Dante Gebel Live - ¡No sé!

Episode Date: May 11, 2026

La presencia de Dios ya no habita en un tabernáculo en el Sinaí ni en un templo en Jerusalén. En lugar de eso, Dios ha elegido morar en una famlia común, en personas tercas y fallidas; en gente como tú y como yo. Recordemos que Él prefirió escribir la misión de su evangelio sobre la arena, y por eso optó por confiar en nosotros para propagar el mensaje de las buenas nuevas. El Señor nos escogió, no por nuestra perfección, sino a pesar de nuestras limitaciones. Y cuando no tengamos todas las respuestas, cuando la duda nos alcance y las palabras no sean suficientes, bastará con decir: “No sé, sólo puedo decir que era ciego y ahora veo”.

It is an history that Jesus, our Lord, no, no, no, no,

no, he's not, no, no, no, no, no, no,

document redacted by his own, what we had, what we've

done, the first of Jesus, second of Jesus, no? Tercerer epistola

of Jesus written for him. But his ensnance was fundamentally oral, based

in the tradition of the masters and tinerants, that was the transmission direct to to his disciples, and of there, the boca-a-boca. A sub-vis, the disciples had their own disciples

more along, and so they were being, by the rabbinous, trespassed, the ensignances. In fact, the evangelists registran a single moment in the which Jesus, if he said,

he said, a little instant, it was produced in a moment tense in that those Pharisees are in a woman trapped at a woman

atraped in the same act of adulterio exigientoling that he'd decretar

the sentence of death, that could lapidar there to paderazos. Jesus no says

nothing, in first instance, then he agachach and he put to write in

the arena, says the evangelios. With the the dead he wrote in the

name. The God that had participated in the design of the

creation no he left to see no any little a little a little a note

written during his stances in the year, during the 33 years

that perigrin- he had had been many of years what had said

what would have written of the next the year

that eliminated all the rest of the the only

words that we said there no there cellular,

if anyone would have taken a photographia and have done a real, what Jesus

could have written. But the Lord no, he chose as a plume

some a little a piece of papyr, that he had could

conservar, venerer like a reliquia but he used a simple paleta

made with in the Tierra Santa. Because the meta of the

master was to write his words in the

of the people, in the of the heart of our followers of our followers, no? I think he to write over the

arena was an act metaphorical adrebe like a sort of insist, yes,

of a metaphor that the surface that he always elige to make to make

a very similar to the arena. The arena is so fallible, is so

volubble that mobedice is so ephemera that there no there is It's like so

to be able to He said, garabatear about something over the stone, but he did specifically on the

arena. For that's Paul, in his second Cartes, the Capitius, the Capitual 3,

verse, 2 says, Our cards are you those, the cards are you are you,

written in your hearts, and you know, and readied, for all the

other, the apostle, being manifesto that soys Carty of Christ, expedited by us. Scrita, listen to this. It'scrita not with tinta, but with the spirit of the God Vigo,

not in tablas of pietra, but in tablas of the carne in the heart. What power! What prosa! No? We're a carta-leadah and is written with the tinta

of Jesus Christ in our hearts. no he, he wrote a one, but he said, but he's like the arena to our to our own,

I'm many times in these years I've felt confused and the reason why God

us we've commended to us those people of the effects

the communicer the good of new because not he did that the

privilege to the angels. Imagine that the angels and would

be the people were the funding and that the pastors were angels,

no? And that the leaders were an angels, assigned, if one knew they were not born

these, were created directly by God, and they're to be to the earth

to be that this said, Dichos in Weltas because Jesus encomendos a mehous

a person to be able as aene like the people, we're we're here we're here

we're here we're down, and a sometimes we've in a cyclotimia to be up, to go,

not would have been better? Orbidem Los Angeles, maybe I'm too too much, not I'm

not there should be more to make sure a good tomes in encyclopedias that in a moment Jesus to siter in

the barca and said to some of those disciples Philippe, put to to write, you're going

to dictate a book for that to get a register of my words. Yes,

those are are registered, but were the testigos oculares, auditivos, but me

would have been really that Jesus dictated something. Why we we're many of

years after we have to carry with the responsibility of the cards known and

readed for all the people, when all the men, when it's

when it's not about the human, we're about the humanity

not we're not not Many times we're the only Bible that someone lear, that a

person was, but I'm going Jesus, what I was thinking? Really, he said, that that's a little group

of disciples in those that could not be able to to tell, not he was to be able to find in

the moments difficult, that were to be able to be a time, he thought, he was,

he was able to be able to be able to do not to be able to do you, and what did say

of us, before that we jubes to judge us to be about 50 years of a pregrinary

Christian and more of 38 since I in public the first and during these years

I've been going to with a good quantity of predicators around of the world

that when I was I had much anxiety for know I'm what you

to be to be to be the people I'm not the more

the more the more the more they're that are very those are those are quite quite

things, less for the leadership spiritual. And between the predicators more known as

those who have conserved much am much amstack with some I've

encountered with the people, those people with complex not resueltos that are

aghones that's seen, like certainly some of men, I'm with serious,

trotron of personality, of bipolarity, others with a complex coercitivos with syndromes of dictators

of the signrots regential to their congregations like if weres in little feudos many

cregents of their own their own and they're and their adulators obsequentes

some other assurances a nepotism that those maintain in the

minister in a material in a and finally more incredul I'm

I'm I'm I'm I'm because I have a

a little of that I just to I'm going to do you all the whole of all the

whole of people who are to say you know, I'm to have to know, I'm thinking, oh, I

think that this was a world perfect, I think I'm to do to doze

comics, but I went to to the world of Harry Potter. So, sumado

to other debilities, I do you have many of those things, sumed

to you don't know and, and, and, I'm not going to

confess here for reasons that we don't we're not

a lot of a other people a guy who said, I'm God,

I'm don't know that you're that's you're some I'm

not just I'm the collection of the question of the indice

of Freud me describe to me if were a person not

I'm never never I never said that I never I have to recognize that some of the

characters that I've known to the over the ego and they've felt a much termination final, are those who have done in the

