Dante Gebel Live - No ores por eso

Episode Date: September 29, 2020

Ninguna oración reemplaza nuestra obligación de vivir por principios espirituales. Dejar una vida de desierto para llegar a la tierra prometida exige obediencia, esfuerzo y trabajo duro, así que si vas a tener la audacia para pedir algo, más vale que estés listo para actuar. La oración audaz debe estar amarrada a la obediencia práctica; cada aspiración que tengas en oración necesita ser acompañada por la acción. Un poderoso mensaje que nos revela de una forma clara los principios básicos de la fe.

Very well. When you alist, in the Army, you're your project. You're part of the project of the army. Canvian your corte of your hair, they're changing your robes. Decided how to change your character, your conduct. One of the first

things that you learnes there is obeiscer orders. You're saying what uniform is to put you every day, what exercise of trainingment you're doing, to do you

know, at what you're going to you're going to the order for that's the army. And any that's in the

military, and no be to prison, no important the rango. A soldier is a part of an

operation much more great than their own decisions. And the the army is the only that

decide. Those are the norms of the is a list in the army. And it's

supposed to the Christians not are civil. Or at men, we're at tantos,

we're in a time we're not in times, we know, we're about many segued,

we're in post of him. Well, the Bible says that we have we

suffer necessities as good soldier of Jesus Christ. And if we're

soldados, we've accatam the laws. Now, the laws

can define of two ways. One are the laws governmental that are

mandates executed by the authorities of the people who have consequences.

If you pass a semaphore in rojo obtienes an multi. If

robes, you're to the carcel. Existen in the ambitual and in the

ambitual and the natural. And to those laws law the and when the commandments. And when those

the brantas, it's called a peccado. The peccado activates the murder, no there's and then there's the leges irrefutables. There are leases irrefutables of the

naturalese, leases that not can't be alterated. The laws of the physics and the laws of mathematics, for example, are in that category. Capas that the Congress

can approve for unanimity that two two is five but never will be a because the law mathematics

not is a law is a exact. The Court Supreme can say you can't

declare that the law has been unulated a day morning there in those

countries of America Latina that that they're in a time appear

and still putulan and and it's a part of now it's

not no way to nobody doesn't to continue to continue to

when you're when the sueltes. No government could change

that's those and the reasons not only are the natural

but also the aspect spiritual. The aspect spiritual also

is governed by the laws. It more, are

more exact than the laws of the physical that

the laws mathematics. God established the world physical

based in spiritual. And this is the point. This is what I try to first put as a base for then to build the ensignance of what I think God me said that you say to this message, that I'm sure

that will make a certain a more free, you'll make sense more happy and, and at the most you'll get the evangelist from other point of view. This is the point. There are things that are based in leas or principles for what you

know there are to doer to respect. Simply are leases or principles that are you only, I insist, like the law mathematics, like the law

of the law of course, I mean, I don't have to or not have faith that if I do you

I'm going to because the law of gravity says that's it's going to be a law and the

scriptures that we don't know we don't noration and obligation. And for the general

the oration appears as a tool to obtain something that's or that

not you want to keep to or that or to be an car, auto, or to

an house, for a child, for health, for faith, for pass,

and or to be to be to keep to be having. Enfermeda, deudas,

odio, war, instability, suegra. But none replace our obligation

to live for principles spiritual. Or say, or to God, or to God,

but not you acceptua of the obligation to be a good conjure.

Orer to God for your family, is it but not you liberate

of the obligation to not be a good father or a a good mom, for much

that you're doing. Orer to God for your fathers, yes, it's fine. But not you quits the regla of to have to honor those, the commandment

with promise to honor them. Orer to God for the finance? It's all right for the finances? Yes. But not

evita that you you're an good dador. Orer to God for that does not you'll be

the obligation or the principle of no devas to nobody Or to God, for a good Cosecha, not you liberate

of the obligation to Sembring first. It would be a lot of that I'm going to to order for a causecha of something that never sembred. If I don't

sienbro, for much that you'll be a cocecha, no will appear the cosecha of the nothing.

That's a principle exact. That is a principle to which I need to or to

work technically the Bible says, for that I'm scasamently, also segare scarra

and the that's generously, generously, generously, also is there so one si you know

in abundance, recogent in abundance. Sienbras casament, you recoge scasamently. Independientiment

that I'm should, gette, I'm reprenda, do you, do you, do you, I'm going to

get to doceach. So, one has to be to live to give to and not to live to gain.

It's a principle that's it's only. There are muscles atrophied, for so many can't do. Oh,

no exists the Evangelio of the prosperity. When one reduces to monedas, the relation with God

abarata the evangelio. When one he aggrega the evangelist, always is restating something.

The evangelist the sanidad, the evangelio of the prosperity. When I I'm aegro, an appellio, I'm always resting

something else. The evangelist, in its form more, is the best if you said they're that you're in front of your bolsillos, for that you can't live in a

house more great or to a cargast a cargeline, then you've got to you've got to that's a lot of life is more

necessarily. It's just that it's a hundred your standard of and when God you can't be more, it's the moment that

can be of the most the objective of is almascenar tesoros in the skyl. That is the dividend

eternal. Almacenar tesoros in the cello. That is the dividend eternal.

God wants to prosper a inequit so. But do you ask a favor. No

or is for that. No or is for that God not want to be

to you can more luxus if we use us in egoist,

a bendition, we're a baddition. We're bendecisive the bendicions.

