Dante Gebel Live - Nosotros... los mundanos

Episode Date: October 19, 2026

El verdadero cristianismo no es una religión. No se trata de ser «llamados» a convertirnos en evangelistas, profetas o misioneros, sino de vivir una fe auténtica que refleje a Jesús en cada uno de nuestros actos. Debemos negarnos a vivir encerrados en una «burbuja egoísta», cerrando los ojos ante el sufrimiento de quienes han perdido la esperanza. Es hora de dejar de ponernos en cuarentena, de abandonar esa mentalidad de «nosotros, los evangélicos» y comenzar a decir: «Nosotros, los mundanos».

We're ready for that God we'll be? Yes, yes. Well, one of the one of the one of

when I'm the first when I'm the first not the varicels, the rubyola the sarampion

or the paperas and the COVID that would that would would be a much

years more time. It was a predecimento more mysterious and

was supermmation and it was supermente contagio no there was a there was injection, there

had to pass the process just to mention that that's that's it's a part of all

the only form of salvance of the inevitable contagion was to put a particular

portador in a strict quarantine so it was the ninias were the

people were the people all the muchachs were infected with

that's in some moment of the word the

word of the thing is pediculus human human capitis

piojos in the people in terms simple piojosos

no piojosa mom us mom-n- us and I said

and and you know that you don't you don't mindres

that for what you know are the those are the peojas, of the

Nobody was the sufficiently low-so-do-piochoso, no, not? And if in your house there were various women, then you'd live in Villa Piojo, because it was like if all the portadores were in a signal

and holding in his cuell, no me toke, not you're not to me a-cerned, I'm going to the period of piojosa or piojoso. And that was the

discrimination for excellence. from the world, no? All we've been created by God with the necessity of being taught, as we say in some countries apapached, abasasas,

but every society has its intocables for motives of race, position social, idioma, religion, ethnic, education, and

all us and in certain temporas of the life, we're sent us intocables, inaceptables, strangers and legitimals, undocumented

of some because it can be in a manner literal or in a matter metaphorical, no? In the times of Jesus,

the most similar to the pojoosos of my infances, were the people, but I

want to describe this this this is in the first cycle. The type more common

of lepras was with a dolor in the conjuncturas then appeared manches in question of days and nodules

that they'd have the car of the victim irreconnocible. The first that was affected by the leprla was the rostro. When the jagas began to ulcered the peste was insupportable. The cords vocals

also were ulcered, and the voice of the person ronka and carrasposa all that has taken lepran in that then the first that was the first that was the

first that was the problem and the worst damage of the lepras is the perid of the sensation. The doctor

Paul Brun was an investigator of the leprra in the century and he passed much time

of his career with the leprosos of the India, in leprosarios of the india

and a menudo he said he said they were dead of the hands

of the people and the people thought that that he was this scientific

or doctor remained had been up for the nights to observe to look at those leprosos

while they were some time. So I noticed that were the ratas and mordy the extremities

of the leprosos but they no they were they were doing and the day

and when they were they were they were they they were except if someone

was there to be to be to and spant to the roed

the lepr always was like a sentence of someone

was the death in quotas. They're dismembering, murgians, Levittic, of fact, Levittico 1345, says the scriptures,

the person that contraigua is a vestine to apos, not beinar, and will bein'er, and will beckon, impure! Impure! And it'ser impure

the time that dure the disease, is Levittico. It's impure, so that he'll be able to be isolated and out of the campment. That was the law, not only that the person was just that was a person who wasntier as a manned, and be a sort of beastia, and dante, with arapos,

no-se-poh-not-poh-entied-peinars. But I suppose that it was for that it was a person that was completely out of the society, out of the establishment of the moment. The rabbis led this still much more much more

because someone could think well, okay, it was the old pacto, it was the time mosaic

but the rabis those rabies did this much more to the extreme if a lepros if a house of

someone, I'm talking in the times of Jesus said that the house complete was immunded

and had demolers for complete because a lepros had entered to that home. If in a

case public, a leprosos, it was permissible to put up or even piers.

It was a sort of diversion, especially for the children, lapid, arrojard to beeprosos.

And the lepras, not only was a infirm physical, also, it was a stigma

moral, the of the the attack with the because it was because it was

done for sent out, that was a castigo of God. In a way of

to say, I'm a person, I'm not I'm mean I'm know

the redention and the grace divina. The leprosos are

immunds, persons profanated people profanated is for that the evangelio

of Marcos us us we know that's he he's he's

and he sublix and he you can't you can't you can't you.

You're he can't like the father of a man endemoneado that

he's he said he said he he said he said he said he's he's

he's he's he did he did he did his he was

if Jesus he wanted because at the he did I do

a repugnance so that that you don't so

so he was profoundly indign he was over

he overgues of and and maybe years more

more we discriminates, obviously, to the leprosos, but we have many other forms of stigmatize, other ways of segregate, a little more subtile, more solapadas, but segregation at the end. Recurrected, I remember some years that I had an

friend Christian, was a man, a man that was congregate with me in the church, when we were young, but that was still moving in the hospital. His parents also were Christian, he said in the clinic but

always negated the reason for the while he was there I don't ask him

because he also about the but the parents negabes the reason for that he

said he discompensed it was all the he said his his own his own

his mother he gave to talk to him even knowing that his

his was being the only the only preoccupation of her

and the record was to be say to any history medical,

what we call record, that the CID, the H. and B, was the

cause of her murder. She didn't want to that's so I'm for the

testimony, for the they're going to say, and how he was she was she

never to pronounce the word CID H&B, and said that his

when he was, when he had died was a strange type of

cancer. And me consta that my my friend, he was without receiving of his

mother a talk, he would have had used to to sanar his own his own. The

mother no he was he was that he was really that he had a idea of

how he could contagion because when it was the doubt

if it was explicitly for transmission sexual or a

through the the thing that the mother did to

talk and he and he began to negate the reason for the he was there. The leaders religious in the day of Jesus also had their own

