Dante Gebel Live - No ¿Qué parte no se entiende?

Episode Date: July 28, 2021

La Biblia está tan llena de historias de puertas cerradas como de puertas abiertas: la puerta del Edén fue cerrada; la puerta a la Tierra Prometida se cerró para Moisés, la puerta del arca se cerró poco antes del diluvio. De la misma forma, en nuestra vida nos vamos a topar con ambas puertas y nos toca comprender cuándo Dios abre una puerta y cuándo es Él quien la cierra. Debemos entender que algunas de las mejores oraciones, son las que nunca recibieron la respuesta que esperábamos, las que nos fueron negadas y nunca nos abrieron una puerta... aunque en el momento nos invada la frustración y el desazón. Recordemos que en la Cruz, el ‘No’ de Dios a su Hijo se convirtió en el ‘Sí” de Dios para todos nosotros.

If we had to resumir our life in only six words, I when I heard this, the first time, I said, how resumiriams our life in six words? And, of pass, I'll say, to all the people that we're seeing from other parts of the world, of Europe, of Asia, of Africa, of Oceania, of America, of Argentina. The applause also for you and the welcome

for all those who are the other side. Thank you. When one thinks in resumiming your life in six words, they're a lot of things for the head, only six words, this is a few years

of a revista digital here in the US to propone to the lecturers that could resumire all the life in six words, no?

Maybe, it's inspired in that legendary the that he made to Ernest Hemingway, the famous author, where

where they proposed or was defiant to to write a quote that only had six words, that gave the classic,

Vendos of Babet B, B, B, without to use. That was the quote of Hemingway.

Vendo Zapats of B, B, without use. Six words of what is,

maybe the story more is never heard. Because no has felt nothing more to

imagine what that's what there's what there's the phrase and the phrase bend two

the best of babies inusa a part of those six words that was

the quote more and more sad the story the redista

was inundated with many responses and the site web

almost and finally they're a book and all

the phrases of the letters that resumian the

book is not what that he had planed also are six

words no is what he was the that's the book that you can't

get in English not so is translated in English is a

bestseller and the phrases of not is what was that

so so to be the things are the people the

letters about the inspiring to the and the one

of the one of the phrase of six words were maldecided with cancer

and bended with friends six words written by a nine years that had cancer of

tyroidus maldecid with cancer and bended with friends another the tomb no dirah

he had a secure another not I'm not I'm good Christian but intent six

words that could could be that could we would have to be, no? The desire to limit a story or a life or the chronica of a life to six words,

exige concentrars in the most important to capture something that has a sense, no? It's impressive to think what would you would have the characters biblical, the heroes of the faith, if they could retraters some memories in six words. I think that they'd

in the opportunity that God gave, in the call, in the port that God has opened, that he put in front, and the response, that they did it, I think that, they'd write in those six

words. Abraham, I'd say, Err, you remember, Ur, of the Caldeus? Dejur, I'm father. I'm ryingdom. Six words.

Saddam, Mesad, and Abenegh, would say, the rei, no. If I put him, he, they're going to say seven words. Rey, he's still a calient. The or no. Noah would say,

Odi's the jubia. Ame the arco-iris. Six words. Ezaud would say, Al-Menus, the guiseo was good. Those who know know of Bible, you can't the chisd, no matter.

In case, for some, because one, you know, people, can't ask you, can't ask. The young,

Jesus, Jesus, I'm, I, rich, infelis. Six words, no? Not is what I had planned, is the autobiography

of six words that any of these women that are in our scriptures could have written. In six words, retracted all one of life.

I know that during the day they're going to be thinking in their six words, to be what's they could retrater your pass to the

fact. But these women, these women, had plans that were interrupted and had a life that

was changed, and so it was offered an opportunity divina to serve and they're in danger or ambas things

servied and they're in a lot of when God no name and a menudo in the Bible

these opportunities these doors that God have been in envoltorios very vistos very milagroso

no inconfundible an assars ardient that no he has a that God he's that God

that God's a manel that He's a pelea against Jacob. A me if I appears an angel luchador, no doubtia

that God would say me something. A man writing on the paris. Mene, Mene,

tekel, Uparzine. Pessado has been in balance and has been a fall. A man

that's written a beion, a voice, a swenio, a burrow that's like the Shrek. Before the

Desreck, there was a burrow-parlant in the Bible. But at the In the long of the scriptures,

there's another image of the opportunity, of the call, of the oration contested that I me, it's more easy to identify. Because if I'd say, if I'd from here, who'd from a man writing on the paris,

a surza, a burrow, he said, that no includes your spouse, I'm about a burrow-parlant. I'm, well,

the fact that I'm not, so how God knows about? more to adjust to the form in the way

I've heard the voice of God is in Apocalipsis 3-7 where says,

he's this card to the angel of the church the church. The angel

is the pastor of the church. Typific the pastor. Hecribe this

card the pastor of Philadelphia. This is the message of the that is a saint

and is a Bible says, the that is the can

say The end up the He has And nobody can open I'm I know What you

says, says the Carta and I've seen that you've seen have been

my voice and you have honrated my name That's says the card

to Philadelphia in Apocalypse So there there appears the Puerta

that's one of the images more of the literature A

Puerah a Poet in the proza could significar security I'm

my door with the door the phrase of all the mother's to the day of the

future can't mean what's who says what does what does the

door after the after what does that whatever is a world

can't mean I'm a door in the car no I

can't I'm I'm I'm I'm a car or

can signific I for the mom as this mom that's a little bit of

we've got that's that they're the door of the bathroom is a pass to the

end. Cere the the door of the baby during a hour and not get more

from the back from because it's the place that can be a so

so a point that can give us an image of a

but when God he says to Philadelphia not he He doesn't say necessarily any of these things.

