Dante Gebel Live - Orden de allanamiento

Episode Date: July 1, 2024

Si viviste una derrota repentina, un estancamiento financiero, o un fracaso personal o familiar que no logras entender, debes hacer un allanamiento urgente; una redada sorpresa en tu propio campamento para descubrir y confrontar al Acán dentro de tu ejército. Dios no intervendrá, hasta que nosotros mismos limpiemos el veneno que nos afecta. Debemos esforzarnos por eliminar aquellas cosas que llenan a nuestra vida, pero no nos nutren; sólo estorban nuestro desarrollo. Recuerda que, en las manos de Dios, ninguna derrota es aplastante. Quizás no podamos solucionar todos nuestros problemas ni desenredar todos nuestros nudos, pero sí podemos levantarnos e ir nuevamente a la batalla, de la mano de nuestro Padre. ¡Un mensaje retador!

We're ready, say, I'm with I'm ready. We're ready.

Very very. Many thank. Since, the providence of God me has

presented your ears, something I'm that I thank and

never ever where and when it will do you but that

God to give the people and the time

responsibility. I've tried into other things of that,

we're we're going to see a Jesus with eyes new.

Or see, rediscover to get a Jesus, not inventing a new God,

but go to the basis, that's how are the aboiments, the

reforms, to return to the ancient and that's a

other that we see a God liable of any

free of different of different of systems of

creences fos that are in us and are in those are plagged of prejudices.

A few tend to be a God with a filter religious that hered-do, and some of them like a God castigator, like a police-cosmic and, and, others, they're being as an uncoe,

that one can be well and a God not and a God not interest. Each one has a way to see a God. And my Tarea, and, other, has been liberate the

cautivity mental, and between the And between the cautivity is that filter that no, we'll never to see a God how it's. One example of this, that I should have been a lot, is that during many years, for example, even we've believed,

Dichosia, by the video that just said, that Jesus was about, and he said with accent a Catalan, like the native of a country Basque, no? Or like if had been been born in Andorra or in the old Catalonia.

We're going to, we're saying, well, you're those are slasal. I'll do you for that you're going to and you're and you'll

you'll agree with you're you're going to get you going to this bienaventurance that's of the

hostia so we think we're that the sir and I always that was a traduction

the Jesus that one tinder to imagine and that says that's it's

because it was a translation of the Bible of a monge a

godio of Reina that in 560 69, traduced something in the Bible

of the Osso, and in 1602 Cyprian of Valera he did the first revision.

So, of the people are the Bible Reina Valera, but are translations. A me

cause a certain turnura when someone says, I don't read

other traducion that not the veradena the reina

valera. The Rina Valera not is that he does the validels

that that that was that that every is correct is a

traduction. The versions of the Reina Valera include salue, my when she

go out of never get to get the people of the people of the world,

that has recently to deposit in the urn to a person because

he said I don't I'm I'm I'm I'm the

old reign Valera including books apocris like Tobias

Judit ecclesiastico the book of Baruch Macab Those were in the Bible anteriorly. In the first translation of Reign Navalera,

that in 1862, were retired by another Anglican-Spaniel of Cordova, Spain, Lorenzo Pedrosa. All this data is to say that during the 1,000 years of your composition, almost all the Antigued

Testament was written in Hebrew, not in that Spanish that one is currently. And the New Testament was written in Greek, and the language that used the Lord to talk,

neither the Hebrew, or the Greek, it was the Arameo, that was the language

vernacular of the New Testament. And many who we're we're we're

top the modism of the Spanish Antigo, because we're saying,

the Lord. Even the my church were in my

church and I'm my church I'm and he

he got the attack the the man and

he and that the and that And that is because many have a filter

and we know the identity of God. And then we make a Jesus to our image and a nature to beaitherto. Unfortunately, God

not has to his identity a secreto-comic to bellowed, a certifical, esoteric, no, God musts

his naturalness in the book called the Bible, and when we this book, not to copy

old phrases Spanish, but not to that we reveles his identity at the Spirit

Santo, is when we're a revolution in our life of our life,

he said, the Bible, is a book that primarily revelal revels the

character of God. If one wants to know God, has God,

has to learn the scriptures. And the second is a book of principles, of the leges

that even are even present vigente for us. Now, well,

the I once I'm going to explain it, and it's it's different to two ways.