strategy of isolation, of not to talk, like the mother of this man of this man. The leaders religious don't want to talk

poejosos, no they were not to talk leprosos. They were the leprosos, of the gentiles, of the cobrators

of the people was a culture very patriarchal, but more than patriarchal misogina. They were evitabes

a different like if were in a plaga. No, he could talk with

Gentile, no he could talk to them, not he was not there not they could not

not much not much not really similar with all the love of the

like the evangelical a sometimes have evicted or evit to the

mundan to those men those nonvers those the

ateos those that are to the people and

and that the strategy of the islamment is the eviter that the the the pain of

the suffering us contagion. No, we don't we're going to get contagious with that the

environment. For so that we have predicated that we don't we not we're in the

things difficult, that not we can't the not the pain or the and the

and for so many during many years have been in a sort of quarantine

religious not contaminants, start all the time in the church, into the

building of the building, in the through the time of the Islars. Because, because, from we've been contaminated,

or in a world that is a contaminate of all the time. When we're to get them,

we'd want to put them in quarantine, especially when they're to get to get

their own, they're their own their own people. When they're little, we're not

certain control. But when they're going growing, we're going to put them in quarantine

spiritual for that not so it's contaminin with any plaga. We'd

to put down to a cartel in the Cuello, that says using drugs, practicating sex casual, abandoning the school, you know, you're going

arretes and you tatuas, ala to my little my sonor. I'd, I'd like, I'd like to

me and for that I'd and not you're not you're just that she can get a 45 and know

what he does. Because a woman no knows what does after those is 45. No I have

base biblical and psychological for that, but I think every more. But the life no function so. The religiousos aman the quarantine and am they're different of the mundanors, but that quarantine,

then it's being a embernadero for pecados more destructive than those that we're going to avoid. The orgue, the exclusivism, the hypocrisy, the auto-justification. I'm creed in Iglesias is so. And, of a time, in

So, someone me say, and why despotricas of the church that you're not

I'm not saying, that you're that I'm that you can look at the home of the infancy

in retrospective and give thanks to God, and also see the things bad.

Of the other manner, we're not we're says, my parents did this

did you do this other, this other not did you too. Well,

with the church pass the I appreciate the bases, the doctrine, but also

I'm to see that we're in that we're different, that if they had a doctrine

if they were in the life, the Catholic directly for us, he was a

was a time, if someone came to a crucifix or had a virgin,

I'm to be avern, since if it was even to a repentiment and we

had to other doctrines, nor to be able of the mundanos, no? The pastor no,

let's get into the parents that they're in a Christ and we know we're in a ghetto. I'm

many times like a secta we're we're we're we're we're because as

they're not they're we're not we're because we don't, because we're aparted

from the supposed cliente to which was the that was the same but then we're

we're group it was more elect, more elect, more elect, but there was, it was a cult, a cold, a, a cold, a, a cold, a, a cold, a, decadive, de-famations, some languages, fideas, had the hermana, terrible. Oh, that's so, no tombses, no lolliams, no, we're not, we're not, we're not, we're not of football, or the periodical, we'll buy the

one day the pastor said that there was a lot of a car and that's to get to get to

the house. So, that's even informed we're not we're about,

we're talking, we're about the other in the church. The Father Damian, a cur

parroco, was a sacerdote that was a famous for his disposition to serve

to the leprosos. He went to Calabu a an olde in the island of Molokai in Hawaii, that had been putt in quarantine as a colony of the leprosos.

And he lived with them for 16 years. The curate learned to his language, vended his herds, he brasso his corpses that nobody wanted to talk, organized schools, bands,

coros, capilla, construed houses for that the leprosos could have the techo, not they were in the They were under the Arboles Construed

2,000 atautees a man for that when they were to be able to enterer with dignity

because they were in an abjero like perros, like animals when falle

and little Calabu was in a place in a where

live in the place to be simply a where where they

were the repos to that were only there but

were in a to live. Transforms that was literally a cemetery or a a

place of zombies in an an aldea where they had an option to and the

father Damien, no he did not to separate of his people. Undy to his

dead in the food, in the tasson, and not solie always to landers because there

no time to do it and so And one day, he started a sermon that's made very famous much before

that existed YouTube and he said three words, We're The Prerosos. Because now not only

only was helping them. Now it was one of them of them. And from that was

on the island of them, but he was in his peyehoho not

the leprososos so so he said the sermon. Because had

had been to live how they'd and would like they were, as they were

they were in this together, they were in the issue. And of the same way,

God, he went on the Tierra and he said, we're the leprosos, not only God was

in a moment, he was one of us now he was in our people, and now we

said, Isaiah's, Much before that the messiah Nassierre in Belen and said, oh, hallas rasgaras, and descendieres, said Isaiah. And finally, God,

he did. Obviously, many not know they were like God. Much of the but only they were not a little bit of

the world. And at the initial, Jesus was present in the earth mediante the body that had been

made to the Virgin Mary. But after the ascension, after that he went to the father, was present in the

earth mediante other the church the community of the community of the followers

was like if there had been a new incarnation the first was God

was God we're we're doing the day the second grand incarnation

was when he said when Jesus when Jesus he said to his people he said

it's to me to you the Spirit Santa and even that his presence

corporal to have the this new community full of the Spirit Santo was going to

be the new the new body of Christ. A new incarnation. The

body of Christ. For that that he said, all what they do one of

my men, even for the more little, make to know

that they do you. Not because is my am I my friend, because I am Jesus

habitant in the most little of the small of the brothers. So when they're doing

for them, it's doing for me. Not it is a wonderful? Or no? Or

also? Serve it's to serve to give to a present a new. In other words, the

poor, not you can give to devolver. But as the poor, you have to

have to you're to be to be to be to be to give, to give,

to give, God, because God not is devoid of nobody. And he says

that when Paga, Paga with interests, 10, 100, 10, 10, 10,000, 10% 1. So, always come in to do you

