Dante Gebel Live - Ojos, escrituras y mente

Episode Date: February 7, 2020

Tú puedes conocer a Cristo y saber mucho de la Biblia, pero si no tienes tus ojos y mente abiertos para sentir Su presencia y entender Su palabra, vas a estar cerrado a lo nuevo que Dios tiene para tu vida. La palabra de Dios está viva, nuevas son sus misericordias cada día; y para crecer en el Señor y recibir sus revelaciones, tienes que reemplazar tu odre viejo por uno nuevo, tienes que aprender a discernir la temporada en que vives, a no estancarte en un modelo, en una forma de ser y a ensanchar tu mente y abrir tu corazón a Dios.

The The name No, The Bible narrate a incident that me always

me always for the secretes that are there in the book of St. Lucas. The Lord

resuscita after the cross, then to go to three days for the tomb

and the people, the people, the majority are very are very are concerned because

they're that all those that the liberator said or the presumptu messias if it was not so it's

that the sir, he said, they were to pass, they're seeing as the plan of some way

had truncated. And the Bible says that the way to Maus, are some two of them go to

this olde and it's and it's that while they were and they're and they're they're

and they're allude and they're Jesus himself he was and he put to

of Jesus yeah with a person resuscitated the only markers says the

that he was the that he was the same Christ that had ascended to the

cross were in his muny but all the his body

was new glorified and he and it and it gets to us

the one but says that the they were they

didn't know that was that he was he was

and they I'm that was the Lord, and they were the Lord, and they'd have been to Moses, of the prophets, and he was, about the scriptures. That's said

San Lucas, chapter 24, the verseical 13. I want to me present much attention, because a part of this incident,

that I'm Mous, is that is that it is that we're a revelation, or a time for us. In first

place, he's the Lord, he has been the man, the man, he can't be talking with them,

and that the Bible narrs that not they're that they said, they were aborted the

eyes, said the recital 31, and they they're no, no, we

couldn't believe that Jesus. But in that moment he disappeared. Jesus

disappeared. But he's opened the eyes before. Then you said the

scripture something that is a little to do you and they're one to the other.

But, clear, it had to be Jesus or a casus, or not ardued our

question, when we had the scriptures. So, first they opened

the then then you have the scriptures. But then there's a verseical

that's a lot of in the verseical 45, he said and then he's

the mind for that that they understand the so I know that is arbitrary

the form in that is going about the different things. First, God

let's open the eyes. Reconnose that Jesus. Then he's abel the

scriptures but finally he's the mind for that they

understand the scriptures. For so they surprised that for first they were

talking with a person who was a robin and so however now they

had to the hearty the before the before we did we know

with the contingent that we went to the people know the Bible

of memory the Pentateuco and and muchachito of

13, 14, 15 years vestido with all the indument

the indomentaria judy reading against the wall, the scripture,

but one can make that they're reading of a form mechanic, of a form where not

they're not being the thing, it's different when one read at the

Spirit Santo, when the letters de-pront cobran and says, wow,

I don't I have seen this way. This is a form incredible when the

Spirit Santo read the Bible to when you when it says

a verseical that that that is the And this is what to occur to these men,

that possibly know they know much of the scriptures, but not see done in number one that Jesus

came in that's the worst that can't pass. Camin at the God of Jesus, and

that the sacred so much that the tedio super the miracleos

that that much familiarity we're subestimation and we're

being for sent to the presence of God. I'm am sure what I'm

do, if no. When God knows when God the mind and so ensaned the stacres of your mind,

you start at the other not comprehend. Of other mode, you can't know to Christ, know much of the Bible, and be closed to be sure

to do you. Every time I say, I'm going something new of God, I know to in some of the publics,

where I'm to know, to make, not as a certain resistance, because it's always like the new generates

changes. And the changes aminacer the tradition. The change, no they don't

a whole world. There's the people that's the people who to be in the way to be in the

way to be bad or known, and it there's people who they're not to be able to not a

time. And in this new, generally there's things much better, we know,

but we're we're not, this is what I'm going, and when it's something, because this is determinants

to understand what God does. Or what to do. or what you what you want to

say. The sir says in a certain occasion that nobody has been

new in recipients old, in odres, in bottles bigas, because the

sodres, when the wine is redienta and the wine and the sodres

so they get to be wine over over for that both

so that the coerer of those sodres where the where it

has to be the thing to the know-logos, have to be

in a way that when the wine enter, no rumper that's if that

quero, if that he's more young-sito, I remember, that I say,

Ervano, there's a un- un-nion new, and those who don't want,

the un-un- the world, because the vina says that the wine

says, the wine into the the thing is here, in this declaration

is a protection paternal. He says, I'm doing the odres and the new.

