Dante Gebel Live - Noches de tempestad

Episode Date: August 28, 2023

Es difícil mantener la fe a través de tiempos de tormenta. Con frecuencia en medio de la tempestad nos preguntamos dónde está Dios y, por más que buscamos, no encontramos consuelo en las palabras de la Biblia. Nuestro espíritu se siente árido y estéril. Sin embargo, debemos recordar que muchas veces hace falta una buena tormenta en alta mar para llevarnos a donde Dios quiere que vayamos. Las tempestades nos enseñan las lecciones más valiosas, nos ponen de rodillas y nos vuelven a hacer dependientes de nuestro Padre. Él no permitirá que nuestro barco se hunda; sólo nos está dando una gran historia para contarle a nuestros nietos.

Very well. We're ready. I'm going to get to the granite, and for that needs to make a question direct.

When was the last time that your life passed from the calm to the chaos in less of a minute?

That all was going to go to go, that did in some countries. You've

You've got, for example, from something, I'm almost a click an computer, and in question of seconds, perder the job of months. Ooh, caramba, so, me has passed.

So the calm explota and all of it and it's transform in chaos. Or they're in a ton of more serious, a text, a midnightoche, saying that your mother is just about

to discompensar, and you have to go to the hospital of urgency, a God, Sueno, welcome,

Vigilia transnuchated. Or you went to the buson as you do you and you

have a card in some countries of the FIP, asient where

they're they're to make an auditory until later calm or the

chaos or your chief to call the the office and you

say you're very very very is very we're

we're decided that's of the hour of to let's give. And one

they're going to respond. And who did you know? He's to get to

this to the life? Or your your child? You know,

we're to say, Mom, we're to say, he has a a time

in the period. So, so you know, that the life can

go to the calm to in question of, what I do

minutes, of two, of two of seconds, without

No, no advertences, without no no no time, without no

unobstices of the climate, like we're in the morning, here in California, for the

news and the telephone, a rathleth a rattle an alert, an alert, an alert, an alert, the

man, and the man of the gasoline and the guy, he, we're,

we're we're living to a un- uracam. I said, how you know,

how you Californianian, insolado, never was in the Florida or in the Caribbean. Those were hurricanes. That was, pass over the suitor going to say, well, what is it? It's the hurricane.

And today, thanks to the technology and the influence of the media, we have the privilege to pre-decise the storment. Of each, many who not came here, this is the people of the world,

that many people not came here the dominoes past, They're notar, because it's because it's a lotusatting the news or thought, me I'm going to be able to be able over the arena rolling on my house and I'm going to go.

No see. In the camp, the agricultors can see the formation of the nubes and then, you know, a torment, before that starts

when I was going to my abuela, the old woman, the abelah, the abelah, had been our service meteorological

private The to bring to the house us gave us that bonus that she was all what was going to then I asked and one of the next and what was

going to happen and there's no matter and the news if you were you're going to the prognostico and the

old were the old were there was there was I don't I want those feet so that

morning you know if you don't know the arthritis torment electric but no

fallgap eh and if he had cervical granis clavado claved

claved that was granis the canal of the climate, I'd

call my house to see the and then the way of the but there

times. But there's torments that get in a time, there are torments of granis,

there's there's and there and there a torment of the and when

the tempestate is of the never there's a raffa of

interrogants and questions and questions and questions and questions

and we're we're we're we're we're the Laceros Familiaries

For the Caribbean But the Sir advertio And I insist With this idea He was He said in Juan 1633

In the world Tendreys Affliction It's a promise It's a But it's a promise

Like Tantas others is a promise In the world You're

You're You're They're They're They're It's probably that they're

They're They're They're They're They're And then It's the

fault of tormentas or the fault of afflictions is the thing is to

who we know during the torment, how we reaction we're doing the

torment. I've passed hundreds of times for that kind of chubasco

like all those we're today and no important to

what we we do we do we do we what that

what that we have 15 years I I'm here

every domino with a message promedible of a hour of 60

minutes and I'm I'm in transmitting a little of the those that I

know, I know, that I know but I know that I'm not that

people who me listen, or me have been, they're more questions because this

works in our in our question when we know we're there's

a window in the which by the way to the way

to the time we A time when in our lives, that ventana was a little bit of a little bit of transparent, and

every time we was talking in a term metaphorical, obviously, every time we we were that we had seen

a God in a manner clear, lozana, diapana, the vows were clean the marcos,

the marco, the mark was perfect we're trying to know how is that's the we're doing what he he wanted to

we're seeing surprises I'm talking about that time when we say God is like God actua if I go the things well I'm going to do well be good if I'm a bendic

if I'm a bidder to give a God to cast me will give the person indicated when when we have an image it seems clear of how God

actua. Nothing inoperated we know we We knew that God had a Voluntah and always knew that was that was a voluntal?