when one bendice the poor, or no. These abelels of Cuba not us can't pay like the

kids of Africa, no, no, you can't say, well, well, when you

have a good money, join the jubilation and mande to the church, and make the

to be not, no, no, no, no, they can say, we're going

to ask, we, are all to pray, but I don't want that me the sir, we don't

we're going that the kids of the India not they're not even even even even

it's always it's to give to because the sir, and that's why, I do you

do you, I receive in the personal he, a cosecha that I don't I don't

because came this cause and what is the problem that I don't me I'm

I've been able some ever seen and God, that has a countability better than the

We've got the causecha, no? It's more another of the reasons for the Jesus

live in we've been that when Saul, a alias Pablo, was he was atareado

and terrorizing and encarceling to his followers of Jesus, he persegues the followers

of Jesus. Jesus he appears, he, he intercept and he says, Saolo,

why me perciges? I would have said, no, I'd I'm not I'm percigo to you, but

I'm to the sons who they see to the followers. But obviously Jesus

had ascended to the skylo when he appears to Saul, but Saul

was persegient the members of the church. Not the

those sons that were Jesus. It was Jesus living

in those followers and he he said why me perciges not

that he not that not you don't because you do you get with the

most because Why you persegues to the Christians? No, why me persigues? Because if

Christ, who is Christ who is persecut in us, who is he's percied to him. Who is

with Jesus Christ? Who, who does he makes something with the Lord?

I celebrate that or no. What Paul, or Saul, he had to the

church, he was doing to Jesus. So the Lord is present by

means of people. There is Jesus, an agent of Reims of Reices, in the cajero in a bank, in the resident, in a lepros, or any other mundan.

You're going, but in the mundano also? Well, the Bible says that the person is the person, no says the that the person that injustice

that's justly he was encarceled. The person, the person's, is visiting him, is he's giving to him, is he is bringing to Jesus.

So when it's a person, also, God is more than the thing we think we're like the

time we're so much that's so much that I'm I'm remember. Jesus is

here. Well, the Lord is that that we're not we're

that we're having the people. We're more than a group eclectico in this

case of people people Hispanic but it's Christ abitando in

every person that's my responsibility that I have to transmit what I believe God me said

to say to where it's the abitacul of the Lord Jesus, where he live in our world. Well,

moving to the story of the leprosso, Jesus was a rabbi, a rabino. And the the work

of the lepros was to evidences especially the rabbin. Because a rabbi was the

last person that a lepros that a person that a reprower. If he was he'd be a

to bebrant to the law and it was a capital. To talk to a person common was a problem. Imagineate to

talk to someone to someone too. The rabies were used to be inaccessible. It was more easy to get to

Louis Miguel than a rabbi. They considered so much that they were that not they were

to becators to the leprosos, to the impurus, and less to the poejososos if it had been.

We've we don't perecees, in occasions, the same problem of the rabbinus. Because we know that is very important the sanctity, and for that, I insist, we just try to not join us with the peojososos, with the lepros, with the mundanos, and,

in fact, we do, no, no, no, I'm my, I'm, I'm changing my entomberno, no, no, I'm, no, no, now I'm doing with people that has the same to feel than I. I know, because when when I talk to get me a photo with an artist, with a politician, me attack and me

they're saying, what deception, mostrusted who you're, tell you to tell you I'm going to get to get you. I'm going to get

always, because if the apostle he got to someone, I'm going to me attack, no?

I when when I was when I was when I was that I was a spiritual was a person more inaccessible

is being so it was a cent. No? Quanto more one or was, more the

seigne fruncid, more car of strainimient. But in Jesus we've been

that no, that the real real spirituality has that a person is more accessible

for the mundano. No, less. That the mundano wants to be in

us. The mal-chal a man, now we're to

not to let's let's let's be to us, not that

we we're we we we've we've thanks to God that that incoverses

that's not a question, but in reality we'd have to attract the incoverses like the

moscas to the meal as Jesus because Jesus was the human more accessible that never

had lived the children were they were they're they're they're and the

evangelists are full of history about of people that people took to Jesus

the children insist the woman that suffered demorragias the

prostitut that ungeo the feet of Jesus and he's and he's his feet with his

cabels the incredulo Tomas that took his hands and he wanted to be

a testigo dactilar of the the of the master well

the contrary to those the deprozo not to talk

to a question he recognized the situation he

he said no me I'm going to make in problems because

if this not me for having talked a rabino. But not what

Jesus he says. When this type he says if you want to say the word,

and moved to compassion, Jesus extended the hand and he took to the man, saying,

yes, I'm clear, he's, he's, he's, he's, he's,

he's, he's, he's, he's took to the leprosos before to sanarlo.

I think that that he's scandalized to all those who observed.

Because in first instance, Jesus no necessitated to talk to the leprosso to sanarro. He had done other

miracles at the distance. The centurion he said, only did the word and the miracle will say,

yes, sure, to do you, he said, he said, he did, and the word, saned his

body, but the toke saned his soul, a man, that had been done in years,

because, for nobody, nor for his own his own his own, obviously for his

conjuge or a pair of if he had he left he abandoned. Because it was the thing he had to

do. So the miracle of the toke is that Jesus wanted

to to get to do for later then but I insist

the religion evangelica us has ensured to a

world contagious of a piojoso and mundan and if we

we we're getting we we can infecting with the

or what is the of the Now Jesus never, never no,

never, we're to get in the walls of a building to to get us to get us

to get us in seminars, no, no, we called to do it, a cell of emergency,

a cell of emergencies, because, as a very evangelist Carlos

Anacondia, where are two or three reunied, he's he's a promise.