The bendition not the a principle. As a little I spoke with a good colleague,

a leader that was frustrated, that part my my and he asked,

this was about, maybe five, six months after. And me said,

Dante, I, I, I want to you, you, I'm a thing you

something for the presentas for the conversation. He was talking about the

congregation. And when me asked, I really had I had hungry for

know that he he had never had to work for that he says I'm

continually doing that God me do a method a form a

secret he he not he he didn't he was he not he was

a tach or a posima magic and I I learned when

someone really is sincere because I always when I

want to learn I learn to learn to learn

something to learn something another I don't don't have

problems to the contrary. So I learned that one of the forms of control is subtracting or occulting information. You know, that the Lord said, I don't know those going to hearsearch. Because the serbo no knows what he has to his Lord. He'll be to call him, because all of my father he said, I'll say, I'll be going to give to know or to you to tell us. So Jesus, in his moment,

he walled, the occulting of the information with the slavit. He said, if I don't know what I'm for those considered slaves. For so Jesus mantua to his muchachos, he said how he'd have been able to endemoneado, that detainting the tempestate, and that's things major than he. He did it, he was a complexo, he was not going to superer. Recurrecten, when you're publicly for that the

munchaus to learn when we we're taking information to our people what we do we're

we're doing campment of clas we're we're saying that nobody can't have a

person or that nobody can be more spiritual than the leader

and that is religion with steroids no there's no there's

a muscle is a little like just the steroids or does the

asteroid it's not solid and I always have decided to to tell them to do to tell them to do. And now me to do to do it, to do the rest of the world, of the way authentic.

Because my task is to work to a church to give a church of God, without hypocrisy. So, this is the ultimate or

the most new that I've discovered ultimately. I think that the majority, particularly these ultimately these the last generations,

we've been in the time of the menor effort. People who expect to have a person without a person,

people who want to have a new, without a or endo'd and do you. If it's effort, they

can't do because it's very very hard, what the thing, but I have to have to

work to work much. So there not I don't think that they're those who are looking

now, but there people, that want to hear to listen to but not

they're the power for a proof, crisis, poda, cresimient, affliction, price.

So, even I know people that maybe want to have a lot of people who want to be a gentio,

but not the work the work due. Benditions without obedience, and so

modality, but without sacrifice, and it's an evangelist and it's a text of the

life of the desert to get to the possession and the of the Terrancia of the Terrapetida,

always, seigne new changes new changes. There are a style of life without compromise and

determine us for a life of a life of responsibility and work those the Lord

was the last that the book to the Hebrew said, deviant

being just just being people, people, it's necessary

that still still still the there has there has there has to be

a kind of the of, to vivor in automatic, to manual, of pilot automatic to manual, to a life intentional. With Moses, there was miracles and food

without responsibility. With Josue, there was responsibility, work doro, productivity, yeah not was to get to the morning and recoges manna.

And in the book of the the actions, it's a person that was, that was the book of the issues, not of the ideas of the apostles. No, there's a Bible that has a

titled the theory of the apostols or the power of the apostols, but the words of the apostles. And always the Lord me most to us talk about us less and we shoulder us more causariams the same impact than the church of the apostles.

Because some of there think that the Lord is going to say, well-pensed, sirbo-fiel. Well, Well, said, Sierbo-Fiel.

Well, well debated, well criticated, Sierbo-Fiel. But he will be the only

elogio possible and is consequence of our passion. Well, done, Sierbo-Fiel.

The words are baratas and we have been have been a barat the

evangelio. God not recompens what we do we do what we do

I'm, I'm also, I'm the Because one is thinking, yes, but that's what to do what does it, I'm going to do

do something, I'm going to do. No, I also, I'm afraid of some of the way, to be something that's something that's not, but a lot of people, but a sometimes me I'm wondering, if not tendremes

so much to do what not correct, that never get to do what we is correct. For years, the church, the

church, practiced, the sanctity for subtraction. No, do you do do you, no mires for that you're

not you don't you see that the problem is that the Christians can abstiners of doing

things incorrect and continue without nothing correct. So, that the bonda

is a non-asencia of maldard necessarily the plan of God not

consists in that we're we're we're one a year many a

many people who do you do but then then what they do?

For so I think there are two types of The peccation That consists in Cometing something That's not We should And the

Pekado of Omission That are all The things That are we For Christ And in the Economy of God Before that

I mean But the Evangelion not is I don't But I'm I'm not I'm in

debate No resist Analyis that I Ponged to debate If we going to

to gain the sky for what we do that's a price that Christ paid and that I can't

do you know to do more to do what what you do so what I'm doing. What I'm

saying that in the economy of God, terminate and end and is a

perdy total. For that I don't know that's a goodness. Well, I go to

a church where no I do this, no I'm that I'm that I'm that I'm that I'm

, I'm not result, yes, but that's doing something. And if you're thinking, for God,

no I'm going to do a economy of God, and I'm in the parables of the talents, I'm a man that's

a man that's a man who doesn't because he didn't know, the who he didn't know, but also

he didn't he, and Jesus, he called Cerbo malo and pereososos. A version says that

he was called a serbo inutil. So, to God to God to God that I

understand what are certain principles that are that are without necessarily have to have to

now, because I know some of some of saying, me is saying that no, I'm saying

that you're to be able to you're going to get the new new discoveries. The reforms not Notes

because they're they're not the sects the reforms are the rediscovering of something of something of the

reformed the Rutherer that was to the primitive and discovered that was that was diluted the veradero

evangelio not discovered a new Bible the reform is to be to the

Rache what is what is rediscovering in this pandemic, in this time where the churches, the majority, have been serrated the edifices. What we need rediscovering? That not

always, there are to or are for what it's just to work. That not always have to pray. For you to say this message, not o'ers for that, because there are a lot of things that functioned with principles. What do you say, if you're going oring, for you know, for the law

of gravity. If you let's say, let's say a can't do you order for that when I do with things, the things are going to say, I'd say, I'd say, me scribed saying, no, it's for that? What would you say, I'd say, I'm going to borrow to make make sure

to make sure, after the morning, after the night, it's all, we'll have a cadena of oration. Me van to say, no, no, you're for that, because you're saying the sun. And if I do you do my Bible, for example, and you tell you, look, to let me give a regal or you'll

or you'll be a precept, or you'll be a lot of it. And you'll go. Agarra my Bible and you say, oh, okay, thanks. Dante, me prestes the Bible? Yes. No, no, but me a presta. Yes, yes. You'll have to prester.

