Dante Gebel Live - No te preocupes, bacalao

Episode Date: July 29, 2020

Mateo 6:34 dice ‘...No os afanéis por el día de mañana’, lo cual no es una prohibición del Señor a que hagamos planes para nuestro futuro, sino que Él está hablando de que por el día de mañana debemos tener interés, no preocupación. La preocupación no ayuda en nada, divide la mente y es pérdida de tiempo. No podemos pasar la vida mirando por encima del hombro la felicidad o la tristeza de antaño; mucho menos podemos ir por la vida estirando el cuello para ver qué hay del otro lado de la curva allá adelante. Esperemos a doblar la curva, disfrutemos el viaje con ligero equipaje y aprovechemos los infortunios para hacernos más fuertes, como hace el bacalao al mantenerse alerta para escapar de los bagres que lo persiguen en el tanque.

of the cil 19 solian the Chinese solian import

bacalau the famous paces bacalaw from Alaska to China at

at the bacalalal the they despatch in other parts

of the world but when discongel the pescado had

had per their had been the same. They had tried the

Chinese what was the flavor of the bacalado peskado in the coasts of Alaska and

it was the same when they had been their cost of their food. So the

second option was to bring those in tanks of

water in barco but even when when they had

had already said and why they were they're why they they're because

a little they're a little the meat of the peskado perdi his texture it was a

boulder foeuf, the texture not was the same, and then finally a Chinese,

a new sable, resolved the conflict. One day he said, I've got an idea to resolve

the conflict of the bacalau. So I talked to my medical then I got to

make an idea to the problem the bacalau. The idea was a lucre

but it had been tried many things that cost to try to

try a third option and to put enemy

natural, to the enemy organical of the bacalau in the same fount in the same

tank of water where they were the pesk put baggers. The bagger is the

enemy natural of the bacalau. So, they put bagres just to the bacalow

the bagger no has no no no real commercial but they put

there and they discovered that the bacalau at when the enemy

in the same in the same tank was the man was

there was that he was going to be floating simply I was continually trying to to save your life when

when they were to get to the coasts to see better, had a better than they were in Alaska

when they were in the market was so fresh as they had so that they were to

because because at not having an enemy the pes no had nothing

he was nothing there he put offo and I had the

many psychologists, many sociologists that study in the comportment human, says that in the life a good

dose of vagres, no comes very. A good dose of enemies natural that's

in our tank of water in our water, we maintain alert, has that

we have the defenses altas, that not us we can't we not get us

we not get energic conserved our texture, we notient

because, because those bagres a Sometimes they're in form of enemies, of infortunes, of the but even in

our tank us make to be revitalized, us are living, that's where I mean to to put to

a message a title for that they're not the years, I'm going to and you

do you still still still no you don't you talk bacalau I'm

not I'm not I'm trying to pescato but it's more fined but no you

Bacalao it comes just about that experience real the problems

are partes are part of the packet of the life

is impossible to think the life without situations

complex without problems without having to confront torment

the the Lord the thing in the world has

the water and to talk your cop a affliction in

some moment of the life. And that the Lord not

we're not very makes, we're and it does get a

me that is what what is, the preoccupation,

that preoccupation, occupation, occupations, occupancy, as as well being,

does the word the time, the the us to be

to make to be a impervisible to the we're to be in the life with a

mind divided. A mind divided is that I can't be able to be able to

because I'm there. But I'm not quite completely there, because also I'm

to live here. The mind drain the energy vampiris our time

because we have to be we we're between the immediate and the

potential. what we can't manage. And I say that to try to play the battle of the

life in two fronts is to start the war of the endemann. Pelear with the

problems of the and with the potential problems of the maniana they

end up vampirisand me and I'm that I'm because the

preoccupied is so so the future and not

is conscious that he's two problems with the

future not is the pertainese. The future not is our jurisdiction. No, there's nothing that we can do with our future

to make a problem. The preoccupation no does nothing. It's a pardy of time. Now, before to construct the ensignance, I want to leave this basis solid.