So he he's here but, but, before, before, before, before, before, before,

before, he's to see a ventana to out out out of

the he's not he's not he's looking to us and we're saying, oh, hey

santa how we're so. Now imagine him a hospital where the medical say, oh,

that day exitos oh, no me infecte, my patients that's full of

and I didn't know I'm put out of there. There was one that was very

was too no, it's too maybe me and maybe he's not to be

no, God, God, that no me infecte, imagine a

So, so all the days we're going to the passages of the hospital of God because the lepr not infects with the disease. Jesus infected the lepr with his life. So, always is more

strong, never you'll forget, never we'll forget, never we'll forget, the same forth, the that's the plaga that's out of always, is more powerful the more powerful, the people, who lives here? Someone is it, yes, or no? Someone has to celebrate more than that.

Now, the contagion has both directions, both hands, no? But our contagion is more viral and always is more powerful. Ace poe

a good, is, a very good friend, conserbo, me said, I'm very preoccupied for you. We're

in a city here in the States America, me said, I'm very preoccupied because I'm saying, I'm saying

that some people, that some candidate to the politics and others and and that's a very sucio, that's very sucio. I said, well, all is socio. When I metia in television and I was in the pecerer

evangelical and I went to canals secular and I said, Cuddle-T because there are drugs, because there are sex, because there's drug, there's sex, and in all the other side, at all the churches there. But me said, no, no, no, no, cuitte because the ambience, the

ambitistic is dangerous. When I met me in the businessial and said, no, no, no, cuit, because there are certain

negotiations that are corrupt. In all the areas, no, there's something that's more more socio than the

thing. We're in a world contaminated. It's contaminated the high school, the college of our children, the

university, from what they're the teachers, from the directives, from the adoptinament

about the elections sexual, all is contaminated. How do we do to live in this world contaminated? We're metemes in a claustro. We're subing

to a mountaine that nobody knows even so the peccado would be in us. Now Jesus, his own seances, used two times the image of the levadura if we're making.

The levadure is a metaphor or a quadro of a contagion. In Matthew 16 he advertiartes that's the They's the levadura

of the farcees. That is true. Because the pecado function in that

form. A mansan potrida made to get to all the carhont, the

malas compan corrupten the good and this last not the

not said your mom. But a so the Pharisees is a very when one

not because one because one about a unconvers so it because

it's really, that if I'm me de influence because I am

firm in the faith for someone who is someone who is always the

after the above, always the he's more to get more to get more. That's always was like

those farcees. They were vaccinated religion to avoid also the contagion that Jesus was repartying.

They had a dose of that this is they were vaccinated that they're backunated

for the image of the levature to describe now the reigning of God.

He says, Cueada of the levadure of the fireseos, okay? But this this time when

about the Reign of God, detail the measures. He'll a woman mixing the

levdura in a quantity that's that's that's that's that's

that she was doing not a pasta or or what was doing, it's like he

was like was working with something to California. But the

levature that uses according Jesus in the history not equivalent

the amount of the of the language literal of the text is that she

she's the thing that's it's not the levadura disappears. This is you know

the people that are that they cook no? That one put the lavour

and it disappeared. But without that levature and it starts

to leodar and to permear the mass and the arina no can

resistier even the is a little now is a question

of time and says Jesus that is the

Reign of God. From Jesus, the levadure has been functioning always. It seems a little, it seemsificante, a church in a barrio that's a town of the city,

a house cult that is a discondida in the China, a group little orando for his skinita of the world,

an employee there in the fund of the cubicle of the officeina that marks the time of integrity that not is corrupt with the

other if he's with them is a pernocta if he and he's not a

question in those who put in a little a little levdura is a little

impressionant like a piscka chiquitita says Jesus but says the

sir maintain so time time the timnibals not

can't not to be a one one one

in an an in the ambitistical, a one woman in the ambit of the mode, for putting an example, a single man in the

the aspect political, more corrupt of the world, one only that's put in the breach, between the

people, is like a thing that permea to the mass, mantent you observe, and the

tinibell not can resist, it's a question of time, major is the person,

in one person that in a people that are in many people, we're in the

we're not? So, What is the secret for a life spiritual? Not is, from us, to be able to get to

the world. Jesus used in the same planet contaminated as the rest of us. But he was

the immune. And we sometimes we have so much to get to be to get

in the world, is more than the world. And the Lord no he took a need to

the worldannes. It's incarned, abit between us, but a

sometimes we're to be the opposite to Jesus, and just of the sector no fumator, and we're going to ask, to come, the time, the baby, to have even insults.

For that I always I'm going to make me a question, there to maintain the aleuvre of the life of Jesus. If you're going to any congregation legalist, you're not to notar a patron.

You know, not for an aim of to criticar, but I'm a catherine, in this, I'm not in the bank of an iglesia. I think that I conceived in the bank

of a church oh, forget that that's image mental I think

only me parier in the bank of a church but this is a patron

if a leader or a pastor want to have to get a

kind of of a country to a bunker not you don't get much

to the entire to make It's very easy, always force the interpretations from the

general and not he's going to come to cross more than Malakia's. For those who have less Bible than

a mesquita to Malakias is the last book of the old book of the legalist is the

generalist. He's a manned. It's not it's not that the people start in time,

in some domino resurrection, mention to Jesus, but then we're we're going to the

Antivu. Because with the Old Testament, can justify, pass to the altar. Here there's a altar when the Lord

broke all the altars. The bell that separated the place the place santissimo of the Atrio,

it was not there no more altars. But we got to say, pass the

altar. Fulanito subed to the altar sacred. At the altar

Sagr. Here up to the police of Anahe. Look if it's said to

the police of Mexico, the of Argentina. We used to say, Venga, the temple. When Jesus went to the

days, we're going to make a pacto, pida, the covertura of his and all of the moses,

of the coverture apostolica, of the covertura of Abraham. But when they're in Jesus, it's all

the system. A part of Matthew, it's all in a movement of a movement of the life.

Now, no, Pultitos. This is simply a trill to puller. It's a pulpit.

