Dante Gebel Live - Noches de invierno

Episode Date: November 4, 2024

Los cristianos solemos creer que la ansiedad y la depresión, son problemas que se arreglan con oración, “declarando” victoria, y “decretando” que somos libres; y vamos por la vida sufriendo nuestro invierno en solitario, ocultando nuestra depresión, crisis y batallas. Sin embargo, recordemos que mientras no seamos relevados de nuestras funciones del Reino y de nuestro llamado, debemos permanecer. Concentrémonos menos en nuestra tristeza y más en Su poder. El Señor nunca deja de obrar para nuestro bien. ¡Vamos a bendecir y agradecer por nuestras noches de invierno!

The winter always project a a sombra fria and the days are in short and the nights are too long as as it's as as the sun and the calides have had been

unpacked those maletas and emigran to the tropics. We extranamos the climate of play, but that's not not in this in this time

because it's in winter. In primabaras, we can see all the type of flowers, of plantings. During the vera the viento mese, the ojas frondosas, and in the otoe

we have to the great coseches. But during the winter, all is quite, mortally quiet. The camps amneses

in certain of some of some of the nyeve, the The arboles extend their ramas eschelitics.

Also, the in the winter try of the dangers, torments, irruptions in

the climate. It's better to broach our chaquette, subirn us the cremallera, to get out into,

and to get us and to keepers, for so the question today, here and

those who are in the case is, you, you're in the in a winter.

Pocos know but one night and without no reason rational, valga the redundance

without any a reason you you've with an anxiety that never before

had said. It was allia. But if could you could you could tell

it would be a way strange that that's that

you resign to look the form to describe to

articulate it with When it was when it was a sensation of mal-start that you thought that was, even something physical and that was going, a kind of an a kind of an inquietude omnipresent that you accompany and that go

and that goes to where you go, do you, do you, see what you're like something not is even, although you can't identify. It's a state, like, said, like, said, someone of desasosiego,

that's privy- of calm, not you can't breathe profoundly, like if you'd have something in the pulmones, but necessarily not you're not as a firm or inferm of the pulmones,

but it's like if you cost to respirate. An intranclity that not's marches, that you enturbia the, those moments agradables,

you've already time, that you don't you have to give to carcajada and you know, is that insupportable

sensation of think that all but you know what you want to that's what you want to be it. The truth is that is a displeasure that you corroes and the entrainses and you're just a determinant, you, you're just to decancer.

So when you're just not you can't never disconnect of your pensions and liberate to the inconsient. It's in a state onyric where I doorm, I can't, and for the most

me I'll believe during six, seven hours of what I'm living. No, no, you can't to rest. So you continue the life

without a non-discan and in mode of a pilot automatic. So,

you're doing the tasks of the house, you're to work,

but not you're there. It's like someone to rob the present.

The depression so dole and it and it's a metaphor because it's a

because it's mal, you know, in the head, in the entraeas, when

gets the in the winter, you can't you can't to move, you can be changed of a new,

you can be change of the suzer, you can be the but the new new never can be

with the time, the new and define your own and even even in front is a crisis

of faith that says, I know if I know I know if I know if I think in a other

years of Christian you have doubts of your convictions. It's not even it's necessary that for that you occur to this atravises something of a magnitude

in negable like a divorce or a murder or a matter. A veces is simply the impact accumulative of a life

what they call the famous effect residual that one is going going to, going and going

and go support and resistient and a day collapse we we'll say I don't I'm not

I'm going to it's like the mind not to understand what he is going to the world what aminically

us are going to be in terms spiritual not it's not going to we're in this time

I'm I'm got I'm my situation more limit and the people

of the people of the people especially because, especially because not it

and not they know to know to you know to make to make

to learn if you say you say you're to be to beckon, that reprenders the depression, that you banees. Well, that's a good advice, but that leas the Bible. But nobody can convince us that they're going to

toer the gulps, especially when you're in middle of a palisza. Because not is that the church says, I'm going to help to reponert to the post-operatorio. No, they say, no, they have to dolear. When you're going to be getting, when the video you're doing. and the only what you want is that the is that the

is that the treuah a truah, a a descansal I know a much I know a woman that had

had been a child in an accident of a transit of a and a woman Christian

of her own congregation he said you have you have to you have

to you can do you fortel and confess victory you

you're and the affligia mam that had expressed her sorrow,

in the way that they were they were they were the grace and the space

to be the caller, they were to have a book and give them a verse

saying that she not was that she was the implication was that

if you not you you're not you're not you're not not

you're extremely and that is extremely for that the

situation difficult because the Bible is destined to animar, not to give responses fast in the middle of the Dolor Verdadero.

The Bible not are the gadgets of panda, that you have the galletititit to see and you'll get a versiculit. The Bible is to animar, for that the Lord not to give to someone for the head. There is a little bit more that's in versicul of lassar

when we're areied? And why we have always the tendency to do that? to give to give us that not we're asking. A few we

need to be a brazo or that we need not we're not we're not using because there don't mean

they're not they're doing they're repite this phrase and the pain, the moment that only we

want to we're just we're saying we're asking so, because we're we're just the Christians

to make to make to make, because we we're trying that the suffering is a

time of a Why not we can't tolerate, for example, that a Christian who atraiser a temporary of a trestance? No, we're going to be a little rarer, you don't you can't be sad. Why not we're not being sadristic? The trite is one of the emotions that we've got to the Lord.