work of the reign of God. Organizance labors of the libeys to the ambrient, proclamans

the good new, predicate in the place where we're not predicar we,

attend to the the infirmes, visit them hospitals, they're with the vudas, they're

pastors that they cost, they're doing their time, they're some of some work,

some work with much clarity. I always I say the Bible no I can hygienisal not to make to make

a sceptica for that we can't make a or that we can't learn it a way

more a pho God. God with his ethics a untygna

to give us a David, with his caithes to her humus the type more depressive

that we have known in the scriptures he wrote a to say, to Saul

of Tarso, with his pasted of abuses, that we had we had been for his

background, for his testimony, to Peter, with his notable fracos, so when

I think in the personalities Christian contemporaneous, and also in those that are

in the scriptures, I have yet to the question, God uses

to the audaces that are the people, God, does that

says, sir, no I'm a case of a car of Aramienta Catering Coulman,

I've never a little bit an little an clob but if you

do you do you do you do this you're doing that you can't do that you

do you really a really a idea of someone that's not even not the

people not but he's there someone who has been someone who has been

used by God has been impoluted, for much doctrine that guard, or has lived without or been to be

rot or done in a little many of the people, but not the are those that also that's also that's little in the

sense that is a little that's a way of the thing, or something with a lot of that looks

that it in form and it is connected to the earth for that not the

pacharos and have a little a complex messianic that no never to But, in

However, God to those has used, has used, has been used, has valied of them to advance in their reign.

Now, we'll just the last the predicators and we're to look at the people and they're

sitting in the other congregation this morning, for example, a guy, a type that not is

a very but that doesn't, but that doesn't, the people, because is what is the

same to do you, it's all the reasons to abandoning and say, no, I if I don't

I'm going to be able, but he is what he can't be in this moment to give him to give him

to get to his situation personal and to be a person, that's that's a little more than your

situation. An abogado that he has a profession of a very goodos but calma

his conscience offering fielment to help to help us not you not are not trying

I want to be I'm saying I want to order, your profession. A man who

he likes to serve and he he gets a day he's always a little more closer to but that's secretly is addict

to the pornography and his life is a lotto and the year to the jured much, and he says that he trusts

the Lord and the dominole is here again. And as again, more incredul of even, other way, me

mirro to look at the spejo. To me surprise that the the charge of the reynne of God, of

the transmitting the reign of God, descanses over the spalds of the

other people of the people, and I insist, never this Tarea was in

this were in that would have been been appreciated if they had been

they've been an time an time for the people

never this never this was this thing were if you say creed.

Oh, if you predicate it's because a level superior to the other no, no, no, it's like if the Lord would have put a company multinational in

hands of a groupito of a nine of six years. That's literally is to write a legado over the

arena. That's to write over the arena. Now, for that we cancees to understand

this, we need to need to the moment exact in the while Jesus he's

this mission to his followers for first time. Jesus gives a directress known as the grand commission in the which

he's envied to the confines of the earth. They say they're going to do that the world known to

predicate his evangelio. And while the disciples are there, Jesus elevates, flota

and you not they're going to never more with the eyes naturales. I'm

I'm imagine to Lucas, the evangelist sonriending when he's years more later

this comical scene of of 11 discopulos and the question to look at the little of the

world, and they're a question that they listen audibly and they're what you

looking looking the eye of good, well this of the world I just of

I'm going to adder but he what you do you do you? The question

implicated not he said, don't he said you move here? Come, move,

what do you see? What are going to go back? So, so it was. If Jesus no had been

and he had had been here for the church not would have been the other

so I'm where she would have been Jesus. In Rome, in Buenos Aires says

much, sure. In London, in Washington, I know but all we're

to consult the church, how, I can here pastoreing his church in a

visible, no, the way tangible. No, there's people rot in the

churches? Why Jesus put his mission in the people

that's the question. Ditcho this, I'm I'm how I

think, I'm the drama of the Bible. Like someone

who who I'm to be to tell how I

want to the story the story of the I know that the three persons of the divinidad

be present from from the principle until the final of the scriptures. When it says, we'll come to our image, there's the Trinity,

Father, and His Spirit, Saint. But when I'm going to read the scriptures, it's like a kind of

an kind of three acts. First, second, and third act. God, God, dominion the

first act. I'm talking of the Antigua Testament or an actual pact. God

to speak and then to give a Danieva to choose a Noe then Abraham more tard to Moises to David to liberate a tribune recompensar and castigar

to Reyes, enviar a prophetas with words of reproach of Esperance God is present in all the Antigo Pacto God Jeobah

In the second act the center of the attention it occupa Jesus Christ is the theme principal of the four evangelists

for the for the Jews that have grown over stories of a god inaccessible that you fulminabas

and you enteras to the protocol adequate, the sole idea of a

Galileo that did a declarations that extravagant as as the that has

seen to me has seen the father has seen a God that you that's a attack

a caspa to those people It was too How the The manned He was the

Carpintero He saw a God No putier And they'd expect him, and how was the cross? With the Pentecoste

that was the day in the Spiritusant came over that the group that was waiting to the

consulador commenced the third act in the which now now now is

now that that comes to be to be to be to be to be to

the The Señor said, it's convienes that I'm going to you go to you're going to

get better than Jesus. Imagineate to come to three years with Jesus and then you say, no,

no, it's good that you go to be going to be no, no, it's good. Yes, yes, just

a little before, a little after the consolator, that I'm going to give us to the spirit of the

person, he testificer to me, and also you're going to give to give to testimony. Jesus says, in bed

to go to me or that I can be to be only with a group and not with all the Spirit Santa is going to to let's get to

to all the and from us he will be to give us to us it's spectacular it's come it's great but not

but not it's just Jesus in person no because it even it's omnipresent if if if it's

in a body Pumano, no could be in all the way. When he went to be in Jerusalem

at the time in Rome, in Greece. Then he says, I'm going to send to my spirit, and