Of the there was a time in that the window was a griot the rocked a

p'n't a p'er a p'erg, a pereg, a pereg, it's possible that we were just

a little and papa was to go to ever, or maybe our heart received the impact in the

adolescence and we we were something, or we were adults when the the ventana

so trices, it's a that it's when it has been, there's a moment that the

year of a period of a funeral, a cancer, a perid repentina, that's what

you said when the calm we pass to the chaos in question of

minutes, it could have been a text, a call telephonic,

his his son is at the station of the police you

is the father and the father, and in the The worst of the

case is a cart pegged in the nevera or at the table of the door of the way

saying I'm going, no me you know you're not you're not you're not you're

a lot of your life can be a new or a diagnosis or a checkee

and you call a lady or a person a

upon could communicate that that we're something we're

we're something we whatever has been the fissura the

result is the same, a one one a moment is a little bit of

a piece of our panel or our our our pras and it and the

goal resuena for the passissions of our and from that the

grietas of the doubt of the fear creating a little

a little a little a when a a little a rae

the vows the video is a start from the impact of that that we all know what is. There was a

life before that a life before the death, a life and another life very different after that because then what happens is

that God is that not so much because of a repent we said we was doing the things

and it was the cancer I was I was congregating served to the and my

son and my son when when we don't understand how functions the rules

of the vision that we had clear, now is a turbuea.

So our dolor not to not acclipsed to God but if to distortioning the image

that we have to it. It's very difficult to see to the through the

door. A a mammy that's a one can let's get to

get to give to give to do you my my child that

he's who can't the don't the moment? No

can to hear the word of God of the time that is quite a difficult to be a

God to be a through the fragments of our area. So we start we

start us and we're asking us God not should allow that these things

occur. Although we're Christian of years we're we're in that

phrase. If God is then then you'd be to As in the images of our person

a person who a great man of a hogar that he said I have the hope to have been this.

We've never never said no I think in God because if God if God existier

I would I would I would not even more than this caballel

we say how can it's how can't be this? Sometimes are things great, God,

can't A son has sepulted before I. He not would be a lot or me sit a solo or and not me

a manned or amada. If God is God in the church, no would be a chismes? No,

there's people bad. Why there's people in the church? I know in who

believe? Because the church is for the people rota, for people people

for people because there is a church. Because it's a church. And that type of

questions define the expectations that we have of God. So when,

I insist, the dolor gets to our world, when the stone when the door rompe the

surface, immediately. We'll come to God, and we can't find us. It's like before.

Because the fragments of the videos rotos impede our vision. And it's a moment

in that we're not we're doing what we are doing. We're not we're sure. We don't

know if we're to be of God or we're at mercy of the sameissimo diablo. There's a time where one says

no says, no says to thank you to say to give to this or because the devil meted the goal and God we don't know. One knows if

is a trato divino or a trototot. And we are in the middle, sarandied, and also the disciples.

They're sure of what they were seeing in the episode that I'm going to tell. The multitude that were

to Jesus. The point the Lord has despise and Jesus says I need to to goer a moment. And they,

the disciples, they're in altamar with a torment that is a form in the sea.

What class of messias is this? That's a torment. Matthew, 1222, says, or

describe the sequence of this form, he's in a time, that they

enter in the barca, that they go ahead of him, that's that they're to the

other rivera. Entretan T'enton the multitude. Go ahead to get the multitude,

subbed at the mountain to order apart. So, no, it was a mountain to go to

and then when he was there was there was there said the evangelist and it's

in the middle of the mar assotated by the walls because the wind

was feros was contrary. So, Matthew is specific in

quite to the order of the things Jesus envia adred to the disciples

to the boat. Then, then, third, he's up to a mountain. Probablyly he presumed

that this rondable at the night. The torment attacked of immediate, that was 6.15,

6.20, and the wind to rugue. And not that Jesus man, the disciples,

to be to confronts solos. He no he'd not sure that no , I'd

know that was avexinable a torment. not only because he was the God, but the the fishators

know when when there's a chubasco important. But he's up the mountain and no change the

planes. He's going to then he goes, in a second as to all us, the chaos. The Mar of

Galilea is like a tasson of the water, is sat sat about more of

200 meters by below the level of the the sea. I'm there's

something that makes little but the rio he and it invoca of

there and then the other and it's a way to be the side of the extreme

south. So you can see that's a lot that's around around that's

that form bays, form can and they establishes the scenario ideal

for the wind and when the air fresh of the mountains

pass rapidly and chok with the air that the

water the torments surgen such in question of

second like the carib. But the tormenting that night no curried in the skylo of

Galilea, but in the heart of the disciples, as us pass to us today. They're full of questions

questions. Interrogantes of that's like to turn the to-o- to-o-e that's-of- the same-

then. So, while they were to remar the stropied boat, be in the sky-nors,

nubes, e-chast-torbegines, torve-ch-torve-chis-torve- and uptmento, and great crests, a tempestine that not let's not even to divisar the orilla, nor the that had sarpado, nor the river in the qual,

an, an obscura, a day to the probe, and what it should be a night of a day of a high, of a mare a tranquil,

is a transform in a pesadilla in a mar of horror, and insist, here we'll, we'll look to identify, a call,

a despido, the daynness to the last hour, a result of the analysis, a card. And the question of them was the question of those we're the same.

How are we going to to survive this torment? How are we going to survive this tempestine nocturn? Where is God? When the world enbravese?