Well, but I'm going to or to pray for that preste. How do you think that you'll ask? Possibly me could be thinking in silence and saying, what is it supposed

that I should be that I'm Pave it the Bible, you know, or what is better, you know what is more, you know, and now

me you're saying, and then you're doing it. So, in occasions, we're not, we're doing things for the which are,

there's to have to be other, we're going to get us in moments, but we're saying,

me, salam me, salam me, and I think that God in the case, and says, no, says,

first of Peter 2, 24, that for my jag wasst sanated, or we're Lord, visit us, Father,

Welcome to this place. Of course, we're going to this place. Santa Spirit, welcome to this place.

And the word is where are two or three congregated in my name. There I'm in the

middle of them. Matthew 18, 20. Of other other way, I say I'm going

to the Lord, welcome to this when he he says, I'm saying, I'm doing to

you're doing this, That's another other other thing. For that when someone

when he's a person has been to get to get the chri-y-y- -y-er-

no, he always was the only you started just to receive. In this moment,

anywhere that you're that you are there are there are in the streaming

and the that you not you can't not they're not they're

that you do you do you do do you do a device and

synchronized as you did you with this life when you've seen for first the signal

not was when the channel commenced the transmission only when the synchronized was that was that you started to receive the signal now in this live there's people

in vivo that it's from but there are others that are I'm summing I'm just I'm doing and you're

some more something something something something is the same thing is the thing you're

what would if now your frisada. No, no you'd call you for telephone for to make the live

to make you your reception, your signal of internet, your device. A less that we'd

do you're they're doing, you're doing to transmit, not my internet. But if what is

fris, is your internet, you need the manual and see because your device not

is your device not so that the same so, God, in the cross. Much of times we

we're doing a while we're to do you know to do you know, if you amars to this people,

I'm going to us are going to make us to make us to give us that we have the same carg that we have

us also. Sir, envia the salmas. We're going to our carg will be to him.

If we we're not we're not we're not we're to do to make a to

make a But it's like if God is the humanity and there'd be to supplicate to for that change to opinion. Something is

bad in that theology. If I have to convince to the Lord that my carg for the soul,

is more more than the charge that has the body of the abuamint when we

submerged in what God did you do you do. If one so it on the

fire of God, the people come to be to be to see

that's the secret of the cresiment. If one is ensient, the people come to see to

your confession, your faith, your unidad with others, not are a palanca that you put a

God and it's actually, it's real. It's simply a response to what he has done. The

Lord, not is sanating people today. Yeah, it has more of two thousand years in the

cross in a convention serrado. And we we're we're we're we received

the manifestation of what he he did in the cross when Peter saw he said he said he said

no I'm not I'm but what I do you do in the name of Jesus Jesus of Nazareth

and the story are actually are actually are actually the majority of the

church not they're they're if we say we're I'm

let's what I don't know you're you're you're you can't you can't

you can't you can't to do not do, so aggranded the Argentino. But

Peter said that God had been done in the cross. The

company of light generates electricity in the plant of energy

and after that they they get a to the house.

But that your cell is that you have a lot not, no,

it has to be with the plant. The power is there

in the plant generator but the light of your kitchen is to your authority so when when you're

the interrupter you're ordering to that's that's that's I'm going to that's

that's more more than the power of the plant generator? No, they're they want to

do you do you can say who can say, who can't who can't bring the

light in their own the trot. In the plant generator

have made of the general electricity and put it to your service. Prendering the interrupter, the perilsita. No, it's not that you're forcing to the plant to do something. The only what you do is what you just accorded. Even if you're paying for that in the case of the law. Isaiah 45.11 says, Mandat me, about my kids and about the work of my hands. And not is that one has to order to God,

but that says specifically about what he has disposed for us. When you think he has done what God has ordained what God has provided you, are you are ordering that is the

manifest in the world natural. He is the responsible of the interrupter. I'm saying clear or no. You can't

call to the plant generator of the and say, this night I'm a party, I'm going to

send a person to make a person? You'd say, sir, the power, you're saying,

sir, sir, the power, yeah, was envied to the house. We don't we We don't we can't

Enviour That's not The word You just Enciended the Interruptor So, you know

produces the power But is your disposition The faith Extient the

Mano in the world spiritual and attract to the world

What God God provere you For so to put to

to order to to I'm don't do you don't

to go to go on the number of the Lord, that's to turn to the Lus, that's

Prend to the Lus. And da, Prendel, Sonso. No, you're for that.

No? One of the legislation that works without to order, is the faith. I know

to do and say D'Ruticaria. They're saying, to say, to do it, no, there are

for those that you have to not, I'm to ask, but there are for the

things for that you 20 says, the fruit of the the woman

the fruit of the woman will be the fruit of the product of his ladys

because the death and the life are in the power of the language

and the and the woman will be the proverbs 1820 because

with the heart so that the but with the book it's

for the for the word so only when

the The heart and the book actuan together is that the faith is that in the Bible, no there's for that. The people don't know when I say, oh, I'm more of the risa.