The leas the leges gubernamentals, that are mandates that are that are that

if we we're we're consequences. That are the leas are the laws

we're not a super we're we're if we're a when we want to

let us we're we're we're a chock and a a

multi. If robes we're to the carcel exist in the

aspect spiritual and in the aspect natural. A those legal

in the scriptures are they're a mandamient there there

other series of and that when we we're we're we're

not the thing and the life there there's the

legal not you don't you get the the rest of the message

the There are the laws irrefutables of the naturalisa, leas that not can be alterated, like the sierra and the cosecha, the laws of the physics, the laws of the mathematics, that are in that category. Leagues irrefutables.

The Congress can approve that 2 plus 2 is 5, but not is so. Never will be able to change a law mathematics. Neither the dictator more egemonical will say 2 plus 2 is 5. They're going to say,

it's a president, but not going to change the mathematics. The Court is Supremia, can declare that the law of gravity has been anuled at the right. But that's no

matter. Although it appears Maduro, saying the law of gravity not exists more. If it's

a building, it's going to go to for the for the other, but it's going to go to

the piece. When we let us let's go ahead that's that's refutables not only

only are in the ambitence natural, but in the the environment spiritual. The ambitual is

governed by the way of the way. It's not of us. It's not we're not. It's more

are the laws, the laws spiritual, are the laws more exact than the laws natural

or the physical. So, God established the world physical based on

the world spiritual. And I say this other other other

there. There things that are things that are principles spiritual

for those who are not do do you, they're going to pass. The sun

is all the people, the sun not sienbrate, no doesn't not be not so

it's not an eriegia and things that are for some only for the own,

for leh spirituales. No oration will replace our obligation

to live under principles spiritual spiritual to or

to do to acceptua the obligation to be a good conjure. For more than you're for the matrimon, if you're a percimus,

the oration not is a lot because you're rompient a before you. Or to God for your family not you liberate

the obligation to be a good father or a good mother. If you're a good mother, for more that he reprends

the demonies to the little when he's going to dover nothing. There's people who unge the dintels

of the door to do you get seven back to the house, but it's

a pissima mother. Ungida but pissima. Orer to

your parents, not you keep the rule of to have to be to be

our finances not evita we've to be to do you to

do you to do that those testimonies to I'm that's

I'm trying to that I'm that can't that

my money not not not not of the principle that no

you devas a nobody and say you're to pray to God but a good causecha not us

not us not over the obligation to make sure I know much people

that confies decreta declaras but never he's and

where God will get a cause a never never never

it not not it's not it's for do so in this

line of there there there a or a law spiritual

of the which is about a little but that in my case me has

to have to be very many times in the right of not know

the I've had done what that a because a predicator

even maybe me had some I'm to try to

do you do I'm I'm in carne property because

it's a because it's a time to come to come this

law spiritual The law spiritual are that we could we call the anatema in words more simple the maldition

occulted, in words more simple, the campment emvenenado. It's something I was

that I was I was not know the power that has a campament emvenenado to detener

a life to deten a minister and are the leas that function are we or we're

or we we're reprends or not reprends or rependamos if you

attention, I think for that we understand this singular principle, we have to

recorrent a little together a certain part of the history biblical. The

last chapter, pardon, the last verse of the chapter six of

Josue, the last verseical of the chapter six of

the book of Josue termina with a phrase epic

that resume the life of Josue until the

moment, to that the time. And also resume the

proece military of Israel. One about the chapter

six of the book of Joseph, is the 26, and then

that's the 17. And so when gets to the chapter six,

he is he was going to say, he God, God,

and Joseph and his name so did do

the the earth. And only with that verse one

can imagine how was the life of the for the not the

person was the who was the manned of Moise who

was a car of the second of Moses

and who then he and then he says

God was he was with he was he

was the fame so his fame so all the world

known of the time. Jose and his exercate had arrasated

with the enemies, the the Jews that were invalentonated because where they

went they were they were they were they were the champions indisputed something,

something like the selection Argentina where that we don't we'll

let us to let me come the next. But the Roste

of Josue appeared in all the noticeros. But just in the first verse of the chapter

this is very important, the last verse of Josue 6 terminate saying and the fame of Josue is the world

and God was with him. But just the other chapter, Josue 71, appears a simple

phrase that he'll change to all. It appears a sin-embargo. A me no me but I do like it, but,

but, but I make a custom that has the masters of this country, I'm

the rest of the countries the that they're that never to give the bad the bad

to you and when they say, oh, Timotie, it's an alagrii for us oh, he

illuminate in this college, and you you say, Me called for that? No, they're called for what they're going to say after the

but it's a joy of the we're just a much, but we're going to let's go. What's the thing? It's not

expulsed, but we love us. The Hispanos always give the bad the bad news first,

the Anglos to do you know the good not news. If they're a day, and the time,

and the chief, you say, the chief, you say, you're because really we're

we're happy with your work. No, you You know, because the next is no,

Vengas the lunas. I think you're for other thing. You're going to let's go

to go to gola, wola, but, but, why? Security, please?