More well, it's a door abirted, symbol of the oration contested, of the voice of God. And the thing is that

for those that not we're necessarily a man, a man, a surz-ardient, a burrow-parlant, we,

we know to us to understand when God when God can't be a word, and when is the

same God is the sierra. Those species us can't take all

a life know when God says yes and when God

says no and a sometimes we're a time to

pregrin Christian to learn the different when God

says yes and when God says no now

God wants that we learn we think we we

we we're not what papa, what mother I

want to say all to say Putt this a rope, and change the calzone,

metete to these classes, and you're in a university, and change the calzone, you said, postulate for this job, casate with this person, and change the calzone when you caches. They're kids. Because our meta principal

not is that they're robots that come up instructions, although some of them might be. Our meta is that our main is that our kids are people who are

to make people with criteria, with character, with a way to make a sense common. And the only form that can do you are taking decisions. Now, from, this is to make decisions good and decisions

equivocados. A long of the life, we're going to find us us ourselves and our children with doors abirtes and with ports serrated. Now, my question is, why some doors never can't be able?

because there's that for much that we're we're not to be that's the meho of the message that's the

question that's the question that's why a lot of and a and a few that says no

what part you don't you know you understand so I think we we're we're

we're we're going to say because I sometimes I say you know how to

love the I'm a me would start to what I'm asking. So, we're going to try to to understand the no of God. And why not

those executives of football, of the Grands League, especially the European, that have those transactions millionaires with

their players, they're saying that the changes are those that never were those are the

changes more great. And, in a way similar, one of the many of the

other areations are the never received the response that we're

that we were because we're when we're we have we have an expectation of the response, that not is the expectation of what God will respond. So, some of the the portas most grand is

those that never have been the better. The best one that's what you can't pass in the life to all and now they're to know why is that certain

doors not be able the Bible is full of ports serradas, as of ports the Airdas. The door of the Edent was

was serrada after the after the and Eva not could have never to be

and the world and the door of the ark p'c so

and it didn't no no no no no no

no the part to the place to back he's

to be to be you go to you the door

to the temple puss he did the you

are man are privilege that's your son, the

card the church of Philadelphia says that the santo not only has

the power to open the that nobody can be

and there we say we're always we say that

can't and that nobody can't not so you know

I'm not I'm put and put frustrated and

I don't I do If someone me asked, and what is

the motivation most important to pray that you're that's the motivation? What is the question is

and the question and the question. I never or I'm going to not ask

that God never nobody or thinking that God is excepted that time

that night in the campaign passed over front and I was and I said to

God no he he said, I said, I was I was said that it

was For that God no he didn't he was because no he's but when

one or he he's to do to do you do so when God

when God respond a question a or a question that

and and it and the change and when a

time when a man gets a job a a

job a I know some I know they they

they're they they they don't they When when when it occurs

the miracle we don't we're going to we're going to because we're going to do you know but we're we're going to

the gymnasies to continue because we're every time I'm going to do you do you're something

it's like to do you what can't that we can't that we can't be to make to make sure

to belgazer without the vascular the balance not so it's in it's inuit oh

yeah I've got to have I'm going to but if someone we're a question what is

the demotivation more important to learn what is what you do more more

frustration that you think you think you don't have I'm that's desdem

and the orations without when one or doesn't when one he makes that God

would be to ask to for example and they're during years

to know person adequate, but no it's a person adequate, but they're all to give, and they're much love to give, and much carino, to share, but they're going to, and they're saying, no, I'm going to be to castor

with any other, for the fact of changing the state civil, but God no, me contest, I want to love me, I want to someone, and one is better than the other, or one is better than the other?

Or, someone luched against the depression for years, and always o'er, that God's the quitted, that's that there's a lot of the domingos for the

afternoon, the time, the days, the Thursday, the Saturdays. And no it's a there's the

trestess mining your interior. Or, or they're they're prejudiccant or they're in a

society, or they despideably and they're to give a God that does a justice.

Much or amos that, a justice God, there, there's a God, and the

justice no triumphs. And it seems that God no view. So, then we're going to frustraught. Me, to be able when no university you accept, and mandasties to all, when no medical does with the solution,

nor even with the diagnostic, not they're not saying, you're full of remedy, and every medical, you do a medicament different. When we don't we don't get-compraders for the house,

or no no we rent, no we can't, we'll get to alquil, when no-cugugue, when no-cogado us do, to help of

our situation migratory, for example. We've seen that the can't have been barriced,

we know what is to be a lot of a door a door that seems to never be never,

blockia. I think that no creature of world want to feel that they're

to be outside of the side of the door, obviously. So the

doors disanimam and, how no. The doors that's they're

they're they're they're in a work, in a relation, in our finances, in our education, even in our ministry. When God has closed the door, and says, no, and one says, well, I want to serve.

