Dante Gebel Live - Orar u obedecer

Episode Date: February 4, 2020

Hay momentos para orar y momentos para obedecer. El orar por cosas que son principios espirituales no funciona, para tener éxito hay que aplicar los principios y obedecer al instante. Por lo tanto, si quieres larga vida debes honrar a tus padres, si quieres tener fe debes ser un oidor que aplique la Palabra, si quieres buen carácter hay que trabajar con ahínco para controlar la carne y si quieres prosperar debes sembrar con alegría y generosidad. Un mensaje que te reta a obedecer los mandatos del Señor sin preguntar y sin pedir confirmaciones.

If the flame not will be If at the final of the life, much of

we have to have to have been privileges that were included and for those

which we put us to pray and we we have given us how many how much

God has given in the package that we we we're

that we we we're we we're and that in the that

for that God or what is the more, lamenting us for not to know. So when the Lord

me gave to this word to say, tell to my people that there are a moment's that

there's to be to bedece and take it. The same the difference of that perfect

equilibrium not makes people spiritual. When you alist in the exhirtis

one of the first things is obeyed the orders. In the

the army one not to try to impose his form his manner you're

saying what training you're to do you have to you're when you do you

do you and the order and the reges and whatever that is immediately

it's it's it's no no, no, no he consults

with the soldier because it's in codes military and I'm

literally like it's written that a soldier, for example, of the States United of America,

form a part of an operation much more grand than their own decisions, and the exorcism is the only that decides. And we're not we're civil, the apostle, says, that we're a good soldier of Jesus Christ.

Also, we're not in an army spiritual. And there are things for those which we have to obey to, and there are things for to us for the of which we're

to pray. But not always, as I'm a lot of all the time. I'm a point that's

not quite spiritual. No, always there's to be to order. There's

things for that we have to and there and there something we need to bedecer

without to be the question. And of that's I want to want to

hear this because a lot, today, today, you say, but at final,

I was I was working for something I had to I should have to prayer. At final, I was able, claming, or adjunant for something that no had to pray, nor do you know, only

to take it. And there are other things that you want to take for those which you have to work. For that difference is determinant. And the word that God me said, tell to my people that a lot of times have to be orer and a veces have to beaer. And for this, I want to plantar two things that are very simple and that all the world will understand. One is that in the

ambit natural there are leges governmental there is a law there is a where there

is there the law the regals of the regals of the regulations against the

and the of the if the qubrantas you have consequences

how can't those regulations to the through the

authorities the all we know from a a light roja, a semaphro

with the light roger, you get the ticket corresponding, if robes and we discover or we'll discover, we're going to the carcel, there are penas.

Those are the laws gubernamentals. And exist in the ambit natural, and exist in the ambit spiritual. What are the laws

governamental in the ambitual? The decalgo, the 10 mandamientos. If rob, I'll, I will be my

consequence. If I'm my consequence, are the with the deities with the debilada pen that I'm going to pay the consequence, although receive the pardon, but all the laws spiritual are placed in the decalogue in the 10 mandamintamint, leas, that functioning equal to the laws of the Constitution

National. And then, and if the qubrant, it's called peccado. Then are the laws irrefutables of the nature. That's not, the judges. Are the laws of the naturedness, the law of the gravity, for example. where if I rojo something, it's cae and if

tomorrow the Senate of the nation has a law that says that's anulah

the law to be a law natural that can change, and can

interfere man human human the law of that is a

because it's a law and so how they can be in the aspect spiritual.

In the irrefutables. Yeah not we about the mandamientings, of the laws governmental

spiritual. But of the laws irrefutables that not are going to change not for

incoversos or and for Christians. There are things that not to order

because are principles that are soos and we have to apply

to them. For example a principle that is the faith that

nothing has to order to order to do faith. In other words,

one can or one can or God for the matrimonio, for our matrimon. But if the

man not can't with the thing, and he does it and provide for the

he, is that he is not that he is a manned this my matrimo,

the husband is my wife, the wifegated, he's and he is he

is trying for a benition for the matrimon I can do

for my children but no me liberate of my obligation as a papa.