I'm morey of the risa. No, it's more. Because in reality, it's with the book but no it's a word. It's a modism. The book has to talk what the

heart can't be doing for anything. The words have the power to create, to have faith in God. because, de-sert, I go

that any of this mountain, quitate and etchate in the mar, and not dudar in your but I'm

that it'ser that's done what says is, Marcos 122. And the majority of

the Christians we're very occupied abouting to God of the mountainia in a

mountaine of God. We're going to say, oh, sir, move me the mountain, move it, move, it, and you say, no, it's for that. If you've got faith, if you

use, you'd, and you'd and you'd havelars to me. No me about me, to the mountaine, says God. Be, and ablal the mountaine, and talk to me. Ablal to the Deuda about God. Ablalal to COVID-19 about God.

Ablal to the depression about God. Now, God says, Sometees, to God, resistit to the devil and will be you're not

you know, Santiago 4,7. In Inciker you can't ask you to give to you. The devil

who's to you. No, he's to do you to do you. Resistil and he

will be to you're to be it. Fiseless as little words, we can't the

doctrine. Then we say in the name of the Lord reprende, reprende, reprende,

he quita and he says, resistil he will to authority delegated. And another way, the majority of the

Christians, is very occupied, talking to God of the mountaine, in best of the mountain of God. So, the faith is for the hearing and the word of God. The faith enters in action when two elements

are one, an oedore, and the the word of God. No importa. No important who are you. No It's important who are your parents? What is your race? The law of the faith functioned for all. And you say,

no see if it's for all the same doctrine, not you, not says the Bible that has a sound of doctrine. It's that there has to be an

oedor and someone that can create with the heart and it's with the book. I ored for many years

for that God me prested to the eyes to the youth. And then I've got to apply principles

of faith. Because if I would have prayed only to God me to be able to hear the o'clock today would be

in a house of going to be in a house so on the thing. Dioring the

Lord, augment us the faith. And Jesus responded, if you had a fe like a

grain of mottasas, could you to say to this sycomoro, to this arbor, desraigate

and plantate in the and the and the sycumor would bedeceria. It would like Jesus not the

question. You don't need, you don't need a faith more great. What he

He said, you know you're not a problem of faith, but you're not are using the faith that

you're not in the Satan's always you will be to say, you're that you

do you're that's sufficient, that you don't have the faith of and it

is very that a very is very is a very as you not you

can't not not because the is intangible you you don't you

you know you you're a problem of knowledge you in the

Reign of God, you've got to believe those that your sense don't perceive. Never seen a God,

nor the devil. Never seen the sky, and the world. You've got to believe

that you're that you're in things invisible and that's just only makes with a faith

over natural. The faith is a don of God, and always is sufficient.

So, what we have a sometimes is a problem of a oring

for that the power of the light of the plant, and God says and the interrupter man. I go,

for the grace that is given to every that's in you know, that's that you

have more more that you think that concept of same of the that you

have to think of it with you know, you know, what Pablo

did to Rome, to the Romanus, conform to the faith that God

repartio to one, Romanus 12, three. So this not is a

measure, it's the measure of the majority thinks that God repartes different measures of

a shachron for one, a gotero for the other, and God and God

and then the measure of the faith, the sufficient. One a way, Reynar

Bunke, this enormous predicator that here we took in

the moment before before to part to the long this predicate

that had that's He's a German, developing his ministry in Africa. One of the first he was interviewed in television and he asked, why do you, Reynar,

that there are more sanities in Africa than America? Is that they're more faith? And never I've the response of the evangelist. He said, you know, the Americans are the only that are the concept of more fee or less

faith. No, there's faith, or faith, great. There is a person that I think or that no cre. When nasiced of new,

obtuvies that faith precephemy. Strictly not your faith, is supernatural, is of God.

And the word about about the law of fact, where, is that the actancia, that's

excluded. For what law? For the of the law, not, but the

law, of the law, of the law, Romanos 3-27, the faith of

God, the law, the law is something that can be a

the gravity is universal. I use the law of gravity to sit down in a cister in California. If in Argentina, no it would be, it would be a phenomenon. So, so it's not a law. For that something is a law, it has to apply to the same way, for all the way, and in where it wants. So the majority not can that the faith is governed by a law, for a principle that works. Some people

think that if, or, no, or, no, or no, they're going to obligar to to do you to do you do things. No they're certain

restrictions. The faith is governed by lees by principles. And this is evident in the world

natural as the law of the law. I'm a person assault of an edificio.

Is that God wants to be to do? The Lord is not castigando

for not to do not make to it. No, is that he will

change the the law of the gravity to save the the life

the that he's the He was the right. The faith is governed by a law.

If you know learn how he's the way and not you do you do you're to do you

do not your own own their own of the law and one of the law

is of the fruit of the body of his body the life are in the power

of the language and the who the am comer of their fruits, says Proverbsios. God created

to the world decreting their existence by the word. For so we say we're that the heart and the

heart and the cause is for justice and with the box it's a box is

for the back this to the mountain of God. God created the laws

natural that govern the electricity have been in the land from the

principles that's those natural has been from the the principle,

although the the man was discovered before the other people, and they had used

the electricity but they didn't know these the way. God never never was

because was a bad. David was a man a man

and not he knew a computer not Salomon or jadjohn never

he took an car never is not so the ignorance of the leges

of aeridimic impid that receive those benefits. No, I'm not I'm using the word ignorant as a perspective. Leonardo da Vinci was a

man brilliant, but ignorant respect to the electricity. There are people very integral that disconnoce the law of the faith. There are people but ignorant to

the law of the faith of God. So, we have a Christianism incredulow. Amontonan orations under the carpet

not contested. Oh, I know, I'll show no there's more nothing to do. And God and what you ensigny, if you were to a mountain, quitate! The mountaine would be taken.