We've got the altar, the place sacred, the place consagrated, the words that all tinsonants that so much us because Jesus, went to the car, and he's going to the people. Of course, Jesus in San Juan,

1715, he said, no, I'm going to ask, the father, he says, no, I'm going to that the world, but the

guardes of the maligno. Because they're not they're in the world, as far as you of the world, consaglal those in the truth,

father, your word is right? And as how you're you also I'm

I'm going to I'm the idea is that never live aparted of the

world. Our our our not here. So, we've

been assigned and enviated to the world. The

world our jurisdiction, not the walls of the area or

the wall the door or the people we're we're

we're more more we Who wants to live in the Kinder all the life? Who wants to be in the high school all the life?

Well, some of them, and repite and repite, but who, who, no? So, there's a moment that you have to get to be a man

and to make a woman and be a adult. Our assignation is the world. Caramba, that me have criticed a great part of my life

because I did with this and you with this periodista and you were in the world and you were doing a program in CNN

and you met in Azteca and there are mundano. But that's my assignation. I'm a peasant in the water, between mundanos. Where the more my incommod, I'm so I'm entreatiente.

Yes, because they're just trying to make, what I'm and this, that's not, and I don't, I'm don't, neither tell. So, the secret is to have a plenitude tal, of the life of Jesus, that,

at to talk the world, in the place to infecting, we're not, we know, that the people say, this woman, this type, this type, no, has been a little different. But not because we're

because we're harmonies. Because we're not, because we're virals. So, we know to pay the agree with, we're in a pandemic, and we're saying, well,

no, it's that I know that there's a virus, but if me to die, like, I said, Pablo, I'm going with the Lord.

If I'm to give, I know the people that still still still. It's marvelous. The people say, the

ex-lepros had the microbio. It was contagious. So, so not could be evisional. But then

he was sanado although he adverted in the religious that guardes the miracle,

he discovered that now he could have the jettas the ex-lepros. That's his faith.

It was so infecis to the lepras than the lepra that he had been that

Marcos says that the word a through the ex lepros

was like a germen it was like a chism and

And of all the parts there were people to acutious to Jesus to cause of the sanity of the ex lepros.

And since all those that Jesus has taken have gone to divulgues new germens of the

little germens of goso, of faith, bacteria of of the world says

no can't understand that's I've been in funerals. I've been in funerals where

who came partio to the eternity and who They're alldean the atahoo, no creen in the Lord. And it's sentied, the desasone,

the desdem, the vacill, of the same. That's ever, that person that's not will be to see. If there's a lot of an eternity, yes,

and they're saying rosarios and Abes-Maria, but in reality no, they're the certainty of that's a pause.

I've been in funeraries where's he's put to the cadaver in a bottle of whiskey, cigarrissue,

and say, is that he he likes so, so, for the other side,

so I'm in in funerals Christian, where it's a surprise of the children, the peace

of the child, the the peace of the parents, that are a

little more more that is, and so that the power,

the that power, that that's that overpass that that's that's

that's a that's an factio, because who's people

are to the I'm going to say, and in my more sense

and they're in my more strong, that's person than the one to do his condolences.

Now, no God reasonable is that would not even with a little

to a three meters of the people, but Jesus never was a

God reasonable. He he's human he's his human and he

and in the world to the world, he infected to the world with this immaculata

infection called Gracia. A ago ago, this also I'm

a lot of those events that could denominer's in the gallery or to be the gallery

of the epiphanies a moment apart to my life. Of actually,

I did I, I, I, in one of my messages. It's in a

mountain of that I did that epiphany, that revelation, and in a service, and in

a congress, but one once I contained in a cafeteria Starbucks. A morning in the I had to write a message because we had seven days

of reunions, we called a cadena of seven days, had to predicate all the days, and I decided that had a few minutes to take a mental, to go to mack, in that time we were in Garden Grove at the Catergal of Crystal. Me, I formed a felice in the

field, there was very poor people, and in that moment of the scurro that the woman that had had a little bit special, I asked to the leach,

not I could be to understand what was the I'm in it's like I'm enloquesia like it

was like it's a kind of I was in a little bit of me augmentable the attention because

I said is to ask a good so difficult it's not that we're not

not that we're not we're finally the woman was decided for

some type of coffee that I'm and he he's

some some of the rest of the world, that is a way to pay here, recortar coupons, of periodical, of revists,

and try to you can't pay what you can't pay, no? I'll tell the people who know what I'm

doing the money. Well, he went to the bolso, vacuoles over the table. For that

I was trying um, I'm going to dishrasar to that. The alcagera also was something that

was the people that had in the field behind me, because all suspirable, resoplable, and indignated,

for the There's a lack of prohibition of this woman that was making to lose time to all. I thought, I said, A ver, Senora,

ternura, no, because we're not in a restaurant fine, saying, oh, so it's a

place to order and out that. I, even I, I'm going, Capuchino, Almond,

Mel, great. But this this woman seems that no all the other if we're apurated

and I'm to get to be a bit of maybe if I'm I'm I'm saying to make you need to give

my message to make sure to inspire to find how many and that so that the

woman me looks a little uncomfortable because I just I'm just let you

let's get a spirit like like a thing and ton of

disculpa me say oh oh pardon sir his

yes I you I for the general, not so I'm not so I'm all the

week in the hospital of the same in a while I'm going to get to get to get a my house

to my wife and I'm saying that is terrible a leucemia and I want to buy some that's

some of that can eat because me do mott and because I'm not I'm

I'm not I'm to pay with with coupons and I have to put up and I'm

sorry to all for having those for having those I've done to be able to have those I've got

Cuccaracha. Because this woman cargabha with a big of the woman would have never.