Not only the new, because the wine new is derrame, and from the wine, there's that's the wine, there

is more wine. Because some they're interpreted this episode, like Jesus is not

that's not the wine, regateing the wine. Nobody has made a wine

in odres big. So I put a new. Nobody put a revelation new in the mind's

and the revelation is made to lose. So what does God? When we that your mind is

a serrata, when we that our mind is our mind no, he is the same yesterday and for the years, but

the wine new, it means that with the Lord, we've been a constant change all the

time. It's very important to understand this. The word of God is a

and that does that the church diva different temporas. The worst that

you can be a leader is not interpret the time that you're as an

person, as as an person, as a house, as a sacerdote of the house, what it's

not interpreter the times. The time are changing. The time means means that the

word of God is a lot of God is alive. Look, one day Isaiah's, he says

to Ezek that'sekiah. Look, look a good prophecy. Put your house in

order, because you're going to look in the papas down. Dice,

D'Anne Vala O'clock, Rina Valera says, because you'll not you will be

the metaphor my mama said he's looking to grow the pap of the means that's about you

then so so I'm a keyes receive a word of God, no so you don't know

so you're saying you you're going to do you so you prepare the things because

you're going and Seqia will be his rostro to the door and says sirs

you I'm you know I'm in the heart with a heart

entire what I he did and he He's allure amalgamely. And then, while the prophet

is out of the palace, God he says, Gollette, pegal the way of the world and give him

back to be, he said, he said, he said, he said, the Lord, he'll be

his word, hevito your lachry and I need 15 years more to

your life. Who look to this, but what he's does, he has a

disfasage hormonal that came of opinion. I think I think God no

can be but your power is there are so not?

And if the word of God is that that's different that's

that new are the other things different new newas and

God and you know to make you to be you

know that's a because we have made the spirit and that never

time time time time time time time time

that the wine new he will he's going to do this God God will be good to

God there's a there's a there's a people who's going to be to get to the person

but what he said and why he said and it's the revelation God says no

is that no it's not you're not you don't know one of my pastoral one of my

pastors that I'm always he's an integral santo pure he was he was

saying that the batteria was the instrument that he's to talk about in the Inferno. And the

man, like, so, I have my brother. My brother has a many-tenth years, and

he says, I'm like, I'm like, but as I'm like, you know, like this, you know, in the

sky, and you're gonna get, yeah, that's, yeah, you're, just, and as, he's,

we know, we know, but as well, but as you know I'm not to do so, that's,

that's, that's that in the pulpit, and, and a to me, and I'm

moving only the candle but you know, you know, because God use what

we're in a soul of Tarso never changed your character, changed his motivation.

Saolo of Tarso was in the Pablo because not it was a

punitem so like he was passion for perseil the

question for the day of our people no no to the brain

and it's like they're a Christian you're a Christian you're a in the pinnizal because there people that's like the

and the brain no, dehel it now I'm going to use it. Now I'm going to repeat what I'm

now. You have to use it. Because God you have the capacity to create. God

can't you think you think you there's something there's something I'm there's and like

there are the hundreds of ways and forms and methods that should They have been exist to get to some converses with the message of Christ and that we're using, for fear of the status quo, or for fear that we're not to critiqued, or

a fear that the establishment not accept, and of course, this is the ultimate gritty of the mod. And no, God is going to change all the days. I don't know about, amando the model, because the models in one I want to understand this. I said, I'll say at the leadership. What is a model?

The implantation of a technique to get a vision. But the model serves to the vision, not the reverse.

When the vision is the model, then there we put the car on the cabo. I'm going to

put so. I can say, well, our vision is to Almas. What is the model?

