Dante Gebel Live - Nunca se trató de ir al cielo

Episode Date: December 8, 2025

Muchos de nosotros hemos perdido de vista la verdadera promesa del Evangelio. La hemos abaratado al reducirla a la idea de que iremos al cielo sólo cuando muramos. Pero el Reino de Dios es ahora, y llega a nosotros a través de Jesús. La vida eterna es una relación que comienza aquí, en esta tierra, al sentir la presencia del Padre, Su favor y Su poder divino en nuestra vida cotidiana. Cada vez que elegimos la reconciliación y el perdón en lugar del conflicto y la venganza, cada vez que alimentamos al hambriento y cobijamos al desamparado, veremos el reino de Dios manifestarse en este mundo. La vida con Dios y para Dios... ¡ya está disponible de este lado del sol!

A a A. A. The year 175 is the

The Chaviors and his locoes and in few words is a parodia

in that at the and his and his caballeros of the Choirada,

and as the castiiii' in the Castillo and they're an abism

without a and there's a single point that the place that the access. So if

they're the questions of the question of a old guardian that

vigil the the point, it will be not they're

arrojado to the abism and I think that I'm that

the way in that many Christians and not Christians

have we have about the salvation. When we

we don't we're, finally, we're going to the door of or that is what we're going to we're in the inconsiente collective, as if

were the entry to the castle of Disneyland, and if we know the response correct,

God will not we'll make to cross the pund, and if we're going to come to

come to a abism. Something, like, you will be a man, or San Pedro, as some

in that in that mythology of that that's in the question, he,

if you, if you're if you're if you contest you, you're you're all the

you get floating in the limbo, and you're doing to your swerg for the rest of your life. With less than four, direct to the abism, to the infirm. So, let's see.

I mean, I imagine that. I said, well, multiple choice, multiple option. Colocca a cross in the response correct.

Not a tild, a cross because we're in the sky. First question. In what baptism you're? In which,

for what you baptize? In the name of the Trinity? Or you baptized only in the name of Jesus?

Memoria? to see what said the pastor when you met you back to the water because that

is a determinant to enter to cross the point or no? In your you know,

they were in languages or they were for the time of the the fact of the

apostles? A-be the women used them were in and in case of made

with a cross faldas there other question, even to the

topillos on on the on the over the on over over

and upon we can we can we can't not we the right, or the the right,

because at the right, a little we're a right we're in aftist, and at the right,

and the end of the person is a Catholic and that the other is Anglican. So, we're going to respond to

different. Well, I know that this will make the doctrine of many, but in the

sea, he said a very very very example, not there's not very our great fundator,

the pastor Juan Carlos Ortiz, possibly he said, when we're when we're

when we came to the world, there, there, an angel with an stethoscope. And the angel

will be toculting the heart and will say your heart has been the life,

pass to the other man, you know, not lathe, you're to be dead, my

word is to have life. First of Juan 1314 affirma we're

we're we're we're we're because we're we're we're

we're we're we in this know you my disciples that you amaz one

to the other. So the symbol that we have is that we're going to be in

not you're in front of the theology or the doctrine, what I'm what I'm implicar

is that we can have the more theology, the and not

never have life to be being not not to be not

to love all time to to be all

time one of first of the the that is

in not excruent. If is the child, there is life. If not is the child of God, no there is life. For more that we have doctrines, for more that we can gregers, for more that does the doctrine correct, but the person correct. The

who has the child has life. In words more simple, still, some of them think that if creen the things correct, it will be able to ingressor to the sky when they're like the bulleto of admission to

the orthodoxia or the thing is the thing correct. More than the what you

call the orthopraxia that is the application practical of doing what Jesus said.

Some of people think, no, I don't do I don't know, but I'm that Jesus

never about the salvation and the life eternal in the terms in the

terms in we're we're we're we're the fact Jesus

define the life eternal only one mention the phrase, Vida Etern, with a great precision,

and in a way way different to what some we believe for years. In Juan 17-13, he says, and this is the life eternal, that you know can to you, the only

God, and to Jesus Christ, to whom you have invited, to your son, to who has envied. So, I want that, this morning

or time or night, conform me be in the house, we'll re-planted the way that we've seen and predicated the salvation and the life eternal. This is very practical.

I never met in theology profound, that you said, I've learned much, but no I can't apply to the day of morning. This is applicable yeah. We'll attract a much liberty of thinking, us will liberate of much

captivity, and for so I need to, more than never, me preste the five sentives, they're sure that the cellulares not suen,

and they're a lexotanila to the suzer and to the a new, for that no is to get a

that's for that you're going to be to be a because I'm that I'm

interpret. The life eternal basically is to know God.

Figate that Jesus not says, for they they're that

they're about you. He says for that's to know to you. Not the

he visit the abrig of the Altisim, but the the that abit the abricts,

the that has the kind of God, not the of the visitant or sympathisant

So the philosophers differentiates an knowledge for description and the knowledge for experience

that are diametrally opu even if you could describe the city of Moscow you can

describe because he has read in many books, I've seen many photos,

I've seen many many pictures, one of the mission impossible is a

Moscow. But I never I've in Moscow. But I know, for experience proper, how it's in Madrid, in a calutoso night. What marvellousos that is to eat in the veredda,

until the 2, 3 of the madrugada, what they're called, the tapas, that are tortillas, and not the Mexicans, the tortillas Spanish, no, there are pupusa, no they're going to

enter in Europe. I can't mention how wele Buenos Aires, after a torment, because I've I've lived 40 years there. So the

Conocimient for experience or the empirical includes the description or the knowledge, but it's

much more more than more than because some can say, well, I will be to talk of Mexico

and how little that is Mexico and you said, but you've never never I've never did all

the catalogs and all the books of the books of Mexico and it's the same that has

been so. So, the to know to know to is interactive

is participative, experimental, the to knower to God, how it defines Jesus, is that the life eternal is a relation that

comes here, now, now, seeing the presence of God, as we've seen recently, as we're seeing

your favor, seeing the power divine in my life cotidiana over this earth, me levant, me do a

I go to, me do what every one take, I go to the car, I'm to the bus, I'm up to the

car, or the route, or the carmion, or the bus, and I see the presence of God in me now, now, right? The life eternal

has been so. Me, see? Not is something that will be to start. The life eternal is just going to die never. Our body, our heart, will be able to let it, for sure, and then we're transformed,

but nobody from here again. The life is eternal, and the life eternal we can pass with Jesus from now. Not is something lexan in the space exterior, more than

to Andromeda, and that we're to experimenter when we're in the life eternal is now. I always I told that in the

church to the child and the time in time came to some prophet invited to to say that

possibly that was the last year that we're saying, God, me, is that we're

saying, God, we're not we're doing a life miserable, class be tirando to sootano to subsuelo,

we're saying, we're going to come, no? Some prophets us said that the men of men of

infantry, the ex-union Sovietica would descend very pronto over Israel and that was going to

be the third war world. That the Armageddon was an thing,

more about the years 80, that it was going to be a Armagedon.