When the night is it pretty farce, where is God? We're not independently of the stature spiritual that we have been able to

do we need to we've got to the Apostle-Pal to Bill and Graham and even the that's the

where is the because we know that night when the enemy is a much, the work

the work too, the future is too and the response too many.

So, some of have been in the tempestate during a time that a

sometimes we're sometimes we don't we're in the map? Or I

I'm in any in any part, in a normal

normality. We're accustomed we're a farralled to a balsa without a

question of that this crisis terminate. And there's occasions even the faith

is difficult. And then I say, when you know a word and you say well,

you know, confi at the man, and you go to get in the torment is

one. So we don't know we're we're we we're just we're not there

no way and there no no there no no go to the Bible and no

encounter nothing, it's like it's not, it's the thing that you need to be the spirit

is ariad, the soul is put like sterey of the time, that's because not

not only we're in the mar, but the water is in the water is to

get in the boat, in the the party, in the family, in the family,

and it's the set that produces the water salada of the ocean, that one

is is all around of water and he can't be able. And one

looks to God and it's a lot of it's a poor. Now, God

is not not the things we're not we're and the forms that and it's

a process necessary. But, caram that we have to pass it. I'm

look with a tormenting literally atormentated. A sometimes

I think how many years going to pass to make, in my

case personal to have all the response of why the Anglos vendiered the Cathedral

for those who know the Cathedral of Crystal Cathedral. Today it's called Christiardel. But it was the Cathedral that Robert Schuller funded there by the 80

and then the pastor Juan Carlos Ortiz commenced there an Iglesia Spana of which was a lot is river. And in some

moment when I came to there I know what was going to and a day in the Catechral of crystal all the campus was sold

me said a gringo I'm sorry the campu so you go back those hispani to congregars

but that so if not they can get a only the last offending the

last the last then you do a day to do a day in this

then three people we've we've we're in the case not you

didn't I'm didn't you didn't you didn't you they were going to sell

the campus? That's that was the period of Orange. Of the really,

it's going to be able to the hoteles. Because, before the building this building, we'd

go to the Merriott, for the Hilton, for the Pearson Park, the Osifer,

the O-S-Fier. O-C-Fier. Because every, because every said, we're going to look at

Lucifer, said some. Or, was God that was that was the

Schueler. Some of them said, but Dant, you got to you're in the cathedral? No,

she was found out of Danty. Or in your defect was my ineptitude as a leader

and my fault of discernment what he made to do you to put me at the

timon of an church of a big church that was a great

to be I'm to know I'm more questions than questions than

But we're from that experience with a great conviction. Much of times, it's a lot of tempest, a good tempestine, at Altamar, for that God knows where we want to get where we're going to be.

Not we're here if it were for that a bendita tempestate. So, God, so God, it's easy to say it. It's difficult to live it, but at times it's better

that our plans for that triumphs the plans of God. We say, glory to God, but not we don't do not us They just can't

that flakasse our plans. So, God, so God's about to make that they're

in the thing, but in reality they're to get to do you have a bestine

that God has prepared for us. But that change, that's a rock

no, we don't just to live. And, and that there's life after the

tempestate. And, of the I've got to the conclusion that

no there's that no that's more than a more, than

a diagnostic malo, that a despido a few the documents of a divorce, the goal to the

finance, no, there's not that we're saying that you're saying that you do you

do you. I'm saying the disorientation of the no, but the good of this is that

us to us to a God with a intense that that we've

had had to other form I. I know that I'm going to be

much to say, no, no, no, no, no, no, no, no, no, no,

no, no, That intensity with that we look at God in the middle of the tempestas. The tempesties imprevista us put in the roadies, us put in the roadillas. We're not going to the patitos

in-segid. And we'll be to be dependent on the Lord. Our carnality, our concupiscence has that just we're just

a little better, we just we're immediately we're less. Because a human when nace is a man in the line of the dependency

total to the independence to total, of the dependence to the independence, the babies do not do not for themselves. A baby depends for complete of his parents. The parents have to eat,

they're going to doctar, they have to meseer, to change pañales, and what is the meta of all papay and mamas? Get them to a little to a single. To be a special,

in special we celebrate the victory when they're on the baio-sold for first time. And it's a time of paulies. Celebrate all, because the

honor they're all right. Not only the can't the paulies. So, a saner relation between father and his father and

he goes going to the dependency to the independency. In change, a saner relation with God is always

in the sense contrary. Spiritually, about we're going in a state of

a state of total. No, I need to God, I'm doing what I'm into into in but we're

to make sure and we're more dependient of God. More maduro, more dependient, is the reverse.

We're all more to live of the dependency day-a- every more we're saying it's just

the affan for the day to- be, I'm going to play the day to-day-to- with the

energies of today. I'm going to I'm going to think in the morning that's the principle

of the sabidry you know, and you know that's a man or a woman

and you live a day at a best and you're a day.

This is my day. That is dependency of God. That is. No I'm saying,

not planificing, no I'm saying no to have the anxiety because the mania to robes

the day. Maniana you're a what that the day today is today.

That is for excellence the dependence of God. I'm going to the day with your affam.