The only only I want is to do something for him and me a door. One, like, no, it's like no one of the intention noble to do something, no? An opportunity that we wanted, it was, it was inaccessible, and we sent us like the life is we're

going to we're we're we're getting, irrumbring and like to God

we're not we're going to we're going to I think I'm going that only

God has the power to that's that's there's there's

there's a reason for the one for the part of a

door and no he's there has there to have been a reason

for a matter by the mother says certain elements that the children no do they can

or even a reason for the carjohn of the cuchos has a precinct while that there

are new many years the house. So many times, the door is frustrated in a moment, we understand we

think it's a moment of gratitude. I mean, I think of course I'm saying, thank you. those those

those I'm doing I'm trying to be so gansson, I'm trying to be able to that's

because I'm in the jettas because I would be here. I'd be a

technical electronic to any part of the world. Thanks for a pastor that one

he said a man, I want because we're we're we're

before we before he said, but he's he's not he's he's he's not

he in the Eccresia. You know Cere, because I never had ever had created a ministerial if I would have been in the

support. So I'm gladysko to that the man that he wasentency because at a turn to a door,

no me other than to pray. I'd think one in Argentina and I'm saying,

if you'll do you lead us an English in Argentina, I'm going to take to take to

a treation. no, any so you can't any a good some day to do you

a great to be in we're in not we're not we're because that's

the doors because God always something something more more

more beautiful. I said I said I think and you do I'm the same I'm

now now come back back back back but in

in house in in a list in a list put in the

They're going to see that there's a lot of serrada that you've saved the life. Amen, amen, amen. It's one that's patted three noviot. God's a hell. Oh no? For the time that I presente a project of television

on a channel Christian and me said, no, this is very mundano. Here we don't we don't see Biblia, here no we've been the words of God. Menomal, no, if you had been aborted in canals

in canals' secular? I would be in a pecerer in a canal Christian. I go, if not me would have beencephrave the door, no me would have been atrevee to me. For that oration, that was in response for years, then he was. But I learned,

in that desert, in that sechedal, in that travesia. I learned what I would have learned if had had been a recompense immediate. I learned much. For what it was a grand opportunity

financial, for that opportunity financial that we've lost and then we we're not sure we're stafed, involved in an organization that ended being danina, toxic. So, God has closed certain doors. For that people that went to my

side, and I said, Sir, why is it? Trails it to go, trail the way of it. But God not me would have been arounded of the equipment marvellousosos' that I've had, if no, had you had cuted, the sizaña when it had to cut. There's people that that he's out of your

and in the moment you put to to pray to to get to get to get what you're saying, no, you know, know what you're

asking, to be able to be vampirized, I'm going to your entorn and you'll to ask them to ask you

the vampires. So I'm I'm glad to God for those doors. Some of some years,

not me say amen, but again a in the red, you you're you're

you're you're with that the ex-novio, Has 20, 30 years, that that that she was that she was going to you got a ball,

you know, thank you, thank you, Lord, Amado, Padre, that good. A be,

more photo, has to be more photo. Oh, but I'm to be a little bit a reflection

very profound, eh, to all the that's all ha, ha, ha, ha, ha, you could

do you could do the oration no responded of someone. No, I want to make the

the yaguer, but someone you know and he found out and he said the

thank you for salvation for salvaring me to do that someone because God

the door that that's that's that's so. Now, not

we're not we're not the people because there are many that are

and still in just us in the end up

we're we if put we and in portas ambiguous. Jesus himself, when

he says, you know, and the power and the door will be and give the example of the woman that

importunable to the judge, and even that the judge did he did a justice, even of the time,

but he said what door, we have to continue insisting. No, he's so

so strong we're that we don't know that we didn't know how time we should

insisting, or insisting, and with what is? So how we know to keep going to

and to say, no, you're going to say, no, it's not, you're still that's

that work, how we know, if we're seeing, that chick, that's that's,

I don't I'm perci go more. How we know if persegiemes that? Or,

I'm saying, yeah, no, I'm no, I'm said, no, or that's

that's the , or to forget that point or or to keep and insisting that's the great game of

the life. If it was easy, I would be not trying to this. Not is that you're

a good news. There's a two words for all those those questions. The bad not news

that those two words is no-se. Maybe never we know to know with security during

this life. What ports have to insisting and what do you do you do? But God

doesn't in mind things more great that we have

to know to be to be in a way, he has a more

more than we have to be the people and you know

to this is what is the what I my most that

some some don't have not and God not

want to want to understand because there can

start first one one has to understand and

and develop a great ability to know what God is here and what point has to push it? Because at the enemy, at the enemy is a

problem, it's a door human that can't have been to have done. The ability to know that is what most cost.

And I want that I'm in a torpe intent, here and those that are in their house, we'll see

together what can be trying to God with certain doors that are in our life.

And for this I need that we are we do that we're brutally honest not me say amen but in your

heart all those we are here present in river and where we're going from any where we're

from all the people all the people we're using something we don't we're not we're

all even you know I'm I'm I'm there I'm think you

think you in a group in a group human If all is are singing and there's one that can't

in a chorus not an amateur but in the chorus in the microphone can't come like a gala that's like a manned

if someone if someone has a gesture irritant a trastorn obsessive compulsive

a talk a a ruse a rado if anyone in a group about about and

and about and about and about and all and all of all and all is fanfron in a group or if

someone in the group is a marrette, not come banana because he'd a pain to to try the caskara. Devote of the Virgin

of the Cod, in a group. Or if anyone viola the space personal, and people, when you talk,

you know, when you're to get to get to the kind of, or if someone

is a person, and a person who he's a time that it's

you're in a night, a whole thing, you're a Rueue or if someone

has a character putrefacto to not say a that's a bit of that's that's

the last person to get to get who is the last who's the only

who has the problem the man gritty the the

the is that is that we know we know we're we're there

there's there people the other people know they're they're

they they're the the Oh, and she's come on a cadaver. The who's the cadaver, no,

and the the record that we all we're all some some of our our agendas, others,

others, not even we can not even because we don't pain, we we're

for us to but there other things, much, that we don't we can't we not we

to be we're not we want to see we don't want to think that we're going to say this same morning could say how's here are you consider orguosos? Inmediately they're in the mind of an orgoyoso that knows but nobody says I.