A me no me don't like the un-embargo. In the chapter 7,

in verseiclo one, appears a end-em- -in- in the

life of Jose. But, Israel desobedeceo the instructions about what was to be aparted for the

Lord, he said, the first verseical of the chapter 7. He said an man

called Akang had robbed some of the things consagrated for the Lord and God

was very enojated with the Israelites. Not to this detail. The he robbed

was Akhan and God was enoched with all the Israelites. A one

type, rob-o and God was enoged with all the military. Detache that's

not the first of we've heard about much of Akan. Solemus enfocers in stories

biblical more felices. We've loved the son of Samuel, the unction

of David, but we don't about about the corruption of Akan. Of course

A-Can not a person in one of the schools dominicals when children.

No, but it resists all the translations, all the analysis, and God decides that this story

permanence here. God put the story of Akan in a arbitrary and

intentional, although not is a lecture a lecture placentera, but if is a cronica

that if is a chronic, that is because is full of the ensenance

of principles. A A. A. A. Can't had

a family whewes, asnos, obejas, a tienta, a place in the lineage of Juddha, and a person, and a lot of the people,

violo, descarated and deliberately, the next order of God that described in Josue 6-18, no, so they're talking to Israel when he was

to conquistar, Jericho, the Tierra Tiret. God says, no they say, no, they're

with any other because of the contrary, you're themselves are destroyed for complete and will

have a disgrace to the campment of Israel. God says, they're going

to conquistar, but not say Navaros, not are codicios, all what

is made of the money, of bronze, of iron, of iron, the pertainse

to the Lord, and for that's sacred. So, so they're in the

treasure of the there. There's an explanation for this.

Not is that God was the God, I'm going to talk

in the instructions of God were clear. Not to the things

sacred. Conquisted, in the land, in the land, where there will be a

place, where will be going to be all the kind of the bendition that the

world the thing the thing but no to me nothing that has pertaincide to those antivus habitants. No, they're going to gollas with the gold, no, they can medallas with the bronze, nothing of little records,

nothing of bijuterie, nothing of souvenirs, nothing of jocles, no, I want to see any unjoyed. Because there, there were a Colombian that said, I'm going to jollas, no, all they used to jollasers, but the Colombianas and the Venezuelans and the Venezuelans.

Generally, they'd like to be. Those Argentina's, too. God had much Esperance for this people of the

way God to be a through them to go to them to write to you

would have the Israel would be Israel descender the messia so

God then God and God and only in it

and nobody more God God God God not

God God not their own resources, or in their

own own the desert, they'd be seen that the manna descendia

for day, no could not not not not

any not not because it was not because

God God wanted that they were to be the day of

the day with the pan that our day don't us

what what would be that God said that the the Lord

, the pan annual don't know in the in the year to

for the for the for not to be in during two months. God says no,

what you want to have to come here all the days. So the

providence is a day. The health is the day.

This is the day that has done, we we're we're we're

we're not, this is the this is the semester, this is the day, a day

a day a day at He was not even in the desert, never he felt was nothing, but they

were very much they were in their men, they had all the nutrients the manas, that was a sort of antipasado

of the pupusa. But this me reindico, eh? God, not could make to get assado

Argentino because they were to much to get to do well. So, he not

only did good food, but he gave good good Moses, they

recorded in Deuteronomio 8,4 and he said, during these 40 years, o'gian, 40 years,

no it's got to the rope that they had been put a 40 years? Aparted

of the pantalone of the that some women guard in the closet

to get to get some when they're to get to get

a what? Ropa Dura during 40 years. not

they've casted the sandalias that's calzado it's not quite the feet,

of the walking four decades not see inched the in other words

in those 40 years said no I want no the feet to

not the I'm to have to I'm to

get I'm so I'm no no nobody said

my tunica is the noven that is the rags. Or these sandalias don't give for more, I've got to be it. I've got to be it.

