Dante Gebel Live - No se venden

Episode Date: May 4, 2020

En la vida constantemente hay que tomar decisiones basados en nuestras convicciones; esas normas y valores que no podemos transgredir y que no están sujetas a debate, como lo son los 10 mandamientos en las Escrituras. Sin embargo, en muchas ocasiones los compromisos que adquirimos no coinciden con nuestras convicciones y terminamos el día haciendo lo urgente, en vez de lo importante. Es hora de revisar nuestros compromisos para asegurarnos que están alineados con nuestras convicciones; no esperemos a que llegue una crisis para reordenar nuestras prioridades. Comencemos con decisiones pequeñas, como hizo Daniel al negarse a comer la comida del rey, y hagamos valer cada uno de los momentos que vivimos.

I was a week I conceded an interview to a journalist that I asked to me what opinous about the law of the abort. And I always thought that was

a debate that existed in Argentina respect of Christians with incoverses. I suppose my torpeza that all the atheos and

unconverses defend the abort and the Christians were the no abort. We can't say,

we're going to legitimization for that not there is a because it would like legitimization the cocaine

to eradicate the cartels. Well, if legalized the cocaine that that's legal, then the cartels is the end up

the business. It's with a bomb atomic to create, no-sue, no-sue, is the same, is nocive,

is veneno-contravene. And then, I'm notheringly, that many Christians, or diske-Christianos of my country defended the abort. And although

not was popular in my declaration, I said that in many things, I've changed in my person but there are convictions that

not going to change never what is a conviction that's a that's a and that not no

no it's the pastor but it is that because we're in our manual

of the fabricant are the convictions those convictions that we know that we

know we don't have that we have to that those convictions that had to

even I'm I'm atrego to think without to know Christ many of you have had taken

a converse that you have put convictions, it's very difficult that you have been a

child the majority of the people are parents that in their limitation

academic we're to learn to have convictions if for example of the

person of my father was a guy was a he was there's

there but I'm to the all the gillill he's no that gashina is not our

I'm nother. I don't have a guy a man, a gillna a man, what is the other than

my father said, we're going to give up because that's robar. I don't remember that

he had Christo when he was that they were to robar, not to get with the so he

said, sir, don't monge he's he passed a guy's to this lot. And a

sometimes God he'd be because don't monge said, k, come'selah,

sir, enjoy, enjoy, so what what's it was passed by this day we or we'd

we'd come here. Well, Menomal that that never that's the other

he was in the other but we're not the things were the things that we're in the time

we're not to make sure to make the father that for decantation a priori 10 10

mandamient the decalogue the 10 the dead of God is scribes in the first tablas

that receives a decalgo those convictions not going to change even that pass the years

because not were the 10 suggestions, are the 10 mandamients, not were the 10 subjectas to debate, not were the 10

consensions, the 10 of Jeobah, are the 10 mandamient, are leges, not are projects of law.

Not that God said, Moises, why not, you do I, do you do do you do do you,

do you present to the Congress or to the board of Israel, and then they said that's

what's the vote the voteation. No, are the the mandamient

that's no is to discuss. There are things that are subject

to debate. But I then the compromises. What are the compromisos? One of

those compromises radicales dramatic, those that we take that those compromises

have those compromises that we did you in the past what can be

an effect coerateral in the future to to see when when we casamos.

It's a compromise. You know can't say me and I'm I'm I'm

separate. Although there people that's it's a it's a one of one's

one's one's one's one's a one's to make an

one you know I'm I'm in the clinic someone 's

to be to now now you now you're to

create to put a woman of a woman of

a society. Graduart to study, incursioner in an office, in a profession, is a compromise. Then,

those compromisos routinaries, that we don't know we're doing that they're but without the agenda

is going to that things. For example, accept to be part of the committee of the college,

we're our children to ballet or a football or a dance or a music, and all the

day we're going to go with those compromisos of routine. Not are not those

but they are occupying the agenda and they're occupant your day. Then the those compromis

tacitos remember the radicals the compromis routine and the tacitos that are what we

don't know that we're not those who are addicts to something addicts to football

nobody says amen but I think there can have some addicts

to the pornography addicts to the cell and addiction, if sex, consumption of

drug, compras, it has hours. Costear the habit, encubriar the remodiment

posterior, not only you have so that you're going robing pieces of the life,

until that they're all right. And, and there no exist a major breaches

between conviction and compromise than the life family. For example,

if I you're you're you am your kids, it's very rare that I'm someone who

do people who no, I don't those want to be I'm going. I think the majority of I'm doing the

life for my children, more a father-is- person. The fact that that's a

father and whatever does it when when he at the house almost

three, four hours to the television, to internet, a cell a

hour to whatever or a other other other other two or

two years. I sometimes I'm a lot and what does all the day?