The Lord, was still the death. Why not we can't support that someone is passing a time and that no longer to rears to carcashads? It's easy to have friends genuine Christian with those

we can we can thinker and say I'm nothing me worry what difficult

is to have friends with those who can be honest, without to be

prejudged and that you're saying you're saying you're saying you're doing the

Christians we're we're we're we're we're we we don't

in the church a theology of the adversity not we have developed.

Like the evangelio this of empowerment permit to the life of the person

that we we're saying that the word positive, positive, and it we can

we're sure that if we're we're going to pass things positive and I think

the optimism is a great thing. The bad is that the life

not always is positive a sometimes in the things not

the things are not always the is color of rose

And if our our mind is cableada or conformed to be inexorably positive, it will

get to the moment in that we're living in a metaverse imaginary, in a

world in a world I mean I like to be positive,

I consider a person not to say, so that's

so that's positive, but medium but there's also

I think that I think one has a of the adversity, when when it gets the moment

to confrontal the adversity, the result not will be very positive that we'll have to be realist, nor pessimist, nor optimist, realist.

The theme of the fond, insist, is that we're not we're impermeable to the prejudices of the other Christians.

And if is you know that received a diagnosis of health or you take pastillas

to equilibrate your your head immediately someone will think that you're in a bit of the worst of

the case that's in the case, then what do you do you do you? For fear

to be seen to be to be to be so the prejudices evangelical are a

great problem sanitario always the depression dole of a

form completely different to whatever the other that

you The pain physical one can localize. Me duly the rodilla. Me dweller in the shoulder. I have a problem in the arm. The depression, dole all. And the people say, And why is you're not?

I don't know. If you're having children. For that's my bad. No, but no, I don't know because it's bad. You're a house. You're money? You're more than what they're in Cuba. You're more than the people of Uganda.

Why you're just a lot of I'm a really I'm a really because it's a reason in that sense. But the depression,

the trestice no, it's a problem immediate and you not you're completely conscientious of

that something that something that something that something that's you need to think that's a thing that's

a pathology and says no, it's a state of an state, it's because I'm

because I'm because I'm under stress, under his menash, but you

and not and it's and not it's a lot of a lot of a lot of a lot of a suture's

and a posit much or with that you or that you're going to the hands and thenponged so far as

that's when I would be that someone me say if I'm if it's resolves with an oration

rapid but no how you how you're you know you know that's that's that's

But no know how is how is done by and where how you know you just

you only you know a letargo a desasosiego a desacic a decidia that you can't

explain the depression is a time a time that not a

time without without a signals, without a depression I always

say a parasite in the in the heart and in the mind, a parasite, that enter because

it's a and that no there's reason apparent because we're to get him and reproduce

and it's a condition human that not respect the stature spiritual of nobody

and it and it is actually at an level arterial. This is literal.

Something is that you're that the palpitations of your a heart can't

that's you're going to be able to get to get a level arterial, no pass

with any other other pain that's not that involucre the and

great heroes Christians have have so depression. I

know a good pastor that suffer a depression

neurotic and in some moment he he's to not

to be because it was called I said how I would

talk for the people look with what I'm with

the help of psychiatrers, of professionals, I've got to go out of the because not that's the loco? But no, he's going to be to be back to the guardia. He's always say, I'm a medicament that me limpia the

that's where my brain, and I do the possibility of a new commencing every morning. For now, me to take to take every capsule

with gratitude to God. That is your new normality. No, he took a manta and me said, I'm got a demonio,

and here me I don't I'm so we're a sometimes we're a

medication that the chemotherapy that the dialysis the

insulin the pastillas for the are a sign

of a ability to not have faith that

is mal prax christian there there people that

need a but sometimes they're that that means

that that means in the people in the people that

because those are necessarily a substitute of God. Not is that one

doesn't to believe in God for to take pasties to get a cholesterol the cholesterol malo.

God also is present in the medicals that are the synapsis and that study

the neurotransmissory for that functioned well. The fact, the fact, that our

good, our obstination makes that we don't accept the help us

the God does it. But it's a lot of no, no, no, I'm going to

go to to go to the medical because that is a signal of debility. The debility can be the of course, to no care to be diagnosed of not to be treated to be treated. A lot of times

the being does pass because not we're not talking of someone, when one says, ah, this is the

diagnostic, this is my pathology. One is to know that is looking to with a little with a problem, with

my father, because I and that's that's going to and that's no, I'm going to because I'm a lot of it's a

it's a it's a when one knows that you know, even with a little bit of the nuclear because one

knows that not that's a that's like that's even how he's going to depend on the climate and

the atmosphere of the house. No, we're luching with a pathology with a

diagnostico that has so again so again I'm I'm I'm I'm

can't you're is trapped in a melancholia perpetua. There are people here or in house that solstice of day without sun and

arboles desnudos. I know a mom that is a mom of three children, two in pañal and one discapacitado.

So, his husband deserted, he's made to move as some people that make to that here no

doesn't this life no me like, so I'm another place, in another city, with a new woman.