But what I'm a pata, and I've got a lotte. No. No, it's not a ampoyah. In Israel, no idea, no idea podiatras, no idea sastres, no had saptorers. In Israel, no didn't have felt. God those cured, as a

father, cuita his children. 40 years. No, never needed a plan B, a plan of retire, a plan of a or system of jubilation, securities. And now that they were conquisting Israel,

God saw what would be what would be if the soldiers. No, it's all the people. But, caram,

how many Hispanos have known that servedian to reddish in their own own countries,

and of a point, they've changed that for the dream American. And then

the credit passed to be more important than to look to God. And then

to buy the house, passed to do the primordial, before to

fill your life with the spirit. How many people that not felt about any of the time in our

countries, taking two or three buses, camions or collectives, as we did it in Argentina

to get, then in the States not were not the times, because came

two got a lot of the car. How is that someone can

have the memory that so so because we are

so so torpe and you did they they were

they confiar in him and would be confin' to confi in the

credit in what they could put you are beduinen nomadas the

majority of them had been conceived and they've had been

in the desert, they were they did you know, that the world

was that the bracelets and the blaselels and they're

they're they're the people were not prepared for to be

a better for a one would say, and who no need more money?

There's no, not, not are prepared for a botin. A

a lot of that God, God, but he does it. There's people,

there is people, there is a red of people, then God,

he has to do do the necessary. You know, he allows more, it

has been the people, we're we're we're we're we're

we're we're of those, we They're with a susurro. There are others

that are with the rigor. There are others who are the menace of death. And God

who knows our temperament, our structure emotional, there are there are there.

There are not we're not we're ready to receive. There's people who has been

a status different migratory, the church has to be a priority.

There is people when receive more money than has

has to to sustain an elephant blank in deuds and you not have been the same need to

ask the Lord. I don't say it there's exceptions to the regla. But God

knew to this people and said, no, the gold was going to do it but there

was a tal-acan that he was really and he undio to the rest

in an humillant derota. But before I can how was the order

of the things. Because Akan unded to all the As I'm all. As I said, the

Ehrs the army had to all the battles, absolutely totally, even

they're to finally, they're a little campament enemy called A. I.

No, A. not the onomatopoe of the Keja, A, Y, but H, A

and Latina, A. Josue, as well came being doing they had been doing

other other assentamments militares, order to their officials that attack in immediate. Look the map

and says, there's a little ascentamination military, we need to liquidar it. We're going to run to Jericho, and

that's aalde. again to be aftimeo. of 12,000, pan eaten, pan come of the way that he made a

battleon reduced, 3,000 soldiers. He got to the suplente and said, no,

we're going to be to be to be these three-mills. The titulares to get

to to be the Cop America that's a general. But to Josue he was

a margous surprise. Because the people little of there was liquid of a

one more Mordico. Cosue 7-4 what was a lot so, he said, the

gregistered to the Israelites, from the people of the city to the canteras

and they're to get a three Israelites that were in retirated to the ladder.

And the Israelites were paralyzed of fear and this, the valentia

was disvanseo. The division of Josue and resalentado desalentado,

desgrneated, lamient their own their their their their their

their valiant of Josue is they're behind the mantas trembled

of the Bible the Bible he's the disvanse his valentia and

they're derritio his valentia and here is when Josue

deem to demur to all the battles and they're

going with a people called hay came to a

rach of a victory, of totally invicto and

here our our crisis, the same is that we're that we're when of

a sudden reason, and without the things are not bad. A bit, but not paulatin

it's a way, but when everything and does it and a phone and a phone you can the agenda.

A. A card a email, a message of text, a card of the IRS,

the Sueger to the timbre, what And so, you know,

your agenda. And we're like Josue atturdied, confused, desanimated, and we don't understand

the reason for what we we're going in a buckle of derota, of stankament of orations not contested

to me has been of victories in ratches in victory in all the orders

and of and of a point, since no reason I could at least identify

rapidly, something, something, and it was in a poe in a spiral, descendent,

that no resisted to any explanation rational. We've passed to us.

A reverse, said the psychologists. A me me to say that is a

principle spiritual that is that and the is

the bendation is detient. In some moment we're so we're not quite

and this why. I'm talking when the business was a thing,

it's it's and it not it's for the economy, not it's for the

republicans, it's because it's because, it's pastor, he says, no

know, because, but the church did you do you're to do

a day, to one domino the people put on the people, put, and I

know what what's the I said, I disappeared to the clientes. The

the health said, the health was a new to it's a one of the thing, and it's

that I'm in a problem, you're and fundamentally the peace is not fumum. We

get to an anxiety constant that not the and I feel that here, and in

house, there's much people that's exactly in that same situation,

that your life changed drastically without sense. And for some reason

you can't explain, you can record to exactly from what time, from what

day calendar, your life, your ministry, your family,

your matrimon, your relation with your children, it's stanked.