How do you consider that not come an because it's a pain to to tear the caskara? Nobody, oh, I know I know one that's the peor. Nobody's to think of one So the auto-conciencia is essential to distinguish why God

not open a point. Now I'll tell you, the connoisseur. Because to know, because to know, because God, a lot of times says no, definitively, we have to be very conscious of what we're going to us. For what we're doing what we're doing? Pablo He's

He's written to the church in Roman Romans 12 and he says for the

grace that me has been that that nobody has more more

a more than more that think with sensate

sense common conform to the way that God to be to be

to God to be to be to be What's God opens, and

what the door God has to we're going to get to we're in we're

we're One has to look at the Spejo at once say, A. V, what are my interests? What are my

convictions? What are my capacities? And now, what are my defect? No, there's what are.

What are? What are, the way of the space? The end of what are those that we want to

we're going to think. Because there many things that we're not we're generally we're we're justgams

for the actions. But to us not we've used for the motivations. You see what the other me did?

Point, we sentenciam. But when one says, is that no I want to do it, is that I didn't want to do. We don't have our actions that lastimed, we're not, but I don't want to lastimates. I'm not, I'm like, I'm saying. I'm going to do.

I'm going to say. Because if you know, me atragant to here. Pun. So, sometimes, there is to bevers to the spejo and discern the doors that we're going to but for that we need to know to the world interior that we have. Why we're doing what we're doing?

Because the fault of autoconscience is a incapacity spiritual, grave-sim. The not-conocerce. It's the grand syndrome that we have many people, the lack of sense

common, the fault of knowledge of the same himself. He says, Paul, that thinks of with sensate's.

No, there's much people that think with sensate of his own. No, I've been created in

the churches saying, oh, God not is a power to make a president if you want. Amen, glory, the Lord. And not studied

never nothing, the type. Oh, God not is a power to be to play the guitar? You went to

know? But God me does the power to and it was a man. It was

a disaster. Oh, God, not is great to make a car to a car.

No, he can't maintain a house, and the family, and he doesn't

but I didn't because God because God does the car. He's

They call them to talk in faith, he's called confesser, I'm to talk about without connoisse, without sensetees, without sense, common. It's like that he doesn't

he has a bad-aliened, no's educa, but he'ller for the chica the little bit of the church. You'll see, Sir, oh, oh, yeah,

go, and then we'll look, that's, that's, that I want to that, he's, he, he's,

Why are you living? Why would you or at the rebe, no? It's a lack of the sense of common. Now, God is powerful for that the chick has to desmash and calgar to your feet.

Yes, capable that he back the pressure and it's not that is that's going to get to get a cause

that not your I'm sure. I'm not what is the power of God but I understand what is the

capacity, the preparation, the enshrer, the doing the things with excellence, we have to have to have the urticaria

the excellence because that's a bit of sense of the reason why we're not many people people who are

aburried, administrators fracacosos matrimonious because there much people that see to see to be

to see asimim as it's right so when God put a door adjarta before

the church of Philadelphia he said some he said I know that your forces

are pocas Apocalypse 3.8 I know that your forces are few.

Probably not they were what they were the way to start a prophecy. Because we

know we know in what that they're little in quantity, perhaps that they were many resources

economic, perhaps that were of an education of a level. And this card

circuled between seven churches. So, not only the church

that received the message was that was not the other six, also the

other six, Belfia. They had to accept the truth about of the same if they were to cross the door abjured.

They had to understand that if were going to do they're going to do with the forces of God, not with the forces.

So, he says, I know that you know that you have you're not so much what you're that's not. To be that

they're in time and space. At the same time, the poor forces, not is the

only the truth that received to the part of God. also also also

in Apocalypse 3.8 But, but has obeyed my power and not

negated my name that's also not to be very

and they're those and the power and the

name and the door that God and God and

the truth of the both the negative as

the positive God God not does you know

this so when there when there press you you

are collapsing always I'm going to you're going to a ministerial but when someone says

when I'm about you're not going to you're going to get to be to get to the house and to get back

the casas with the cuckus-clan that's you know we're to know we're going to

know we're to know what we're going to we're going to have to be the course of what are our don't

our fortaleza and also our debilities and our parts more erraticus I remember that we're

we're going that we're not a categastal not ever you know what was my oration God not will be able to

give you're going to do you're not going to this English you said all the morning we'd be the period of

and said the cathedral the cathedral the crystal the was that that's this moment of

retention financial I'd say for those that are to other parts where it

where it's where it's the process of a building. When it's because

it's because it's because it's a contract that's it's going to the cathedral to see, no

sir, you don't want to make you see a proof, it's a preb, not you're going to do you're

going to do you do you do that you know, the man of the man you know, my motivation was,

not it not was that God's because I don't have to look to the reputation of God

my motivation was, my motivation was that was what would be to be the people if that

So I was I'm preoccupied for my reputation Of course Inmediate Appearate Appearate

Apparce were those Those who were What are What are What are Now I'm going to

Now I'm Now I'm Want to To be I'm I'm I'm A man

He's He's He's He's Arrogia Some Hours I

I'm I'm I'm He said He's He's He said And

the secretary. He spoke with the Catholic. He said, no, no, in the cathedral of Christa. Ah, no, me said, I said,

that's a cure. Can't talk with the father? He was a pastor. So, now I don't think that would have

passed, if God, would have heard my oration, and if the cathedral not was never,

number one, nothing of what had had been passed, and not we'd be here,

and not would be a river, a that had been to all parts of the world.