me, he says, I'm going to freeway, and then I'm going to go to the market, and when are you, when you're going to, when you're going to, when you're going to, but you're going to your life, I'll give a lot,

I'd have a lot, I'd have a runeon for them. And why your convictions not coinciding with your compromises? That's what they're thinking. If I don't work,

no, I'm not coming nobody. If I don't work as a burrow, no, I'm not I'm going to be in a minute, when the situations

when the situations you're all when the situation you're in the control. But I know, victims of the circumstances that are our control.

All we're responsible of our own lives. All we take compromises. Adreve, tacit, rutinaries, but those compromises one day, we're managed the life and every they're less of the life

that we'd have to be. Our compromises now coinciding with the convictions. So, we're just, we're people santa in conviction, but not we're not we're like Santos. And I think that when

our compromises with the convictions is because we've taken many compromises that coincide that coincide that coincide

with what we're so I'm going to when I was a little game I don't remember we had much a game of because no

had tablet no have iPad, no there internet I've been of that people can't

even can't even even in any of their a bit of a bad so my mom said, Saquen the games of the closet full of polo. She'd saccable, the ludo, the stanchiero,

those were the games, the dames, so we'd put them in the games, it was more aburried to play with your mom and your papa was more burridden, it was like to marry with your brother, it was aburriedissimo. But, well, it was what there.

No, there were other players to traer, so we'd puttiemings. that I don't recall the name, that no could say passo when you to talk about the turn. In the other, you know, in the other, he'd say, but there were one that said,

if you'd say, you'd say, pass, you'd, points. So, so you're obligated to to play, you talk, and the life is like that

game, the life, always, when you talk, you have to play, have to take decisions, no you can't expect that the life decide for you,

that the circumstance decide for you, because the employees no come in the door to your house, the noviour not you

come to be to look at you know saying, and do you do you're looking a prince is there

by the saba yeah, I'm going to get the little bit and you do you don't happen

never in the life the life has to get to to get to get to to

get to to to look for the values for what we're for the

we're we're we're not we're to be a time someone when I'm

when I'm when I'm when I'm says, yes, it's really, I'm going to think a solterer at

the hour to get to get to the other? Others are saying, yes, it's bad, I going to

think so, what career I'm going to when I go to go to the university? But that are the

decisions radical, the compromisos dramatic, I today I want to about the compromisos

that not you know, that's that's the contend to those convictions the little,

there, in the Bible, that gives the name of the person that

engalana his story, that's called Daniel. If you can't

the book, you know, he's a name of your words, where

Daniel no control nothing. All right to be not far of the general

Nabucodonosor took a manel. Daniel was part of the nobleness

was a man, he was a chico fres. I said that when Nabucononon

said he would take cautio he said no inventes. They're caught.

Are you seven verses where the Babylonians control all Daniel per die to know his liberty his

home, his family his amistadesties his culture his his world

as a noble of Israel perio his identity he said Nabucodonosur how you you're called

Daniel no you're going to call Belzazar that was the name of one of his Doses. The change the name of the type.

The name of identity, all. During seven versicles, you can't read in your homes. The book of

Daniel said that Daniel was not that was not to control, much better than any

of us in this country or where you know, but in the verse eight,

all all can be, in the versecule he said and Daniel proposed,

propus in his a heart, not contaminants with the food of the re? Do you? Do you even can't do

do you? Can't even a conviction? What does it? A small. Chiquitous, but a compromise at the end.