They had the daughter with her withsem in front. I was looking to make

that not he might after the chemo. Sola almost without money and

with a little that's more than any of we could not dolerer

and to give to make to be to be to be to turn to

have to a little more to this. And with much a very a tino

to invite to the coffee and I go to the chica in the car no no no forget the coup

I'm I'm I'm very much and the woman she's and she

he he's he was a good in that I used my

my card to buy to a good but

in very I don't I not I'm to

not I don't because was a act because

it's I'm I'm I was that I had I

for having it's judged mal and because the people also have seen my car and when I regressed to my auto reflectioned in

the type that I'm made a goate, egoist, bribon, canaya, granuja, I was

a person that like my father when I went to my 19 years, no agh that I have

to have to get to the day of morning for the because the Gebel, we are

we're poor but we don't know nothing, no ha' And I felt that my father, my father is terrenal, nor be able to be able to-is, would beaversed out of how I'm

comported. And that day, in the middle of what I was that I was preparing a message to affector to me, God me gave a Starbucks for that, I see that the people not are numbers, nor vistas of Internet,

nor members of a church, are those mundanos with lives real, and with problems real. So when we're conductors that we're talking bocina, vendors that are people who

are in order a simple coffee, we never know we're the reality that's living that person.

That person to be in a person could be living a pesadilla that that we even even

we can't imagine us. And that day I learned that the person that more me irritate

could be the most needs of the God that I my I'm

jacked in predicate. The God that I presumo predicate.

I learned of the poor way that I can't make a a lot of a multitude

if I'm able to to be able to be able to the field and that what was that was

an issue isolated because in occasions our life Christiana it would

have to have been much more with words and you know and

confessed in faith and you have in victory all it's

all we're we're we're a whole of words, of the

tantissimals that's the tutorials that there are tutorials in YouTube for all, from the clobot of the

carbata, to put yourself the calzone. There's to be other, there have tutorials to get us

to get to be the tutorials, and we're doing this to have to have a life, and

you have to say the word, and we're reducing the evangelist, a punyado of doctrines.

We're we're just we're just separated of the experience real of Jesus.

And the worst, separate of the people. Separated of the people.

So, for much spiritual, that are those verses, we're in the

times not it doesn't do you know, and that that's disconnection

between what is what we is a thing, we're in our

extensive world Christian. There's a there's a the

the the only just with the the media social. The messages of Heirer, the messages of

more odio, proviening of there's a disconnection of the product that we want to be the product

that we we're doing. Of course, when in the church, someone's a lot, to talk to

his crisis, his divorce, the majority of the Christian don't know how to respond.

Like the people of Jops. We're done to do the verseicles, the

of the other's you've done, of prejudgment. I don't tendriamous to have to have this altitude like to sitar

to the soul without the soul. Yorough with those who are you're said the Lord. Bienaventurado, those who are with those who are with

those who are. No, it's beenaventurado with those that are you don't know, that's fault of faith.

No, Vinaminturor of the year is with the year, we're doing to give a message, to give sermons.

But we're not We're not we're disposed to give us our life, our time. Sure, because if it's more easy, result more more easy,

to offer more to offer them, and more more than they're more they're living, they're going to Africa,

Dante, that's rare that I'm not I'm in the India, envia to people to give

to my house, recommend poverty. Not is not to do you know,

not, to all the people, I'm everybody. I'd I'd do you,

you know, you know, you can't look at the I'm a specko, I'm

a bit of if I'm poor. Hey, with respect to someone we're poor.

With respect to the car volator that's we're we're poor.

So, the majority of we're we're not we're we're

we're we're a way different. Viviener we've disconnected of the

messages we we're we and the Christianism not a

message of domingo. Because we are called to imitate the life of Jesus, not to repeat verseicles of the Bible, like loros, using language religious. Because it's easy,

digal to the other side. Now diggerle, three or four. Now digger, with me. That's fast. It's almost a dialectic of children. Jesus said directly to the Pharisees in Juan 539,

you're studying with diligence to the scriptures, because they think that in they're going to have a life eternal.

But they are just give to my favor. In fact, you know they're not going to

come to me to have that they prefer in the author of who inspired. Leen the

words, they're much letters, but not want to the who gave to these

words, the the word, the the fact, the faris a day in the narices

in the scriptures, in the records, and while that they'd ignorably to Jesus

and more ignoram about to the progim to whom to whom he had to be in the eyes,

they'd confinable the to say, and they were in the life. And Jesus us said,

as the the Pharisees that we don't, and we do we do we're much more.

That we don't, we're we never the head. And we we'll say to

the disciples in Juan Jesus, in Juan 14, So you know, in a little the world

you're not but you're going to be because I live where you're where you're going to be, where you're going to

give you're going to Jesus that you're in my father and you're in you in you in you in you

I don't know I'm going to see the head a if you understand the power of that affirmation

I'm I'm going to not you're not going to but you're not to be because I'm there because I'm

there because no see a pulmon, as how you see a rinion, I'm

there. Caramba, if the rinion doesn't we're doing we're not that we

don't know, we're not we're not there. So the translation is we're we're not

we're we're not we're a bit of the first I'm going to give a Jesus

there and more If you live here if he's in there, how do you go to be? But he would be a

Jesus, the letter, not? Because that's to put a Jesus. No, it's not.

It's not. A bit of a pachy of the page of an ojo ageno, I'm going Jesus in the

carter and I'm doing the honor if Jesus Jesus, I do the church. So the

church no has to have to be the church. The church is the thing is the thing, but during the year we're cultural, that seagued

of, here is a predicate the evangelist. And we're a franchise that is a country that is a little bit of

the manual that we can make a newel that's, hyacos, anexos, there's predica. But if we think we

can't be contained, into the the walled in the building of the building, we

are a few ago, as a few Mero-Sinson, oh, we've built a-o-

-oh, we've built a-o-o-o-o-oh. A God, no, can't in a chaula. We're not in a caulotro we're not. And we're not, for that's anciano that lives alone in the

house of the other that one day he was to say, no, I didn't the energy, that the evangelist to me to know,

always, for the little that always, almost, we're going to we're going to an eternity

in ordnary a car to order a in Starbax? Because being the evangelist always will to exiging that we we'll

we'll get us we're going to our bourbuck and we get us in the world of other person literally.