Look, if God knows or not know. So, a lot of it's better. Listen in this phrase for

tweetier. But no, now, after. It's better. It's better. We're going to go to

a process a way, to pass the rest of our life living in a house

that. There's people that, for not recognize, that's that's that's

that made that, to ask, that prefer to live in the house

for the rest of the life. She, no, this doors. Ah, but

you're going to say the people. And I'm going to a house and you're to be in a

house that I'm going to think, what I'm motivated to work? What are? What are?

What are? What do you? Why do you really? Because then we're not we're not because we

were to care of our ego. A few. How do we pass to me? So, being honest, in

about the doors that we're going to give us abra, we can't know the

truth about our motivations, of our ambitions. Now, if one wants to be the plans

of God, we'd have to be able to know about us that you don't know to find

what you don't you'll get to you're going to get. When one he'scab,

there's a story sombrose, comikis, it's bizarra. But some some of the pass,

it's for alt. Passing for alt these stories to

some or other because they put in a ton of sacro to learn

to learn the word of but if you know it's a story

bizarre is a a back a back a

bit a piece he said he to get

to the two men to the two disciples

and and he he the part more fea of his ministerio

no he's not there's that there's to be a other other side to get

to be the other I'm the part of the part most spantosa I'm thinking. I'm imagine

if this was we're going to Jerusalem where here the child of the man

is tried that all all all all all and I'm

He's in the principal sacerdotes and to the law of the religious. He's heard

a little little chakitito that's little to be able to have used to be the sonnaring.

Then they'll be able to the Romans to the Romanos to be able to him. He's talking

in a third person and the disciples, and the assotararance with this, this is he's just the Jesus in

Matthew. He'll crucifur but the third day he will be going to beauntar of the murtos

and I'm reading the Bible literal as the says and then so he went the mother of Santiago

and of Juan in that moment in that moment not after not after after after the mom

of Santiago and Juan yes the the children of the seedo so

he gets with his Jesus with two of the disciples

he he and he He's the other, I'm going to be You know, they're all crying for what Jesus just said to reveling. Jesus says, yes, he's

thinking, I suppose that he's going to have to be with what I'm talking. The man, I say, I'll please, that permit you that in your reign my two nene in a place to your side?

What's thinking this, this, this, this, this, this, sir, his disciples, that's the way to the No, no, I see because the tippa is there, but it's right.

Immediately, that, then, he said that it's been to be treasoned, condenade, ridiculized, assotado, and crucified, she says, before that all that that's all that tragedy, no?

Can I pay me a favor a rapid, so second. That's just, I'm just want to make that pediditit-buk, and I think this is the moment idea,

and I think that tragedy, that that thing, that rollo that they're going to to get to make a favor-sito. You know, you know,

my son, Santi and Juanci. And the two type, ooh. They're a disciple, eh? Before that

you're not that you're humiliated, martyized, in your maximum act of a more desprended

and sacrificial, mesianical, you can't an ascens for the children. You'll get to get to

they're two disciples, and all that's all that they are all that they're all in

But my children, could you can't be your disciple number one and your

disciple number two? The chos don't have to ask you to make

a mom that's a man who have been to get there's to find

that this not not going to look about the face

the other the people have to think modesty

to the men and want they want that

she feel that she is a This act of altruism, eh? He said, if I do it,

if I do it, and it's just, this is to put in this, you have to put it, this is to put it, this is to put it. Now, I'm not

I'm not I do not for me. It's for the nennes. I'm re-enrable in any rinkoncocit. I'm in a little in

something, I'm just interested for my kids. I'm a calcomania that go put in the my nests, pertaincese to the

quadro of honor of the school basic of Jesus. The senior of Cbedeo

is praying, is praying a favor for that his kids bring more

than the other other people. A sometimes it's possible that as we're

we're we're going to our kids, we're we're we're we're not,

we're we're just we're and we sometimes our people we're that

those people the process of the progress, but in reality

it is it We want that because we can't and we want to do through them. This is what is what is happening here. And notice that the woman is a rodilla, the next to Jesus.

He says, Jesus. He's going to be to be assaulted or crucified. Jesus, he's a rodigia, so. It's an attitude of humility, of sometiment, pedied well, not was paid. He was not, he said,

with a reclimate. Dichael, in other way, is possible to engage to see myself, of a way that we're

that we're a bit a kind of a person that's that we're an

arrogant for what we're we're so that all we're not we know we

think we're we're we're doing the impression of being to be modest

and when we don't want to me I'm I'm I'm

I want to I'm a money a a Grammy an

emm but for the sir I want to exaltal to

I don't want I want money for me I want to I want to obviously after that I'm like I'm there's a

car but for to give to give to the Lord I'm our desire to our

that's revela that that makes to serve to but also much of

our ego that appears there the is that I'm that I'm

not I want to know the the truth so that only God

knows the God the the truth is that if I'm

that Jesus, the truth me will lastime you're going to to be to get to be a not to get to you're going to

you're going to say, I'm going to say, Jesus says, he's going to Jesus says that will know the and the

truth, but first will be to get an amargue to get a hard of this and you're to say the

reality of what we're really we're asking I'm doing. I know people that's a person who's can't be

to give a word because God not no, he because they're a microphone. And they

prefer they're going to rather than a cat's a clob that's for you think they're

that they're Ferexio chapter 4 verseico 5 but they're saying,

no, no, I'm the only, I'm the only that I'm to give to me degen to give to

me to give you to be that you're very different because because perhaps that I'm

to be it was servia but no they'd they'd He doesn't administer, exorot, and then say, me give a microphone,

and I like to serve to God, no, you like to see? It's all. I don't say that's a matter, but you have to do that that you're looking. You have to say, to say,