that's the third act. So, this is the length of three acts, it's like in the

first act, I'm saying that God, but it was the thing, the

history human to the detail. In the second act, the disciples

the disciples, they If he could Sanar Enfermos, if he could resuscite

mortals and to calm the torment or so interfere in the climate, why not

you use Jesus, that power in a scale more than another other words

Jesus, why not you go in the country of Rome you sitas in the

place in the time, control the viento he says Viento and mud

and you can can't can can't say to go to go to the and to

get all in our hands. They said the disciples, people are so fat you don't you get to one

you're not a good plan? No, they don't they didn't know that Jesus,

in that second act, had had rechasas that option from the

beginning of the ministry when when he was when he was

to accept the solution magic that he he was

that he did had the power to cure and resuscite. Why not he said to and resolve the

macro-problems world? Why not he does? What I see you? Terremotos, hurricanes, or any virus that may be

and that torment the earth? Why don't it? He gets here and it's theologues attributing to the

the world to the consequences of the liberty human. God knows is what is what

we do we do we're doing. the fregers, the which is another questions.

Not is that we're going to we're not that we're not that God God has that God

and for so we're so we're so rancos, tanacos, tanacons, we're we're free

to perjudicarned and notarn us to us others. We're free to chismiar

and destroy to the other to decadencardening wars mondiales. We're We're free of contaminant our planet,

we're free of that there's a calentment global for not having been cured of never the naturalness. Even we're free to defying a God. God not so we've been free for that we'll desafiaries.

To live without restrictions like if no existia any the sky or the inferno. How it's a lot of people that is free and not he's a newmirt of aulminate because, I don't believe in God. I mean, for the most,

that Jesus would have had been idea some proof irrefutable to start to the

cat to the uncredulos but no he's, why not he's a question,

you know I'm in God, oh, you know crees? Look, and it's

encorva. No, you know, crees in God? Pa! Seleplicate the

suhers. Something that's a no, no, no, no, no, no, a proof of a

factiveive of Jesus as an adult, is when went to is certain to to find

to be a car to the accuser he he not

commenced his minister to not not to not

to with satan satan himself tent to the

God to change to and to consider his

purpose as his God but for a method more

direct more pragmatic in the plan planices arenos

of Palestine was in I don't have a little more than the character of Jesus. There's a debate-in-lawful. Between those two, it was the human to be

the human to start of the world. In the Wirto of the Eden, an man and a woman had been caught under the promise of Satanas that could have to be like gods. We remember that? When Satanus came,

he spoke with this fruit prohibited, they're going to be like Jesus, and is what God not wants. Come. Millen years more later, the second Adam,

according the question, said, he's a problem a way a way a way,

or is the reverse. The serpent in the Edel asked, could they be like

gods? And in the desert, Satan's he's he said that's

sure that is a person a human? Invirt the

Tentation. It's said again? Are you are sure that are

not sure? he says to two humans in the werto, but now he says to God, you're sure that you're sure that can be so human? When I read the relato of the tentation, it's my occur that, for lack of testicles,

because no idea more than Jesus and Satanus, all the details of what happened there was to proportion to Jesus. No, could write what he saw Lucas or what he saw Markos, That's, that he was to proportionate the same Jesus.

Chuchas, this is what what happened. No, there were testigos oculary in the temptation of desert.

So, Jesus, for some reason, he was always to describe to the disciples that moment of the

loss and debilidad personal, no? The same tentator that had encountered a point of

vulnerability in Adani and Eva envisted to Jesus with a precision mortal. So,

Lucas, us and prepare the scenario like in a tone of drama says Jesus full of

the Spirit Santo he was led by the spirit not was taken by Satanus

was by the Spirit Santa for 40 days and he was

tentated for the devil the spirit saint said you have

you have you have you have to you

have to you not to do your ministry

until that not you define your character, Jesus, and the liberty human. And he said that Jesus no came nothing in those days, past those days those days, 40 days,

he was hungry, no? Two gigantes of the cosmos acudied to a scenario desoled. Two guerrero list for the combat, like two boxiators, metiades in the quadglatero. One that had to

commence his mission in territory enemy, Jesus. The other in a place in a known he was the he did the first

goal. Two gladiators. Satanus he says to Jesus that a piece in pan.

Then he offers all the reigns of the world and he incite

that he's that he's to be to be the promise

of God in to his security that those were

those three tentations where where is the what

the three petitions because the three temptations would

to be the qualities that's that's that's that's great leader, of a leader of a leader

secure. Acas Jesus not even to multiply the panes for five thousand commensals

that is a demonstration much more more more than you say, no, no, but Jesus never

got to get you with that kind of so then then would multiplicar

some peneosos and some then why now not acced to make a pancit

to him a pancit to calm the hamret is the of God. Also,

he was to triumphing over the death, he to be a resuscite. That's more great

that I have been a piece of a pan. So, in the two first

prueb to Jesus, Demuctor me who are in the third, he's the third

you know, if you're a little God, then you're not a person, surprise me and actua

as it suppose that a God should act to Jesus contest with words

just God says this things I'm going to do you know I'm going to see the

tentations I'm that Satanas proposed an attractive a attractive for the mission of

Jesus. Tento to Jesus with the partes of the good of the pan without that's

submitted to the regals of the agriculture and you and you're a little you're not

you can plant a semilla why not you're you're not to confronts without

any of a little you're you're you're you're you're more than

Superman because not goas of the fame and of power without

the I don't the world you know you're you you can

pass for a cross you Satan says, you can't have a coroner without having to

pass by the cross. That is the trot. That temptation that Jesus resisted, to go to the

coroner, to go to the crown without to pass by the cross is the that many

of us a lot of we can't we can't the glory but we don't we're not

the crues. We're not we're not we're the price the messia never

used his power is for benefit proper. And from the moment of the

temptation, Jesus was remunent to force the rules of the universe. What's easy

would have transformed to some padres to have done some perect I'm not I'm going to a sado

Argentino as I'm the man. Satan's at the most he could offer me a pupusa

putele. No, but that's easy. And not it's the Jesus, that then

he was a wine in a feast. And then after all, if the

authorities Romanes distribuied pan gratis to promote the reign of

the Caesar, Jesus would have done to do the reason,

and to do you more pan than the Caesar, they could

multiply and and multiply and multiply, and multiply, to Jesus

he would have been to say to God, to

to be edificing the Christianism on the base of your own deities the base of his own

power. In best to write the grand commission on the arena mobedisa

of people people could have written in the rock of his own of your power.