The not fanarse for the day of the morning, as Matthew 634, as the Lord, it said in Matthew 634, no's afanis

for the day of the morning not is a prohibition to sonial with a career not is not planifes

let's get to get to live for the life not significing financially because the mal

administrator the mal planificator not will get to pay what has to assume

the the cost that has to front so the planification is biblical. Who can

le the evangelists and know the evangelists and knows not can't

think that the Lord not planificed planificed his ascension to the cross, his posterior

resurrection, his ascension to the sea, he was everything to happen. It was

Jesus, the same that said that he said, that man, before to build

a first, he had the material, the plan, no, seeing that

after then I'm a major to come to come to him, saying, he's

he's going, and he didn't he's the man, that's the What about, that consider we

the materials, consider we the capacities, the limitations before to enter any project. But many take the

word of Philippenses for nothing is a sophas like, live a few, no importance, that tomorrow they'll come

the poehoes. No. We're going to get us the money, and tomorrow God we're going to

do you that's not to understand that one is not planific and other is the

spirit of stupidness. And the spirit of stupidness or the spirit of boberia is not think that I'm going to get to get to another and it's because he's

cosetching the malas decisions of the day of yesterday. I said, my nietitit, no me came to visitar and I

said, but when you were, when you were you're doing, you're dedicabes time to the not, no, is that

not me they're coming to visitar, no me you're saying, when you're when you're you did you

you're you, you're but they correspond to them. I'm not. I'm talking

to your sierra. No, you're not you're not quite.

The fact that I never did any five to the little. And well,

the logico is that they don't want to retribue something. The

life is a continuous and that's what you say, when you're

saying, no, you're not you do you know, he's there's

there's there has to not preoccupation. The preoccupation divide

the The preoccupation is something that resolves nothing to let me to tell some some of the

Lord predicated about the day of morning. He says the second, Matthew 625, he registers.

For that I do you don't be preoccupied, not be not so fanen for your life,

nor what they're going to eat, nor what they're to be-to- the body, nor what

you're going to be the life of you. Not it's more the life that God that God

does that the food and that the food and that the bestide? In

essence, this is an argument that's a major to the general. The

is, who is, who's, who did the who did the person,

who did you? God think in all. Well, who established that

that's the body and I know, so I'm so how God is

a car and you will give a little to you're going to do you

do you're like a little bit of it's like a little he's like a that's he's not the

I'm in the hospital. You know, you know, you know, that you're created a little more

than the angels. He's know, he knows the needs to pay. That's the

man and he's a sermon in his sermon only his sermon, apparently he's grimmel

the first he's not the problem no t' no t'clock. If he he did the

is to be the sustenance. And some them are saying, yes, it has a but still have the

eyes of the little of you know, this is the car of bacalau. So the

sir, he says, well, but also the preoccupation is irrational. What is

irrational? No resiste analysis of reason, of reason, look in the

sea of the sea, said the world, lookens them, they're

all the world all the world all all all sienbram, no

they're not they're in granary, no have plan of retiro, no plan dental, no they're in plan medical, neither no,

and your father them's it's all more you're much more you guys, you know,

it's all a reverse. Now it's to minor to a major. Now does compare with Pacharitus.

Jesus starts with this second question with a psychology inverse from the

angle pusto. At the first he said, a bit so much they're

going to do you? It's not he the person? He's not the

money. He's not the psalary and it and you see the sir.

Looken into the little those little little a version international

of the scripture in Matthew 1029. Look in the arvors

look the goriones. A monedita of cobr just to buy to

buy Because things are so very their your

father, your father, will to value to be a

money, your man is behind to the person that's

the thing in the whole that's that does, that

the man, he's a man, a man, he

he's he does, he and they're to the people,

theologues, that Jesus really is saying that the father has counted the gorriones that pululing in the atmosphere. How we know this?

Because then it's just there's even your cabels are told. There's a base of data of how many

you're going, how's you are getting? So, no, anyone can't be in this. Yes, God is so

great that are the little details. No, there's that's the escape to to God.

It's a great creator and all he knows. What the Lord mentions the goryones and the

cabos? For that no you're to say, you know, the concern is irrational.

God, are in the great problems of the UNU but also in the uny

incarnated of those little. It's irrational that you're so I'm to show.