I mean I'm like the version of Juan 1.14 of the Bible, the

Bible, the verb, it's made and whewso and was made with

us. Jesus did so he's made with us me so.

I'm just it's mudo because put his domicio legal

in our question. So if we want the evangelio

and the the other, we'll have to move to a new to put

domicilio in the world, we're to be mundan for option. It's

good. Much of us are our people, we're not the option,

in this moment, we're not we're not. Because nobody will

eat the fruit of the earth if not the I'm

noterando Mexico or or a year-aureing Argentina. Because for that I would have been here to protested to the Casa Blanca

for the rights that I'm meresco to have been here. No, I'm here. If I'm here, I'm, I'm can't eat of her. See?

See, I mean it costs much to understand those that are to come back to the House of America. Me, they'll

say, and go, and that's your country to get to my country, hey, what's, Tron, and to getate

with my Laine and Trump. Well, this is another thing. The thing is that in this moment, we're notheritans for option. We've lived in North America, for option. Well, we have to be mundanos for option.

The moments that our children are that our lives is when we're muddamos to their worlds. We'll have memory, what we've had, children, when we're metemes into the house of the munkees or we're we're up to see the world,

as we're doing them, connect us with our children, We're playing to the pelota, impaped, transpirated, susyos, like they. Well, Jesus, so on our world. Not is that he said,

sub, they're in the muck, and the thing. We're called to enter in the world of the other, to move to our

place. No, it's so much as that's too that we're going to contaminate, and if, who,

who can't manipulate the soul of the woman and it's so it's means. It doesn't

to participate of the I'm going to but if you are in a hospital, the most probable is that

you have to eat also food too food if you are in a leprosario

like the mother Teresa, the most probably is that you have that you

have been the first end up for example. So, not it not it's

not it we're to get to get to someone to get to love to the

woman that's the thing in Starbucks because it has to be

called to be evangelists, prophets, millioner, with as we've been for us

we've seen us because of us I don't know how much I'm going to be the opportunity to talk to me no no because of the but what I wanted to be so I'm going to do you know

and I'm going to give you to me and I'm going to you've got to do you because you've got to you're all the companions of the I don't me, no, no, you make sense in nothing, vivis, peleandot why you think God you're going to

do a multitude if in the little bit of you're not fiel? But we have to negers to live into that a bulbugae

over the eyes to the people who suffer and they're asking because there is an person who is

a need a need to a question in the world but for that we need to move to move to

the world. And I do confess that part of the of the culp of this

to apart us we're in we're in our own our own our own our own

the part of the cause of the predication of the leaders. I don't

intend to get to get to my assignment here, I have a

life professional and secular of the whole life like

like other other member of the congregation so so

not I do I do I'm a personal

I I'm a producers, music, actors, artists, political, in line general, I live rodeo of atheos, catholic, of any other religion. I almost neither do I con evangelicals. First, because you know they want to talk much. And second, because I have never, I'm anew-embourg.

And the majority of the pastors don't have a lot of secular. And, while their own beheads have to confront the world every on the day of the most of the pastors can do you dojo to do not as the rest of

the same some people doormen but every member of the congregation has a life real

they're they're exposed to hear obsenities all type of deprivation they have to live

in a society mundana and the pastors the majority not we're that's

life real that that the rest of the congregation. So, at the next day

the next contaminant with the world. Because for him is easy, because the members pay the salary, for that he not be in a public. So, he's in a

burbusha ceptic, but he's in this bubble. He can't give the Bible every year. Of course, even even, even

their own their own are always, are still and protected for that system ecclesiastic. And his

children are in a life real. So I always me remember that the people here

have been reales, that all you have vows different, lives secular that all, as other,

and other to come here and I'm I'm sure, they're compromisos, employees, colleges,

to carry, sueges, to be-sueged, countas to pay. And a sometimes we're so

torpe the predicators that we say, and will apply what we're to make

the time the time the people have the people have reales, and the realerer Christianity

is the thing of the religion. The Christian And we have evangelicals, not we're the Jesus is the

no the religion, not the evangelic, Jesus is the way or no? And for that in River, we're going to we're going to

the market of the people that's a market grandissimo, we don't have competition. I said my vise,

God is Catholic, God no is Methodist, God, not is Baptist, not Lutheran, no is Presbyterian, no reformed,

nor Anglican, nor Dentista, nor Pentecostal. Not is the Asambleas. God not pertainess in the

that quadrangular. God, God says that in this, I'm that my disciples, if they're not one's to

the other. It's the only, the only identification, the only credential. God is evangelical. We always have

to celebrate that. Termino, Jesus, he's told, in Matthew, 25, 34, that one day we're going

to be separate in two groups, who we are we agree us, and who's we're not we're

separate in two groups. Not is a metaphor, not a license poetic, not it's a parable,

he says, that to those that they aggrava, then the rei will say to those that are the right, began you guys,

to whom my father has beendecide. Receivance the reigning the reigning for you, the reigning

from the creation of the world because I had a and me did to come. I've said me did

to bever. I'm forastero and did the alojointed, need a rope, me bestiste,

I'm was infirm me attendista, I'm went, and me visitast. And those who they aggras, they ask them, they ask you, when

we've been hungry, you? You're eating, and we did some bed, when we've seen like a froucestero, we did alo, needy to beckon, we've got to beck, when we've seen, in the carcel, and Jesus will say, I'm sure,

that all the things for one, for the most little, they did for me. Oh, yeah, no is a metaphor, it's going to say, and what is what is to do? And so, you know, what is it? And so,

there's it. It's done for the poor, it's done for me. The form in that we're to try to the poor,

to all the that's the message of the message of the evangelion. And that effort of the other

does it will cost money, time, and then of all our world our world,

we're going to have to trygare. So, our assignation for today and

to-day- is to look and and listen to God in every person that we'll even the day

I'm going I said a little someone that I'm much get to get to

where you go to go to even if you don't say much money, because not

that God that God put angels on your people that says that much

those said that people I'm I'm that I'm that

never I never say a angel and is a Not that's that millionary and I have to repartive. But when

one has the gymnasia, I say, I'm a little of money of a little bit of the billeterer,