Because you affanas if not you can't make you make you make you a celsius

to make you're to do you do you want to you're going to come to be

the that grace for the day of that is the principle of the spirit of

but for the that a lot of Jesus, to let us let's have to cross us because some because some of us because of us

not, but this this is a man is a man. It's the only way that we know about we know more

the character of God. But a sometimes we're more interested in knowing the volunt of God than to know

the character of God. There's much people who want to know the world, what I'm to live, and

what I'm going to come to come? When do we I'm going to when I'm going to get to when I'm going to I want to say, I want to know the

Voluntary of God for my life. No, you're going to God know your horoscope. Connocer to

God is to know his character how is, not what you're going to do. And one

can't know the God if you know the first the God. So,

what we know we know process, proof, crisis, torment, God, it's a

purpose. And the purpose is that depend of him and of his

power, that we confere in it, and a bit to be in a case of a caskara of a newt,

that's a way to do completely in every whole, for the we're doing our rostro,

dolems the rodillas and depend us all the chapters. All my new, all my new times,

always always seem start with an enormous tempest, always. No, I

like to recognize it. Of every thing that I recognize here, I see passing.

I don't I don't I'm a new tempestine no less I'm going to I'm new level

new demonio assignated always new station of God new tempestate always God not

me will give more responsibility if first no prove of what I'm done so the

torments not are a castigue for a lack of obedience. The majority of the frequency are the result of the obedience, because we're obeisemus,

new demonio assigned. New level, Lord, dame that you. And God, you're going to make pass by tempestades. It's the product of the obedience. I don't remember the past

I've seen that some of our worst torments are the that they've been in escalones that we've permitted to move to a new level, but there was to be

a pilot of torment. I remember when I started to I was a kid to I went to any way where I'd if I'd invite them I'd, I don't ask you, I'm going

to come to predicate I, yes, I'm going, because I wanted to have an agenda and I'd be borridden to serve you

to give to God, it was the time, those things for other sermons in that I'd

want to give me the same of Christ. And I remember to make hours of a year

and get to a little in a church, where there more people over the platform than in the temple.

There were up 12 music and about four members. 12 musicians and he was going to say,

why not we're going to us. Suben, the members here and we're back the music.

And in days like that I remember, that I the only that I wanted to

I was that I wanted to get a to be to be to be to be

to be to and not to be to and there two that

were two that were They were to do not only one that had the eyes turned, poor-sit-that-table that I was if I was

looking to me, I was looking to go to the I'm looking the angle that could. And a loquito that every rata

had made and things. And also me invited. He's a roo, is a loquita that we have

here, eh? And, and also they'd invite me to campaments where I were in young,

that had been all the day playing, nathes and they were and they were at least they were in

the time, and they were at the time, and they were and they're not to talk about the

other emperendiments that I've got that I had been had been to do,

and I remember as a time, the time, most very most

disillusionant of my life. But when one recall something in your

past and says, and it and see the eyes and see

the Of those I don't tell you to know, because no you you know what I'm a lot. Then I would have changed for nothing. Because those fracasos in Altamar, when those manage them in a manner inadequate, can be devastating, can't be devastating,

can't have a mark in the engramma mental for always. When we learn of them, it's the better that can't pass. So the tempestades us ensignan the lessons more valiosas. I know that we

want to learn of them. Not pass for them, to be exempted of them. But the tempestead

impede that us attribuels the exit, the merit, or that we don't give for a centa that we

never have to have problems, we're we're going to victory in victory.

But for to be victory in victory to be to be a battle in battle.

So, we discover that when we can't to get to the world, God

is is so to to get us we're going to discover that we're going to

discover that we're going to be able to be in not quite I'm going to go to the cathedral

here there have been an historic not I did you know I'm not a

story but you know historical for the time we're we're

we're we're we're not we're not so I'm summed so I'm

there's a lot in the bedroom so it's You see all, no can't obscurecurec, not can't

dissimular, and the people not came to, and the people were there, we're not when we're going to be able to

when finally there a groupit in a samehteroy auditorio that, as I'm

always, the sound of the stard of crystal is spantoso because it was armed like a

set of television for the famous hour of power of power that was

transmitted by the world to the Union American. But the sound is the worst for

to do you. The video rebotter. So it was like to be in a campana of crystal. God! God! Gag! Tome! Tos! To me! Tos! To! D! God! God!

Glory! God! God! It was it Cauton. Gets God! Giac! Not you know what you said the Cura. Accept a...

Abkhut! Ah! S... C... Oh! is that. The catechrales, the basilica are like, not so.

No, I can't a corno. And I remember that the first months I'd the eyes in all the time of the adoration.

And someone me said, I'm not I'm sure, pastor, for the manner that you have to

connectartes to connectartes to you. And that's not you had the eyes. I'd see the

I was a new thing of Andrea Bocheli with Steve Wonder and the union

of Jose Feliciano. I no I said, I'm content, I was going to because I'm

because I'm going to see. And that torment of scarcity of fruit, me said,

I'm going to to make a decision and my life, it costed, me costed, no,

I'm going to be the the best leader, the best pilot of torment that

could do you make sure to be another. It's fahars and to say,

me to this is the It's that we're not we can't escape when a torment us persigue. We don't always evital the radar. And even in many

occasions I don't see a man, past for many the years, in that I could be to see the man behind the

dark, I decided that I was to be to think it is the more difficult. We're

being very sensorial, sensitive, sensual, we're we're, still.