If he not us had given the opportunity to us and had changed

the rules in the desert and there would have made

a show a power. Oh, Jesus would be acclimated in the Faculty of Economy of London, in the Faculty of Administration of Enterests of Harvard. Jesus would have a statue in the

Plaza of the Parliament, another in the portal, even a mass in the Kremlin, would be the leader. But in those arenas of Palestine, it was deciding, a priori, how would be going to be the Messiah? What was going to

a messia socialista, converting piers in panes to alimentar multitudes? A messiah of the Torah, erguido in the pinnacle of the temple, a messiah rei, that governarer not only over Israel, but over all the reigns of the earth.

In resum, in Satanus, he offered Jesus the opportunity to be the messiah that in the fund all that we should have been. Satanus, he suggests to Jesus that he's rogues

to the most alto to put a proof the care of God. And this temptation would be presentarce during his ministry when Jesus said he would be

to go to the cross and the enemy will be to use to Peter Satanus will be to see to to Jesus

but he used to Peter. Pedro sentio the horror when Jesus said I have to get to

when Jesus predich the cross and he said he said to no way

maester this this to happen and that that's reaction instinctive

of Peter took a point susceptible of Jesus because Jesus

was He's accorded what the enemy he said in the desert. So in the words of Peter, Jesus he was to hear

the attraction of Satanus, tentando to that he took the way to say, Jesus, to propose a

cross, a coroner a cross. A coroner without cross. An evangelist an evangelist an evangelist,

an evangelist, an evangelist, and not you have to sacrifice nothing, nor you have to have to

an anayunar, an evangelo fast. Pedro's no way to do you the cross. And Jesus had to reprende

to Peter. He said, quittate before me, Satanas. One says, that's hard that he

said, but he was going that was being influenced by the enemy. Quitate before me Satanus.

Jesus oiled the aroma to suffre and he sop that no was he He said, he says,

no, put the mirror in the hombres, but put the mirror in the things of God. Clavado in the cross, Satanus, Satanus would say to talk with Jesus a through the form burlona, of a of a ladron that casually

is the same temptation consequent. A delinquent, a delinquent, a man, if you're the Christ, Salvatte to you and us another again, you're the Christ

I don't understand soffirmation let's let's take the angels you're going to cover you

those people used by Satanas they say that decends now of the cross and we're

in you all used by Satanas demuestra that you is a God Ironman

the Captain America is more heroic than you but no no rescat

nor no no no no way no because for that

Jesus would not not he was so he put us

a form more more more to get adeptos

could gain the multitudes offering things when they

could want to assume the control of the

world and at the same to self protect of

all of the danger. Who could to kill to get a Jesus if Jesus not

self-incriminate nobody. He said, I can do you know a legion of angels. Could

come in my favor. But no can't predicate or extend a reign from from

the free election, from the libriot. So the temptation in the desert

puts to the discovery a different between the power of God

and the power of Satanas. The devil has the power to co-actioner, to force, to obligar, to insults,

to denigrar. The power of God is coercitive, is interno. God is a little with a purpose to make it

to make sure that we're being able to be manipulated. Marivisos. Algin'n't to celebrate for that,

yes, or no. Libre! I, when I was, when I was, when God, not employ a touch more

in the planet. Who no thought? That applies man-dura. We'd us. All once that we did

that, that God assume a more active in the issues because not a verguyen my

enemies enemies. If God simply would have extended

to detron to turn to time to time, how'd

have had had in the Gulf? Why not he he'd

he of Jews, he would have been saved or had had been the genocide.

No, there's not there not really not the time. A a lot of

says, because God get a quiet. A me would have been

a man, and I can't make to say, I'm to say,

I'm that the people, that Cuba be free, oh, that

Argentina gain another again again, they're they're they're

the quantities of cadets of oration that some do you do with during the world.

God, God, that God assume a more active in my life personal. It would be more easier that every morning

not you know you know to say this talk about this tomato that not is organic, and I'm

with that wine that not back Mendocino alhate of the pupusa that are

creation of the enemy I'd I'd want to I mean I'm

that I'm questions rapid to my services sanidate for my

health and Empoderament, and, of actually, there's an evangelist like a whole of the people come to

roudal to say, stop to suffer, here not will be suffering more. And the say,

it's a super and the people do it and it's and it's, it's, it and it's, it's,

because it's many, no of ingenu of people that think that they're that's not, I'd

also think that never me infirm neither, no, nor my family, nor those

that work for me, or those who are to be my and amen, but when I think in these

terms, I see to me myself, I feel a echo of the desire that Satan has to Jesus before 2,000 years. God resisted

those temptations now as Jesus the resisted being in the earth and opta for a

more less less subtle, moderated and discreet he prefer to write the mission

of his evangeles over the arena in the In the place to plashtar the mal with

his force divine and aboyar it in the third act, opts for confiar in us.

And when we're saying we're saying, we're going to get to with the Spirit and you

and you will say how, when, how to do it? It's a marvellousos

it. Not it a marvellousosos? Dixusalene, Jerusalem, how many times

I said, to your children, like the galsina and the gullas together.

But no you know what you're not you did you did it the comod the cosmos

in his place, metio the oceanos in his caucas, nibel

the mountains, he did the man, to the image and now

he said, no what you the cabllero the disciples, the disciples propon

that Jesus would fire on the cities atheists. A difference of them, Jesus,

no's going to impose to give to make to them to make sure. And he no he's not much miracles there to cause of the incredulity of

because he's not what we're to do that we're not they're, no they're, come, come, come, come,

this, you know, make, and look, look, to go back and come to go back, come to come, to call to the glory

of God, oh, no, come, the of the mules, Jesus, he said, no, he did the world,

God, what's the security, I have nothing to demonstrate. And when I see a miracle, I go, no, no, no quen nothing. Because I don't want to this is based in miracles. No counten what, no quen

nothing. Because I saw that the more so it was the voice of the miracles, more was it accelerated the count regressive to the cross. Jesus no

was that I said, oh, how I'm I'm so I'm going to go to the cross and me torture, me desnude, me arrake in the barba, no queria that.