In a little we were to get the front siled by the beastia. The besties said that it was an immense computer

in some part of Belgium or Brussels. Literally, we're we're a mark that we were going to put in the front. I learned when it was that the 10 members of the market common European were, they're

complying the prophecy about the beastia with 10 quernos. That the 10 querns were the 10 representatives of that Liga Common European and with the time the Market Common,

that now is the Union European, ampled the number of members, and he washo to have ten querns. And the Union Sovietica

was debilited the murro-cagoy and the probable antichrist were changing. He predicated that he was Hitler, then Musolini,

he was in his time that was Lenin, Castro, Gorbachev, even to Bill Adden. I've heard of a message

that Obama was the Antichrist or Bill Gates or Steve Jobs dirigient the destiny of the planet from Silicon Valley and to be that's a little

alleging that Trump the Antichrist the Antichrist Colorado not has been during the war of the Gulf was predicated

that Saddam Hussein was the Antichrist that was that would decadener the apocalypse so I

grew atemorized and at the and at the best desperately esperanzed,

in that never would ever would ever I'm going to I'm be able to never going to I'm be young, no?

All we'd go to see to the mom, no me mandes more to the school because I don't

want to the arrabatam me my mom me crows I'm just I'm just I'm going

to go to my I'm sure I'm I'm sure I'm sure I've been this

me, yes, my son, my son, my mom, I don't you know I'm and I'm sure.

But I know I'm atrace in the not farce in the and I'm to have to go back

to the college that me had despid of them. And I said, you're not

to understand, but when they're not they're not they're doing, and I'm doing it. Well,

it's that all we're doing us, because for that we're just we're Christian for

to that us give the Lord to the Lord to the

but I don't it's just to have the correct and the right

to be the point to get to get to the year of the

Jesus predico is the good new that this type of

life eternal is at our right right right obviously

we're we're to the we're going to the bodes of the

cordero but it's there for grace by of Jesus for

and more than more of our life eternal not comes after after the death, but in the

point that God does talk with your grace redentora. In the point that

we accept to the Lord, we're in it, we're going to live the life eternal.

God not is not going to the eternity comeience. Of actually,

God live in the eternity from before. Before the years,

he was, now well, convengams that the death, we're to robes

to the children still are the people who there's other pathologies we're

our own our people our people our people we're to be our front

frias in the little of mehillas tibias to arroj on

a taud our our bodies embegues and they deteriorer and

this law of this law is discomposition. All the days when we're looking

in the space, it we're not in the sky. There are of the people who see that's

seen in the car rebel is not going to go. That ruga not was and came to get to

for ever. That pancita not will never more and it's the recordator of a good life

of pupus and tacos. Pablo wrote in Romanos 8-21 that the creation

that the clam, Jime! for the day in that is liberated of the corruption that isclavis, even though

in the middle of our gemmitted, in the middle of what we always we say that is the life real and that is that is a

garden of roses but that even has spina, that there are there are inviernors we always

we're predicable. Well, the life eternal in some way has got to get to

our world through our carpinterer of Nazaret. In the middle of the deception, the Salvador says that's a our side,

that we have been seen that has beencid to the world. In the middle of the great friend, the

man he doesn't abandon, neither in the cemetery, in the pantion, nor the passages. Not is that

the Lord, he says, when you're to be to your side, he says, I'm

I'm just I'm a to do but I'm to go, but I'm to be all the

days to be to the until the end of the world. We're we

I'm in the We're we're that perception a basis in

the valley of the of the he is with

we're with us I'm I have I'm I'm

and my mother and I'm I'm and I'm paralyzed by I'm I'm

would be in life no could not could and even when when I was

great, I thought that I would never reponement to dole to dole to the

age that to take. Not is that when one is a little more, one

can have 50, 60 years to get a papi or mommy and

and you see the family or pap have Alzheimer or are

or are in either so I have experimented that the

person that when when when when that's board in pass to traverse

that way difficult. Not yet is the fortaleigh, one says, I would be more if me pass to that

you, me mower, I'm more in life if me discover a tumor or metastasis, and then

it gets the moment and we know that God not we know that God is that.

Even in the disempleo, in the illegality, in what we doke, in a relation rot,

God no us that is because we're going a life eternal, not is that the promises are

to the other side of the world, as we're being pretty all the life. So,

God, God, God, we know. No, does it is that it is going to

have been for years or we've created that God, and that we're just to get

to be to be to be so through. For that in some place

in some the community, we we've we've we're the

of the evangelio. It has abatated with the idea of to go to the skylo, when we're just and we've encoged the evangelist. Don't know the evangelist, it's not, that's a multi-nive, to give us a auto-new, how it's been predicated by there,

and has malversed so through timadores that we've predicated, if you're a day, God you've got to do ten times more. No, no, no, the Evangelion not. The evangelist not, no, the Bible, no, the whole we agree with the evangelist. The evangelist is corruption.

