Dante Gebel Live - No sabía

Episode Date: February 28, 2020

Hay dos situaciones en las cuales no estar conscientes de algo, tiene graves consecuencias en el ámbito espiritual. Las situaciones cuando lo sagrado se vuelve común y no reconocemos la presencia de Dios –como Moisés, que no sabía que tenía el brillo del Espíritu Santo en su rostro cuando bajó del monte; y las situaciones cuando no nos damos cuenta que hemos perdido la unción -como pasó a Sansón, que no sabía que Jehová se había apartado de él. Y nosotros no podemos darnos el lujo de no saber; tenemos que estar conscientes de nuestra relación con Dios, y adorarle con todo nuestro ser en espíritu y verdad, para gozar Su gloria.

The flame not will be ago. I was a I was I could say I could say that

I felt I'm audible of the but I was that personed of a word that insistentiment or a

phrase that was a phrase that came to my mind and my question I supposed at the

beginning that was I was no way I didn't that was that was the Spirit

Santa that that of in some form, me about and I was directioning to a message. What I came to the

mind was, and no I didn't know, and not said, no sabies, no sabes, no I didn't, I don't know I didn't know what

the Spirit Santo wanted to say, I came to the time and I started in the Bible,

in the concordances, if it was the phrase, no said, it's two words,

no say, and of my view, that he, he didn't see, it,

it, it appears in two episodes, very particular, connected between each,

although distanced in time. The two involve to persons known of those who

compone the prophets or the Homs of the Antio's one of the judges

of Israel that the Bila narrate the majority know the story, and if not

I'm repas rapid, no it's not it is a heroe of the mythology

Greek. Sanson really existio. No, we're we're we're

we're we're whose force supernatural recidion that the presence of God that the unction of God reposable over him. You know that's involved with a woman.

This woman tries to to keep her secret of his force and then he finally terminate confessingly. She says that the Philisteos will attack.

He tries to do what always does, that is to let's to get to get in contra and go to the enemy but there there's a occasion

in that he's not can't. And there is when it's when the word that the The Lord me dictated in the automobile before to enter me

of this story or of to know of the point with the history biblical. Jueses 1620 and says, and Sanson no said, Sanson

no said that Jehovah had aparted of him. No, I'm going to the scriptures and I'm going to know a famous

and this time invulukra Moises. Moises Subes up to Mount, he's going to find us to God,

he has a reunion executive with the Creator of the and when the sky. And he

says that he said he he not said, literally the Bible would say he not said

Moses that the skin of his restlandecent exodo 34, 29.

So I encounter with two characters, one that was inconsient of

his new acquisition spiritual and other that was inconsistent of his

perid spiritual. And both, although the first would

It was what catastrophic Sanson, to discover that the unction not is over him and the second well, no is much the problem

of that not that is hungito I'm sure that's it's a when this when this is

when this the terms spiritual is grave my grand paranoia has been

and it is and it is after the end of the days in that God

me to be a signia is that the that the sacred

is that the that, of a prontentat what we have and that is the case of Moises.

I'm not I'm not saying necessarily that that he's has tried with desden

the brill of his rostro or that not he has been a bell for that the other

not that not that not much that was that he was going to know that he was

that he does the role that he doesn't me about only to the modestia

of the prophet but of something that I'm the effect of callosity. If you're exposed to the saguenot or to the profan, the time is sufficient, it will be what I'm called

cajos emotional, in any area that you're exposed a much time. It's quite to understand that there's a person that can't work with mortals, with our mortals. When someone falleces,

they're maquis, they're peinan, the clothes, they're salerned the role. Better than when they're living. I've known a

that I don't recognize I said this man he's never never

in the and the death and the man again you're so you're you're

so you're so you're so you're so never they're they're and when

you're you're like well well you're well I'm

I'm I'm I'm that about the foreignes that

have to talk to make to determine the manner in you

murder in the way in the in the the orifices that have of a

ball, of what that's the what was what he occurred and they're to try with the putrid, with the sordid

of the murder the market the same, those who are the recollectors of the basura

they're to have a causality to what are they're not so they're not what I'm

what I'm to say, or what to put into time, it's not that's common. That's

that's about that the cauterize. Your heart is that is at a salter of the first time you see is

a first time you say, well simply I've seen a image, only is that I'm repenting but then that is a

semilla that is a sub-consient and you want to see more and you want to you want to