And this woman kept with the three chiquitos. One of those chiquities needs to do you want to be in, and they'll beaunt, for the rest of your life, the life

of the child and the life of the mom. So she has reason in to ask if that winter to her to be to

get to some day. The same is a other caballero whose husband, not he

doesn't he asks that he wants to who's is he, because they've been sonied with to recorrel the country in a

moron, in a house rodent, but after now is living his agees, dormsying only and

visiting a woman interned with Alzheimer that's, that mir, that looks for the ventana formulating

of the demenia. And I know that there's here that's there's there,

but not pointally with this, but with the same sensation. So when when it

you did you know, that the life not you would result as

your father were your son your son was

your health never never is fragile it's that

that one is an a frio a so

that a time that your world is in

a circle art of days dark temperatures that

can The inviarns are part of the life, are parts of the life. And for more that we try to abrigar and protect us of the viento, even the most saludable of us could get with a grand refriot or a grand theme pulmonar.

The days of the vera no is difficult to feel to God. I've never had a tened an experience mystic or empiric. I mean, I've never had a epiphanya, the God's me appeared, and me ablo's with voice audible, something that includes

to the Department of Effects Speciales of the Cyles, never. But if I've had been a time in that I felt a God very

very close. And when we've been those times we're record us as a gift those. Some

are moments that not are the regla general. Not that God not want to

not care, but when one remember those moments in that one when you

talk to you connect with it, it's marvell the life

a bit a life not is an eternal verano tropical, salpickado with some in a time, no, the life is

the reverse, and I'm pessimist, I'm realist, the life is a winter long, salpicked with some few days

of the verano that one has to know to know that to be sure, we can't move to

a lot of the world and avoid the climate free, there people when when it gets

the winter, so it's like the goreions and it goes to the other

the other side, gets the winter he comes to this side,

but no there's a lot of we're to get to put them to get to

to get into the life spiritual. But the most the time is

that we sometimes we've got that is the thing. Not that God

is going to do you know, one of so much 188 14 describes

the the most the same David says the

question the more saspera, more cruel, of the that he has ever has done, he said, God,

why, scondes to me, your rostro? Not is that God, but so it's said to be there.

Why, when I you talk, God, you do you, do you, you're doing you know,

you're what you think it's the same, you know, God, why you have disamparate?

Eccastez, lamentations, and much of the Psalms are the books invernal, where you are

full of those questions. So, not we are solos in this. So this, today is the diagnostico.

Not is for that you are going to make sure. Let me to advance. We're going with the

diagnostico. The diagnosis is that many we're going that we're on the nights of

the winter. And it's good, to recognize that we don't know. Now, what is

the purpose? Why do we have to have to go to know to be the night

I think one of the suffer we suffer of disordering, of deficit, of attention spiritual.

I think that a lot of God has been to get to get because immediately, the sacred is we'll become common.

I'm going, why God not we're not you and your wife and your wife, it's genial,

never you have a problem, never a no, it's more, it's sorda muda, it's genial?

Why do you your marries, and you're not a psal, never eruct, never has elar gas, never he'll never ronka of nights

that's, is Brad Pitt ungid for you know because your children are like the children of Charles Ingalls

because they are more to the Simpsons why well why? Why God not us

envied us to us to us every not us every not we

don't not us ensued a sars in every kind of maybe

it deva, to that God wants to learn to learn to do it in the ordinary, in

the common, before that we dependable to the extraordinary. A more it

is to be to be to use effects special every way that would be

a mother, that's like a child only when she grita.

That one has has been to say amen because so train the

man. Mat- that the name of the Apostle was in that garganta as it's a big because it

it's more Nabucco Donosur Judas that would be better but he put in the name of Christian

Bartolome why why disconnected the pull-motor of the abelos those things

if you train to your for you just when you're you're to need

to need to you're because after you sometimes you're because after you

accustomed to the grits. And a mom what he wants is that the father also, the his son the

his own the suspirals of the pap so God. So, God, that those

times algid of insertidum are processes to to grow and to

learn to hear the voice of God. But we know that God see that

depression. Not that we can give a time, I say, I can't give a

God says in Exodus 3.7, I've seen the oppression, he says to Moses, that suffer my people, the oppression, is not oprimed. Opresion is the same

that's what you're depressed, is something. It's a little bit. Something that's something. I've heard and I know-been those penurias.

I'm wondering if Moises year to hear these words of God. The Creator was commovied. I've seen

I've seen I've seen I've seen I'm not that I'm not that I've seen you're I've seen

you're whatever that today you're going to a large a financial a quiverment

of the family the confusion and insist a depression inexplicable that no resiste

an analysis a terrible perid I think you make you make you a pause and

you listen the creator that you susurra not I'm not you have I've seen I'm seeing

I'm looking I'm going what you're what you're what you're going I'm

you're I'm important you're my importas your your inviourn't

your your has a your winter has a purpose for so

I'm to insisting with the question you you're

so you're so you think a that even God

is that even that even over-girast the line of credit of the grace and says yeah,

it's just God, and I pardoned more to me. They're that if the

that's the three days is a simple alteration of the state of

an that all the human we can and even we're we're

to we're more more just a year, a In the winter of the Alma.

And to all of us affect a lot of in some moment of the life. Affects the form in how we're even how

we're in who are who's in the time. And come as like if every food was the

dinner dinner. And so sit down to the television, make a maratort

of Netflix with a bottle of ice cream and other it's affect to the reverse.

It's the end up the enflaquecer, they're back in the way

in the way in the way in the we're in the way in we're in the way in

we're and if you cargues of the fact I'm saying you're in a

good company because you're not you don't say I'm

I'm never like I'm like you but is more I'm

you want you're you you're part or you're very

very very very well to of the grand predicator Charles Spurson. Spursion was a person who,

a person, a person who was a youngsito. I don't know a year more than I, so it's a youngsism.