Proposo, he, he, he's, he, decided. A decision a small, but that has an enormous

value. Convengames we think the style of administration of Nabucodonosor was of a good

not a president democratic, is a reid feudal. The Bible says that a talse

of Kiyas one of a bad back at the Nambucodonosor and Nambuconosur with the same free

said, no the problem I want to you know your little before you before you. That was

Nabucodonosor. So when Daniel took the decision of not contaminars with the food

of the rey, noten that this what I say I'm the reason the

chief of the chef, the chief of the academy He says, TEMO that if the

Rey, that's only your rostros palidos, my my head roda' ante the

king. How do you want to eat the food of the re? If it's the

impaliened, the bad-alimented, my head, that's the Abucodonosor. But Daniel

says, well, we'll, we'll, we'll do do a thing, you're doing, you're doing,

you're not your food, and we our Rostros. If our Rostroletes, well, we'll We'll see what we'll do, but we'll have to prove. And prove. Then, after 10 days, the Rostro of Daniel and his

friends, resplandecisian much more than those that they'd eat Tocobel of the Rye. It was more saludable. And then he says, in all of a suitability and intelligence, that the Reyes consult, those a-yo, 10 Ves superior 10

times for the media of the of the people of the

reason I'm going to see there there's decisions more

further they're to say they're the men they're to

say she because he's because he's because they're to incinars

on the statue that I do my image and these no. Ah,

no, so you incininens them on the but we're not we we're not

we're not inclines that we're not even he's not to hear of don't know because you

put you put to to go around with the front of our gods and then we're

we're going in a fos of leoners metam with the leones I don't

go to let this history and you say but what that's that's

that's so that those are but one no no no can't

that before that those great compromis there was a

a little compromise, Pequieto, no comere food sacrificed to the idols.

To not peccar ante the grand temptation, first we have to make little decisions.

Those compromisos tacit that I say, those little things,

that in the church not is because we know to be the people,

we're not those things that not you do you say in the football

not, the fact, not you don't pass the predicate. Christ was the first who borrower the front

between the secular and the sacred. Christ he said, today, to the pastors, the Lord, uses the barca of Pedro to predicate and uses the same barca for the pesca miracleosa, that was the

form in that Pedro was a man in that Peter was a manned, Christ festeageria the goals with us, ever when we don't have a change of priorities. always when our

compromises coincide with our convictions Daniel took a small decision and then it's easy to take the decisions

more great. But one when you get to the turn, you can't say

pass, no you can't let's that the life decided for you

you, you need you, you need to go you when the Lord

said, when the Lord said, we say, that the have dominio. What is dominio?

That all have your turn of to take a compromise, in what it in the camps of

concentration or in the environment of prisoners, what the difference to the people that are in

the that they're that's that's that's these last they're an control

over something, even, even to let's to be other. In the times

the other things so trivial as to decide with what ammod to

do you, makes that they're alive. Now, Daniel, no had control

over nothing. The life was going by the way, it's going to not you. No,

I'm not this message that's the man, I mean the life not

me, I'm that I want to be to be to be because I'm going to

get to the money, I'm I'm got to you, I'm in

the thing, I'm I'm Now, me get remar and remar and remar no control

nothing. Daniel also control nothing. And he and Daniel, he and you, Daniel and

you, both pass a time in a time. The question is, what I

think I did, the question is, what I can't that I'm can't

I'm I'm I'm I'm sure that you can do you can't

Some change in your life. No me say you've got to you know, I'm saying, you know, I'm sure you can't ask you. How can use the turn that you talk when have to throw out the

dad? In the poor crisis, you're going to a cemetery, you're cruises and me says, now I'm

met down to the mantas and me let's do not, you're not, you're taking the decision, for example,

to live for the children that you keep, that they're that they're a manito and also

have to to be to be a mother. You say, is that you get in

a lot of you get to you're to be in a point two, three

nights, do you to be to get a little bit to be a lot of the

car, or the point is better in that whatever, but

even you can take a decision but you have to make

a little decision a a little a little

compromise, for then to take great compromis but if not

you're not you don't you're you're you're not the

life the life has a button to the time

and the thing that's something that's but not

they're to live pass one one one a

end of the life are the little moments as I'm

say what is the coer of a good life

are a many and ones one one one

one other that that that the life are

things that they can bad that you get

that and there things people people people people

people people common. That's a life. Not all are celebrities of Hollywood

and will be a lot of a lot of us over the chimeney or not have been an o'clock or nother

or a chef that we're not we're not we're not we're we're a back we're and that

that's a bit that's sometimes we're to get a balance and say how many what of my

compromis really really value the really about it. I'm I'm going, if you were the last day of your life, suppongam we'll just be that you're going to

to be able to do. And these are the last hours in that you're going to to restirer and that are you in that world, do you know what you've been planned to do today? Would you? You'd calliard?