There are phrases like, no I didn't see the presence of God. Who did you? It's all right, we're a tripartite,

a body, and spirit. No, no, no, but there's there you know, there's a direct with the spirit that's the

heart the sense of the soul. And God's working, even if you know does, I don't do you know, I'm not so,

there's a lot of services extraordinary that we've been here where God me he left out of

a level to, for what? For what? To be sobrio, for what to be sober, for that he not

that's phalasias like we're not we're not we're at the last 12 of the night, no, God me

says, gette sobriot administra what's what's not that you know not means

that God not means. And the major fear of the disciples not were the solas

provocated but the torment but he notar or that Jesus was had

left solos so they they're they're in first disi a priori

that Jesus I would come in his help in your help times, you know,

you know, in this same the same man, he had been in a torment,

and he ordered that the world were in the silence. They had seen

how he was the water, so that's so much, so

he said, but he back to he was, and the back on the the man

and the Jesus not the no, no three hours, nothing,

four hours, nothing, and the vents more embravecised and the navve done tombs,

and the Jesus, nothing, and he gets a promedia at the midnight. Have you

had been in the mar for six hours, six hours of a domino a domino

a domino and a urinita and some they're in the house, six

hours of torment. No, if I have a a little bit of a day of a few of

a six hours I'm I'm in I'm I'm I'm in the same California

six hours and all this time and trying to try to see if the master after

here the storming was going and the master no appears for any part and

he says it's five thousand because, before that occurred the miracle of the multiplication

of the peces and the panes. So if he's, you know, we're that we're

we're not in Altamar. And the Evangelio of Marko added some those are not

not the men of the people, and you say, and why they're why you're

to know, you're to know, they're many interesting, that some some people

that some that's people, they're in me of the tempestate and not have been

the panes for what had endurized their hearts. What had to understand of the panes? For those

who don't have any idea, Jesus is pre-taught a multitude of five-million women, without

women, and he is a people, 15,000 people. In a moment, a chickitit

has a viandah, hour, for that vianda, that only had to eat the little to the chicken,

he took two cests shests, full of sobra, look if you're about multiplied. The disciples the endurecees

the heart. No, they've been understood. And said, why? Why don't celebrate? What do you

say, Mark? You'll be to say, Marko. Before to go to the barque that night, the disciples

were most and furious with Jesus justly for the miracle of the multiplication. It's

Marcos, his heart, they were undercised that is a person underic

a leader? That put the but for the inside you are you're to be

and then he's been a pastor heart heart of the there's a multitude there is the gentio

before the torment and they're and they're Jesus I think it's hour to get to

get to everybody that every one is every let's go to go to

come to that when the disciples when the people were in the

circle intemable of the people had been celebrities. They're important.

They've had been they're they're in a lot of they're

they're in a lot of they're in that they're that they're people people, they'd

give you put it put up and Peter Peter, Peter, Peter, Peter, Peter, me were the

musicians of Louis-Migel. So, then after Jesus terminate to pray he said,

I think Peter says, hey, Master, why don't despid rapidly the

chusma? And we have a Cenkire between us, the equipment we need to we need to be a sushi,

sashimi, no know what is, for 13, nothing more. Pee sashimi for the people,

and we're we're doing it, and we know, so, no, sir, dele them to come

to come to all this people, not you don't get to be to serve to them,

and the people, with the face of detrenimento of the vintre, with the

signo fruncid, serve the the pieces that the Lord multiplied they've important to

a quirk the miracle of multiplication they're the ruggiero that they're the celebrities

the apostles the leaders, they had to serve the food, the

really? And I know if you know what means to serve a

multitude of 15 000 people amrientos and the mal-humor

the ambre always you put to more to do a when are 15,000

to eat, 15,000 commensals and to understand the enojo of the disciples I'm going to do you know, but you're

people, but what people irasible, how can't not do you know, do you know,

to put me on a little of the disciples, we have to get to first the vitral mystic, the vitral

religious to the experience and you do you want to put black over the because,

for experience property, this I've lived in campments, in Congresses, she lives

here in the coffee, in any where the people are to eat a go to make, or to

you know, it's a greats to the people, they're to be able to and they're and they're

not they're people, not it's we're talking about, we're doing about, we're going to

put in a that they're going to give the things we're just, so I'm going, I'm going, pardon,

I'm, I'm not I'm trying no, John, John, don't pedus, I'm

no, I'm not I don't know anything that I have eyes, pardon. Abrabley. Another, me did a shrewdh. A me not much.

No, there's tilapia or tubina. I'm, I'm, I'm a peskado blanco. For favor, tilapia no is? Another, I prefer salmone, and this is gluten-free.

Another. Me, they're given a one single peskaw, and we're eight, how we're going to do? Hey, we're going to wait, we're to wait a whole-wilt.