The Evangelio and Sanity is corruption. The Evangelio no needs nothing. It's pure, diaphano in himself. It's the Sangre of Christ to give us salvation and life eternal. That's the Evangelion. When we

addergues to something, in reality we're taking everything. So in the place to say to the people that's about to know God, as the Lord, the life eternal

is that they know they're to know to you. We've said that only is a bulletto to eviter to

avoid the In the Inferno. Venga the Because if you Mures, where is going to go? So we were we're doing

we're in a trotaditos that we'd to repartive house by house that said, Grande,

if you're to die's, oh, ho! And the people say, Oh, Satanate. Toh,

where you'd be you? And the all the others. You're sure that if you'd

would be you'd a day you'd a bit of a diableto that you had to

down. So, what would be What would be the evangelist as a whole a whole a group of

a single to come to what would if we're if we're to think in the life eternal as something

that we can experimenter only after we're what? What would if we're if we're

to think that we're that the people know that people, because at some of

I've said, I've said, I'm just I'm that you, but that know to God the difference is

subtle, that the people know of God all the world doesn't know a gringo, an angle that no

doesn't know to know to God. No, there's one that in Thanksgiving or in a day of

action of no eleve a little or a whole year, all the world know the world knows of

God. Now, know, to know a God? They're a relation with him,

the most probably that's my My abuela solide say, nobody

is a Tao after a enemy. Nobody. In the war, no there's

not a people who person who people are people who put in a lot of the

messkita, but all the world more great because know that the

life is that is that you're going to a

hospital, I always I'm if those who are on

the camera on have even have a whole,

all all all all a place more fertile to predicate a hospital

not I don't know in the hospital of the children, those papis that are there that's

that's reponged of the cancer or of the treatment, that's a year, never a

not a say, no I'm that I'm my children, we're all the

people, we're when the things when the people look to God,

so all the world knows of the thing is that they know that you

know, what would be that the salvation not just to

to get us to our but to get the sky's in our time to get to start to get

or not? Of other other other if we don't know the the

church is a conglomerate of the new people who live that we've we've

asked pastor we're we're we're who who who

who who we're just in the They've been there are And then we're going to For the life It's a lot Faults much

For that Wend to come to Christ? Fault much for that Mueh? And we're we're going to

we're in that we're when we're to start the veradero Diffutte I've seen of scenes

of messages like there not there no blar and the Leone Pasterer with the obeja

and the Sueger with the Nuerra with the But if we're we're getting

something that, not I'm not I'm not I'm not going to the world

even I'm going to be on Instagram saying the or Erege now no cre in the thing I'm

not going to do you do that's what I'm so that's fundamentally there's two

ways to think about about the evangelio of Christ the version

most is this implica that implicate we're we're we're

we're we're accept to Christo you you've you baptized

you? Yes, okay then you're and apart the good doctrine. If you know, it's, no, I'll say, no, he'll say,

no, I'm saying, no te kerosk, because you put a so naredes in the orrecha. Cueh, is it's it. The majority thinks, is to do the things here, above, to go, to go,

for the general, that's implica a little bit of repite with me. So, that person repite, Sir Jesus, you receive,

and not my name, blah, and that person immediately, puss, so, she does Christian. The other form is to that the life eternal commenced here

now, is to say that the other comes here and we're preparing for grace, by means of Jesus transcending the murder because

not terminate. So the first version this of only we prepare us to go to go ahead to the

world produces consumers of merit of people that is desperate for not not to

get that the bullet to the world. The second version produces a

followers of Jesus, disciples. From those Christiansians, I insist, in the life eternal, that creency implicate, basically a

place good and a place bad. If we were a person good, we did we're and we're

doing the correct, we're going. If we're a person good and we don't think we're

the correct we, we're to come to the eternity. This we have been from the

children. Ditcho as simple. Ciel and infir. and in Fierno. Now,

if we do we make a question and we question to some people to do you

do this other Christians, those who come in the other service, how they're in

the and as a act of reflex, that don't think they're how they're

the world, a majority say that is an eternal cult of

oration where we want to be going to start when we're so that

can't acion and those are going to suffer because I said, I'll say, and they're going to and hours and hours and

hours and hours of cult. Other says, no, no, no, it's a place where we're living riemonding, and we'll have super superpowers

and we're going to be like Superman. Because we have the they're going to they're going in that.

Others think that's a place where they're all the carbohydrates and the grass that they

want, because someone said that in the sky no no no

nobody engorda and then says marches, the pupusa, but in no pupusa enter to the rena of the

world the bodes of the bauder of the world to be able to get a sado of the tuesday

putting the assado, the chorisos no I have basis biblical for that I accept the

word for for fair and not not will fall the question because appear

in the encuctor if in the sky there will be there's there

but we will be sex or we're assesuated I was one One of one of them I enviuede

two veces and me was back to get to be going to have to live with the three junta's my response

my response was who who the two first were the world but the life

after the life after the life the death it's different much of our

concept of the heaven evangelic there is a heaven holywoodens

because even Hollywood has more sense common to imagine the Bible. The evangelists, no. The truth principal that is that the skylo is that the

world is that the world. The skylo, in words more simple, is the divider with God. In the skylo is impossible to eviter to God. Not that the sky is a place immense and we have to rastraar to God, as if we're trying to

look to the Mago of Oz. No. The ceiling no does it contien to God. God contien to the So the So the realer of the world

is a life in that each one of our of our things and

are in constantly insensentemently expuously expuished to God. There's

other other things but this is the essence if we'd we'd

we're to think to be to the where we going to

we're we're we we're how chismmian how if we're some

if it's we're we're we're in the What I'm trying to is that the point is, if we don't

we're going to the eternity, no we just the presence constant of God in our life actual, if we still we still have

things occulted in that we have found out God, how could we want to really pass the eternity

in the presence incessant of God? If now many, not live in the presence

of God all day, what we we're that we're going to be different, if we're

we're going to we're going, not we have no we're not we're not we're in things that we're not

rending to him, habits that we're not we're disposed to get to the cross. So the

life eternal is much more than to get to the world and that the life eternal

is qualitative or so it makes that we we know we distinguish of the rest,

we're differenties of the rest for the class of the life that

we're more than quantitative it's us has to be a person distinct, with errors,

with many jerros, equivocos, but always giving the presence of God with us. And Jesus

ensued about that Jesus. More than to get us to the Christ's how to

make the God, I'm going to prove. Now, well, in the majority of

the congregations is the people to pass to the altar. Here we don't have Altar,

only we have a scenario, I always know, no, no, altares in the new dispensation of the Gracia. Because here no sacrifice no carder.