I said, I'll know, I'll know. Now, I'll wait. Now you're going to be able to, and we're going to be able to. And we're all the electricity and no, we're using. For that, there are things for those that we don't have to order, there are you, there's things that's which no, we'll

to ask you to confirmation, because they're written, you're in the Bible? Another principle for what you know to pray, for the which no, we're going to

to do some of religiousos. We can't order? There's a clear, I'm conceder a man of oration. But I never

have orated for things that demand them because the Lord says, if you use your faith, the things are

to carry with the book and with the heart, put, the case is errant. Otro

principle that functioned sin oral, the honor. Hizh, Obedecet in the Lord to your fathers, because this is just. Recurred, on your father and to your mother, that is the first commandment with promise

for that you go well and be in life. No, says, if it's if they're a good father, caretate. No, it has to be with your parents, it has to be with you.

When horrors to your parents, guarantees a health and garantize a your destiny, honor to your father and to your mother, to that you enjoy your life. Has it felt that you know the Lord with manzanita?

The honor is an autopista for that I travel to life. So, so, Lord, I'm going to go to pray and clamor to me recognize, for you. And, you know, and say, God, no, is for that. No, is for that. If you're

honor, you're going to honor, you're, I'm going to honor. I'm going to ask you to learn a life. No, is for large a life. If you're Larga-vida, honor to your fathers. The mother of the children asked, where could siters in the children?

Do you know, in the sky? Where are you going to sitar my children? What, what did Jesus? No, he said? What, you're doing? You're asking? You're not going. What's the locauroposica? No, he said, that's not. He said,

that's all right. And no said, ah, in the skylo, all those so sitan equal. It's more, the the senior said, when someone invite a feast of a bode, no you sit in the

in the place of honor. You know, not that they have invited one more distinguished. So it's better that you sites

in other place, and then they're they're going to get backer. The story of Lucas 14. God no

said that in the reigning there are different and all the people are there's good there's

not. If not he would be corrected to the mom of the mother of you've been

all we're all we're all this does it no, that's no, that's it's all there's

places to sit at the place to sit at the place in the reigning. When I'm a spirit of orphaned, the who

not honor to his father, also honor to the pastors. The spirit of orphaned

that governs the majority of the churches is the causant principal of margues,

mal-lora the productivity of millions of people people. They're frustrated with the attitude

of leaders, there are people frustrated with the attitude of lyrfano insurers because it's

a patron that's hered. The who no honor, also he doesn't know the

and he doesn't live, he's not a life, nor do you, I'm going to

do you're for that's for that. You're to learn to honor. This class of the

edasgo that has fear to be that you know, it's the time

that you know, I know, I'm not the church, the church, the local, you know,

I can't 10 years, much before I even more than 10, the Dr. Schuller, who is in the

presence of the Lord, opened the door for a church in a church and there's a year.

If I'm trying to do you do make me only, that I made of a way,

that I'm that nobody me, nobody me unro, nobody me inspired, nobody me

he's, the people to say, to what he's, that's, that's that's sure,

is, that is, that he wants to show that's so only. The word

grieggy for galardon is or timi. Signific valoration. Something of a price of esteemate,

esteem, consideration, considerable, respect. That's not means to say words bonita or

be obsequent or lambiscont. To understand better there's an tonymio that is atimia.

It means not to not to show, not to show, to treat to someone as an ordinary,

Ligerent, discartable. The veraddered on the core of the Lord says, this people he says,

he's a little bit but his heart is too his fear. His temor is

simply MEDo to MADAM to M Isaiah 29 13. The

veradder onra surge of a question that a God

if we've a ordinary, no there. For that we services. We're honramos to God and not we're not permitting that the

sacred is common. That is my compromise in the services that we've seen much services that dishonran to God. In all, in the vestimenta, in the form of to talk, in the form of ministering,

in the liturgy, in masticard chicle, the honor is a clave spiritual of the reigning, let me antiquated and maybe it's because I'm in the century past.

But the Bible says, the that receive, the that I envio, me receive to me, and the that's the receive to me, receive the one of the

whole. All consists in that. If the people know not to try to the embassable, much less

know how to a rey. For so there's people who are those pastors, are some of rats, where are

that they are the people who are the people, not me to say, that's not to be able to

say to their re to their never can't to be able. For so there people, even knows,

even knows, even doesn't, even know offerend. The Bible says, Honra Jeobah, Honra Jehovah, with the vines and with the primacy

of your fruits. The people, not is that not sepah to offerendar, no knows, if you you're saying to God, you want your ownra in your life can't. Notice how our ambitistian

is full of dishonor through the redes, excusinging to that he's a false prophet, that he committed an error, and And it's known as the only the army that rematches his eras

I'm going to and I'm to do you know that I'm to pray for a long of a good or a ministerial

that I have to honor for God me honor. The Bible says that Noah

began to labral the earth plant a vineia and hebeo and a day he's embriago

he was he passed the old Neh and Cam the father of Canam

saw the desnudez of his father and he started to be able to because he's a manned he was born to

the tunic and he was trying what he was soem and Japheth Tomarone the roba said the

scriptures the rope of his papa they put on their and they were to the tinder

coming into back to to not to know a noe desnude and thenient and said

the Bible has been his rostro the story is in Genesis 920 to not see the denudez of the pad, that they're in the back, and they're

in the pap, that was in the mother, that's in the man, a burracho. Cam, neither he's imagined that for saying to do you know how much, that's a desonra,

to divulgare the denudez of her, that was putting in movement a effect that would bring a consequence desafunated for all his lineage. More later, the Bible

says, Malditio, Canaan. Sierbos of siervo, sermons, Genesy 925. And in

quant to the denude of the god, bendit for Jeobah, Seh, and be Aene, Sierbo of Sem.