I mean, I like, me, I like me be I, I don't, no, I don't, no, no, I don't, no, no, I don't do I, no, I don't, when one is impulsive,

want to do all the because you want, because you want, I think the santo patron of the impulsives always I always said, he wanted. He, in any way, he wanted. Receive the invitation to seeer to Jesus, was the first that said in the Bible

that he was he went, let me, he said. No, he said. He said, let's the only disciple who he's out of the boat to comeer over the water, that reaction to defend a Jesus carting to the orrecha to a servitor.

Not was strategical, but he did. He wasntz. He said to say, He adjerkers to Jesus that not say that he was

crucified propone to build a monos and Jesus and say the Bible

Marko 96 because no really I don't know he never he

never he could be he could be he was not

not not not not he's he he he

says he he does he he he he he

and the and But who is? I'm going to Igerald, in the Antigo

in the Antigo in the Lager, to find out of the madianitas. They're in the book of Jueses 6-11.

Trillard is like to prepare a cuperat a cup of a cup not a tascarita and no

tascar. He said that was a timeeros and he he says, you're going to be the

libertator of my people. He says, how I'm going to rescat Israel?

He'll put a door Abirt and says, No, my clan is the most devil of all the tribe of Manassess

I'm the minor in importance of all the family for so I'm that in the other

extreme of Peter is Hedon some some of Godo and are like Goddor

and other not you have to do all to be to be reconfirmation in the

who's who you know in the piece of a piece of animal says

sir, I'm going to put here in the there was there was much rocio

for the morning so the earth was reggated so I'm to make the

rocio and that the behion that's the earth is safe and so I'm

to know you know he moj the other day he's the other day he says no no no let's in a

thing I'm going to make the that's why that's moch around and that the last

that's the last time that I'm It's one of the stories the more malentendidated of the Bible. Because the Bejohn

not was a sign of faith of Gedeon. A few some of the spiritual, he said, I'm

Heardom always knew what they had to do it. The Bejohn was an expression of his incredulity.

I was paying reconfirmation because not could think the God that was that was

that was a concession that God to give to his good. It's a bit you

put a but you a beion but you a billion no way, He's the thing, I, to know, to say, a Puerre of God, I'd say, I'd say,

three reconfirmations, because you're three-declos. But, going to the theme of the doors, many times, we'd have to be an adequate, and I have to have to have. A certain time, the disciples enter in an al-A-Samaritan

that not receives well. If there was a tension between Samaria, of Israel, and Santiago and Juan, they want to honor. Just, Santi, Juan, just those two. What the dear has said,

what the she said, what the she said, what the she did, left? That is what does what you do we're that we're

that we're going to do you know that in Samaria? Jesus says I'd I'd

thank you but no no no we're doing that we're we're not we're not we're not

we're we're we're we're making we're not our doctrine although until the day

of today there's so you're to make to make to adder you're going to you're

there's there people there are there people who are people who are So, all the Bible, we have Ports

Serrads to PEDEDYos In four occasions, four persons different, Moises, Geremia, Elias, and Jonas Pidernas

Pidernas They're going to say, Who's going to say, how I'd like, My mom Kiseomberer

since he Nacio. We put it in the tomb For fin, You're going to You're going to get to the

tomb? I always I was just imagine was by the cajohn, because me said, me going to get to get to the tomb,

and you're going to get a and get a and then you're going to get to get a lot of I'm going to

be over, I'm going to when you're to do you. When you're to get in the camera, I'm going to

get in the time? I'm going to see God had been to have seen to hear a mother,

so he said, no, no, no, and no. I think these prophets after of the depression aggrieved

they're they're they're they're they're they're that God

that you know that's the part of not no, that's any

those of the many those are the questions some questions

I know we're but the most that the

most that you don't the people the can't because

there's good that you do the right the right

He knows better than us, what is the best. All power that has the human it is corrupt. A us a power and we use them to destroy. This applies to the power, the power of the language, the power political, the power economic, the power nuclear. Imagineate if, all orar,

we'd have a power supernatural that suede all what we care us. Like the movie of Jean Carey, traducid to the Spanish, like all-poweroso, that we'd say, that I'd say,

that's all the disaster that would be able to how'd you're have been made to be married of a wife, the wife,

the so-sueger, the sores'd be a deficit. And whoever thinks that the oration no serve, oh,

no, because God, no, contest, is a torpeza, the or not a non-gure.

It's I'm going to declare three times, and I'll be to declare, and is a God,

that sometimes you're going to and a say, and a say that's not, not is a

declarer, not is a abracadabra, not are three desires, to be a man,

that's about a and you say, when comes to the time, and when

you're going to say, no, you're going to say, and a sometimes you're to be

to say, and then we're not, we're not, we're not, we're not, because no, because no,

because no, because no, because no, point, I think to tell what is the oration that most

we're the that's the question that we're in in the world you're going to say, Sir,

can be the Father, change the transformal, transformal, transform transformal. At the night in the

camera, the time, tockle, to talk it, transform transformal, as to be as I want

to be as I'm as I'm you, if you did you know to do you did you,

do you do do what I want to do and do you want to get in and you're trying and you're saying and you're always we're always that God molde to

do the other in the other our own own our own we're always we're on the other and we're we're we're

we're going to who's going to but when we're to pray we to God change to our own what you're what's saying

in reality what God is I said, God, I'm not I'm to confrontal the reality of my

own maturity. So, would you would have your favor of reforming to the other to come

to my defunion, to me aliment the ego? That's what God, that's what did you?