As I say, I've done to sacrifice to some music, but no it's a friend. But there's a thing that's not bad. Not I'm doing a juice of values,

and critiquing other conserves. Nothing more, that here, we come most pasta not means that the carne is malas. I always do, every one has a

job. Here we don't have a altar, and we say, and we say, here to do this is to do a

oration of salvation. Of there is that in many places that's

that in the predicator not does it the person or the

service no did of not. Grand messages have

given and so that what that that no

no did that no no doesn't know so

the people put the front manipulated by the

music convinced because a an friend, he said, we're going, we're going, we're going,

the cresent we're going to the front as a few. If, and also, we're asking the data

to call it during the time, we do it for salvado and officially reclutated. And how

was the domino? 350 almas they're to give us and we took the

data and the security. So, for some, the making the question, as like

an or a oration magic. The abracadabra that makes that the people is sure the the world.

No, it's really really is able to do you? Did you the or the prayer?

Yes, yes. You said, Sir, Jesus, I'm going, is all the what you do.

So, it's like the requisition we're rebaugh to do you do you're the question.

You're the problem not is if we've the or no, there's a lot of

people who did it said to more perdid than the devil, I'd say, Gia Bila. The problem is that our definition of salvation is too stretched, inocuous,

a few ramplona, I'd say, ingenuous. We're not we're reclutating clients for a multin-level. It's a little. Every dominolego there's a lot of

people, there are many people that pass. And sometimes pass more creyentes than converseos to be near the predicator, because he was done,

because he was taken, that's a image of the people that's going to the altar. But not all they're to be

a lot of people, not of converted, but we've done the salvation during the

years, something, and we'll say, and we'll say, and we're to say, and the

people, thinking, I've done my solicit to, the increase of the year.

Now, during the time, me will call a representant of the firm

to explain me the the requisite. So, so it so, and marvellous

that there There are people that discover a new form to live responding a call to the front. There are people who say, I see, I one way to passie to the front and from that day, I've been a new. No, I don't know. I do you know what I'm saying.

But there are other hundreds that don't have idea about what they've got rid of what they're not all right. There's people that's going to buy. Me constance for how it's the water after that's out. No, there's people.

I mean, I want to baptize. And then I can still with his life. but he that if he baptized that's a magic is a symbol

like you know, it's that I don't know, it's that I'm know what's how many people take

wine and then no, but it's sacred but not it's no there's

no, the Lord would have said and in this you know that's not you

know they're that's a single so it's so it's because it doesn't

never the salvation to the message of Jesus, never he referred only to the

pardon of the pecados, what it's the world, it's not the Jesus would have said, I've been here, to help us

to have been here, to help us the message of Jesus had to be a new, with a new new, like

what we know as the good newas. And, in doubt, those notties include

in the pardon of the people, but there much more, but there was the reason

for the the word the word the word principal that is as a synonym of

salvation in the Bible is a word Jesus affirm in Juan 1010 I've

been to that they're in abundance and they're in abundance. But the life

starts now not it is that they're life and in abundance he said

to the woman of the poso the Samaritan you're to do I'm

never never but no said that I say, Aguette, I'll give to the other side of the old. Procur to get to do, my God.

In Juan 5.12 the name, the one has the son, he has the life. Pablo, says to the Ephesios 2, 4. God, that is rich in misericordia, and for his grand love,

for us also us gave the life with Christ. Even when we were we're in pecados. When we did the life, when we

were mortals in piqued. Even there, yeah us did the life eternal. We're

this in Marcos 10 when a man rich, the young rich, he says, what I

do you do I do you do that? There's there. There's one.

Sir, what we have to do you to be to be an

evangelist an evangelist, and you, and did you the

question? You Obedecee to the Apostol and no pre-quest, no deities, no dege of D.mars, have to come

to come to come to pre-enquentro, the super-enquentro, the ultra-micro encounter, and the recontra- ultra-mic-enquentro.

And then you to come in the vigilia, and that's a-sue, and go to the missiones and go-o-a-

and how you get-in-a-one, when he asks, what I'm going to do you know to enter the reign of God. of this phrase with the

young rich three times enter to the reign of God, not about the heaven when the man is rich he asks Jesus how to do you

to give to give the life Jesus no he says repeat this oration and then you're going to you're in the club

and also you don't know they say in the doctrines correct about me and when you're

you're you're you're more even more even he says the man that strone

the money. Tampo the problem is the money. The problem is when the money is our

idol, our God. A poor can have as as a little to have seen as people

miserable, with much money and with little in the bank. To have the money as

not a millionary. And he says the young rich, that dege to entronis

the money and that entronise to Jesus, that is the person, not to

to be to gainers the pardon, but it's to live the reality of the reigning. It's a so that's to make the

power. So the solution, the salvation, pardon, not it's to get to get us to bring the

the sky to us. Not it's not to transformation. Do you do you or not? No, it's

muddarned, it is transform us now. No, this is vital because if no one, we're going to

we're going to we're more than the sun, more all the sun. I have a big's a bigot,

be your hogar, be your hogar, you're going to a disaster, a despadre, but the house we're more than

the sun. No, it's just to make that the life of the reigning of Christ

impregne our little existence moment to moment. For so he

said to the young rich, dey all and see me. If no he'd say,

he'd do it, and you just to get to you, you go to

you go to you go to see me. Now, not now. In the last years I have

learned much especially with people of the marketing that one can know much about the people

if we know what type of news is it a dayrio. Lo know the great

branding, the great holding of notices know, even if not know our identity

for our IP know what we know what we we can we we don't

we we're we do we do we create, each one of us let notices different even in the same portal. You say,

I'm informer with CNN or with Fox or with what you or with the Chapo. With no who,

that's a chimentera of Mexico. In however, I can say, I'm with Fox,

but the IP rastrea that all the morning you look notices

about America or of the Chivas. All the mornings you're

notices about, I see, De Bukele. So the algorithm to SIP is armando the news

that you want to be noty notices objectivas. We're are doing the notices

that we're saying, the cellular the cellular is it, not is that it's

that they're on our and then they're to arm those algorithms

to the stuff to Instagram if they're they and they are

because in some moment you've something about about about

outfit and that's what you're like it's like, if you like, Viagra, Viagra, Viagra, Viagra, Viagra. No, I don't know why. Something happened. Now, there's

people that is informed a time through TikTok, lastimusam, there's a generation that has firm

or a through the state of Instagram. Leigh, I, leigh, that, now Trump says that

he's a question two if you're illegal. The second they're a turn. Where?