If I say I my children in the room in the room in the room in the room, with the

not say that they're not going to know who they're not who they're not who are who are your people because

I'm going all the day for more that I'm do you do you cover, the cover, the

I'm not it's not it's not because I because I'm doing a principle that's

my responsibility as a father. I'm saying clear or do not I can't

I can do you do that's But there is a principle that says that no have to air to my children. If I'm someone

that's always with the character putrefacto, that my kids never can't ask you keep up,

what I'm trying, what I'm trying to are people who are people are and I'm unhinged, even I'm

my house, the oration, no can be over on the principle that's established. I can't

I'm able to do that God, but no me salve the principle that says, no, devise to

nobody, nothing. I can order for your finance, but no me salvehs at the principle that I have to

offer and dismal. Orer to God for a good cocecha not you liberate to sembra. I'm clear,

Iglesia Amada. Orar for a good cocecha not you never to

do you say, give me a causeece for that I'm and I

say, no I can go in contra of the principle. Dame

me a It's a good. And when you're a rich, I'm going to semen. God, I say, no. Now, sembra, for that you can't causeachar. I'm not going to work for your presupost. You're going to to work for your faith in me,

and I'll be to bendecis although you don't have presupposed, but not me presuppest, because it's a principle. I'm clear. Diggame amen if I'm explaining. The honor. Another principle that

functiones without your fathers. Honour to your father and to your mother that is the

first commandment with what? With a promise for you do you do you

for me for me for you do you honor to your parents? Pastor

no me I want to make a young for you have you don't you

have you don't you know they're even they don't have been good

fathers because not it's not it's it's it's it's a principle

to honor to your parents so you say you say you're saying you're you're

you're you're getting rencour and the margura saying the

the she did the the good for me what was what he

was what he could in so that's the old ignorant with

my father reconcilial me in my because today that I could have been to be able to my mom, Tina Alzheimer.

Today that I could I can't talk to my papa, not he'd be to complicate your little to pass to factures

bigas, viles, I've got many things to reclam but a day discover that this is a

principle and that if honor to my parents are my not, if those honor in my

person, I'll be a life and me very well in all what I'm

the character another principle change my character and the Bible says that the character not is something is a work a process

the process of the character is in the process of in our in our in our hands

in our God changes but the character one has to say I'm going to dominar

my my car I'm to respond in the spirit in the in the

person in the Many times I I have to respond in the the

very some some of the time, there's moments I think always

if you respond in the spirit you know when one when you want to

get to and and you and subject the and you did you didn't

I think I then I thought you there was

a I had to have said, I had to be many things to say, I'm quite a lot of

it's like like the kind of it's like the next time we're doing, we're we're,

we're omitamos the we're not you know, you know, you know, you know, you're a

cloaca and that's and that's and then there's a and there there's, there's,

there's, there's there's there and when it's the spirit is a

poor than when it's contrista the the country. I'd wish it I'm

contriste nothing. But I've to have to give to give to give to be the

question that the last you have been we're to do the decisions.

Obrams in the car or we we're in the spirit. And when

you're your your your body is frus but you're

wow, today you I'm more spiritual than more spiritual than

I'm today. A Sometimes you want to your spouse or to your spouse and and that's and that's

and you pass by the way to get to the intestine and says, I'm going to give him now if you

let's get you let's see the satisfaction momenta but then it's contrista the spirit. What I'm

to say that the character not is something that one is something you say no me

you're you're not to act it's a it's a principle like the way, like the

other principle that not function with oration, the finances. The finances, I or I'm always for finances, but,

taking into account that all we're all the principles. If no, no, there's a way to pray

for the finances, I can be very spiritual. If I don't put desodante and me lavo

the dientes, for more spiritual that is, the rest of the humanity not

be been deced for me. Because there the first, I'm going to I'm trying, the dents and the desodalante.

And my axi-lis grits can that you're to be able to hear of my book. We're going to put it on

the reverse. I know I'm inconversos. Those I know a Jew an Jew-Ae no, there no more

things than a Jew-A-Tee because this no crean in God. Raro that a Jew not a Jew

not crean-in- but this is a serrado to all. Multimillionario. Philippe is called.