How do you think you're going to be called all the time? If today were your last day of life, really would you do do what you're going to do? The response, during many days, that you'd be asked, no. is hour of

your compromises the contactos and you know how people to the world to know what you to care to your

and to you know they need to be your agenda people to get to respond for that you don't even

put them to put them okay because you put you a delay what means

there's there people that live more more profound that is more a social or the

quantity of My friends, the life is this, the little compromisos. The life is to partying a

a pelot, accompany a child to a graderation, to mrs. The life is that's one day

those small compromis not are to be and you you're going to say,

I'm my compromis were allinied to my convictions

the life is very short. You have a only chance

to live. Recien I've that could you to you might have to be at the 12th of the night or

before. I could not be here the dominole that you could not be here the day the day because the Lord us came to look at. Because parted for an accident, for a newmend, for a newmend, and then

there one's re-plantea. Really, I've had the life that I'd have to be the spejo. I'd like more to the man that I'd ever did when I was a little bit.

My advice, now is, now, is to not you'd be, no You don't expect to get a crisis that you reordener the compromises

it's preferable to reordernar the priorities now. I know a fathers very

occupied that they don't have time for the child, or for the

child, and the day in that's that's his son, his wife, or is

a trap in an addiction, that that's that he never had

time, and he he he's time where he, It's a carre the agenda as

And it passes And it's And it's minutes and In clinics of treatment to To take it And I'm How do you

How does it? God, God, God, But now what is my I'm going to make you know

that the important was your daughter? Vivimus sacrificing the important in the

altar of the Urgent So, the urgent It seems that is first

that the important. I know Parejas, too or the two, in working

to pay a house. And because the two are working as a clavent, they're doing a

house, but they're not built you a house, but they've got nothous ethical, mintiering

in their company to maintainer's to the part of the competition, and now they're

many times to reflectioner because were despeded and now are in their

house and saying no I'd have done to be doing this the crisis he did

time, he ordered the priorities addicts to the people, those who are they

do you know that I mean I mean that's I'm a I'm

I'm because I'm to work I'm I'm what I'm what I do you

and they are and they're going to go they're afaltating in the

life the afaltos is your husband is your And his and his spouse

are in the airport and then when they're going to go to be able to get to be to get to

their life of their kids, you know, they're not there, and so it's still a crisis. In the middle of

the job, the papa does a check-o general because he'd a little a little

the stomach, and a little a single a little bit he can be

that incredible that we're the people are the people, for so I go, coincide in your convictions with your compromises? What you do, do you mean, coincide with what really

you say that you're going to do, and if no, at the most time this time, this time to reflectioner, to change, to say, the life, is it going to be going to be a time. I'm going to do you. I'm going to, what you're doing for your life it's worth for that

we're going to you're going to when you talk to part to the eternity because when we have to officiating your

funeral if God can't that so we have we have let us and listas and let me

let me I want to say what that person was what was how was how was

that's a person whose compromisos coincide with their convictions so

other you have you've heard the The only thing is the life because

you've got to you're the you're the you've got to give you're in your father, for your husband no

so you know to do you and then the kids are not to get to keep to get to get to this,

but someone to be that you're saying to some day your kids, that's you're doing you're doing,

they're going to do. And they're going to form their own need and their own day of

the mother and the birthday and the but they'll they'll have their life and you you're going

to respond for your decisions you're not you're going to decide to make those sacrifices

of mother Teresa oh, I have I'm I'm going to go back to marry but for

my children my children my children are to go to go to get

to come and you get to and when you get to you're saying why don't you

you're you're when you're 85 because for what me want to

to maintain another old. There they're going to say, Casate, Moma. Me does mal, see you see a lot.

The life is your. Nobody plays for you. Nobody decides for you. You have to decide.

Nobody opina for you. You have to think to play. Mover the pieces of the table.

You have to take a little decision, say, not contaminate with the food of

the Rai or decide to go to go to go to the fosos of the

looes in the other to do you to take

great and small decisions, but those decisions are those decisions do you can't coincide with your convictions and I celebrate if in this

church, all they're taking decisions this time, that say I'm going to honor to God I'm going to glorify the

let us, go, go, go, go, we're if you know, if you're an applause to the re-de-

say, say, Lord, I, say, my God!