In TikTok? And the people, and there And other that's repeat, and another that's and nobody goes to the point to consultar if it's veridic. Or is informer with

notices false generated by intelligence artificial. I have a lot of message where I support a president, desapoyo to the other. I'm saying,

it's my voice, but it's intelligence artificial. There I'm in Colombia by Peter. In my life, I saw, I'm the man. And I'm, because Petro is the

man of God. And it's the intelligence artificial, and the people say, and that I'm that I'm other people are in

one side of the spectro and the grid political and obtain their news of a

only source partial sesgated that they say what that people

prefer to hear that is anti Trump will consume not

that he not Trump will consume to consume

not notis that they are not not there

no there is the period that all Where do we

we're the news of the life eternal? And, but it

is predicate so, but no, but where is the the what is

the setgated what predica the predical the the

what is the where are the the very things of

the Jesus was in the business to do the

good that's the future the the aces cultural

no No, it was changing. Some are they're saying, grittying, other crying, other traspiring, other, doing pact, but we're going to the fount. Let us.

We're going to Matthew 4.23 that Jesus recorrived, all Galilea, enseignando in the synagogues, announcing the good news of the reigning, sanating all the infirmation. All the illness between the people and his fame

was extended for all Syria. Today, asociamos the predication with the cults, with the services. And we say to the people, from the people, from their life,

but in the time of Jesus that not was the type of predication. Jesus announced that something had happened. And not only were notices,

were good news, good news, that's what that's what is the word of the evangelio, good news, but many of us

not know we know we know the evangelist as well as the Jesus that's used, and we say,

how strange those predicators of the ascending Antigua. Strange predicators of the

50 years ago. That's not the Ascent Antigua. That's an

antiqued that's a I'm also I'm the Gisie Abel, to the

Jimmy Swagger, to those predicated to the people who I'm I'm

I'm unfinitely that not that the ascending when the dama

when the damas were a mantilla in the and when we're singing that was

what was 80, 100, a year years that 200. But that's not the ascent Antigua. The Ascent Antigua, is what Jesus

predicated. The other is cultural. So, what is the good news that Jesus that Jesus'nism proclamow? There's always that it was the

Fuent. I never had been said in Jesus predicating the Evangelio. I thought that the evangelist was something that was invented after the

time. Not that, Jesus did an evangelist. If he believed that had the news more great of the story,

is impensable. that, that we're we know know what is that news and we're that's

to make a kind of a congress of the potential to be able to the eagle that he predicated

Jesus Markos 1.14 resumed in a caretos chirurgical the evangelist to Jesus

at the beginning of his ministry and after after when carceler to Juan

Jesus he went to galile to an good new of

God his father. And he said, he's has been in

the reign of God is there repientance and create the

good notices. And in the last we have the church

in the book of the Bible says predicated the

reign of God and and he and he

and again the good the good not the good

So, His evangelio simply is this. The reign of God has been now. He said Jesus, he came soon. Because he knew

probably he was to die and resuscita. But he's and the reigning is with us. The life eternal is with us.

It's not. It's here. Now. And we can start to live in him if we're this good

news. This good news was reindicated for his resurrection. But still The Evangelio of Jesus? In the Bibles

Antigua that I read when little, in the first revisions, it said the Evangelio according San Marcos, the Evangelio

according San Matthew, according San Lucas. Now, says Evangelio of Markis, directly, for a question

to abbreviate, but it's a second. The idea is that only there is there only a evangelist

that is the Bible, that is the Evangelion of Jesus, Matthew, Mark,

Lucas, and Juan. Peter and Pablo, also, they're in the case, they're going to do the evangelist that Jesus articuled first and he so possible. So, all this

comes, us has to surging this question. What is the evangelio for us? If someone says, Che, I want to go to River, no see, Che, if is Argentino,

or a compad, I don't know, I'm going to go to river. And there, what is? What is the evangel? I always say, I'll say, but let's say,

but let's suppose that that someone is a preuntlet. And you say, I know that I'll be to repent, but what is? What is it? No, can't say, Oh, no, know how's about what you can't? There's a bit of the...

No! Tapae can't say, No, no, you're going to be a rink much. I'm going to be a comic. No, because no, they're going to be a comic. What is the Evangelio, according River? Some people say that the only reason

for that Jesus came to the earth was to die in the cross. But the murder in the cross was part of a mission. His grand commetive was to bring the reign. So, his only evangelio was the Disponibility of the Reigno

of the Reignal of the Mertes to the Eternity. His only plan in the way his Puelbo extendia that's reigning. And we're, or we're agents of that reigning or we're simple

vendors of free to get to the sky. And it's horrible to be a vendor to put in offer to the bullets to enter

to the skylo. So if not we're not we're going to the Evangelio that Jesus ensued, we're going to

to terminate with an evangelo that he never ensued. Now, I know that they're looking, where are we going? P, said, all we have, we all we have been a realign, in the

sense biblical. Our reigning is that little sphere in the which we have control. A unhombles, in our countries

is a mendigo, has a reigning has a manitita or the carton where he's the thing. It's what there

is the rank of our own. For that's that we don't that's not that never that you can't what is the the word preferida of a

new of two years? Mio! What that's meo! and so they're in a reigning.

Mio. It's a language of the reigning. It's the sphere where the things do you

want to do you want, that's a little, the same, this is my reino. There are

dams that say, my cocina is my reigning, other says my closet is my reign, other says

in all the house is my reino. And the sposo, pooresito, has a cajoncino that they've given to guard their porqueria.

Because it's the reign of her. The kingdom is something is something that God created for us. I go, agamomous, as a human, in our image, he said, in Genesis and semehance, and that has dominion. That

has dominion. It's the language of the reigning. That dominion, so the language of the reigning. That as a dependent that can't do do anything that's a question.

