You're a

unfero that abandon the hospital. No, I'm I'm trying never. They're in

al-vinnieto. And me says, no, no, I'm to fail to you, pastor. A me failed,

macho. You're to fall you to God. And God, who is the dwean of the

hospital, view your room and he he's just he's just for you didn't

go, because they you need to you need. You need more more you can

this is an hospital this is for people rota for people with necessities so I think you know if you think you just you know if you did you see if you if you're codicied you now you know that's it's a lot of humong you've got to dozeno in his

heart you're just ascented what more does yeah and what you're going to you're going to go is a a lotura you're going to you're going

to go to you're going to you're not you're if you today today could be able to

have 14 years I'm I'm going to learn to and I do you do it

what I'm what I'm that I'm said no abandon the church no I'm

no no no no no no God no no no no no no no you he's

because you you're this he's this he He does the Lord, with errors, with virtues. You know, the Lord. You know, that not you imagine.

You know, tell, like you imagine. You know, try to change. For favor, regal them the authenticity to God. And, do you a favor, regalatel to you myself. Because God, God, he loves, and God, you know, as well, you're as well, you're as accept as the grace, you're going to be able to love, you're going to beaigne.

Yes, let's come on.