Pardon, my baby, no, my baby, no, No, you know if the master multipliqued some menu infantil? No, there's

a caches, something, nuggets. It's all right, the nene you come the pesk but in nuggets.

Other, all very nice, all very little, but for to do you do you do not

to give, to do you do you know, to get Coca-Cola? Ensalah no, ensalah,

no, punicito of calabaza to accompany, or you have to get the fish

only? Pank, no, pan integral? No, I don't eat other type of pan. He's gourdd, but he'll eat pan integral.

So, like what you see in those hamburgess is that the senior vaca has made hamburger and coca diet. Pedro, has a minute ago, and I'm still waiting to be able to serve. What service, pessimus. Santiago, have to come with the man?

No, multiplicot, tened, and cuchillos. Descartable, even, that's antigenic, antigenic. Pardon, me took a peccat, a piscat, a piscan. No, me could have to beck. Now we understand why they're up to the barca

with the heart uneduled not easy the people. We're going to a verseicle to the other and they're to eat on to eat like 15,000

people. It's people. And they're with the heartenedercedo because they're to make to this

paracito to that they're going on some with reclama because the people is so.

The people reclama it's great and it's great and it's great and they're in the lute on the

the one of the madru and Jesus no appears. Pedro, Andres, Santiago, Juan, have seen tempestades

like this. Caramba, are pescadores, are mariners, sub-s-the-mar, have seen the marcusings destroyed in the plaza after a torment,

have been stalled in funerals, have accompanied to the di-u-a-of-n-n-n- know better than nobody, that this, well,

this, this, why not is, Jesus? And finally, they're, and if, the fourth, vigilia of the this is between

the three and the six of the midday. Promedia, put us four and a minute.

Jesus went to them to the man. Jesus came. Finally

came. But from the torment, until Jesus appeared, the disciples

did many of questions. Preguntas that certainly we're we're

we're doing. We're we're doing. We're we're at time to the

torment that we are we're going to that we're trying, that it's not termina, and we're going to we're doing, we're going,

but we've made many questions with ravi, because the torments attack our faith. We're

not-s- arsenan, us quits the gannas to order. But this is going to be more,

or worse, according how you're going to see, they're a Jesus, that was over the mind, and

that was the And that was in the Bhopo, after the Bode. Because Peter knew what these classes of tormentors could have been done the stories, had seen the

nofragios, I'd know these the boudas, had that the tormentor could notar and want to get from

it ever. During all the night, Peter had had been to say to get to get to

a boat of now. Nine hours. The type had subjected the the veils luched

against the remos, was impaped to the hearted at the last the last the last time of the

last of the reason. So, we're going to to look at his eyes, and in this

moment, we're going to see, a man of a audacity, of faith. More a little

the story, we're going to be testigo of his devotion in Pentecoste, we're

going to not his faith in the letters, but this night, no,

this night. This No, no man with much, much, much, a lot, much, much fear. Not a little, much fear. The fear is suffocant of a man that no encounter a salida and

know that's going to die. But of that fear will be a act of faith. Because many times, the faith is the child of the fear. When one has much fear, when one

you know you can't, there is when he does things in faith that, that, of other way, no would be. I would have done what I did if I would have

had been much money at commensar because never would have been

the necessity to use the faith no even if I'm not in the count we're in the

count we're in the event a bigantec for the total the money is

that would have had to have had been to but the

fear to not know how I'm to say how I

say that that so it that sure that you

have you had known your own own your own your own not you know you're able to

you're able to you're how you're that you're that you're like you're like the hunko

that's and he goes and it and you know that you know that's you're

so we're reasoned we're so had seen a Jesus coming over

over the water in a day of calm have

had had Sir, me, you'll just come to, no. Obviously, no. For what

he would have been to be able to be in the barca? If the lake would have

been a soft alphombe and a way placeentero, we really we think

that Peter would be a day of a night of the disunner

between a murder and a murder and always of the victims of the 9-11 in the atentatement

when we saw that after the cold of the yams was there. And one said, why they were in the vassio? Because in his

mind, they said, who are, who did you, have been, the person, the person, is a murder

to be a place, and I know that's there about, maybe, maybe it's over- a life, and the

probable, and the probable is the more. And the great acts of faith that have lived,

never have been of a moment of calm. The The great passes of faith that you have taken,

always were from the moment that you're full of fear and you're in the spade of the way? Is that so,

or not that's when you know what you did you? How did you do you do? When your son was to

go to get to a fever or he started. I'm talking after the time in that you could

Googleia. Because now we can't golucian, you put in the eyes like the father that

I'm, but before. Before, the where you You can't have that instinct, that force.

That's what says, even, there are cases of mothers that have literally, a carmion or

an auto to get to their own and they don't see they're to get to that's

how it's that way that kind of that kind of had been that had been in the

abjus. The abjivation always were in a church that no time in an

church a menace a menace under a massed, So in all act of faith, always there's a semis

of a seed of the fear. The fear is the idea of the fear. If it's canalized correctly, you can't paralyze

or you can get to the barca. Every time that I see the biography of the men-brows those were in

chapters of fear so the faith comes when we've been to God that's or in the

mountain, and we're in the valley that's too mojated and debiles to be to be

to that that mountain. Pedro had had done the maximum force. I'm going

today for those that I'm doing that I'm doing what I'm doing more more forces. I'm talking to those who

don't need now an or a power. Necesses? You need a miracle? Yes, or

no? There's people that say I don't, no, no, I want more that's for force.