No, the cellula, the evangelism, the concert. That is the model. The day that we adoramous the model and we say, this is the model of God, if there's another, that day, for

more moderns that we are, we're going to do nothios, defending the same that my pastor when I said, the battery is of the demonio. So I'm clear what I'm trying to say or no. We don't know we're going to defend the model. I have a conference that I've ever

that's called, a heart. And I'm a heart about this. And I go to the church, the pastors, we are very propensos to love a form of a form of

things. And a sometimes we've our cichos that we're that we're that we're doing, this pastor

that I've said, guardaos of the levada of the phariceos. So when someone

said, Pastor, I want to study modelage or design of modern, that's phariseism. Pastor

I want to be a locutor of radio, no. After a day, God, God,

we've a lot of radio Christian and Nobody, we know, we know, we ourselves to talk about in the microphone. We used to come down the ESC, we

we started, we started in languages, because nobody was prepared. Because all of the levadure of the Pharisees. But the same, sir, said, who are you? You're the levadour that permea the society, that's in middle of the mass, and it permea the

lewd from the endro, like Daniel Saddam, Messia, Benegu, in Babylonia. From the inside, the sir was taking cautivobobino, no, the reverse. I'm going to or no. God metio

four topos for that to get into the city. So when one has the revelation complete,

one defiant a cap and a part of the truth. And then instead of a missioner,

we're transform us in colonisators. The missioner is the people, learn the culture,

so interned in the culture, learn the letter of the caldeos, apparently

the moda of the Babylonia, no And he doesn't vying rarro to everyone

to say, look, there's a there's a there's a because I'm

a great because I'm a different from Daniel Saddra Malna no

demostra not they're the difference in the language, because I said that learned

the language they're studying the language, they're becated for

Babylonia to learn the culture the the difference the markar

when not they when the three chos, ante a god or when

no he was to not he and the he's said, the king of

babylonia, no there other like the God of Daniel. They're they're

a god better from from the culture mark a difference I'm

they're seeing now. Now the missioner the missioner

and the church not what is missionar in the world think

that missioner is to Uganda is to go to India but how missionas in your company, in your college, in your university

missiones or colonizas you? You know I don't do you know I'm used to colonize the most probable is that you can't a costado or you're trying to be a bea

a wolf because he says the Lord I was envio in meads of the lobo for that the lobo not to not you matten a few they have to believe you're a lobo And that not means

that you're going to to becair, that you that's that you're going to that's that you're to make a

thing, it's a thing that you know, you're making your differences, not putting to prove to

your convictions, no, no, negotiating what you think you're but marking the

difference from the society, ensuciating the hands with the arms of the arms of

the arms. If not you never could change a society, we're to be critical

all the life and to not she's a critic, it's a when you're the church when you're in

the church the church it's a transform it's a transforma how much of people,

the television is basura what you do you do you the politics is politicaria and mafia

that's you're you're studying because the Bible all is political the book

of the Reyes First and the Reyes is all the prophets the

side of a political at the side of a man of the one the

then we've, abdicamos our responsibility. We're our arts, we're our communications, we're our politics, we're our education. Why? Because we've been

intended of that we're agents of change to be made into where it's going to occur the change. Solems, in the life, we're so we're having to a model.

We're going to create to my children as I know as I know to know what you have to learn. At the moment you know You know, a little

not know not is a better, a more you know, to be in process of learning,

and when one's that you know and he's all right, you know, he's that's

when we make us our own our own opinion and we're transform us and we

are very intellectual but necions the intelligence not has to be the

science has acquired horizontally and the is vertical and the means

so I do you always there are occasions in that we can be nexus because we

are we're aferramos to a model and all the things new have been a feach

of inspiration. Even what a year we're new, we're and we're resistent

to the changes and we're to do this has to do that we're we're

a time. My kids are my car, you know, I'm

that music, I'm not Camilo's this? What's a lot romantic has been

this Vino the lot failed. Vienes zero romanticissimo and put so, d'hteric

I was hysterical I wanted to get to do you do that blah blah I'm

don't know if you remember some a new old that was in the

house of your parents and that when someone he was to put

a in the vered how this muele could be in a

house when When you see, aflo, the light of the sun, and he says, we'll just, let him to get him

and then you do you get a thing to be. And they're going to get them. So, you know, how could we consider that?