So in the land, our little reigning, we're doing, we're little families, corporations,

nations, systems socioeconomic, political, cultural, the reigns, we'd call to this conglomerated

the reign of the land. How not is going to the things in

this reign of the country? No, too. Violence, millions of babies, murgians,

murgians, and nutrition a day. Mugherrs. Abusad, margined, and, treated as as an

non- of other, matandos in the religion. The creation of God is infected, contaminated,

guerras cultural, polarization in almost, grietas in the world, cynism, fear,

depression, isolation, so, so it's difficult to think who is doing this

Joe. Who is who is and there's this reigning, there is. His firm is to. No, there's very good news for the poor, for the deble, for those old, for the simple,

those illetrauds, nor for those vulnerable. Now, Jesus says that there's other reigning, called the Reign of God. No, has limits geographics.

It abarca the rank of the voluntas of God. Yeah, not the rank of our own but the rank of the of God. That reigning is where that's the lawluntar of God.

That delimita where he gets the reign of God, to where his voluntat can be made. All what is with the approbation and the delight of God in his reign. All is precisely how God

wants to be, where the most grandes, they're humiliing as if were little, is like the reign of the paradoxe or the reign of the revest, the first is the first, and the ultimate is the first. In the Reigno of God

no there's altaneria, no there's defences of egos agos

arrogants, nobody have pensations anxiosos as the Apostol Paul in Romans 14,

17, because the Rein of God not a question of food, but

of justice, peace and the Spirit Saint. Where the Rein of God

is the rank effective of the God. And Jesus has a plan,

that that that reino is that that's For so he said, Padre our that is in the Spirit, sanctified, be your name, come to your reign.

Aghace your in the earth, as in the heaven. We have been said so many times that we've been presented attention to the

profundity of what said Jesus. Venga your reign here. And what is in the sky that is going to occur here.

Your voluntal in the world as in the world, as a see in a church, I insist, where we're to do we're to get us

to get to this earth and we're to get to be to the world. Sin embargo Jesus ensued a oration

distinct. No, he said, sacrame to come to get to be to get to back.

And then the things to work on like that around. Jesus said that we did we

to give us to God to try here your reign, your own here. I don't want to be

in the rank of my volunt. I want that the the Voluntah of God super that rank

and I'm living in the Reign of God even the still still have the house in the wonderful.

Cambia the regal the rule of the way to see a God, now is a doctrine,

we've been in the kingdom of God, we've been a house, here back, the Rein of

God, in our officeina, in our recindary, in our family, in our country, in our country.

I've I've heard about this saying the the reign of God is here to be

the A little not we don't not talk to be a rick to be a little. We have to

learn to be confined to a stichie of a row of or with a infirmity pre-existent. Not is that

the rey is that here we are not that we are the but the God is that

we're going to keep in our life our little reigning not only is to get us to get

the skylo to bring the heaven me, me see, so no? So, accept

your reign, is like to find a treasure in a camp, said Jesus, for the we'd beendous all to buy them.

And we're going after that we get him to get him's the bank. But not is that we're we're going

to do it to enjoy to do it. We're riendon's all the question is this.

Really, we think we're that the Reigno of God can't be established in this

earth coming with us? Because many we don't we're that's the message

of Jesus, so plan, his good news, not is something that's going to not going to say, salvence of the infirno. I've heard

preachers in the plaza saying, salvesa of the inferreda! No, can get to Christ people for the fear?

Who will want to be that you know that's a woman solter, you say, you're saying,

you're saying, you're saying you're feo, I'm too, I'm too, I'm sure, I'm, I'm,

but the Lorde me said that's with me or you're solterer. Someone says, I like the idea.

No, but no serve. Who want to that's with him or with her for me?

So, however, we've been predicated over the infirons over the end, and the

people, and the people, and the people, and the people, you're going,

because you're putting the fat, co- and the lot of the not going to

get a and then I go to the hell the there. There are my Gels that the

language to doctrine and say, use the manga large, use the falda cord. No, no, no, that's another language. But you just have come to the life eternal. In the occult, in the love sacrificial, the project of God began here above. And we're committed with

that project. How? Well, every time that we have a conflict with someone, we have to sparse a chism over that person or to take vengeance. And in the other of that, we'll look at reconciliation. That's the renail. That's the rena.

Nobody's reconciliation. The greta every more accentuada. The greets is accentuated today

even the parties of football. If we look our we're going to be the kingdom of

God, someone who does the things different. Every that we have got to something

and we give to someone that has a person that's poor and that is

poor and we can retribue we're going to be we're going to this world. This is

what we do we of the world. We're not we're not here we're we're we're in

the project of God the project of the poor he preesta to give the to beck to make sure

to make a can't for so Juan 1.14 and the verb was so carne and abit

and he abit between us for so when Jesus goes to the house of sakeo and sakeo

he does the part of his possession to the poverty and accept to pay

four every other what has defrauded and has defrauded and Jesus says, today

has come the salvation to this house. Not I'm talking about that I'm going to

be to be God when you're which is logical, for the way, what it

was the thing that the thing, he said that a recoudator of

impupt that's a portable of the reina. The poor

received an help the defraudated and the He started to

to be in the earth as a the sky-to- that's that rinded to

the will be in God. I'm saying clear, if or no. When

we're in the project of God, we're we're the kingdom of

the earth. For so we we're we're without that we

don't even when we're when we give us to the inundations

or paliam the country in the world we

we're we we to say, the politics of the state, that's repient, if we're so they're going, and, clearly. The good news

always are in there. But the project of God is that why these people help? No, you know, the question I have to respond to you to the periodism

Argentine? Because I'm going and he says, no, no, but this he's got a . He said that Riverdon $47 million in

five years. Abel, that's had to have he had to be he? Because the ladron judge the others for his condition.

So, So he says, if he's not 47 and 30 have been for him. No, they're going to believe that I would be of my profession or that I'm a salary. He says, if he'll give a money, because he's blacking. But no ententee, that's

the negotiations of the reigning. So, it's, how do you staf? No, because in the reign of God, no, it's not a fact to stafar, for that the bendition never has to be detain, it's a fact to do the things well, and the eternity starts now.

We're going, for that. I, when I I'm a pre-evista, and you're pre- what the evangelical

wants, you know, you're not in the multin- level? No, a few, we're not, we're doing

some, and others, simply are there a fire-lent rostisandos. And they go and here about their

Buddha and his new era and to the months, Dantte, I'm thinking, if you can't be able to be able to

be able to be there, because one predicate a through the Reigno of God, not through the confrontation, nor with the syndrome of a vendor of a tiender.