Engrande God Japheth and abit in the tiends and the sierrebo. Deharaan a discusuverted someone is

an issue serious under the eyes. Even when that someone like Noe is getting

the pate. The pecc of Camm not was see the disnude but not divulg

what he did. Because all of he was not he was he was he

did he so he he was so he he had all the right to put

and why I'm to have to have a a false prophet?

Divulgo violo a principle or a law spiritual

that function I I'm I'm eternal discussions with

people and that doesn't do it doesn't like the

law of the law to is honor a a father, carnal,

spiritual, or a quaker that a place in a place more to be a person to what God

wants to be a and can produced a maldition for all the family. The

children of Noah never so they were that's that's changed

dramatically the future of the family for generations.

Those who covered were in the children. The His sons and nieces of Kham were all casadores.

Ninrod, a nieto of Kamp, construed Babel in the Januah of Sinar, that is today Iran, Iraq, and part of Arabia Saudi. The other children of Noahe haveitated all the part of the Middle East, Canaan and Gaza, and were pastors. The life of both took naturalizes totally different,

perspectives distinct. your children, your family will depend on your honor. For that I always I'm always I preferringer. O'gain,

I preferrowering to who not is it, that in all the case I don't give you unrowning to who God

wants to and I'm and I'm this because this is equal to the faith. For the faith no

to pray. For the faith, to use it. To me say, how time or did you?

You're to put it a stadium. I don't pray for to God

to be to be to be in a other thing. I'm not to have

to have to be to be for the God to be to do you to

do you do you do you do it but for parable I'm without

money rented a stadium in faith I in the

stadium Bels in in 1995 95 96 when when

no me and convoyed to a super-classico of the Juventu, was faith. It was creed with the and it was confecis with the book. Second, honoree

always. There are people that say, how can you honor to honor to Jules? How can you honor to honor you? I don't honor

because me opened doors, and I honor the doors that they have opened. I don't go to discover the denude's of

nobody. No, me compete to do that that. And there are others that seem to the minister of to denude and to remat

heredos. Not is the my. No, I'm in all the verses that want. Tovite me, to refut me, say, me the Bible says that I can denunciar. I prefer preferring for not denunciate. I want to

my children cocecement is a principle. And I want that if, if one ever, I'm barrage and denude, in terms of metaphorical,

I'm Cubran And that not means A pañer the Pekado but I

produce more a more a good I'm principles that are not that

don't have to work for another principle. The character. The development of your character as a

person is in your man, demand a job do you no oration nothing

revela the character like the time of the time of when the pressures when the pressures

to puttick in your life you're just exactly who you're saying and then so that's not so that's

not only that we're doing in tribulations knowing that the tribulation produces patience and the presencia

and the proofs and the Romanos 5.3 so that the character not is that the character not

is to receive to an congress or or because they or for you're there. No

have to or for that not for the faith, nor for the honor, nor for the character.

No there no there. When God he was trained to Moses, he was he was

to do the and he did character for osmosis. Jose worked for 13 years

as clab before before before before David passed years as a

fugitive who Hewhying of the Reyes Aul, before God considered that was ready to assume the high functions

that he exercised. Jesus Invertio three years in the life of his muchachos. Pablo he was three

years in the desert before that God was to do you to do that God. So, everyone wants

to know the God for their lives. And very many people in the Bible received

a plan of an handemone no even with five years of

before. God he said Abraham, Vett to your your

and your parentela, point. No, I was going to go to do that the

way, what are the cost of the time, the cost of the time, the only that I was

a word, VET. God is interested for our response to the guide of the

spirit, now. Not what we're going to do the year that we're and that

is a character, sirs, that's that's character. The faith, the honor,

and the character, no, there to of the fact the year

that's the year's going to be affected for the grade that we're we're

we're not he's not you're not the plan of action of the last

the way I know that I'm more more demandant than the that's the word of the next

minutes I know I know a lot of people that's disposed to obeyed

to go to go back but only the question God he says a

offer and he impone to ask signals to see to God or he's

about Satanas. Or if to be to go to God to be in God,

now you have to be to be a and they're and they're saying

they're saying and they're saying. In bed of the life, we have to

the spirit of God, faith, honor, character, no, we're

to ask, in the three cases obedience. And the message of today

is very simple, but it's very profound. Cambia your concept of how understand

the life. If you're to have the audacity to ask you more better than is to

do you do it. And God is a thing is something is a that I

have been in the church I'm not you do you do you

don't make a but the or the audac has

to be to not a practice and other

not is faith is just a a thought of hope of

the energy mental positive. Not is surprising that God not

contested that our many are in vain we're we're

we're we're we're and the people that people who can

in faith audas no is to do to

and it has written and it's that you're you

know for more that you desga gany Oring and decreting and repritiating

Versiculus and Prophesia If you're a emerald How you're going to go get you? Tomate, if you never sembrate, Tomate, behead, So, are principles? How's going to move the mountainia? If you're going to pray to God,

oh, Lord, there's a mountainous, there's a, move the mountain. You say, why do you have to move if the Bible, if I do you, if you let's write it written, parrater and the

mountaine and say the mountain and move in the name of the Lord that

me delegue authority. The faith audas us to to

to order and to do you to do a sometimes you're

saying well we're we're doing that's all the only that's

to me makes it's first because it's very because it's

the refuge of the refuge of and then we're the attitude of passivity, that's me makes a lot to me. does the oration something something, maybe to do not be a lot of reason.

but that line of the pencimate suggests. Rarer to be, the oration is the only that's what we can do. We can't do. We can't or are and we can prepare us. We can't ask to God that God can intervene, clear, and we can't start changes in our life

and to make him molded the character for that those miracles do you. We can't ask to the Lord that we'll

for us but also, but also disembaing our spas and to belear in their forces. The orations unen

our words with our actions full of faith. That was the church of the disciples of the apostles Josue

had the audacity to be and the persistence to continue if you you're going to you'll be a marriage to

you need to marches after that start semillas of amissed to start so brusco

so asper so machista now you're all for your matrimoion all you whatever you

want to you give you a stupida every a day that you you know, it's all

or not just or not magic, if you don't come you know, you're doing for a

new job, well, no do you doorms at the 11. No, say, you know,

say, you know, to the curriculum for internet, look at the old a

old ha, a man, the other to the satas, the other, you have the things to

do you to functioned to do you, Look at it in the miracle. I say, always, sal to look at the Antigua.