My papa had had been one of those, a sillon of that's, that had been a problem. A mom-

to dolea much the back to the time that the women planchable. Despite,

I'm the what is a plancha, no, no, we're they're they're not,

they're a man, for that's for the rinions. And what was a solution in the year

77, if no, I'm equivocal, 78. What was a solution to a problem to transform

in a mascot the sillon. Because that sysion sobrae in all parts, molestable the

we'd put in a a shillon like a so. The old was

not used but in the mascot because was full of the manches and

that work that that mancha that was there was a

man. And one the The sillion has been more associated to the

recalls than the utility and it's a dynamic of the church and to the

life and it's a debastable the the shillon you know you're you're but you

you've got to the life and it is a badetable because there's a lot of

people who don't want to we're we're not we don't know our

those men's there there's there's that I'm that's yeah

can't you can't you I'm aburried. How the Montecalore! You're going to abhorre! And it's that the generations are changing. And if one no entience, the

poor is embegenexer, but embegesk our mind. Embeguesk our heart. It's all right. The word of God is still VIII. God no embegease. We're, eventually, we're every day, from from us, after we're going to

us to the tomb. But the Lord still standing living. He's still being before the time. He's been able always. He is a young, innovative how do you these words? Diggum, amen.

Hallelujah! And I'm going to to terminate with this. I want to a minute more, if no? If the Lord knows opens the mind and us mustra the

things that you have no there's limit to do what you can come in the man to do. In the last three minutes, I'll tell you

rapid. Saul is a man that the Bible, the first that appears in the scriptures, not is reigning, not is battling,

not he's doing, you know, that's doing burrass. No, looking the daughter of nobody, looking burras.

Saul was a young and a post. Between the children, no, there other more gallardo

than he. Of, the ombros around, overpassable, overpassed to the father of Saul. then he said to Saul,

his son, he said, Tomo N'clock and go to buy to me the assanas. So, is how

it's like starry in the cinematography of the Bible, Saul. A man

looking burras. No, I don't know how he's called a burr a burr. No,

I don't know, never busk burras. If someone buskow that God you'll be sure,

he's that's part in the story, he's looking burr, Oh,

eyes Serrata, Scritura looking burr Where are the burrass A bit of course There's been a

Broucrues And he's a Here a baron of God Look what God Usa And with This I'm

To come That's What's A man Insign No, He's Infalible

All right All right What you Does It's in Faulta Let's Let's

And that Burt Looker And Look For what You're to

consult to the prophet Samuel, because of them are they're talking. There's a prophet that can't see where they're in the burrass. Imagine us a prophet,

prophet, do us? The life, the life is something more than the lyrus of the world.

It's the burrass. I want to know, where they're that's a nexus. But, well, they're

to be the baron insignia to say where they're there's the man, he knows how looks a

a prophet, no, how is a prophet, no, doesn't how to talk with a

prophet in the life, I've been a little. I'm but he comes to say, I'm

doing a directs my name a new thing you're a new thing you know you're saying where is the

bidente that's the bitty and he and Samuel says I no I'm vidente

man, subbe down to me to come with me and then the morning to say

what is in your car phone what there is what there is what there is you

said but if you I'm a son of Benjamin, of the tribe's the most small of Israel. And my family is the most

small of all the family of the tribe of Benjamin. Diggum if not is a Hispanic about. But if I

go to Masatlan, of Sinaloa, I'm going of the Salvador, to vend pupusa,

of Buenos Aires. And what says Samuel to say, God to be reveling what there is a

question. So, when God to open the eyes, you revela the vision of God

that that's He's just the Wittles from your mother Not is that God, ooh, me gave

a don't now, now I'm used no, God will reveal what there's what you're in your

your heart of the most little, the more peasant, the most people, when you're when you're

to reveal grandesses, real of sacerdoccoce lineage scogied, God, God,

God, God, God, what there is here, the matter prima, the matrix,

halleloy! So, so he open the eyes what there is in the heart and he

he's he's, he says, for the burrra, no you don't you know the

and the burrower, you're you're there's you're in the time, he's

the word, he says, look, the spirit of Jehovah, will be to be over Tsaul

with great power and prophetis and you're changed, and you're just he's changed what he's

in his heart in the eyes, and after the God, he says God, he says

God, you're to be changed, muded in another man, you're going to prophetize.

And enter, Saul, a buscador of burrass, in the world of the prophets. I'm going to prophetize. Yes, you. You're going to start to prophetize, Saul. So, God, he opens the

scriptures, but now he's going to be the mind. He says, and when you're going to these signals, not you keep there. Do all what

that can't to do you because God will be with you and not you're more buscador of burrass?

you're rey you're a elized in a hugio someone has to receive this power

say amen how many how do you do you do you do it's all the money to do you

somebody to say let him go go go go let's say sir that's

the word that's the glory of God has got to here

give the the major applause of the story and say

say sir say sir let the Thank you.