For so in the bodes of Cana, when he was in the bodes of an and he was a friend, and he said, his mom, and she had the wine, his mom, that was the child, he said, do you, ask something for your

friend. Let me, no, they're not, it's a badgensa. And he says, what do you know, what you know, a woman? If you know, it's not

got my hour. Because I saw that when I did that miracle, the first, he was to go to get a voice, and his sentence of

murder, and his sentence to get to to go to go. From that first miracle, three years

and to the cross. He wanted to get to him he was he was a matter

and the and then so he was to start the of the phariseos and he was to

alerted to he didn't know to do that he was he was the mom was the

mom that he was the mom that he he said he he did well

no but it's good If not were for the Mom, the mom was as a necessary as Judas. Why was Judah?

Because someone had to give us. Why was the mom? Because the mom was out of the problem, that was the God,

was the thing she was she was she was she had that had been in cinted for the

Spirit Santa. The angel had been that was a little a miracle not,

not it was a life or she did you do you? Why don't you're the thing? You can

do you can't convert what He said, he was his mom, he was His mom, he said, no, what do you have, because he said, he said, no, count of this

regressive. For so he said, no, no, no, no, counten, to continue predicating more, to do more time. That is the quality that most me enamored of God,

more me seduce. What is, what is what is what is seduce of Jesus, all what could be doing and not do. That's power.

It can be so, but not does that. The insistence of God in the liberty human is so absolute. That we gave the liberty even to live as if he no existier.

We gave the liberty to scupil the rostro and to crucifical what God Greek in the mythology of that world would have been permitted something. Seus that's cuped in the rostro. Sure that are Doses

Dioces Imaginarios. But who who would have been thought in a God so devil that permitier that they would be

all this Jesus was when he went to in Palestine in Palestine to

the tentator of the desert he said that

no no mispliac any a impigue could enamored

to not even because he no so coming the calmando the great

term those he he he said that God did that the

first exo of Jews it was in the desert a person, the pan that was the pan that came of the sky, water that was

the water divided in two. No, he was a generation was that you were by miracles, all the people

would be a God, for the miracles. No, me consta of people that was liberated

of the Ruedas and then he was to move to the church. People that

came here while when it was illegal, they'd got to the papers they got

the people that me It's consta that had problems familyaries serious, God did the miracle, and then they went eternally for

never more to never more regress. God knows that the miracles not can't that someone can be obligor to bebecese

for the force, but only the love can produce a response of love. Is lent? Yes,

is a lot. It's lent. It's lento. It's easy. So, all repasal the rest of the life of

Jesus, I see that that Pauta of refrenars that's in the desert he was he was

never never Jesus forso to nobody nor did respond to the

question of a man rich with words and then he was he was he

he made intentionally this commentary and says then Jesus he he's

he's he he he And he said, be and he vending all what you have, dacel to the poor, and you'll have treasure in the skylo. And then, see me, take your cruz. It's, we know.

Like the young rich, that's got to go out. He's got to gorego. Jesus, miranded, lo, he said, and why this type odious, rickachon, he's atrele to want to hear me if first no vending what he has. Oh, no enteras to the reino.

No, he said that, he said, he loved. And because he loved, he decided. It's what one does when he loves. When one he has, he has to make the other decide. In other way, no knows if you're

amending or you have a prisoner. Jesus had a vision realist of how he was to respond to the world. For cause of the maldda, the love of much is enfriar. That is what is

what is happening today. The love of much is is for cause of the love, for cause of the redes, for cause of the haters,

the love of many will be the more of to be a moda to be a bad to be a bader to be a bit of pusylanimes.

Start of a greata or gritty or vociferate is what will be a man woman empowered amar, ah,

the love the amor is the word the word. The term The one complexe mesiatic describes the syndrome obsessive of some of us, that some we have, when we want to resolve the problems of all. My mom always said, no,

to make messias, because you're going to terminate crucified, no? That is a complexo mesiatic, when we're going to do do everything for all. That's ironic that the veradero Salvador was completely free of a mehant complex. He never sanable to who not want to be a person. He asked what you

What do you? Today, today are you would be in questions don't? There's a paralytical

and says, what are you? He's always a year a little bit of the sierraes, I said, I was,

the shton blank, he was to be to be able to and think, to be able to work.

There's people who he's just to have a baston. And Jesus you're to ask you,

what you want you to be what you want, what you're saying, you know,

and who's a who does, and who who's who's not? There are people that the victimism

there are people that collections hypocondriacament all the infirmities oh, I'm like I'm think I'm too

too much ratas two patas Jesus most wrote an respect incredible for the liberty

human. The multitudes were and many disciples they were you know what he said

Jesus to those 12 you? You're they abandoning and you know they're

they're they're they're they're that? Let's quito the coverture ha ha!

Bajo maldition you and your children? You know, what I'm what you

do you're too? No, those amazes with quitter with that was that

was after that's after the pastor and the apostle he took the hand? He didn't

you're you're too? Desemascar to Judas but no impidu his mal action,

he said, what you did you do you do it do pronto , let's go,

let's, rapid. To the mal passo, let's prism. There's a other phrase more caballierosa

than that's what you're going to do you? Do you? Why the other not suspecting of the

tradition of Judah? Because he's he said with him he? Acelo!