And at that time, was a spiral descendent, a book,

and you see, you know, you're that, you're, you don't

I'm propens to believe that the demonio, that Satanus that's the and that's the and that's because this not a real

Madrid, Barzah. Not is that a lot of one and a other. God has beency a Satanus

in the cross of the Calvario. It's a been seen? Is that so? But there

are principles that one rompe that no have nothing to be. Directly God,

nor directly the devil. I'm to sembra. I'm a go-semitoist. I'm I'm going to gain more

more than I'm going to end uprenders, my benjamin is, and for the bestancet, and for the devil, I'm going to do, I'm going to do. I'm going to do. I'm going to give. I'm going to give you to give you the gulpa me.

I'm going to get the gulvismar it. No, no, but Satan's not. No, don't. Don't. It's your problem. It's like that he goes to the finca and maldice the earth because no nace and the

he says, but, but papa, sembrathed something? No. And how will go to see? So, there's things that intrinsically no has nothing to

with God or with the devil has to be with a principle that's wrong and that's it's tanked the bendissue

it's only it's for that the introduction of the principle that there things that are

that are so far so far as this class of the great the Bible narrs that

that rags his vestidur that was a sign of humiliation and postra

his rostra his decas in labrimas We can't Let us

And we're Let's see Largues, but for not to make long the story, he desacene, clas, laugh, clama, reclama, and he says, in Lackremont, right, and he says, is that because it's a much

time with the rostro in the world, God, he did a love to be he said, what is there

I'm going to do you know? But what do you do you do with the rothro in the he said,

that's the purpose of God. When the the blessing, a bit of our

purpose, it's that God is that you're that you're that may be

that you do you do you do you're that you want to do you do you're

to get to get to get to get the want to get to Come it, a torta of hamon, chavo.

Comeetela! And do you have to do. But a bit of us we understand we need to and not necessarily not always. God says to Joseph, why is you

you're going to the rostro in a tierra, Cable? Israel has peccado, has roto my pacto. You can't get you're trying

and not going to not happen nothing. Robarone what I ordered that aparted for me. Capit!

He's got a manned to God. And not only they also robberon, but also

they were and they were those objects robos between his pertenances.

For that reason, your exerciton out of the enemies. Fiatte the

effect collateral of All the entire of the army of 36 men have

had been the life in the retirate the general the commandant Josue is yearnando

for a type corrupt ah not that the people of A was an

exhirtable but the campament the campment to Hebrose that

if he wanted to have victory in the battle had to to find

rapidly to the manzana podrida or you're in a manana a manana

or the victories in the battle is a battle that's a question.

This is the principle of you say that is big-of- if it's in the

scriptures always are the anatem the maldeme the maldition has to

a little principle do you know, because we never we now we can't a single

person in disobedience can affect to a whole of a general to be in

what I'm that you didn't know that I'm saying the days exact in my

calendar in those that I have to inject with a lot certain

some certain and all and all absolutely God not

not even I'm not a little tilda and a

one all ejected that was like it was like it

an interrupter a interrupter of the church to grow to explosively, we got to something we

could be able something, was a trapado for years, and I said, no it was a question to be

more, not it was a question to reprender, it was a question to take a decision

to confront something something that was in disobedience. I remember when ago,

I said years, we could have been And we said, no, not was that we're that we're trying. No, this building is demoler. The arena was demoler. Here, they'd have to doping, a mall.

The city said, no, no, not is in-vented, this is demuelly. And I remember to stationer here in front, to get me in the auto to go to laugh, saying, I don't know, because having this marvellousous arena,

it permits that they're demuelan. And we're not doing world, to hotel in hotel, because for those who know in the history, we've got three years in house, going to

Hilton, to Merriott, to Oscefer, to the places. And I said, I can't understand.

Why don't this? This house there's, I know. I'm going to have a credititia.

No, we don't have money to be an money to a plan of Excel,

to a God that not is a person, a person who is more a new? A.

God, is you know? And God saying, no, I'm going to do to do

until the rinion of your to the people, to who are sabotaging the vision. The campament is a venerated and no can't

bendicelt. Obviously, not is about the congregation. This is an hospital. Here are the people who are in

therapy intensive, of those who need an aspirin, of those who need a transfusion of the blood, dialysis in terms

metaphors. It's a church for people. I'm talking about the people. I'm talking

of the people who are the leadership. And in that I'm in a lot of many times

I'm in my entorn to people that were ohios in the boat in the which we navigable no

important if they were inunded they're still if I'm undia too because one think that the those who are

in other boat not a sometimes go to get a but so that

people and I was people that when the things were that they they'd know that

they were that they're like you don't you know you're a favor of God

as you have to literally. I said, no we have to congregars the dominole we're going to do we're going to do. And people that were in my entombs, me said, see, see? But Sonsos, and you're with me.