That's the say, yes, yes, I, mande the curriculum. But, mireme, I'm going to

be a good. Contratem that the chief bea that you have that you can't bring the job to the

door. If your prayer is that God, you're doing to do that but take the

calculator and see the count that you have to pay, you know, reuneete

with someone that never has been indebted, or, while you

know, while you know, you know, and you do this, do you know, a

activity spiritual. A- see, in what I am I can't be I'm

three and I'm three, and I'm I'm to get a five, I'm to get to

so I think you to the bad the mal gastroating, evaluate the dollars,

however, but incorporates new habits because if no, you're not you're for

that. No, you'll just that God don't know the computer of the

ced of your credit. Because I see that people. I'm going to say that the sir

did a miracle. I read a miracle that a man a guy was a and when he was

he was he was so that's not so it's a little more

complicated. And I'm I'm desacrediting that testimony I'm

I'm the life a story of Disney the the the Lord us

just written the principles to live it to live it to come them to be and I'm

doing to God or the evangelio or the humanist I'm what I'm did it

all the life? No, you're for that God a million

anonym to pay him to pay to pay a measure that

you're on your situation. Otro says Lord, bendice

to his son, bendice to well well he

now. But then does pass time with his Dones, pastorea

his hearties You know You're You're not You know You're not You're not

You're a If you're You're to give you Not you're For that God You're

For that Invium A man A woman Well, Deh's to go to same

Amigote of always Your Chica Christian Sure not doesn't

You're You're Mvolute more in the church Be a God

Do you do something you like, someone seduces, and conquist them in the best in the best

of the word, invite her that you're an man integral, full of God and you

don't or only for that God go, bag the ruby the rubia and here you're here

to let you do you let me to make the people, the that is for me,

nobody me is to your old is she's to be to

he's to but you doves but a Pelea for what you amaz. Help me to

to lose a lot of people. Well, aflojando with the postre, Che.

Cierra the box and no do you do you do you? Does exercise to go

to gore in serious I'm you're but that's no what you

have you had done because that someone me could me that I'm

to be to be a over for thank for for a order to

say what God is but no ores for what what you just is here,

just do it, believe it, with a long of my life these last these last years of

I've known many ministers, many of God flojos that they say to the people,

come to pray to the church to the church and I have had been

to talk to you and a much he said, I'm let's to take

three vacations a year no pass is, Tant to the world,

faulting the dominoes to the church, to the church, that the people know that if the

pastor not a day, is because is that in therapy intensive. But some vagu

invented the phrase, it's that a hour of predica are eight hours

of a forced out. Some Vago invented that that's to be a

every if it if it so, how people work a job the

seven days of the seven, the six days of the Semana. So I said one of a

friend, let's have to invite to give you. You're know, you know, you know

to say, does a word directional in your church. I'm not saying that

God needs that you need to do you know, who's somebody may be to do a

man, no. He can do you do you do a thing only. Josue

to God to give to God to give him to the children to live to the children

produce water of a rock but it was a moment in he had to play the battle

the battle he did know that God he's complace when his

children participate in their so there's so to or

to work to work hard. There to work do

do Joshua I knew that the Lord would

but they had to march all the night

use his his spas planific to sang Seniors,

arrexar, to act, every aspiration that you have in oration needs to be in

your own. Of other form, not you are you are really. Do you do you

do you do you do this natural. There's a great difference between

the experience in the evangelio magical or living in the

principles of God. I don't I insist that God needs

of But God wants that we're not we've in this pandemic in these

quarantine we've been we've worked more than never. We've never

never been I've felt the time but I understand that the work

that's we're we're because someone said and you know

and you know aren't you before you're we're we're we're we're

we're we're we're Because we've understood that we're cards laidas. We're the churches, are the brothers, the

we have to get to the people, the privilege that was given to the angels. So, so you're for that the

things, the things can be magically things that we have to do. Permit that you know, permit to

you know, to the perspective of two men, with a same thing identical, and results

totally different. I've known a orator very talented the best that I have known. But I think

you never ever will ever of his sermons. And not because not because not are

good. He has written some sermons marvellousos I've read. But those

sermons, a exception me, that I'm that I'm that are putriending on the

disc duro of your computer in your computer There was a time in the time

in the vision this, this, this, the, this, we're very young,

we're both, we're both, we're much for that, much before that I'd for that in my life,

he said, he said, he had a parted, he had the preparation, he's, he's, he's,

courses, he did courses intensive, but no predicates in any part, my that he'd go to

write to write before before the first I'm he he's he's

he's he he's he's he's he's he's dedicated to

pay his his his and he's he's the

idea of that the world he's the other other friend the

other that he he he he he he

he could you some of some the message

He started to almost all the groups that they were to listen. And that a few means to

predicate in a campament in a morto-de- frio. Other times

it meant in the churches chiquittitts in me of the nothing that not with

people that was a soundoos. But this other predicated much, much.