You know what is the syndrome of the vendor of tienda? Proven to go to any mall and put to me to look like a-and-a-huh. Hello? It can't help in something? No, he wants to help. You want to be able to re-planthear what we understand

as an evangelist. Because, according to what we understand us, that will have an impact on the way that we've been in this world. We've lived here as co-bardees, as one of the rest of the ratas and the rebuttamint, or we've been part of the project of God,

until we've got to die. Jesus said that we'd have weircilius. But if we're reducimus the evangelist, we're going to enter to the sky. We're talking to come back to convert us into disciples of Jesus. And the result tragic, is there being millions of supposos

Christian who live in sin set-tokered for the presence of God and without temor of God. There are a lot of crescentes that no have taken the fear. No, me

crevents. Basta the social as example. Insultan. Denigran. They're all any serbo of

God. They're to do you want to the inferred to the power of God.

Cren that peccas is what is what is what is what is is that reason

there is more people or less people that are the people. because we've

predicated in in a ensuelo the first day we're that the evangelio is an offer

that no cost of and we know we we're going to be less than the cost of

the same and we say that for 20 centimes more inclusive

sanity prosperity can be a common cellur Wi-Fi

and auto new we we're we're we we're

we're we we're we're that we do you to do to be

to magic and to to give the data to to present the membership and then then you're

a couple of hours per every year to be in every people say in serious

and you can't my life I'm a one one

one we we're we we're little like the

cards of credit and we say we're they're

we're we we're we they're they're to they're

they're they can they're to vesty, to learn the language of our sects evangelic,

now not say good-day, say, thank you, good- of the person of God, of the

Cordero Immaculado that we redem of the concupiscence of the carne. It has

to partarse of the incoverses, that prior we're we're trying, obeyed the pastor

without asking, not make many interrogants, accept all for faith, assist to

the reunion of the leadership, that the people that have to come to

enter, remain fieles because they're in timidas. It was a evangelio

less than the cost, and now have to do you to get to do you. Resulte

that when they're on the answer, and now they're to pay a lot

of quotas that they didn't it's not it. The reason is that

the way in that we predicamos determine the type of persons and

members that we're we're that the central commercial has

has a great discount for the Martes, like a Rhoz? We're going to have a lot of men's and gentlemen

looking offer. Calsones 10 for the price of one. If proclam we're that the sexo is a lot of lucurios and liberal

if we're that the Bible, that the evangelist is the bullet to enter to the world, we're to have a lot

of people, to be here to give to you to get to the world. Because I just me repented and I said the

question. That's not what Jesus predico. The Evangelio produced followers, disciples. I told in the

that one of that a recent encuester revealed what I'm what I'm about the people about the

question. But the question is serious. And they are that the Christians are not

moralists intolerantes homophobic are the majority fundamentalists that we're having

our berborrea venenosa and we we're saying at the final that God to be

to be and and also they're we're the only who we're the

world and we're we're the idea that all the people, including the people,

know, that's where never never is the word Christian in the

Bible, literally not it's not. The Bible never never

never to never to not in form of anyone that's

that's that's even even never Jesus used the word

Christian never He never said, So, so is how you're will be like you're going to let's go

not the false notties, go to the founte. Never describe what is being a Christian,

nor the the same was Christian, it was the word Christian is only three days

in the New Testament and it was first once in the people of the

people as a pod despotive Jesus never said, and for

all the world and to be Christianos. He said that were all all the

world, and do you do the people, and do you know, and the

Bible uses the word disciples 269 times. The New

Testament is a book about disciples written by disciples

dedicated to the disciples. Never the Christians. Never said

Jesus , I think the things correct over me and

to get to go to you to do because

those not grandiosas, more cosmicas, more transformers, more costosas, and more convincing than that is. The good news of Jesus is that the eternal, the life with God, and the life for God, and it's here,

is there is a disponible of this side of the sun? Alian is it. Alvin is desperate to, to live with God, now? Now, now, now. What are to do? What are to do? Convertirn us in disciples,

So, that's not occurs only a morning. An student, an apprentice,

immersion total. Seguidore of Jesus. The disciplinado is the middle for the world

we're to live the life that Jesus offers. Never the

Christianism has the intention to produce Christians, only disciples. Lucas

9. 23, says, if someone wants to be my

disciple, he's he makes to his cross every day

does, no says two hours a a week. The cross not is something that we can't leave in the door or to take a key in the door to come with the cross and leave it in the stationament. It's every day that's a single and me

see us all the days. A disciple is someone that's a person who is the way in that Jesus would be if were I. How would Jesus if were I? You'll tell you one One last thing to culminar, the last.

I learned more than the thing of market technia or or empresarial, but it's marvellous, because it applies. Any company or company has three circles concentriced, three circles. Three circles,

like if it were one in the other, the three, two in the more great, no? The circle exterior is the what, where is what we're doing?

In other companies, know what they're what they're doing, what they're doing in this fabric and fabricam, and in that circle there's no more small than the

how we do. What do you do in this fabric? What do you do? And here, we fabricate?

In the circle more internal, it's how they're fabricant. But in the life of the chiefs, of the board,

of the organization, know the what they're also, because they're doing like the people. The majority of the

people know, the people, those who work in the third circle, but very few people know what there in the third circle, the circle more intimately. In politics, they say in the circle rojo. That circle contains the why we do we do.