you get back in the people that confies to your addictions you're you're

with sophylia with necrofilia and whatever perversion after the pedophilia that includes

how has to have agar not all this is too that all

it's simply a little a little a casual a apas

certain alarms until you then you you don't you

don't I don't I have that that that

necessity to that the uncied is exactly the

same and it is the even that the because not

there sometimes there moments We should we'd like to be it. Of course, no there'd exist an a heart

desagraceous. Because if you're here, insist, and not they've got to put you to put into a wheel, you know, much more than

the majority. If you're you're trying to say, then you have a intellect sano. You know, you'd be a

great idea for that. And if, also, you, also, you're a part of the rich of this

world. So, that that should be a reason to say, sir, what honor, what privilege. Now, I'm not

I'm saying that necessarily we need to try with the commodity, the things that God did. What I'm trying to is that for moments

we're not the perspective of what we have and we're we're just we're just kids, we're trying

with things that we've seened. Of the where we've been we know. I remember that the poverty

was notar I'd like in the service anterior that there was a consignor if you'd you'd have a light encendida Papa

you could get to castra to make sure to get that of any other that we'd have to get to the

never I never I never I never because they were soar that's car for free

so capo free so we're we're we're we're we're we're gonna in the

never in the never see in a reciming of uba and come in a uh-u-huh for

For him, the nevera is an iPad. And if one says, "'Escap, the free, "'Ay, ma, "'te, you say. "'My grand "'temore is that "'they do in percentado,

"'what we "'wee we don't "'dean't "'deaursentat. "'And it's "'When we've got "'Petulants. "'It's there

"'when we've got "'in' "'Theirulue "'no has to "'the country "'Rew knows "'Gentonoke "'that's

"'in' "'in' character. "'It's too "'poverver "'and "'an poor, in the bank and a mansion in the area more exclusive. And I know a person that no has what I'd

have been happy, has the contentment that said the Apostle Paul, knows regosixarce in what he has. Because the money, as I said, does some services at last. The money no, you can't change. Moistra what you are. When you're poor, no, you could have what you're, now, so you can't show.

So now the people say, how it's how it changed this in the States United? No, that's that before nobody had you. Now, it can't show us. A few we've been a boxer, a player of football, that at the night and the morning, gain a fortune for a contract a millionaire with Europe,

and we're saying, but what petulant? How the money was changed to this? No, it was like, nobody was doing bullying, because it was poor. Now, all the world is to be what is the essence.

So when the essence is expuited, much times, just the cause of the unction. A cause of the union so it's notar what we are and one of the things that are

that's the desden that we're to the proper unction that reposas over us because of

all we're all we're doing for we can't prescinded of a service of the day and saying well I'm

go to vacations this this day I'm going to go to go every day but I'm

because we're the next the next the next the day's the presence of

God is there and the person of there's but there people

that not have those three privileges, neither a church, nor a pastor, and much more in the presence of God. Orvidar the unction, to have it for common, to let her pass up

I'm atrego to think that it's so peccable as to not have it or like to forget her, or as to get it scurr under the dead. You have to thank you to God for serving to

the Lord, to be your for power for power for able to doble your rodillas

for power it's a privilege that we can't we can't we can't let us because if

you civilizas and you you know that's that the slavism that's your

man is to start to get to but what good when someone you transmit

passion and it and it seems of the cause to say God me

has transformed you what does what does what do you have you have to

this, 40 years, and I see I'm like the first day, because no permit that the sacred, so I'm like a common. Hallelujah! Wow! So, so I'm going to

the scriptures, and of Moses, I'm with Sansoom, that pierre the unction or the presence of Jeobal, now is not with him, and, too, so does count.

Pablo, he would say to Romans, Romanos 8, 9, but you're according the

spirit. If it's that the spirit of God are you, if one has the

spirit of Christ, not it's the the the the is,

I'm, not you don't the spirit of Christo says the version Dante

about today, is fregated. No you know nothing. So,

what is saying Paul, no there grises, no is neutral. In the

principle spiritual, no there are vacuos. No, there are cities that can remain vacuous. If you are in God, you abers a vortex, a compuerta,

you abres a portal to the enemy you, you know can't be neutral. No exists the position neutral.

I read when a little, the fable of Esop and Esopo and Esopo told the fascinating

history of the mursiago. The murcielago, says, by there the legend, that he no is defined

what he was and then when I was about the abes, I'd simulable to be an abe.