And Spursion suffered of prolonged temporas of depression. And his dolensions psychological

were so paralyzant that much was often was confined in a time during

a time and years. And Spurgeon not vey this like a demon, he went to

get to these problems were part of the process of God for his life. And he said

always these these sufferings me capacited to consoling to consider, to not

to judge to the people that people who live the he was he knew

that he was a problem. Charles Spursion was a man psychologically

fragile but he publiced three five sermons he he's

135 book, still he's no consider without parangon,

the principal of the predicators. If had lived in time of the

social, the apostocritical, it would have liquided I've heard. I've heard a

certain that if one really really the Bible ever, because Elia's, the prophet Elia,

mirro, was the only that he paid to God the autonacea. In 1st, 19, 4 he said, Lord,

give me to come to get me to come to get me to get me to get me to God,

God, is that you see that spiritual, the woman that's he's going to get to

say Elia, no I'm better than my parents, for favor take my life,

because all has been in bano. David was so desalentated that I think that had

had had lost the unction in his life, and I'm

going to a person, I'm know, I'm saying, in the

Salmo 55, 6, he said David, who me did a alas

like palomah? Me ira and I would be in the desert

and all this Navidates when you see your parents get your night,

who will say, how he would say, how he's said, and I'm

and the same David in the Salmo 38 6, suspira and adder and

I'm in corbado literally, not it was a metaphor, a license poetic,

he sentia encorv the monarch, the rei, I'm abatido in

great manner. Me I'm a bit dececho. My is so angustiated

sir. I know my suspiro not you is occulted you hear my

suspic but in this moment culmined David saying I am

a man that no have responses. I know there's people here

that's there's that you know what going to be going to you're going to you're

to be to be the next the ender no you know you're not you

know you're going to your people and with your business the

actual Paul San Pablo took his long night of

winter was exactly when he's when he was when he

was the In fact, the correspondency final of Pablo to his spiritual, Timothy, was written from the cell of a carcels Roman, no? Timoteo leased the card. And there, in great letters, there were the appremiantes of Paul

in second of Timoteo 4.21, that said, VEN! Before the winter. Ven, before the winter. Pablo saw that his time was going.

to me if me torturated and me were put up and I'm sorry I'm sorry I'm so sorry I'm so sorry

I'm not I'm going to my card my first my first card would have been for my abogado

has been a question to make me a call to make me a woman to call him to help over

to ask me to me a boyce to say me of car me down he's got to the fianza

do what you have to do you have to do you pay a little or for the most you're good I'm going to you're rapid,

and try to that this not you feel like the press to the press and in the religious but Paul

you know that this form a part of the purpose and in the other to pay

an old the anciano pete paper to a paper to a

a book and a abrigo he says He's, Timoteo, when when you come,

before the winter, the capote, the cap, the abrigo that I went to

in the house of carpo, and the books. Ah, and majorment

trem me the pergamins, that were the places where he could write,

he could write, Paul Sorrow, he had asked what he needed,

he was a good with this station invernal of his life, because he

could discernire the purpose of God in the The winter

is a dialect of the language of the time. It's a dialect. I don't see if

heard you have heard about the theory of the effect mariposa. For the

no one there's the people that says the theory affirma this

is an invento of science fiction, is a theory, that the aleteo

of the alas of a mariposa can can be

to other side of the According this concept, the alleteo of a mariposa in Florida agita the most small of the rafaga of air, no? That rafaga of air crese and crese,

millimetricamintrically, chiquitito, unduland around the globe terrarcageo until that it's a tormenta chaotic to the other side of the planet. So in other words, it's possible that the alleteo of a mariposa in Miami can provoke an uracan in Hong Kong.

Now, I'm I'm in the idea that the things produce great happenings. The effect

mariposa is a much in the movies in the time, as a time, as a future,

that's he said, Marty, no we can cause a paradox temporal, because now

the past not the past but it's another past alternative Marti!

Ah, do you remember? One one's in the vortex temporal

and occasion in a paradoja in the time. That is the effect maripose. Now I

don't concurdo with that part of a a lot in a matter of

I don't think the people we're not not I don't think that the cities

entire are arrasated by the cause of the cause of capricos

of an insect if were so it is cause and effect casuality

and and there would consuel because nobody would nobody

would be but if I want consuel in the promises like this. Salmos 115.3,

says, Our God, is it in the skylos, in his throne, and can do what he plasca. That's what you consulah. There's a rea. A propheta said, in Lamentations 3.37, he says,

who can't announce to do something without that the order? A question retorica. Who is going to do something? And the prophet Daniel

declared in Daniel 435, He actua, God, according to his voluntat, both in the world, and in the

earth. No, there is nobody that could be to putner to say, hey,

what you do you do you do you? I'm just, who can me can't ask you.

So, God, God, God, I said, I'm, my purpose,

is established and all the What I want to do I'm going to realize. The mariposa

can go to all the whole of whatever that's but that's a leteo

generate an uracan for that needs to God. First of Timoteo 16

affirma he's the only and the king of reges

and of the he's no there's he no is a

president democratic, he's a is the rei and not has moved from the principle of the time and still being the rei.