Much of us are we need more more force, we need to a miracle. And Peter was

conscientious of two things, that's that's under and that Jesus was in the

that's so I'm very convinced to the side. He was he was under the

and the he's flotte. And so then he's you, manned to come

to the water to come to the water, come from here, come from

here, come in to you, he's suplicating. Because to give a pass on that

a matter on a question of logic, it's a act of

desperation. A few we do something that we didn't know we were capable of doing. And at the principle, Pedro, is the border of the boat, that no deja to move, saca one pyrna, sack a other, da various pacito,

like if there was a recife invisible that he wastesse, that's aambuid, desperated, to leave the boat of the efforts, and confier in the grace of the Lord that will be to permit

that we can't make us to flot if it's her perfect Voluntary I say, I'm I'm I'm so I'm

under, it's that's the ultimate act of valentia we're we're in

the voice, we're we're we're we're we're we're

we're we're we're and we we're we're we're on the

water some some on the barca never they're

never on the We don't we feel the wind we're we're we're in we're

we're in we're in we're in so I'm so I'm no no no I'm not I'm

this way this this way me will let's just this way I'm not I'm not I'm ready

and we're we're doing tumbles in a world in a world school in a

legalist where we we're we're at the time we're we're we're we're just

We're in the dark we're to respirate, no oxygen We're trying to to get to the surface a few times with a congress with a message a song

and a few our little our little we have to take a decision The arrogante the orgoyoso reason and

he says, I prefer to save the appearances I prefer to live in hypocrisy and me to undire

in my orgulio the humiliation the humane pida the Lord give me all the

help that you you can't have. I need a little no, a little all the

help you know, all the way to the Lord, Salvam me! And Jesus he threw

the man and the sostubb so. So there moments in our life

when we know we never never ever will be going to

ever ever there there there night that that

they're that they're for always we're known as

the Lord as the man the sabio, provider, but never

we've got to forget the first night that we've seen, in the worst torment. That's not

never. It's the day that we know we know a God for excellence. The God that is

a lot sufficient, as a way to feel to we need that we need to

and then we know it's the God, who uses the tempestades to us to us to us.

A few sometimes, we need to we need to confier in it. But so we're not

how many your deviations, how many torments you didn't, I don't know what are the retrasos

for those have passed and maybe your life is giving some years that you're not

never planificated to this life. Maybe you know your

dreams are in standby and and congelated, the life no transcurried

to your plan, and I can't see your your frustration. Cremendor your

frustration. Cremem that I minimisor. No insults your intelligence. I'mpren't

your frustration. Sin and this is the essence, when one is the first,

it's the essence to know to know to know that we're so, that the

only way to doble the Lord's, sir, I'm have the

You help? A sometimes we do do that I know what do. I'm in

a lye very great. I don't have the minor idea how

to get. Counting that one a one he said to give to God

to he'd to let's the for to be give

them I'm I'm I'm when there when there there

when there there so I'm so when I wanted the camppess

jubia liege you'd, when I was when I was a sol, brillia in their splendor.

Necited more water and you're a little more. And when came to the time of

the causecha, great was his surprise and stupor at the causecha

was a fracacos disconcerted and molest and he asked a God, what I

did all in the climates? If I put in the thing I did not for the

causecha not to do you did you did you did you did you did you

that's what to really he convened to your sierra. No, you're not you're very necessary

to clean the sienbring, augentar the animals that consume purification of plagues of that's

you're not to forget to ask tormentas and I think that that we're that we've

lived that we've to live to give torments. Fortunately they're they're

they're they're not they're that we're that we're that we're

Piedamos. Kirk Allen, is the cantante who composed in English, Pace in the Tormenta. Recurban, Pass in the Tormenta. It was composed in 1974 after having lost her husband and his wife and his daughter. And the version in

Spanish, recorrived all America Latin, was established as well the asherbo musical in churches and congregations catholic and protestant. You can't That is the tone, my dear Liva,

yeah. There's the past that the storma it was the time not that

I've heard that I've talked about the torments, pass in the torment a little. You can't say, pass in the

torment faith and hope and the hope when no you can see

even with your world, he's made a the Señor will

your will your pass on the torment what you say

you you can pass in the torment faith and

and when no you can even with your world I've done a few

the Lord guill to your paths you can't pass in the torment

and I see that's in a night of tempest and the climate destemplated and the

four points cardinales and this is concentra in your little

boat you're you're living a series of events desafunated

since months and you is part of your new normality that is piloting torments. I'm going

for those that are in house that's they're going to more empaid even. And you are used to

get to the camera exhaust. And your mind never par. You doormes of a can't and then

look at long hours the techo of your house, a penas almost illuminated by

the ventana. The Psalm 46 says, God, in our refuge and

our force and always is disposed to help us in times of difficulty for the

time we're when they're when they're and there's and the mountains and the mar,

that ruching the oceans. That are spuma said the Salmista, that tiemble the mountains

while they're in the water, I'll confiary in my God.