Multimillionaire, I I worked for him and he said Veni Gebel, comey, I want to you can't you know you

and that's one of the the cladons of those teclos of those organs and you and you go and you

go and you do that and you do you say because because I seebro is when I'm

when I'm so you think in God no no I don't think of God we we're

we're going to come the busano that's we're and why why does

what I do you because it's applied the principle of the and was made,

a inconversive, the sun is over justs injustos. So, there's a great-

spiritual, that is miserable, and the Bible, and the Bible says, yeah, siomras casamety,

cedararer scarcely, the, the personer is gerryererousament, he, will be every

one, de, as it, and so put in your heart no with with a

need to because God a maldated or a need for necessity but he's alexia and it

is God that can make a that's all grace to find that you have always

everything all the sufficient to be all the work so for that you can

you can do you sob sobre with this verseical you

is the evangelio of the prosperity five pass for

the prosperity to read the book of how God you can't the things

all the second of Corintius 96 point. A principle want to have a

life honor in the fathers want to have faith an oedor that apply

the word that they're working all the days they're

they're prospering they're they're it it's like God

doesn't I'm that doesn't question how my maester

you can't you to be to gain the salvation for your merits? Is to apply

a principle receiving for faith, the grace you make that's a sound of a question.

You can't work to get to the sanity divina? It's to apply the principle for those

jagas we've been cured. The health is something that one has to care,

the sanity is a gift of God. The health is a recompensa

the sanity is a gift to be a You can't to gain the baptism of the

Spirit Santo? No. It's a realal to apply the principle of the

faith and give in the real estate. Why we think we have to have to work

to gain the prosperity? There is to work to solvent the pan in our house.

But not for the prosperity. But the prosperity there is a prosperity.

The prosperity to be not to pay the minimum of the target, to be

to be to that doesn't do with that you have to be a lot more you're doing you know,

and you know you can't pay the and you're not what's about I'm forced what I'm doing?

Applicar a principle that works for incoversos and for Christians the Obede

CER like in the exercity Abastence no you don't you see see if

after that we're going to come after to come to go to the the war, they need to carry the arm, you have done a order.

God, he says, Abraham, bette, of your territory and your not say, how will be tired of the voyage, to do you, what is going to get to get in the

maletas? No, he says, nothing. Vete to your family, and the first, the first, where we're doing?

And the woman, to be here, I'm, me said, bet. To be, where, go, to where, not, you're, not you're not

asked more, but not you're, me asked me, but to be it. But to where we're to go, To where, go to?

I mean, I imagine, to the young, to the woman. To where go to? We go. We go. All right? To the most high-al-the-barco.

Someone who understood, no importance. There's not. He said, and he's going to have a plan of jubilation. Nothing,

nothing. Because the Spirit Saint, and I want to you, I want to you know, that the great decisions of the

year that will be affected, for the grad of obedience that you have now with the

And those that pass Envi, them, the nations, a lot of Jesus, do you know, do you know,

do you know an offending sacrificial now. And they they're to ask, 14 reconfirmations

to God. Well, but if I'm to do you know my and I say the and that

I'm not I'm not I'm a person who a person who come with a media and a

roger and that's that's going to be the thing you know, and you says, and you think you

you're going to make to make that you do you do you do you to do

the multitudes and when I'm saying something you're going to be something you can't obey to beck? It's that obedience to God for some day always for more more than than

than to beaversive for the next minutes. Always. Well, God me is asking things great and there are people

that are doing to be good things but the principle, the apply, no. No, I'm no, no, I'm

paying the Voluntary of God. And there is when there is when there contrassentive. What God wants to give to give

affected because you know you can't you know, a soltero or a solterer. God says, I have the

person for you, I have a person for let me let me la mandamela no, there's no there's a

one verseical that says I'll you sender your ruby to your house and the ganso this

will be at the door to your car to rodillard with an alliance. No, does that

never the Bible. You have to order to know to know that's how one elige?

Saliento the market. If you enceiv a woman a new a new a new

a new a new a new new a new how God you're you're

you're in it's like that's it's come me a give me a

job give me a and if not you to be to be

to obeyed produce more than I'm going to I'm going to to do you

YouTube for this but Obedecer produces more more benitions than

even to be able I'm I'm saying there's there there there

I'm I'm I'm I'm I'm I'm I'm I'm

to honor I'm to be I'm I'm because no onre you're

you know I'm people people don't know so What niects

desalmados? Not always there are children, and yetes desalmated. A sometimes those

people were adults who never unrary, that never them and they're and they're

around the mess because it's it's not to be to be there, the

children not are there, the not yet not are not always, the

people, the people, don't don't think those, not always the

people, they're all they're so they're just for an injustice.