So, in this line of the line of the thing, we have to learn to discern that the winter

that we're that's occurring not is a capricio or the malasuerte or the aleteo of

an insect is a purpose divino, yes or no, it, it's for

something. At the end of August of the 2018, two years just before

the pandemic. Here, very near the pastor Andrew Stocking, I told in an

church in a church in a life for depression. A man,

minister, of just 30 years, three children and his wife and he

said, he said, he'd get to the life, he said, I don't understand

the profound of the depression, nor the emotional that was

trying to all of us to get us to get him with his apparent charism because he was

a type very charismatic not it was a guy was a guy said he said he said

he'd be a person you're looking his videos Andrew Stocken and is a man

a man with a good with a message motivational and his

his his his person he did know that there

was a implacable battle spiritual involving the life of his

marido. I was traversing the winter and apparently neither he or she they're

not sure. And that happens because many people are the problem, that's a to us, we've put us

in the categories of the luchas spiritual. One would not put a infirmity of the

heart of the category of the luchas spiritual. Nobody is a very sure to say that

that's a or that has asthma or that even has diabetes, but we

always we're we're always we're going to that's not that's we're we sumam the idea

errone of that the pastors, the leaders, they're more closer to and they're

not they're not in the time, or not pass in the yearns crudous. Dichos if there

someone here who has a person that has been a person who's that's the question

that's a recurrent, if some day he will be to be to say, I've got to

a little a book Christian about the mythos of the suicide and a good

and a person he's accepted in the cell or no no. It's

has to to be for how you're but you're going to through the relation personal that you're going to we're going to we're going to

we're in an act of unjustified of the life. The life is precious and God is the daughter of

the life. And, however, the suicide no determines the destiny eternal of a person

because our destiny eternal descans only in the grace of God. No,

there's who ask you. No, there can say, what does? And as the

great Rick Warren, whose his little little his little his little he said he said I know that

I'm in the sky because the grace of Christ is on the face hormonal

or deface mental. And I see with Paul before his winter

Paul he'd the three things that we need to we need

to our purpose during the A book and paper. The abrigo typifies a covertura. When we are in our winter, we desiremos, especially we need in the winter in our lives.

Tragically, some people not have a nobody that can bring us a briego. An abrigo typifies the abrassos, without question. He'll say, I'm going to pass the night with you, taking coffee, taking a tea. We don't have to talk about what you

What happens? We'll talk about whatever something. No, I'm going to judge. But for some, the necessity of

to show an image, it's impede to show to be in people. And admitir that they

need to someone. That's the worst. The leaders that then are because they

didn't pay help? Because they were to ask? What are to think? What are

to be? What is? Who? Who? Who? Who can do? He's

that a person? No, can need a but at sometimes we

feel we're very much to say if I'm who I'm but I need the calide

the covertura of a abrigue even Jesus clamed in the cross and so

years I've been years I passed a period a very obscure in my

ministry in my life and I remember those days with a long

and I said I'm saying me in I'm I'm I'm I'm

my I'm I'm I'm all the right to retire me

all. Those one you know really that's even a heart

even a person and I'm even though to do with my telephone and me

said I'm a bobeeria that you know you know you know

you're to be to predicate but God never you

never to love to and me he said you

know you know you is the the good I

can that because it's a phrase that I then I started to say during the pandemic, he said, he said,

God still God, God, is a super-revelation because it's a matter scriptural, but, caramba,

that I need to hear. A few times we need to remember that simply, God still you know,

and if you're a leader or a pastor, I'm here you're not that God posse a

person, this is a position of time partial. It's for life. God never to give

what is a thing is to be able to never never never never we're

we're we're we're faller in pecados but one once that God

we're not to lose his interest in us Salmos 3728 says Jeobah

no desampara to his sands for always are not for

every for ever for so there so that could cause that God pierced in

you. You are still a possession adquired. And he not regala his possessions

much less if he costed the blood of his his wife. No, he

does he also, he said a book. I said, I've been that's a strange, no,

for an man that is sent out in the corridor of the murder. I'd

would be a good hambursa maybe. If I see that me would be a

morito that, what important, much gluten. But he he'd

He He's He's He's Because he Because he He's still He's

And while We're going We're going We're going We're continuing Preciating Paul

proposed in his heart He was to continue to his mind

and the last day The lecture was his

ultimate diet his ultimate food of One One

said And why to learn Why you were

to go to go to to be to be to be to be to get to be the joceria fined,

to ostentar, to be to be to impressing a other, look at the anillo that I'm no, I know know what the book but if you see that's motivation

to learn not was to prepare for the next conference that I would as an order-in- that is the major the

world of the when we're professionally and we let us to read devotionally. There's a way that one read the

Bible, there many people that read in the Bible to teach them to others. And we can get to

like those sortelans that we we're to make to make to all, while we

we're we're of amher. There's people who minister to people and they live in

a state depressive terrible. Because never they say, I need to me

to me. When one you can get to eat to eat and only they're

fregau. The last peddive that is to take a paper after the book, he says paper,

this is my favorite of the three, because Pablo no has no has a crisis and

he makes the opportunity to continue being productive. It's like say, I'm a paper because