And as pilot of various torments vividas, I'm to give a

question that I've to Aferrater the most to the mastil, to the first mastil that you can't

you're at board and resist. Mantent you live. Mantentate respirating and tardy, and tard will be the Lord

will be able to when it has to appear to you undo you only is just a great story to tell to your

nietons. Tend much Paz. I do my word as Capitant of tempestades that,

like, as many other times we're going to to go to go to together together. We're going to

go good. We'll go a applause to the of the Reyeses,

Alleluea! We're for those torments marvellousous to give an applause,

great, great, grand, grand, great, because the Lord, he's going to look, the

Lord, as a father, Like, God is a father, and know how one to trainar to the children, like when we're going to walk in bicycle the first first.

Like when we're to go to get a automobile the first and we did with a papat. Or we'd to remontar a comet. What I said

that we'd have for the first time, we always have the patience, the tutorial of the father saying,

is so, is so. So, not you think the torments are to be in your life and

they're to bed and they're Tormantas, like the Truman Show. Are you tormented controlled. No, it's tormented at a sars, of those who are you all kinds of course,

are controlled. All right. All right about in the life, controlled by God, permitted for God. If you coulder, aleartes in perspective, you'd be that you're in a grand

campana of crystal, and there's, in a storm, and the senor, no, he's not to look. And so, and so a little more of wind, a little more of, and one is

but it's a torment controlled. And at the principle, at the temperature, the stormentas are soavis,

it's like a suave jovizna. Now, yeah, Laiva, look, a minute. For favor,

without music. I want that you do with a psalodas with a little bit, a psalm

with a all the more that can't that you can't. So, so it's the first torment that

you're going to pass. Shh, cuch, now two two. Two, two. there is when

some of the again are not in the church and then and now you're going to a torment

of the good of the last time that's but it's but you're so strong but

yeah it's that's hard to resist you know you know you

let's let's the hands to say it father thank for this morning

here in river arina I'm I'm I'm here for the you're in

every part of the world. Hevante the hands, those who are receiving to Christ for the first first time, those who never have never had to Christ in the

heart of those atheos, for those Muslims, Mormon, mortons, testigo of Jehovah, do that say, that have been

to have been to the fecha, but in reality never had had been a encounter with the

character of God. Señor, enter in his heart, talkalos, bendiselos.

Padres, my Pilots of Torment, look, these mariners that have supported, aferridden

to the mastile of the life, the abattaries, the subas and the torments.

I will them. Sulfo over them your bendition. Derrama your

glory, derrama your presence those who are receiving new forces

to resist you. Resistir says the Lord. Resistir even that can come

vintos. When passes for the waters not you an when you

when you will you canerer nor the name arder in you because I,

Jeobah, I'm your God, I'm your God, I'm sure you do you think you don't you

think you're not there now the people who are the you're going to you're going to get your

nights, you know, your time, all you, all, all, all, all,

are the all, all, are the only the rest of the world we're we're we're coming

to make us Venga the resilience, Venga, the resistance. Levant, God, the umbral

of resistance. No, you know, back the arms, says the Lord. No, no,

no, no, no, you're the tuesday. No, you're so far. I'm sorry,

I'm saying the signer, I'm, I'm so stengue. I'm not you, no, you're more,

no, you're not, I'm, I'm, I'm, I'm not, those who can come in the

waters, the who they have said, to God, and they're undying, says the Lord, not you're

not being fracasantly, Peter, you're doing a story for your nieters. You're going

to be the only being human, one of the one of the people who can't about

water and it. Camine in faith. Camina in faith, says the Lord,

and I will be things great, come in faith and I'll and I

can't a one a pass that over a whole

there. There people here are people who And he has to God

to God to God to stop to God to get to to be a own of your company.

The Lord says, you know you know that you didn't know because I don't to give a

company or not you're to your cargo for that the first of change you you

take you you're you're to come there's tormentas and they're against

you and they will want to demandas and Sostent the mastil, the stentent of the timon,

that I'm going to say the Lord. I'm going to in time and in form when it's necessary. Vendigo, Lord, to your Glecy,

bendigo to your people. Thanks for this power, because we're going to get us, we're benditos, we're bansperos,

we're going to us injectados in faith. Your glory it's all, moment to moment. Padre, your glory,

your presence is today here. Declare a bendition In the In the body In the soul And in the spirit

Amen And amen Glory to Jesus How many They're bendecides To piloting Tormentas Diggam

Amen Chau People Until the Dominoe God He'll be All right Chau

Chau Chau Chau Chau Benddecid Oh God Inolid Abandonado and

Perdido You've You've Dioio No, no, you know, I'm not here, I'm here, the Father me me gave for you, and me curates, me, Jesus,

all my cargues, all my cargast, all of you, and I can't understand, I can't understand, I hear your dulce voice saying, one and I,

O, oh, you're being-venied, you're a man, one and another, Oh oh oh oh oh Oh Oh oh oh I'm

I'm You're Jesus