We're not we're just prejudices I'm I'm about a humorada where

a pastor not I didn't I was the Brazilian. No,

I'd support because they said they're all of those sects

and they don't know he's always said he was a that Koree was a

that's, the infirno he had in Brazil that Saul was and for

that's he was deseched for God if a day he

he's no you don't you don't you don't

just to say that all the bad is a

discrimination no no no no is a discrimination okay

okay And the sermon predicated about the last Cena and said

he said, he's repartying and he one of you and he's I'm going to

and Philip he said I no Juan said I'm sirs no

Peter said I'm said I'm God said I'm myistro I'm

I'm I'm I'm that you but what you're to do you know a

phrase that contains more more than that is Toma your cross and see me That is the invitation less manipulatory

that never a leader has offered Why not he said Ben and never you'll never tendrash I'll tell you you're from the pinnaculos and not you'll

because my angels you'll stander and you'll you'll give you can't never never have hungry because you'll be the power of multiplicar panes and peces or transform

piers in pan or water in wine. Because that's you said, take your cruz and see me. Because it's the invitation less manipulatory of the story. No, no, musicita of the fond, no necessitated to talk emotions. This will be a feo. I grew in a church that was victim of presions and manipulations. Me manipulat them to to get to get a for us.

For so, we don't want to go out of and they're because I'm aminipular one hour

to get me a little bit there. There's two predica, one for the offrenda and that the offrenda and you're

and you're there's a there's a and I'm here there who's someone who's someone who's you're going to

you're saying, ta, ta, ta, ta, ta, ta, ta, and I, and you, Then, if the pastor oraba and I no me

I'd and I'm and if not me caeer for my rebel to use

the doctrine was the style and you do you do you do you

and you let's the history of the church many of Jesus

have succumbed under the times the times that

has affixed the soul and has amputed the

spirit saying in what we could do how we

have to What is music to listen, and even with who you should have to marry you? There are churches that say, the pastor has to approve your party. Today, in the actuality,

I know congregations whose members have to give a card of permission if they want to visit another congregation. A bit of the church takes prestated the elements manipulators

that perfectionar the dictators. So when, other time, me again, I'm going to look that the church is so because the church is

so in their majority, because it's composed of people like I, like you, like you. A me also many times me felt a patience to permit that God actue

in a manner lenta, caballieros, I would want to force changes in the people. I would say

to obligar to that others create in the causes that I think. I'd also would to be to

go to a little or there's a part my that would be to say say, hey, I felt a prophet, me caes gordo, I

also. I'd go ahead. If comes a unconverse, or an atheist, I'm feeling frustrated if at least the end of the message, no I'm going to repented. I'm thinking, maybe not

I'm manipulated, maybe me felt it, no, I know, obligar it a little more, be more explicit for that I create what I think. And many times, commit your error to create to do what just the Spirit Santo

can do. He has a conviction of a I'm not

if I'm dispensate something of the but he's conviction of

I'm I'm not I'm not that I'm do and you

talk and you don't to get because the cause because the cause

no cause produces suicidies depression but nobody will be

to Christ for the conviction the the repentimenting real.

That's only it produces a caballier and you a little reschemor.

No gets to be a anxiety if it is entriste and it grita.

For that is typified like a paloma not it is typified like an abstrus

like an an eagle like an an an abel I'm so,

when I think that those temptations are that the episode of Jesus and Satanace in the desert and I'm the same confidence, the same

security and patience that Jesus took. I'm more, I'm acquiring a certain reflexionate against whatever thing that will hypocrisy. I, the hypocrites, until a day me said that question, me said this question,

how would it be the church if all the members were exactly like I? And me did that that church would be a question that would be And I did that detestable

the hypocrites because in the fond were like those people. So I'm quite humiliated to concentrate

in my own own in my own of the other and you know in the other. And one of

that I learned to be to give me a little about the vener of the penen of the critics

and that me jen to be great. But I have yet in the imperfect

in the imperfect humanity of the congregation a sign of God

he conceded to the race human to the major of the honor

he eligued to live in in vassos of barrow a a

barrow. Nobody wants to serve a wine a bar

in a glass of they say that's a respect

to the entity vinitivinik and the con- those

eno no that that that He derrama his Tesoro in vassas of barrow. I mean me

I like to think in River, in the churches, as a center of emergency, disposition, to attend the necessities of the people who gets looking solutions for emergencies inesperated.

If I'm detain to think the people of my vicinity, I can't be a catalog entire of necessities humanas.

There is a family, for example, devastated by the nacemient of a child with a a new with a

human who has passed by a mori- consequent divorce, a homosexual, a homosexual luching for to avoid the promiscuity

and the stigmatization, a diagnostic of cancer terminal in the corner of the other that repentinately a level

critical because the love of many of the church is so where we are our raspone,

our majus our majored our our own, our own we're going to come to the

church. And the the best way of visualizing what is a remontar us to get a scene of

a family in the house. Any other of our families. Who has a

conjuge perfect, parents, perfect, suegras good, children, who?

And if we don't we're our family for their imperfections, because

we we're we're a time of the family to the

family we're we're we're we're fracasas miserable. And a past that some people reunied around the mess are

intelligent, others more torpes, some fias, other attractive, some some good, others discapacitad, with all, in a family, those differences are insignificant. There's that Tia Narcissista that no par to talk to boberies every day that comes, to sembrars sysa,

but no way of practice of to let's find out of the Tia. Pertenece the family, like all of us because we were the same antipasas

the same genes are installed into our cells. The fracaso no cancela

our membercia family. The child is can graduate in the university or

they can do it in the university is the family is the place

where they're to have to be and the family are the

As I would say, any time of the day of the mams, I'm a little bit of the child and I'm a little bit, and I am the child that is left until that comes to a house. The family is

the only institution human within the which is not a while not can't elective. Entramos to her, for having been made as a consequence, we've been voluntarily

to be voluntarily to be a lot of a collection of people different, different. The church no name to go to go more of the family, voluntarily,

agruparned with a group of extraions, because we have a single vincoe, that is Jesus Christ. I've discovered that the church is more to a family than any other institution human. Not is a company, it's a family. The presence of God

not abit in the tabernacle of Sinai, in the temple of Jerusalem. In the place of that, has decided to morer in a family common, in people terca and fallada like you and like I. And for some reason, today is a