A sometimes is because it was because it was too too for to be

to be to this. I'm going to my want to be a minute more more,

say I'm Amen. You're go to the life Christian and of

and of your sarsa your sarsa is the name is the is a

order that God that does that can be in form of a

man of a pastor of a brother, of a man, of a person, of a

word in the Bible, of a can't the sarsa still arduing today, of different forms.

Yeah, not is an arbusto that no is a but are words that you're

you know, you know, you know, you know, you know, you know, does this call,

does this name, he's a person, of the time, and now, he's,

and now he's, there, There are obedience that are shortites that one in the gymnasia learn to

not respond you know, don't respond, tracate the spirit, keep at call you, obedience,

is molded the character but the sarsa is not for that we do that we're not for the

sarsa but for that immediately we're just to be Moses, V, and liberate my

people. It's a order. The sarsa is an order. The sarsa not commue to the incoverses.

The sarsa is an order for us. The Church Evangelical international has had been

decenas that were like orders to give to God to save to the incoversos and the

people started to adoral the sarsa in instead of the example.

It's in the movement of the adoration. They They've invested millions of dollars in music Christianas.

In all the type of adoration, all were an Salmista, all were an adorator, was someone with a tecladdle and all around and said, the adoration, will transformer the world. No transformed the world

because the world not will move the sars ardiending. The adoration is an order that God gave to the church. Adoram, gillate of me,

to do something. Me, see, or no? Then, then. Then, then, the movement apostolical and prophetical. All are apostles,

all are prophets, and there are a whole of titles, of hierarchies that comewomen and some are you're

that's gerarchia, and that's when we're apostles, and we're super re-contra apostles,

the world is going to comemove. Because the sarsas arduing not are to comemove

to the world, it's for the church obeyed and then the movement

of the unity. We've we're we're we're occur a

dramatic abivament in the nations. If we unes we're unimimus

that's that's that's all that's we're in the world not get for that

because the world not so it's that ars that then. Then

the the movement of the question. We've we're we're and we're

going to go and we're but the question to be a substitute of the

obedience when in bed to we encerrrown to orer. I'm

of those churches where all the people are and the women of they're and they're

and the and some languages they're to be bivora and you're

and they're and they're they're they're and they not commovion to know they're

because the sarsas that arse that don't comewens that says

pardon sir sir he's I'm the sarca the far the

faron for the far the sars not that the

sarsas for that you obeyed and you you're you're you're you're

you're to be to bedece you're not. So you're understand so or

not? So, what will to be to be the G-12 or the 40 days

with propos and the or the other not the other

and the God, Jesus, no said, Jesus no did, Jesus never said,

Pidant for the city? No? Jesus said predicate in the evangelio, sanen the infirm,

exorcite, mollos, come from the temples. Salgan of the temples. Salgan, to the temples. Obedeckan. San an infermo,

resuscita the mortals, limpia, what more? And some will get them to the world, why not you used us?

I'm in the Bible, Sonso. You said that you do you do do you do? I asked reconfirmations

because I paid reconfirmations. know how many how many those poor, miserable that are to get to get to

get to be in the same, but that here they're in a life of a debt, of quibras, of bankarrotas,

when they're going to say, sir, why not me prospered? And the Lord, he'd say,

no I'm nothing to see, I'm not to do you? Sembrates? Sembrates abundantly or

scarcely? It's, that I thought that you would be a bendicieras? How would be a good?

others are going to get very young to get more time? You could have been a long life

honed to your parents principles principles the the people? The Lord

the church at the church at the 24 hours. I said, I've been an endocris an anachen for what predicate

for you for you sanes for you visit hospitals have the authority to dolegged by the Spirit santo

don't say oh, manden a pastor and the name of the Lord me congregue

in a rio that no that's that's over me and you declare a sono amen

how many how do you receive in this power say me amen that

union is over you that's over you Thank you.