What do they do? How do it? And why do you do? There are a lot of people that look at River, the arena, and say, you know what we do here. When we're we're doing, we know how we do. The service does so, we're talking, very little know why we're

doing. The what is to be the church is to becrupules or apprentices, the how is to learn to get to

Jesus, things that we do this through the spirit of the spirit santo. All this

does it does it does it is because the problems human not can be not be able

not even not be the notisia and the misisisis and the injustice

and the divorce of the negligence and contamination and any affliction and

No, no, no, noxas, amagre, violence, apatia, a dolor, war, war, a war, war, murder, no, no, Presidenta, Mexico, no, any law that can't resolve. There are many problems

that the intelligence artificial not will resolve. The education, also will resolve. The money not will resolve all the problems. The religion no will resolve the problems

of a manner definitive. But no, there's the problem, and that is the why. In the life human, that the disciplinado of Jesus not possible the evangelist

is the invitation more great that the people that's human see me no there's a problem great that

to see us not really people think that the mission of the church is to be more Christians after all

there are many religions there are there's atheos of atheists we can't we're going to

we're we're we're we're but Jesus never instrued to that in the

church we're Christian. Ordened that we did weirms a day at a day at a time. Problem because no

there's no problem in the life that the apprenticeship of Jesus not can resolve. The apprenticeship

with Jesus. It's order to learn to Jesus all the days. One day at a

time. For so I'll re-formular these questions. What would if the Evangelio

not were a whole of different to the world? What would if the evangelio is to live

now? there. What would be the life eternal is something that we're to experimented after this

what we're what we're if we're to pray to the people that know of God but that

God? What would if the salvation not is to get to the sky,

in my home, in my home, in your company, in your fabric, in the university, in

your automobile. No, is a mudance is transformation. And we we're not I'm just or we're just, or we're agents of that reigning,

or we're vendors, baratos of a boletto gratis to enter to the sky. The veradere evangelist never to go to the sky. Never. It's this. It's power of God. Now, now.

Do you know? Give an applause grand to the of the Seniors, the Reyes. Let's give a applause grand, the Ciel, the eternity has commenced.

Now, now, now. Bendito you are! You are you're Bendito you're Santa Wow

Levant to your hands to our let's river we're to reformular we're

going to reformular our conviction our our call the the

Lord the life starts now start to now

to that's that overpac all understanding to to

to have that spiritual on the same your

system to change to system emotional. When says, san or infirm, my my, my joy, not

is regulated by my physical. Diner or without money, with much, with little, I'll be able to the Lord, because

my reign, the reign of God, has been a good new. Yeah, we've got to your hand,

and say, Lord, let's your power, that we're our life different, we're,

we're blest, sanos, prospel, bendito, in all the areas in the body, in the

soul, in the spirit, all the people, all over and all the people, I think,

the world, I think, the the world are all about the planet has been in

time. Has it two thousand years, the eternity has commenced. Receive

that promise now. In house, also, I'm praying for what they

are going to be to be to be to be to be here, here is

where it is the beginning to the with a long with a bagel of with paquettes that never

desempakst the sir said my grace, my favor is to contigue no vivas

cargated alma cans in the Lord, the Lord, the Lord he gets pastos

verdes I'm I'm people who a sort of a stasis spiritual the

I'm don't want I'm don't want you're at the top of prophets

that are in pososos depresives but I I'm saying, the part of the Lord, come,

come, duer, descans, that long the long the rest, prophet,

no termina your purpose here in the earth. There are many people to

have many people who say, and then to do Monday, to that the

fruit of your work to get to the people in the places

remote not only in Somalia, in Cuba in in places lehous or

in the recindario in the corner of the reigning of God has been to know that in

our country the reino is a because there someone of the people who there's

having to know that the kingdom that's because there a because there a

place where I want to go to that you have come comemobed the world have been

to be aborot the city and geron of the apostolis there

there there have we can we can get to get to

the Jesus Christ, of all the world, with temor and tremor. No, I know how time rest the things are putting worse, and the apocalypse is still-cumphing. The government no going to make sure. And even if God

opens a ventana in certain countries, for that there's repentiment and a world, we'll know that we're in the minute 90 of the game, the arbitrators is aggregating, nothing more, a time additional.

The time is so complex. We're not We're not the Venida of Christ in River not negate

the vener not we're we're not the apocalypse but in River reindicamos that Mienticam we

that we're that and health and and arms and and put us

to put us to put us to get to get the world and we have to

get our help our our and we get back the path to

the paradox to the places more recondit and they They'll askeran, where is the trap?

Where is the truco? No, there's a tricko. The reigning of God is the major, and the minor will be the major. The last will be the first, and the first will be the place, will be aparted,

and the person will be aparted and the man. Because we've understood that there's a point to your hand, and say, Lord, I am part of that river, we're part of

that river, we're the people of river, the rest of the world. Those who come and they're deven of this manantial seminal. Those that seebran in this

river, from different parts of the world. Now I'm saying to part of the heart of God.

The time finales are being transited as never in the history. The bad

has been good and the good has been a bad. But the problem is that

that is that is that is when normalis the situation. And this

new normality can't gain, or anesthesiarns, or not produce callos spiritual. We have to say and to be to be in the reyno. That the things have changed. That the corrupts not are

always where they are, that the malos not are always, the Church, while that the Iglesia of Christ see that the side of the sun. There is a remanent and that there is a remanent

that not is incline under the Dioces Paganos, God will be a grace favor to the earth, No, no, we've gone, people. The Church of Christ is still in this earth still. So, much before

of any Christ, and much before before any order in the Church, will be the reigning to the world, and will be food for the ambriento, and will be consoled

for the who is alone, and we'll just to injugate the larkimbing of those that yearan. The church will be the brazo the first of Jesus until that he comes

or us toke parted. Let's go, Let's your hand, and the Lord, I'm part of that purpose. I'm part of that purpose.

All, all over and saying, Lord, I am part of that this purpose. Señor,

envian us, get us, get this to the nations. Now, presionant. All. Father,

your glory, your presence, it's all all right, do you. We, those that have the baptism

of the spirit interceding how convienes, those who not open the book that of God

will be done. But I feel that something is a lot of the atmosphere today. And the

Lord says, it's a time where the rey no to be to extend.

No we're going, we're going as a rigor that God not we want to

the church. The church no needs more programs

for the people to the people to the outside. And here I

you I'm to you to give to predicate the evangelo to all the creature

and a set, disciples, Seidators, people that take the cross every day. That is the RETO,

that's the Desafio, that's the word, I've transmitted this, I'm free, of this word now. Ked in the

Eter, they're in the capsule of the time, for the years of the years, even when I

have gone, and say, Lord, that your spirit seya this word, trae conviction in the

body, in the soul, and the spirit, amen, amen, and amen, who's been the years of the

years. Squadron of Emergency in Combat Contra the Filings Invasor we're together in this, yes or no? God you bendiga, God you guard, until the time

and to extend the reigning. All the time. We'll see here to train us again in seven days. Bendecid.