And a a bit of they were to inventing never more because they were

some errors theological. But a this predacor was the worst is nothing,

when they were they're always to get him, he's always, but he continued and continue

and he and he did it, and said, and I wasida. And in every opportunity that he

presented to say, and much times he made to come to the water without the

Lord he was and so also the also also the same the he was

the one of the people can tell what what is that

and what he's that Christ the rescues. Not is of those that are the barca, and much more of those

who guard sermons in the discorrigio. And he took the faith that God would let me

to talk the world to make the and has taken actitudes coerentes that have

done alas to that conviction. I've created that from the

I know and I know well, because he's because I think

for me so my our servitor. I said. I'm I'm sure I'm going

I'm going I'm going the pat much. But I go I'm I'm going I'm

I'm going I'm I'm I'm I'm there's there there's

there there's there there there you that need that need to

that the world let's hear but a vision not for

nobody if doesn't get Reina Valera in 1909, of Hebrews 11, 1, that says, is, well, the faith, the substance. The substance of the things that

is expected. The demonstration of the things that not see. The faith not is a proposition abstract, is a substance, it's action. And the manner in that we talk about the faith, a lot of the faith, a lot of

the definitions, the faith is synonym of no. Quanto more study the scripture, more clear is the difference between

and faith. My friend had a time. He had the experience to inspire

to do his ministry. He no did anything did not that about

sabotied his destiny. Simply not not his vision for

me to understand that not to not for all and

the God the is a desire. The faith demonstration.

The The hope something that something the faith has to the

faith has the way is not a thing and then the faith

consults the planes and start to build the

the is the project and the thing and it's to be

that's the thing, for that every day you He said, He will.

No, or is to prosperer. Prueh, with to work hard. No, Ores for that God you can't, let him molde your character.

No, or is to recognize. Siamra, onra. The oration will be effective when we

do user to use it as a substitute of the obedience. Al world, no,

it's commuweb our sarsars arding. Jesus, no, say, or in,

only, encirnens in honor, no, they said, pidern per the

city, he said, predicate the evangelion, sanen to the men, they're

in the demons, resuscite the dead. He said that we don't we're

in the temples. So, so, faith, honor, character, do me

a favor. Aste a favor. Not for that. Active. I'm for that

these moments that are the world us and we can activate

what is written faith honor character not you're for that you're

you're you're honor you're you're you're you're you're

you're do move your church you're not you're you're

this message that's this message is I'm a local. I'm always, the part of the

heart of the God, the best of coming. I'm convinced of that's that the church is a

real that's a we need, and that we need to get to be to get to what is a order, list,

no so it's not so it's actually function in our, in our offices, so it's enter at all

hour and it's a time to come, this is your work, this is your work. And if If someone,

all the morning me to ask the same, to get to get to I'm going to

do that. First, if you're crehating what I'm second, if you have a

problem of the reason, and third, is digno of that he's

under my orders. The Lord said, out, prediqued, sanen

the men, and the men, and the doors of the infierro

not preval against the church. So, that the the church, advance

to the door to the world. Am I'm to God. I'm going to hear of the first.

Talb says, you know, I know that was the thing. And I have been

very hard. And I have seen results. Well, your equation, he's

a question. I'm going to be to be for those who have done to do you. I'm

going to those who divulgare desnudez of someone I'm going to orer for those

who not could not know they were to be or not to be or to

get a church more more to this pandemic for that

this this evangelio for that this the exhritus

that be a set a a do the

and we understand we we know we that there are to be

that are that are the way of and that are that you're not that you're saying you're

saying repeat with me this oration. You receive like my Salvador. Entra in my

life. Transformame. Thanks for more for my pecas an

name in the book of the life. I repient I'm my

heart. And if you you have Christ in your heart, I'm going to I'm going to be a good year. This is a year of a year of a good bendition, a year of new commences. I think that

will the cocecha more grand of the history. The year of the legitimid the year, the year where those who serveen to the Lord with a heart with

a heart continue and those that will be dilue. And that has to come. The pod is part of of that for what

no that's that's for the right, but now for he but now

to be in it, he's to do you know, or for what you or if

you need to do an intervention supernatural what you have to do you have to

do it is written and do you ask me and do you do you know, you're not

for that do you do, do, active what God what God said

that there that is that God that that God that God that

make a resplandes his rostro over you have been a pleasure to be

to be in other side thank you thank you are there are many of connected and not

have been and that every power has put to the most profound to the

heart we're we're we're so if this not change I always

I'm always I'd be to all the people I'd to be

to be to all to all Pronto. If this no changes, here we're going to be every dominolead transmitting what I think

God me said that you say. Thank you for Sembrar. Thanks to the church that's able honor. Thanks to the church that no has allowed that the river is detain. Thank you.

Because now will appear during some minutes in the plate with the manners that they have to help us, for that this

is going to continue. I'm going to here. While God me de health and me of this,

matter gris to transmit what I think God has put in my heart.

And you're there's there to work, to work, to pray to prayicate, and make

that this evangel never to get it. God. God. God. God.

God. God. The church. The church. The church. No, they're on their positions.

Kledsen there. To be be there be a greatios. We'll be.

We're we're or the Monday to a yearn's in Borterix at the 10 of the

night at Argentina. That God God you know and get to see us soon.

The night of soledadad abandoned and I heard about you're my voice saying,

no temas I'm here the father me bivow for you and me curest the dead

my Jesus allas my Jesus, all my cargast last you the cross Something that grand I don't know

I can't I'm Ongue your Duce voice Dissu-Vos Dissu You're in another other

Ves, You're welcome A-N-A-o Oh Oh, Bevenito Arrived You're a

A-Mavened And you're Abandoned and I I've been I've I'm No, I'm

Temmas I'm here The PADre My-Permin' You, and me curates the Herrida, me Jesus, All my cargast all my cargast

You're in me.