When he was the mammophores, with the roedores, serravae and simulable to be a raton.

And so he lived a part of his life. The ratones thought that were a raton

and the aubes and the after a day he was where to open

the salas. And then the ratones they were because it was a morpher that was

that was a morpher that was because more being it was a raton, and from the legend, the murcero is

called only to go to the night because no they have any place not with one or

with the other. And when you don't you decide in what you're going to go

to make necessarily the neutrality that will a door to the enemy to the

leon-rugient that is looking to to be to be you not congregate

to not a tutor spiritual, of not read the word, no can't give the luch of to not respond to nobody, because that neutrality

will mark the difference between the life and the world in terms of spiritual now you say, well, I went to the

church, I don't part some other day in the tent, God put a word in my book, and it's there

when we're that if God us uses, that is an endosos of God, that all the revocable

are the don't the the those dones were equipped from the vintre of your mother, and other donnes were developing with hours of will. But that's not signific that you have the approbation of God. Respalded no is approbation. It's something that we're heard from God, oh, for God, we've heard from a year, we've heard of the reprobation is equal to If a a new a little

a baby a a father, I'm sorry, I'm my novio. I'm

I'm going to be to get her not the we're sure that you're not a little little bit of

the child or no will be the repalal of his parents but we're not we're going to

do a thing, oh, we're that's we're doing that's been we're doing functioning, then God,

surely is with me, and that's not represent the endos of God. We can't use the

don't know for the which we're not quite that we're we're living necessarily in the

spirit. Not you confundas the service never could replace the relationship.

Never could be to replace the intimacy with God. What you do you

do? How much people and try that I don't get much money. How many

people are in a relation sentimental the way not can be free? Why?

Because the devil he robbed the gos. How much people are with the name of

being and serve to the Lord? When you're full of God,

the heart the heart and the heart your heart. It's the same. and it's the same way. and the first time. Your eyes, bris, do you know?

But when you lose the illusion, there's a mantle of that's on your I said in the service anterior, convengames, nobody here

or in the water bendit. I, less than, then, in the house, we've discussed various times.

And if here there's a matrimon and we said, we never discusses, well, then we put the car

of the fire to for that they go to the at the terminal of the service. The mortals we're disputed.

And if there are character strong, we're still too too. The mortals we have kids imperfect.

Here's what I mean, my my children are so good that God you're myreth

but our children are notherst are different and a and a time to get

to get the voice a little put them penitency not we don't

we're we're we're we're going we're can't say, no, no, no, no, so not are my children, our children. A-bye,

a lot of our own to do you let's so let's so in the house so it's a moment in your house and the man, it's a minute

when the kids have to learn reglas, when you have to apply discipline, that's in a church a good,

is a good to be in all the gravies, there's a moment of exhortation. The theme is when the atmosphere

gira or muta a one tension constant, a depression chronic. The theme is when you're depressed, or

angustied, or you're grittable in your house, or there's a time and your house is a quadrilater of

of boxeo, and then then there what occurred is that the Spirit of God was a was a

was a vizu, and came a spirit diabolical to occupy all. You can't you know the God, or

is full of someone more, but not you're not you're neutral. That is the secret for the while we're going to

our day we're to get us and there's you're just I'm done because I'm received in the seminary because

I'm a pastor no! You know! I need to you need to you need to when I'm a morning and I

know I'm I'm a hundred percent but I'm up to the frigo and I say me back a 180 and then

someone me says and I don't mean and I'm He's a $40. And my my mom comes to

my mom comes to zero the unction. Pover Sueger, God, they maintain

the glory in the long. And then I need to let me because

then I feel like I'm beligerant that my character is at point to

explode I'm a bomb of time that I have no pacience with my

kids, me I do that I'm that any tontery, boberia, babosada,

me sacks of the glory, and if you were in the palm, and me back in the wittres. And you say, what's the

what you're doing. I'm going to be able to the year. It's not and you're a life real. You're going to

this unction and this word, you're going to do that this is to do the next domino?