I'm that I live. Although me I'm I want to keep

writing, I'm still I'm I'm I'm I'm that I'm

that because not he's time to the lachrymns no there's

an exhibition of self compas and I'm moving and

nobody me to visit not not not a

difference of the question of receiving the the petition of

the paper to and to give to give

to and he clam to he come to

because still not he had He wanted to be sure to leave a legado he did his

better written in the bifera of his execution and the hebras more great of his

sabiduria not are only in what he said in how he said, his message to himote

is, not you don't you know renuncias my he's, he was

he was he was he's he's what he's what he needs a

a child to an abandones, no you don't you

don't you're not are you are not and they he's to make

to Tymoteo 2nd of Timoteo 4-4 he says but you sobri

in all the afflictions do an evangelist do your ministry

I I'm I'm to be to be I'm more

more more than than the guitar and the time

of my partida is a I've I've played the

good battle I've have the career I've guarded

the for the other I'm my was there the

crown of the right and that will be certainly the not only to

all to all those who am before you come

to come to bring the and the aber and

the and when the telone and when the In his his life,

Pablo Garabatea the last phrases of that were to sacuding the world. He even wants

to pass his his his legado. And Paul had a quality

overreselient the security of who was that none of no one

of us because we're being that we are being to be

and me going to remember As far, and many ago, someone who was very insecure

and that he went to and he went to doyeating of all, inventes that he only knew,

he wrote accounts bankaries secret, he negated to make copies of the there,

he had cajones that not was that he put a rotul with

some number to some some moules to some I,

I never had seen someone that never just just

he was what this I gave the emocionante adventure of the book of a new work. Next! The leaders secure are not

territorial, not are possessives. The people insecure tiend to use the people, in the way of develop it. Second of Corintius, 1214, says,

well, not they're not tosoring the children, but the fathers are they're toestorar for the children.

The people is secure, the people and blessed always he's a benedition the

the the the next the next year of the same says it's

like a little a planted around to the water,

so that does fruit in your time his

no fall no no can get fruit but

there never there but the other never never

can let's not we not let's make just

because our time the fruit is that's the only because it's

the first is in because that we're not we're not we're in the sojas are two

things different. When our station fructifer finalize we have to maintain

the sojas the who has the that you know and the that's the

question in the corner we're talking when we're the sojas what are the

things the moherstit the more But, the above of our ramas, even there are fruits,

we have brotes that comeienza to emerge. Yeah, we can produce manzana, nor duras, but they can

that those brotts are new new trees, that of some way, will be to do new fruit, and we

don't we will be to do it directly we're going, but we're to continue to do

other lives, how we do we're with our people. They're going to

not going to do things that we're to do because we the time not we does.

To you than me, that I am more more young than you, but you know does it. In resum, no you do you guys,

how hard is your winter. Dile to the winter how great is your God.

C, how grand is your God. And I you invite to accept the invitation

of the Salmista that says, engrand to grandes to me,

exaltem even, to your name, Salmo 34, 3. God no

Needs it is great It's a It's a metaphor to say Behan what grand what is

Cobring perspective But our our tendency is to aggrand the inviars And we're We're gonna

with the Lupo the diagnosis The Deuda The Sogra The Suhra Yeah the Sueger

is terrorific of for See, imagine with lupa But we But we're Meditare Menon

in the Invierno and more in the Lord, less in our

in our celta, and more in your power. I see if I'm so I'm so I'm

don't know we're about the thing. It has to be common. We're

animals of of custom we know we know to

that we know we're we're we're that the people who we're using

the the church and bostezamos as passengers adorned in the wagon of a train. We're conscious of your glory.

Recented that's just we're trying to the boste. We're not conscious of his glory, of his

fire, of your power? No, we're not only we'll only we'll have a deficit of attention

spiritual, but we are we having a pardida of the assombo. Isaiah 40

25 affirma You're You're I'm talking God Who is

equal to me says the saint? Who? Moises declared in Exodus 15,

11 who Lord is to compare between the God

and God, and so he's that and the Salmista

in the Psalm 89 is who the God of the

God who as the people among the serestiales.

God He said to Job to his prophet that when he would be not he asked to theologos

not he asked to other prophets that he he'd to ask to the bull

the burrow about the giraffe about the giraffe hob 127 that God he says

that he interrogate the questions and they'll be the same they'll be the earth

and she you'll see you're cabeson and the question to the sea before to give them

and you do you're know what they're not going to know that the man of the

man of the man is in my man is the soul and it's he's the world

I'm I remember that I'm a question I'm many many years

I'm I'm not much but I'm I'm I'm I'm

I'm I'm can't be I'm I was Preguntale now the

Abbey Now the Abel you know they'll they're Asked Now

the besties of the camp They're They're They're Ssuo's the

Consue's the Consue and the intelligency The Saviduria and the power

Preguntal now the Pes of the Mar they're they

they will they they're I'm I'm a ratitio that I can't Then he'd say, Romphe the cadena of the tyranos

Lotha and it's a cajure Transforms the princes and poderosos And the fort it makes temblare Sparse to the ceilos Those will be to reunir Levanta and it will be to derribar Preguntal now the Pes of the Mar

they'll they'll and then I don't make more the voice because it's

going to and still up but I'm there I'm question to the

question to the the so the next we're the next time

we think we let's we do it with that's the besties, of the camp. If

a case, do you doubt, of the Creator. The Apostle Paul wrote in Romanos 828, we know that God dispone all the

things. How's? Allas. For the good of those who have been called,

to a purpose, to a new proposit. Sabem, said Paul. There's many things

in the life that we know we know. We don't know if the economy is going

to endir, if the Argentina will going to the next the next

the world, if Mese will keep He's playing. If the

Salvador will try to what's in football, they'll have a great president but football.