I'm going to show you not a question not because it's Matthew 627 that that

the magnific oratoria of the signor he? He says, and who

of you for the much that he's he can add to add to a stature

some centimeters? There's a middle of the the middle the handbrae

the that he was he knew 35 centimeters approximately he

he said who for much that he far he will add a

a stura for much that you can you can you can you

can for preoccupart if you know, the preoccupation not change

not is effective not the life to nobody. So the people that's here in the

person and the person, and it's going to get to goreions, in

moned of co-ed, in the that the sir, is trying to

say that the value that's not the money that's that you

can't a money a money of the gold, God has

no there no there is a world that could make

you can't make you know you're in your epitaphio the years that you

know the years that you're a story about a from a foreastero that went

to a cemetery and it terrorized all that all those that

they're that were people because said he said in 1979

in 1975 and died in 1978 was in 1980

had been in 1989. All right and a fecese, a date of the births a second, four,

five years of difference as much, and he asked a one of the peopleerino what the

epidemic spantos to be atent to this people to the people,

and he he's one of the people that not are the people who are there

but that there's a way in the people that only to

quantify the time in that the people not was so

I'm so I'm going to be I'm going to what would I'm what I'm going to do you know that

the day absolute if really we're doing some years that's reflect on the album

of photography because convengames that the album of photography and more modern

the Instagram not reflect our not those times then one

to be to someone to be in the time in the time

I'm we're we're we're the album of photos oh yeah

we we And here we're here. And this is the other times that we went to the mar. Oh,

and here's the finadito. They were all finedito because they were dead but they're in the photo.

That was his life. You'd get a day in the house and you want to but she

said that your life was the album of photographs. No. The life was the other

the other, the days commones and those days common were in a life

and that that was if, I'm the preoccupation, what I I'm

because we're going to think we don't want to think our life is without filter. The life is

without Photoshop. The life is how one's the morning. That is the life.

To that you sum a problem, says the senior, and you you're going to

you're going to be the only capital with the part-s between the past and

the present that is the today. I know people that live that's a that if you

not have a problem, you know, your life, well, no, no, but come to me a

problem, because I need to worry about me. I've got to get to cause a problem, I know those I love,

they, they're just a problem, it's like the drug, it's sub-arbiturico and they're an dependency

of the other of the tias me had a hamster. You know what are the hansters? The rata rat black

that's that that they have in in house? Or are some those things

spantosa and they're like the and the thing that the rata that I'm

in a house of the I'm I'm a so that was a and they put in a lot of

a little bit and it was a master and it was a he said

you have to you know all the day all the day all day all day

all the day all day to do the all the day to do you putria and it not that

that was that the rat thinks part, but still in the hauula. And a

hamster promedio at the final of his life has been a thousand kilometers

and not he moved of the gaula. There's someone here with a spirit

of a hamster. I'm sorry I'm worried I'm worried and I'm don't know and you

don't move in the gaula I think is the bacalau no you're

because the bacalau nothing to to save his life and get fresh

to the hamster terminate not get fresh in any part

and so he's not not to have a spirit of a

not to be a not a way and that the

other and that the problem the problem not but it

can't the thing the thing not is irrelevant and

is irisorium Rissory, also is illogic. Dice the Lord in Matthew 628 in the same sermon

magistral. And for the vestido, why you affanais? Consider the lyrus the world.

So the people that is there people who are around, says, see, look,

no I don't not Relaan, and a man with all his glory

and was he was used as one of you know, and if even the year of

the year is and tomorrow and it is in the or no, God has seen our

Father, with us, with you, with you, with you, men of faith? There's

there's a bit of to beckupupers. To say, look, look, Lyrios, Salomon

with all his glory. The Jews knew that Salomon, was to say in the moment,

the man better bestied, the more bestied, the more millionary, the more glorious,

and God and he said, and even even with all the glory, in palidels, Salom

on the lyrio of the camp. How many the wincings how's how rents a rindus

when you see a lirio with a tithe a car asteris'd a car when a

curcough and the when a lirio's not they balancet so looking the bris

and seeing the sun, receiving the water seeing the car of lirio no we'd

we'd be to learn to ador to do you minimally the domingo to the morning with with a lot of