through, you know, not of a column of a column of a woman, and the through the

physical, not through the child of the people, but at the body of the people of this collection

hybrid that conformed the church local. And if the church comete errors and

you have doneiated, it's precisely because includes people, to the people who

the more glory of God, we don't termination finalation final. That is

the risk that God Quarquire that enter to the church or not

comprehend the risk of God or not understand the nature of a human is the

treasure of him in a barro in my years. In my voyages for the I've been

we're not quite I've been in churches that I'm doing I'm

grittable with such a that had to have to the service to

grits because if no there's unction or power. Usen the Bible, God grita today. And when I

sent me tempted to to judge, me accorded that the church is an experiment of God,

to permit that one of people, we're not us, incarnes, the presence of him in

the earth. We're cards written in the fallible arena human. So I

want to this. To form the planet God used glaciers, sinundations,

displacement of the placas tectonics eruptions volcanic, genes, sequences of DNA all those

those things were in the formation of the planet the globe that we're that that's

what curate he assign the administration of this planet complex to the only

species that is his image the giraffes had had

had been much the and if if it was so

Jesus commission to agents human the task to make the message of the good

new of God us us signo to the people notorially fallible the task

to get to get to the world to give us the letters written in the

little arena of what? No, 90, 90 years if we

get us that we're to be longhebos is all what we can do you

remember that the church perfect no exists because that as the pastor and his

people is a compuiced by people like you the pastors not are more than we're more than we're those.

The predicators not are there. Luches with the same or a bit more things more is the

it's the people. The apostles not are in a level that God was eligued for over

like if were in a casta. No. All are fallible and if we go to

the disciples. No, there was one that was one that's salvara, and they're

coming with Jesus. Now the thing is that we need to exiging perfection because we can't offer us.

How we're going to ask what we're going to do you? You have to live more in sanctity? When I

don't you don't you can offer all the example of an Elias incarnated, God

knew the risk involved of the decision to confiarnes a mission of this calibre to

some Incapaces like us And we're And so he He gave Andres, knowing we're doing

to see a one of the and say, and say, Venn, and then, and then, and at the moment

they're going to go to and then they're going to do you're not a

rarer that the rabbin were disciples what was an unusual is a rabino

recutating women because he's because he were the women

were the people were the people didn't they were never Those are going to

to look at Harvard not in busks of university for the case. But Jesus

did that reclutamient to reflect a principle the callment in him. And that

band of disciples was uned during three years. At the

time to see they were they're with the same

frequency with the after after the death of Jesus

there was a great probability that that group But,

continued. Because a little of them were two of them were doing in the temple, and the Sanedrin he was called to examine them. Two pescators

interrogated by the elite intellectual. It was the same that two employees had to be to question

to beckonical on the catedratics of the Institute of Technology. And these types that when

they were about the theology or the Torah, the leases of Moise? This is the only

that could say was, the people the disciples of Jesus, no time

to be the people to be to betes and intellectuals with nobody.

For that I'm a matter, and then we mentally to intellectually with the great

people, and philosophers, these people who came down with Jesus, they can

talk to get to people, but they're saying, but they're they're

they're the only that we don't to were testigos oculares

and auditivos of the love of God. Responded like the Cego of Nacimient

I just know if the person is a second if I'm I'm a see, I

know, I know, I was a see, I'm so I'm that I'm so good. And contra

those diagnostics was the faculty of the Institute of Technology that

was disconcerted and observed that these the fishaders were people and without

student and without they're not they're doing they're but they're but they're they're

they're that they're that they're saying the Bible. What's feo is to know and that

they're that you never stood you don't we're not we're we're

the Jesus that's after after the ascension the hered the spirit of God

where you where is God in the world? In all parts when it's

where is where where you're there's where there's all parts?

The third act is the most Arruged of all. The Chirons of the Opera have have given to God in us and through us. It's true. The

next jubia that fell over that words, the only things that we know that we've written. But

you know what the wonderful of this story? That he still is writing one and

other again over the heart of the arena human. He's he's over people

so you or like you. So we're Those are we We're going to We're going to Because he's

He's always A person That's the only That's I know, I can't I'm just can say that

I'm still That was able That's I'm sure And I'm Now be Now applause To the

Seniors To the Reyes Let's Let's Let's Let's give an

Aplaus for that Amor Grandios of our Lord Give

a Aplaus That that's The hear of the The Tierra of the Fuego

to Canada in all Europe Asia, Africa Oceania Oceania, wow! That an exercite that a

exerciton, come, go, go, go, and so come, you're

blessed. Levanted your hands, we're going to ask, we're, let's

your hands to the world, if you can't, as you're those who

are not are obligated, obviously, but But caballeliorously, I ruego, I'll bellows your hands or those

put you your own or they're to get to get to the Lord, to the Spirit Santo

that say this this word now. Sir, I have transmitted what I've said, me has said, I have said,

and you have put in my heart. I'm here this people, sir, over this people,

young, young, young, young, young, young, young, and children,

that can't receive the seal of your Spirit Santo, that they know that,

that in the errors, that in the the time of the evis you never

you never did it for venced with none of us. Let me. Let's get the

hand and thank you. God, God no live here in River. God no live in the

Basilica, no live in the church evangelic, God, live in the people.

And if live in your heart, you know, and then come to come me. Sir,

Jesus. Thank you. Thanks to the are they are now are receiving this ration, to those who are receiving for the first time, to the people rota that say, no I'm so

digno, but you say, my Spirit, Santo, live in you. Pequeenio, my Spirit Santo, live in you. Pequeenia, that has been bad in the family, my Spiritu Santo,

viventie. To you, that's you can't do your health. My Spirit, is the Lord. To be my spirit, and my

spirit, and you. I don't quite my unction. I don't quit my covertura. To those who have been echados and deseched and discriminated

of congregations. Only you have deseched the man. He said the Lord, I know quitted my

blood over you. Appliqued the blood over you and nobody will be

accuser to all the days of your life. Dice the Lord, go, go,

go, thank you for to have God to get a God. The God

that's got into the inside, from the from the from the doesn't make

to create to to honor, to those who have backed the brazos. The Lord me must have

much people that have done to call to come to come to have done. You have said,

I've said, you've said, I'm not me I'm my, my boy, in what you, my life,

in quite disponged your heart, to hear what I'm to hear what I'm to you, the

the sky, the sky, the sky, the world. There's there's they're not

permit. There, there, there a circle to the around, says the Lord.