We don't know if will be Trump or Kamala. No, we always know what

think our children. No, but we're sure, we're sure of at least four

things. Number one, we know that we're that we're over. He's occupied

back back the telon, in the making off, in the He's in the middle of the

Inver, he's He's there He has gone Although he He has moved It's insensent incasante incansable

No, he canza No ceas Number two He never He never He never to work for our

good, not for our comfort not for our entertainment but for our own number three

To do this He uses all the things All of the All of all the over a

through some or only with the things or only with the things good, or with the things, he uses all the things, the malas, the good, the primever, and the verano, and the

We're not going to be sure in the hands of God. Yes, or no? Look, I'll say a word very crud. The people will forget all the good that did you

for one single made bad at final. It's so. It's a lot to be a sportist, a lot of us, a lot of people

denigra, it's, no matter that's got to have gotten various championships before. I know that it's

it's it's a true, but it's the crudy so the Apostol Paul, not only he

only does how to start, he says, how to you don't you end, no you give you,

don't give the tawash because the coroner that me, he's all who can come to

you. No important if you're in winter or in a cellda or in a

mansion. Ecclesiast 7, 8 the end of the business that is your

principle. What final grandios. When the book was the abrilo the

abrigo and he wrote the last anit the Anciano Pablo

had maintained his integrity and had had got to

the time with dignited stoic stoic with the

look in an with a conviction firm and confronts the sentence

of Neron and of the Imperio Romano. There was decapitado the few days and, for the time, relevado of his

functions of the reign. And until so we, we have to be relevados of our functions of the

reigning and of our time, until we say to the Lord, entrega your plaque

your pistol, you, there, without the luches, no force, since the

mountain, no there's sima, and the contrapes no there's

no way, without no no-of- no-p so today, here and

in-cass you, do you a favor, do you a favor, do you a favor,

we're going to thank for our nights of our

we're going to give an applause to this night

of the Lord, Give an applause to the Lord of the Lord, is great, Dile, I'm a

hellate, night of winter, that that that's that's that's to the

Arctic, to the Antarctica, that there there's that I can't, that there

people, that's that's that's you know you know you're, not you

don't you don't you don't you, no abandones resist that's that's the

The word, resist, support all the afflictions stoiccically. You're going to have free, you're to have been free. The night is true.

Passar a time of soledat? Yes, the soledat not a penitency. The soledars are times in that God

no separate for that we can't isolate us that a lot of voices that they're to do

to hear, to be able to hear there. There's a A lot of people that says, God me said, but in

reality, God not God's a lot of voices that are in the number of God. And listen to the religious

that he says what he has to do. And listen to the consulge that he says what he thinks the

father, and listen to the pastor. And there's a lot of people who have learned. And I've

learned that when you have been a carina of command, you have to have the auriculares and only listen the torre of

control. Never you'll have to to see a pilot that is a carina and he asks the 300 passengers

where are where we're there's a there's a question you know what I'm doing the door of control gire the

air the a vehicle to the direction we're going to this torment we're going to avoid the

turbulence etc or you you're going to have to because no there's because no the carer of

the torre of control and for you need to you need to you So there's people that the Inviernos, they're like isolation.

Like, that's like there's like there's like there's there's life, some of the time, some for a time, some for a time,

and not tommes like that a penitence, a castigue, the life is a time that's just I need to

talk to, need to talk your attention. And in the winter one medit, in the In the winter, no there are distractions, no grits in the plaza, no there's plaza, no

there's people pugnating to enter in the mar. We're not, in the most of the cases, a chimney, a book, a Bible, and to listen to God. And that's to give up for all the temporaries that are to come.

You have to beendise. We have to beendezing the winter. Some temporas marvellousas. I know that the soledadadah, when no, it's elic, it duly. The soledity is a pleasure.

I want to be alone. But when we're not you know when you have any a gato? And you say, at the final, I'm a solterona, a sottero, a viuda, a viuda, or what is the worst, I'm I'm just,

and I'm just more than Kung Fu. And one says, why me pass this? Well, no, it's like a castigue, a penitence, like a mal a cosecha. In the majority of the

cases is God Aislandot. Tewu've to to isolate to the planet in the pandemic. those had to isolate for that a lot of matrimony discovered that

just happened for the first and they were to look at the car, for that a lot of discoverer that they were

that they were, for that other a lot of that no important was if were in Berbery Hills

that the that the that was not discriminated and discriminated that any that was the young

and the young and the he was the good and the that had a good but God

usasel and isolated us tap the box and we He was met him into the house for that meditemos, for that we'll give us that the only ones that could

survive were the life salvage. Preguntal to the fishes. Preguntal to the besties of the camp, and they'll tell you'll do. Recurban when the noticero were, they used to, the creatures of the sea that were out of, the

tautugas, because yeah not was the man invadinging all all, ask you to know, the world, the besties of the camp, Job, and they'll tell them. They'll tell them. They'll tell them. that no

that's that's that without that's you know you know you know

God decide God is sovereign how do you do you do

he's he he says he he can't make anything

that doesn't he doesn't he's a not a not a

mariposa no no is cause and effect no is causality no

is suerty, not timba. This is God. Serrando, opening doors, entrenando us, and are sure that God

no he doesn't when we get him to the meta, but how we'll get to process us, it will be

to do, some are very easy, some are the voice of God, I'm sure, I'm so

there's a person of who I, I, I, I'm, I'm, but if you're a

good, you, you're, you, you, you're to need, a The brida, the freno.