I'm saying to be a carerer, not only only what he responded, but because me attended

very well, to the carport, with a cartel, saying, help me, I'm having

a man, to the woman that is putting coupons and is doing money, because he's

putting all, or maybe he's just to beheading that are going to eat to the kids and I'm going to be trying for the

doubts to have the more so I'm it costs much but it but I'm intently to gopently to

go to the life with the eyes over the eyes and when we're we're trying to get to

hear a Jesus to say ah my your enemies and he and he asks you

when we we're we're not what you do you do you do the more little you

do you do it of all the creation, the human, we say that we're portadores of the image of God. The people

make long voyages to to see the maravisas like the Grand Canyon of Colorado, Cancun,

Disney, Universal Studios. The pairjas compromutied with much entellation to go to the moon

of Miel to the cataratas of the Iguasoo of Niagara but if our eyes could be

with clarity we postrar us asombrated, all ver simply to other being a human. Because not

God only in the catarats, in the mountains and the picos nevados as a day it's a man.

Every person human is a miracle. One day God, God, he said, and he said,

we're saying, of the moment that the minimum that we can't do, in compensation, is to get to put us in quarantine saying, we're not only those Christians, we're going to,

much grace when inter evangelicals are quite, I'm glad to reconnaissance, the Church of Christ that's years, the anniversary of, and so-ke-and-you-so-you-if-you-cray- and if we're not-manned-as,

I think we'd more, and would be more interested in listening this message of life that that can be and transform to the humanity we're

those mundan give an applause to the sir of the king of reyes let us

that's that's that's that's that that has that

that this morning that this morning how to be the Lord how he's

how you don't you have to love the man you're sculpted

sculpted a We can't order together before to go to ask to the

we're going to we're in to make a so that one is what you want to let's

the word that all the thing we put us to put you to make to make sure to say the

Lord to say the Lord, open my eyes over the next not only to see to be

to be to the progimo to the poor, to the people, to the is divorcinge,

to the separated, to have a orientation sexual different. No, we don't we can't say, we're in the infirm.

We don't we're not we're by up to be up back, and who are the consuless. Nobody no us encargo

that work. Incredibly there's people that you condemn, that you said, you're

to say, you're going to get to the person, we know, nobody we're not put to the judge, and

we know we're not if we're we're not we're going to the left of the right or the side of the

left or the left where they're apart of me assedores of maldard. Sir, prophetic, in

your name, in your name, predique che, out of the monos, no, you know,

you know. We're going in that we said, for what you did you did you, for me.

Then, we're going for the saying, well, nobody is a little no,

nobody is salvo for grace. But we we're not to the the years, for that that's the grace that we received and also

we did not have judged. What perjured one without jugger? Nothing. God not will say, wow, a more than I. Never. What you perjury one with to say, well, I'm all the world. I accept to all. One no pierre nothing.

But if we can't pay much for jugger, to who God who God still not terminate with him, to whom God still has a plan redentor, and we we know we do the lusho to condemn

no, no, we don't we're the altitude moral, intellectual, nor spiritual

to condemn to anyone. Only we're only in the eyes and say, Lord, the master of

the first, in what alma you do you're in what the necessity, the man, the

man, It's like the abuelos of Cuba. What we've seen? There is the Lord. The Lord is like to the little of Africa. It's like to the mostresterer,

to the voice, to the one of the crispa the nerves. The Lord is that this quadrilla of this rattalada

of people that has been of all the countries and that for grace divina is here. The Lord

is like me and the Lord is to you. Oremus together. Father, thanks for

this morning. Thank you. Thank you. I'm saying, that I've said, all right, for favor. Oremus to the

Lord and say, Mr. For that I'm for being see go for not see for not to not

to be, for not for being un-miscerected. Pardoname, sir, because I've seen the opportunities that

you have aborted. I'm God. Now, I'm to you, sir, to you, the so of your

of these two princeses and princesses abe our eyes for that we can't give you what we're

received with such a father, thanks for the first incarnation but thanks for the second

for having you've meted into our our never done with the Spiritus to give

love, to give pietad to give misedicordia for to understand that our

money is a thing that means that not you not does money

for luch, but to bend us that we can't be not we're in not to be

more more than we know for the good for the same God, I think. Levanted

the man and say, Lord, thank you thank you this morning. Grasius for

this time. Thanks for us talk, and bless us bless. Abre the eyes. Thanks for

exhortar with grace thanks for about us to be so durn but so an anesthetical

at the because it's envuelted in love, in pietad, and because I'm I'm put in

you, I've put in you and I'm here go and predicate and get the light to the nations. Bean lumberer

and the levadura that perime the society that's a grano of mostazza that grows,

that's and that grows and it's transform in a grand plant Lord,

thanks. Thanks for the diminutas Mostazas, thanks for the diminutas levadur that permean, leudan the society. Lo creole,

I declare, this word, cissed by your Spirit, Santo. I'm free and I'm totally,

completely responsible of what I'm from your question, but a part of

now, the word that's in every car, in the Capsura in Internet,

and I'm free of the resolutions of each of the Lord, it's not between them and you,

it's between the Spirit Santo. Thanks for this morning. We're bendecides in the body,

in the soul, and the spirit, amen, and amen, glory, Jesus.

It's not the time. Lamentallyally, sir, we'd be able to honor and we're

saying, God. God, God, God, God, God, God,

the Lord firm as a tonne of osso. Ciao, until the next.