lique not it's not that we're going to like the lyrio's there's there's a

there's and so and it's with a little bit of the light a brisita like a

and other and bless me bless you mehuis me thank you like a

manned like a halfter and there's the rata and the god says to who

the lirio is decan't now God pray the lirio for that you do

because you're made image of God, not is the Lirio, but if he's and if he

he's a little of the petal and he is a and he's not a

single station, how not we're to do us not he had

his life for the same his that that that then

that would be that he had never to be that the

response for the the question is illogic. Why they're preoccupant

of what they're to do the rents of the car, the

car, the those incoverses are to be about these

things. You know, they're going to have a house

a person, but not you know, you know

that's that inaventur the that ever the back

the so the the under that's the valley,

did never doesn't even even me Kemp, even if I

do my residency there's a other than that's a little that's a thing, you're going

to be a person who's and you're going to be a problem? But a problem, but a

question, to be thinking to be saying that someone's in the hospital. No

you can't be to be to make if tomorrow not he'll come

the day with his afan with his preoccupation and in that

you you occupants of other way that that's a question

to get energy or another again it's it's to be to be

to be to that you're to be to be new those days not you

don't you not you and the life has easy the

thing the is little my charge is my yugo is that you

can't you you're you you're to you you're

to the of the you to you The Lord, does a promise, no I'll give more cargo, not you put more cargo

than the can't get more cargo of the time. But if aggregates the cargues, because there's rompient to you, you're trying, what you don't you'd rather you, you'll give you much bolsa in the supermarket, do

do you, because if you're going to run the eggs in the floor, you're going to get in the sodas, you have to do do you. In the life is the same, no it's all in a single

year, we need to live the day of day, You're going to do with his Afam. To do a new new voyage

to be going to be all right. Today you're to be able to today? We're in a

time? Living in the time present is an art. There's people that sometimes

me say, no see how I'm going to confront Dante, the viudez.

No I'm what I do you're now that I do that my

kids went and that the nid was that was

I'm in my Tarea of pastors to accompany to to cross that valley of the

life of the life of I'm in you know, tomorrow you'll be you're in your

time you have to go to go to and say well tomorrow tomorrow

is another day and God will give and that

arras the a year or the exits of the year you

robes you do you do you have to have to be

the with the things good and the things and

the why you met the the because the youth is something that

is something when one young, has more immatureth when one is adult and when one is anciano

has more more than when one was simply an adult the life is going to

to madurar the hours of how they do you dogen, how they can't

they do you other other way I would I'd some some pilduras

to experience to my kids, for that not have

to pass what I pass. Tommen these pildoas some

these not in they're in the pat so they're not, they're to have

to be your chock, you know, to learn the value of the other other

way, they're not they're so I'm so I'm know that this

madure that I would give whatever to have to have

to have but I didn't the part and I'm sure when

ten I'm going to have the maturity of the 70 but with the forces of the

day. And I'm I'm going to understand now I'm because you know you're

under parenthesis and say vivan like liars thank you not like hamster tranquil

bacalado no you're not you don't you don't you don't you don't

you're to get to my time is we're just in this

and help to get to get to to to help to get to get a

house, but I'm going to make a you're a lot of a year or in the

future. Because no you pertaince none of those two. And the

preterritory or the future you don't you can't you can you

a jurisdiction in a dimension that's you. You can live the

life looking by your home the family or looking for your

arm the thing you after you to the day to

and go to the life, and get on the other side of the curve there's a way to look at the

curve. The world is a life is a life is a life and the other of

the things that I've learned to you know, I'm going to livehian for today what you

need to for today? For today? For today? What do you need? A pair of a chapato?

A little to be a carcelon. How can't you have been a accident? If not is

one. If you You can't live thinking that with a maletita you resolve the life? No, you

know how you're going to do you want to be this message. As the Lord finished the

sermon of the moment, that I think the people would be and how

the people say, we're imitators of him, salvating the time,

I'm, how I'm this message that you you've said to

you tell you to be backalal how I'm how can come

and the person me write them in the tables of your heartalas to your cooel

are put on the dintels of your door, of your windows you're in these

all right to do you amen the Lord me said this message

prophetic for you me me said me to tell you to me to me

tell us my my name is I am if you live in in the

past you will be very very life because my

name is never was never was If you live in the future, the life is going to be very d'n,

because my name never was, I'll see. I don't me name, I'm not, I'm so I'm for, nor me name, I'll see. I'm called, I'm, I am, I am, I am, I am, I am I, soy-s-you-sou-recent,

are they're happy. Welcome to the time real. Bien-venido, welcome to day of today. My,