I don't think to change. I don't know. Quarthe years I have to be changing. Cammal to him.

And he is thinking in something on something better. He says, no, I'm going

to use this person is a difficult that's ronkando to you're trying to be you?

Another that's not done a night. A few years, every when I

had I always was my mind when in a moment some of the chachios they were in a little they were in

the Bible and they said in the Bible and he those malditch in the name of the man he said

well no say he was so he said it was so it was but he was and they were and they were to get us

I'm gonna I'm gonna I'm gonna I'm just I'm gonna do you don't put much that

let them mended a little that can't sit of the rue say you're your poor, father.

Lord, manned your orders. And I did quite that my enojo was a

thing I'm in particular that I'm a far as the inojo I could not be to be able

to be and God. Now, no significable that necessarily had to restore the relationship.

But to be a rancor is one and to do you is another. What

I had to learn to to make to make to make to make that

that's to make my state to that I'm to to go that it, that wille

from my radar. So he said, no, no, I'm going to to make us to, for you get to be happy.

No, no. No, we do we do this. Uh, one osos. No, no we do we

don't we're we're people. No, we're not we're not, we're doing, a man called Simon, that

was a chisero, he was so fascinated to those don't, I think, I'd like, I'd like, I'd like, I'd, you know,

He wanted to help the people. He wanted to impressioning to the people. And I said, no, I don't repartive, don't do any ministerial for that you take photos and

those queregues in Instagram for that be you use. No, I do that. Pablo, went to God, and he said,

to give us a guiseon in the carne. He said, he did he say, no, no, no, I'm going to get the

aggion, to get a grandes, you get to the Argentino to get a and you think a

more than the disciples, that received a a door serrada. And that door

and that the thing the stupation of the spina. Pablo understood that the

grace not even to get to the spina was part of him. The spina

that was a dolorous also would produce something something would be a little

to be a little to be a little that was that was a little bit

he was to develop his capacity to be a can't a

the door of the stirpation of the spina was a door

of the grace to be that's to be a and the people

yes or no mirel i almost i'm the people of

god had a dream they were a grand nation what he did you

did you did not derotados exiliated and they they were

in or not to have to pass for that What would have

succeeded if God he said, if God said, if Israel had been a grand potency world,

with a great quantity of money, with petroleum, with greats, if never had been

exiliated. If had been had been to be able to see for me and never

had been prophets that had soniaban with other reign, a reign, a reigns

a reigns for all the world, when were the people, the

grandness military, the grandeza political, Israel, and the grandeza geographic, so opened another porto for another people with other type of mission and that came to the world entire and we've got into a superpotency that's overpast the frontier.

Someone has to say amen. And God know in person the suffering of the doors serradas, as never will never know any person. God God has

to every human the key of the door of his own and he not enter

for the force and says he's I'm I'm I'm the card

of a father a that a of eight years they

diagnosticated a a thing he's he put in his

life he's every every he's a car to he's

all the I'm I'm I'm I'm I'm I'd have to

am far to be in my little bit I'm so you're so so you're so enoched

with God I'm trying to wait for I'm sorry Danty because the skyed

and the prayer that's my nena and I know that you know you too

you too in that in the life or in some or in some day you'll

be you you're and I'm you can give a question timate and to say to

I have the response, because nobody has all the responses to this. I can say to a

person. I can't say that in the heart in the Bible, here,

there is an oration without response. Jesus, Arrodial in the wurto,

says, Padre, if it's possible, quit me this suffering then.

Then, I agree, I, that's my my but not the but I

don't want to be the cup is the question more desperated that

never pronounced for nobody that never ever ever

that ever the heart that he did not

that was being being able of the suffering

more that never he was he was the

only was the cup And of that no desired of that the sorrow

immerecided came to the world that reissed the story because the response definitive to

the angustia human, included the angustia for that oration in response is the

cross in papada in the where the God suffered because

his father he said no so nobody has nobody has but

this a week I thought what would be if all these orations

we're doing this would be happened if Paul would have received a

see he had and he would be to be a

arrogant and would have transformed the movement of

the community to be the father he would be so

if Israel is had been in the people of

the people of the people of the people of the

the book? I'm I've ored for certain things privates, and God me said, no, what part do you understand? Because of other mode, my grace not will reposar in you. You'd like a puttulant.

Of other tantus that condemn to all the world, that's know, no, they're saying, it's good to say, that you're not a pastor. The Apostle Paul said, I'm the most insignificant of the apostles. No me name an apostol. No, I'm of being called apostol.

Because I was persegued the church of God. So I adiero to those words and I don't know that me name a pastor, although he can fungir as

because, because, of the real, no, it's false modesty, I'm the most insignificant, the more counts his

problems. So in an ambit where all the world is a microphone and for an apostle, Pablo

was avergonsable to be an in my case, in my case, I'm I'm always, I want to

that the pastoral is a be a verguense to have to be in his fill. That say, oh, no me compare

with that pallas. A me say, it's like God and I'm just.

So, I know because some or some say, and because some people

receive an no. But I know the angustia when one wants a si,

more than other other thing in the world. It's spantos when you say no.