All those all, all, all, all, all. Presence of the

spirit so pl, so pl, sopl, the presence of the spirit, there's,

there, there's, there, there's, there's, there, children, young,

that something, that's happening now, in the heart, in the rest of the planet,

in the world, where now is the presence of the Spirit

Santo, trending conviction. Wow, impressive Let's get an amazing. Let's go, adored, adora, adora,

I know that there's something here in a moment to moment and I see that the Spirit Santa is talking

people where I know where is getting now this signal of streaming. But here in River

locally something something that's being sanable in their identity God

says, I put my Spirit Santo over you over that an arena voluble.

Uy! M. More. And here the men are to defend other things.

You only defiends that the Lord live in you. They'll they'll be they're going to

because the Lord is there the Lord. Levanta, levanta the man ador,

adora, those that have the baptism of the spirit. Interced they're

how come in now. The Lord is to talking almas,

cross reviltient U. look there people incendida in

fire. Oh! more, More, more, more. A me fascina when the enemy is enoja. Because it's time that not sentia

that's not the odio. The odio never provender of God. The odio never provendra of the sanna doctrine. The odio

never nace in the seno of those that are the things well. The odio comes of the father of

his father and the diablo. The enojo the brabuquer the brawinnery, the brawinnery, the adjectives the

decalificative the insults, nace of your father the devil but no there's nothing better

to know that's that's that's that's a general has been a general

has been an exercentate impressive impressive impressive oh oh oh

oh oh oh man to the bassoia more so he has

been a he's been a a general let's the love

don't adore adora adora adora adora adora adora more more more more

more more So, it's a lot on the day of the Madres, something something something that's

that's amazing that's amazing that's amazing more, more, more, more, people receive the baptism

of the spirit those who who never have spoken in language receive the baptism of the

spirit, there's I don't have the power, I'm I'm I'm

let's the hands now, let's the hand the man, and say, I want

to receive now the baptism of the spirit those who that never has

sent me that that force supernatural, that advantage to live. Dile, Lord, I want the bautism

of the spirit now. I would like the church would be the church to come to me, and say, Lord, I'm

to hear of Lord, and the people, clamens to the Lord, the rest of the world

there are people who areando, I know there's people that's that's been there's people who are

God, me have been got to be not seen inclinated still until they're and they're

and they're doing in different parts of the River and a favor of your life and a favor of my and a favor of our

families and have been up and have been a circle of protection and have said what God left was not will parable the man and here

we proclamable what he said Gamaliel what is of the Lord no, you'll be able to you know, what is of the men will beanneseer

like many things but if it's of God you'll askerys luching against him let us go, go,

we're I don't I'm going to I'm going to all, all, together, everyone, all,

in the presence of the spirit of so plating moment, moment I'm you up, I'm

you're so I'm so, there's the there, there's there's, there's there, there's, there's,

there's a people there's there's over the spirit, receive, more, presence

of the spirit so pl of the north of the east and of the east and there's

there's, there's a wind of other part of many,

Vine an impartition Sobe the young So they're They're gonna, They're young That's the Lord, Jovenes, that are to

Predicate to Diestra That will Notie much No, there nobody else, No, there's Carta,

God, He's a commodity, Jena, Jena, Jena, Jena, Jinnah, Jinnah,

U. U. U. MAS! more Corriente of the Spirit, so pl, so pl, sopl, there is, there is, there is

there, there are, there are, young, and, anciano, adult. Receiving, receive, receive, receive. I feel that something has desatated in the atmosphere here, in the world. U.

Bendito's this exercite, and so that exercise not of intellectuals and of theologists, but of the hermientas oxidas. of people that obeysse,

of people that says, here my nada, if you can't do with my nothing, do you know, God,

God, Hevante the little little to beavers to beckon's to be those people, God,

to give us a message that the adults, not quixier. Who, is the Lord?

Who will will be for them? Who will be who will God, God, a exhorsate,

God, God, a army to the world desprecite and discriminates

to the Lord. I'm said the Lord. U. More, more,

more, more, presence of the spirit. Presence of the spirit, so pl, so pl,

so pl, manto, you so, more, presence of the spirit, more, here,

here, that God is more greater, more, major, major, major,

Maya Samaka. It's a new level of glory, is a new new level of that's a function that God's that's going

It's a Fault Mm Mm. Uff Presence of God Ponte in the brecha

Put in the break means receiving the the first but is what is what he said

I'm in the bruce under the Burtes in the church we're going to put us in the

We're going to We're going to We're going to We're when we're we're going to when we're when we're

the character, when we're the heart of the Lord. Father, I've transmitted what

I've said that I've said to this morning in what I have put in my heart

I know I'm going to get to his almoses to his homeurses to the

I'm here present the I've been God Jesus for that I'm

with her labor, not only to or in the intimacy, for the little, for those who are great, but you have a favor

special with the mamas. You know, the oration of an adage, the a margues of the prayers of

the women that have derramed and you, you always have been to have been less discriminated. Never has

had been a patriarchal that has left. And those mamis that are here representated and in

house, are blessed are given to new, a new unctions, to new

new new new uses, a new new, a new new league of oration, of the un-gues,

I'm I'mos, I'mos, I'm not the mrs, and I'm men, young,

and we're bendecis to be and this quadrilla of start- that people of the

third act, that we know we know we've been we've been that we have to

have to have to to all the world. If that's it will be good for you and it will be for us. We're in the name of the

Father, of the God, of the Spirit, Santo, we're saying, Amen. God be good. God beard. Make a resplandes

his rostro on you, Felice, Day of the Mother and in the house also. We'll see the domino

that next. Chau. Bendecides Bye.