You're going to need to that sometimes God you seere with cairco of spino that you let's get a certain crises controlled.

Controllas. Like when one let's to know to the little in the piscine and he's just in the ocean

but the papa is or the mom is there controlling it. The inviars are controlled. In reality

not is a grand winter arctic. You're in an invernadero. In reality is an invierno

controlled of chiquitito so. but for us it's a eternal. But God says,

you're going to have to be there, I know how you can't support. I know how you

can't you know what is your level of resistance and what you do you

want to make you to get you you don't make a that you make a

question I'm I'm not a not even with this question. But for

God, what I want to be to be to be to be thinking that

that Nothing, neither, no the profound, nor the depression,

nor the other not the present, nor pervening, and no other other thing

that's not that can't separate to the God, that's in all right. We're going

to ask. Let's have the hands with me father. Thank you for this moment.

I've transmitted, sir, what I've said to this to your children.

If you're can't He's a tired, depressed, ten a bien, to get up the man and say, sir, here I'm

I'm going to to give me to claudicar, a point to back the arms. But the Lord me

says that you remember, that's a little for the matter, not you don't

you know, me, don't you don't you don't you continue to to the pastors,

to the ministers, to the people, to the other other side, to the

people, I've said, I have I've got to the limit of my forces and anore in that past when it was like they were felices.

The Lord says, if I'd have you had to have in the past and not process to your present, never tend you the future

that I've prepared for you. Let me, take the future. Arrebata that word. Arrebata, bendice your

soledad, bendice your times of crisis. Bendice your invivern. No pidas that the winter and say,

say, and say, Lord, I'm, I'm, thank you, the I'm going to

I'm going to I'm I'm going to this autumn, I'm about this time of the winternal

of free, of desasone the days in that I have any forces but I know that you

you're going to be to be able for that this is there's a purpose we're going to

let's the man the abrigue the Lord he's a children who are the people who are

the coverture a abrigue, that you seetas now the sensation of something

that's a man that you can't a manned to you. That sensation that you envueled,

imagine you imagine that's in a ventisca in a torment of the need to

and then in a big tapado in a great the man and

you say you don't you don't think you I'm to be

to come you tryer no claudicaran. Those who confihan in me are planted and fundamentaled on the rock.

They're like the Mount of Zion that no's move, but it's that permanence for ever receive.

Receive the coverture, let's receive, receive, receive, receive, receive now, let's, some minutes.

In house, here, receive, like if were a frasada, a manta on you over you.

Not a not that I know about you, and I'm not going to my no I'm

reprending a demon I'm trying that the Lord to cover over the free.

I'm not I'm not I'm not I'm not I'm not too I'm do you

see? But I do you to be to give God God God

God God Abriga to those who are those who are

those who have been to be the time receive the cover

let's in second we go in the book, that the

Lord, that's the book typifies the word, the word typifies the God wants to teach you in this

time, you're going not you're not still doing your career, no you've done you're not

terminated, you're you're when you do you say the sir, no you

never said that's terminated, I've never I've I've got to be you, and

you know, so you're the book in car, and you want to Spirit's Santo, help me to to see this

with eyes new. I'm not I'm going to maldecy this time, that's typifies the book.

What's the going to learn this Invente, how much more rapidly learn, more rapidly

you're more you're more you're going to do you don't know you're saying, I'm going

to learn but what I'm to learn I'll go to go over the winter,

or what is the no's never that's never. What I have to learn? The time you'll

have you're now or in house or during the time. And third, a paper

that typifies to who I'm going to be in what I'm to give to do

after my my winter to how people that's

going to you and maybe need a a little

a a person a I'm a I'm say

to say hey, agree Why not you have brazas to someone in some in some moment of this

week? I'm too. I'm too because I'm going to be saying, I'm saying, I'm terribly

and you're going to say, I'm and I know for what? We're going to do? What do you do you?

What do you do? If you're we're not to learn, we're not we're going to we're

we're just typifies the paper. What legado you're going to give? To be to give?

Because God not to use as a canal of the endothion in the

only not the winter, the time the way I've been been the people,

is when I have passed crisis, because I've understood, not I'm

and you do you want to you're saying, because you want to

be and because to bring doors that you

never you are you, thank for this morning

time of night, thank I thank you have heard the

In the winter, thank you, God, for this cuna of champions, thanks God for these generals,

thank God for this people marvellousous and I'm bendigo, bendigo, your

salida, so to get to get to get us and his pensions, in their

suspicions, in those suspirous, I'melad, I'm sure, this Bimester, November and December,

will be a bimester to understand, comprehend and transit the invivern knowing of that there are a purpose

of that all the things are doing and this is to all those to their

purpose are to all those who are and are them and are those God, we want us

we're we're we're we're we're we're in the in the

world in the soul and in the spirit amen and amen glory to Jesus.

Becern benedicied in all the areas. God you bendiga, God to guard,

and make resplandes his rostro over you. Ciao, chau, chau, chas.

Don't have been a reprimed, you're saying, no, Tema,

I'm here, the father me biv for you. And me cures the your

Jesus. All my cargars You're just left there in the cross Something I can't

I can't I can't I'm Onged to voice Duccoe one and another

Be' You're welcome You're Amid One and another And again

I'm You're Renvened my Jesus You're