But I know because the only is that in the cross the no of

God to us and the night before to do you was trying to explain to

his disciples the things terrible that were to occur that they they were that this

not was the that this he's a terkeed of the disciples says jane 16 16 16 16

Jesus Jesus Jesus Jesus he said he but then they're going to now me

will be for a time a rathito as in some some ratic But then, then they said, What do you say, what do you say,

what do you say? What do you say, what do you say? What do you say? What do you say? What do you know? He said, and he said,

and he said, they're saying, Sip. We're saying, we're saying? We're going to what you're saying? They wanted to

let's just to be able and yet. In his impatience they're going to they're just going to those are you. And you said, in a little bit,

in a rathititit. Juan Necessitably And he's saying this and it let's clear in the Bible

for that Jesus says, now you're so are so it's a little

but I'm going to put to so much that you will get the all the

end of the final the go to you going to be

going to say to say me and he's Jesus and

don't you don't there's more questions he says

the disciples, no there's more questions. Because the disciples always

like we're doing the people are you know of that you're about the Bible is a question

in Jesus, can't sit at your dieter? Jesus, how many times I

think I have to pardoned this type of this man, why he's not

to be to pardon the life that he's he Jesus,

what says that parable? Hey, Jesus, we should we should

order to fire of the to the sky to kill the Samaritano? Hey, Jesus, who's the

most of the most? Hey, Jesus, what's the same? Jesus, hey, Jesus, we're not

so we're so we're saying, you always are why. And all of we have that question.

Why that that nene of six years has a tumor? Hey, Jesus, for what occurred

that's a remote in Mexico? Hey, Jesus, because my father died of COVID.

Hey, Jesus, because my matrimo's behind? Hey, Jesus, why not me quito

the depression? Hey, Jesus, why he's a new a new a new my name me to say

the Lord the things are going to put in things terrible cancer, hunger,

virus virus corpses licisions traision abuse abuser transgression

but after even if you know that you think it's a long in the

scale of the little in a ratit me will come back and I'm going to you'll be

So much that you're that's questions. Now you're questions because you're the other

side of the door. Because I'm to have to suffer. But some day, the way

that we're not the one of we're to know, we're to be all the

doors that I'm all the doors that I'm because you go to goososos

so. Let me get the the major applause of the story to the

Lord of the Lord of the Lord of the Lord great

there there there house, also. Give an applause to

the rey of Riggis and the Lord of the Seniors, the re is in

the house. When come to that day, says Jesus, you know you're

not, what day will be that? When the gus is that great,

what you going to ask you when you need to ask questions, no

there's no, and I know that you're impatient, for the door

that's the door that not they're but God me says that

in a little do with me a little, a little a little. A

little. In house too, a little. Thank you. Thanks, the

doors were and God we're much we're so. Let's

know. To those they're in this or I'm that

first you're that first time that you're the first

that's the world. I'm never you to be committed to the world if the door of the building not is

unselled. No, we've been this river that know we know this know that we're that's

not so much if the doors not so much doors serrathes. Because God always has something more

greater and to the people, and they're not a minor idea because I had to hear this

message. You invite to receive a Christ in your question. Here we want to

repeat to me and say Lord Jesus you receive like my Salvador.

Entra in my life. Transformamame. Cambiam. Limpia my pecas. Anota my name in

the book of the life. Amen. And no important if you're a Catholic,

Muslim, if you're testigo of Jehovah, conservative, liberal, traditionalist, no

see, what that's more a Mormon, God me says that to say how I'm the

Lord, how No, you know, the Lord, that has been to close a door when you have to close your when they're going to

say, you know, Princey, you know, the Lord, you know, no, no, no, no, the real that you do you know.

You know, he's the Lord. And with me he loves the Lord. And for that's the

door and you say that no, because I have plans of good for you and not of all, said

the man, don't say, don't they're still still in case, and to clamor to God. I'm going to call to God. I'm going to

young, young, ancient, and adults, receive this benignition of God. The presence of the Lord has inunded

all moment to moment. Are the last few minutes. But, before I want you, I'm, I want to be

that you know, that's been, that's been because he has been a lot of no, no, no, no, no, no, no

have subied to your heart, said the Lord, you know, all, all, all, all, claming,

Look, there are people incendida in the there are people claming now, there's people that's clamined and saying, Lord, is the

power of the Spirit Santo. Momento to moment, minute to minute. The glory crees. I can't feel that

something that something and there in Europe, Asia, Africa, America, Oceania

is there is still something I've been saying, I have been so I've never

to be the ministerios for that my that my church's the church's to the

church transform the lives, for that the word is heard, for that many understand that that is the

people, that the church is the activity, that God, that Christ is more important than the liturgea.

I've said, no, to bring a moveer and an abivament to the nations. I declare, I,

do I, declare that the benitition has come here, moment to hear about the person,

I'm trying for the people who need for those that are you are the glory of the spirit, in a new of your your body, your

your soul, your spirit. Hallelujah! I do I and I'm declare in your name. We're saying. Amen. And amen. Bendito be the

Lord. Here in a house, firm as a squadron, to be in combat against the field invasasaurus.

We'll see here. God, mediates in seven days, and we'll be, obviously, obviously, obviously,

or online. See, after the Prostina, God. Thank you, Oh, oh, oh, oh, oh, oh, you're welcome, you're a man, and another other once and over.

Oh, oh, oh, oh, oh, well, welcome to Rivet, you're loved. Me cured of the irides, me sanest, my Jesus. All my cargars, las be left you all the...