No. What needs? You're need to, you know, from Genesis to Apocalypse,

the word, is, remember, remember, remember, remember, what the what we

What happens that we have adversion to the idolatria and all us it seems idolatria? We have an ark an arca of the pact there,

a replica, obviously and nobody is adored, but we know that we're going we're going to us in hotels. And the

ark of the fact of the presence of God in every city, in every place. Pone some pietras,

don't two pyras to the river for that your kids are the what? It's God that we

us is to pass by earth seca. Colocca a stone, a altar. The Bible is full of altars

of the Bible. What is that we're insegated we're idolatria. The Bible

can be bibliotria too. Because the Bible is a sin in it's

not it. No, serve the not transformation. Like said the

last of what says, that you do you learn that you learn

if you don't you do you do you the word a through the

spirit Santa. Me, they're understanding, yes or no? So the Lord

says, one once, no you can never make that the

sacred so never you can make that the profan to be

sacred. You have to understand where you know, and

say, so I know so I'm to talk

the profan it's so is viser is literal,

is that what I'm doing I'm trying You know One thing Or you The other

For that's That's that It's that It's not Christ in the Corrace That person is too

In the I'm a sole Spos I'm a PORro Pago My Impu That's

That's That's That's Saul's He's Jena of CELOS I

Scucal A C M And David Asus 10 M

And is full of zealos. And he starts landsas to the person is the jerno,

to the give the dignity that's having Israel in this moment to get it to get it to the

fauses of a giant philisteo that two times a day in the valley of he was

provoked. And he wanted to get to get to because he's a lot of the

unbi, there's a uncion, there a myopia that he gets and all the other for God

and it to get to molestart. You transformas in the brother of the child you're in the day,

molest to the oboeoe of the one-discate. You molest that God suse to other. I always

when someone is the cause I have that God that God me bendica that I'm the same

four hours, the same day the same God than you. The same God

you. You decide in who confiard, in how confi. Someone has to say,

amen. That is my God. Hallelujah. And finally, Saul, no he's not

that David is there not quite not want to get to be the carre the marques and that

it's when you when you find you don't you're not you're not

you're not aversion if you're having more affinidad

with people carnal with with people that that has

with people that he doesn't the do don't you

don't you don't you a alarm. You're going to from the presence of God.

Your necessity to change of the entorn is obvious. You feel better with people carnal? No,

they're not to get some insults, you know, you've made more ample in a way, and

you're going to say, well, I'm maduro, I can't manage it, and so, that's your entorn

is changing, and if your environment is because your life was just because your life is

the Lord, how do you do you know your own your own your own how does it that depends that the pastor

you pray, that the pastor to pray, that fulano you o're, that you're doing that's a manned over,

that you're in frontes, and if you don't you can't confronts, is because you know no you have the unison. And why live without unction if today is at the alcance of an oration?

If you can say, it's true, you're not going, my entrains, I'm going to move. Necessito, I need to you. It's so grave

to try with subestimation the glory of God as, like no you import to have it had been said. Moises and Sansom,

pardonemmen, are aligned in the same place, for the most this time. Ambos have a serious problem.

Ambos not were. And we don't give us the luck of not to know, of not to know,

to think that God uses to the other like he had he would he would

be able to be the presence of God like you you know you know you

that you will be more the Bible than you you look you

you another you will be more more you, you're

television. That other will be more than you know that you know of the league

or the Cup Confedations. They're not we're not about what's

a not in the thing is with priorities with a vote

of priorities when your priorities are being put

to to watch Netflix to internar in the

world all is lisit but not all it

but you do you reordena your chronograms if

in first in the first place, there is an idol that compite with your relation with the senior. There is when the unison you start. So, you're going to start. It'scure between the dead when the priorities

can't. You can't go to vacations when you want, but if the first of change, you're you're going to be able to the gritty of your priorities not are correct. The people that love the Lord does the impossible to

not fallar the only day, the only day, the two hours that you can't give to the year. It's less of the 10thmo. It's

less of the tisem of your time. It's less of the 10% of the 24 hours

that we should be to give you every year. We're going to do it we're not we're not.

We're even we know we don't know we're not and only is the day of

the year. No, we're we're going to come to come to come at the

other they're they're they're they're they're our quota of That that would be a

motive of to thank you. God, no, not we need more, but it's that you

consider you that you adores in spirit and in the word, not the labios, that when

you can't a can't a song know what you're that you say the words,

that adores in spirit and in that your songs not are the repetion

to a other more, that the word not not get here

and it and it can't that's that's in your heart what's

they're Amen. If someone creed that God has been to that God that's that's that person

has been this time.