They're in the same, Titanic, and is celebrating. And the same happened, ago, a few time, after, when the cresiming and the finances were to stankar in River. And I'm going to, not with resentment I'm not much no much

less, but I know that's to give to many to be able to other parts of the world,

that God says what he said what me, revise to do you know, and there's a vener in

form of chism. A few come in form of disension. You can't this for that's on the

I'm, I have this car for the pastor. Oh, I, and tell me and

always, I hope that you know, I'm recognize the Ruidito. And

always that we'll have a person, there's a person, when you have a vision,

there's a person, there's people, I've learned, I've learned, that the life

spiritual is like the game of ageress. In the agetress, no, never.

Jamas a jugator anticipa the next future, never. Because you are anticipating

what you're going to do, and the other you're going to If you have

seen partied of adjardes, both are in silence and the only the only that's

about it's to say hack, mate. So I learned with a bit of that I'm

to buy in silence, to borrow in silence, and then inaugurar the house publicly

when there no, there's there's back back to you, you know,

you know, to be a newio in silence, and make a grand celebration of

bodas to get to all decided. I learned to do the things in

silence and when I'm going to talk about because I'm not you. No count your

dreams. No redels your dreams. Because when you're going to

do you will to do you want to a cisterna and you

want to you're to be a slave. The majority

of the the the pain because I'm very

very geton for to be to be God me said, God me will do it. So the celos vinyers,

the envisely, I'm going to have said, hake-mate, point. Because one

one creak that all are all to be not all people, they're more than

people, they're more than you're to laugh with the people. So, so ever

that we have a vision, a dream, there will be a people,

not because they're not because they're not because am the vision, but because am the benition,

that comes that's always going to be that God that God gave and when in a business, when

in a leadership, in this case, there's a person who's putriending all the cajohn. One only

Jonas a board, out of the voluntary of God, for more good intentions that has,

he's, going to the barco, with all the tripulants to be to the ocean,

a minute, what is to say, let's say to say, to the other, to be

to the tiburon. But I'm not of that type of predicator, and I don't like to repeat anything. But what I want to? But as you know, I'm going to say, there's many people that are close to the cross

and the way the Christ. There are people that are our, not because us love, but because it's what we represent us. There are people who are what you because you know what you representas. A ma'am what you

don't know. It's not There's not. There's a lot. There's people that's going to pay because it's a good thing. The Lord said, Negotiate, entretantant to come. All is a negotiation. A mistice is a negotiation. No there's a money involved, but you bring us a

amist there and you want to be a reciprocity. A couple is a negotiation. The parents negotiate with the children. The children, they love, yes, but also needs something of his parents. And the parents, the parents need some of our children. We need to something of our children,

affect, receiving, care, and so nobody's in a person, simply

because if it's in a negotiation. It's the amstice, could be

the love, but something is a thing, but that's

not a thing is when there people who not not that we know,

that's that we're that and they're with they're

with those who can't get for the unci money, contact,

fame, prestige, I know, I see, I mean, a lot of the codice and the

courage can't be more than to get to get to the feet of the

people, there's people who have been there's a man, Rih Raine Bunkke,

no see, Catherine Coleman, and they have learned nothing. You know,

they said, they're not, because they're another agenda. They'd said, I'd have been that

had been over, sat down, about, learning, and how pastor would do this,

and how he's about the people who are there's people that are in like, they're because the celos is

when someone wants what the other has, and at a certain point the celos, not the

justifico, but at a certain point is more understandable. The is I'm

what you have you have, but the envyia not when I want you

want to you want to you know that you don't want to you don't

the I know is, I want what you have the envy is, I don't know what I'm, but I think you don't know that you don't know it's not that

you don't know you don't know you don't know. Like I said someone, the envidia is like the woman that

ronka, more than to start her than I'm get it. Leverens in this verse verse-en-

envidia is the desire is sumed to resentment because I don't know the end-

the envy persigue to give to whom I envidio for you there's there's

people attacking the people in the reds doing the videos of YouTube because it

it's not that God I'm that I'm that I'm I'm not I'm there's

people who can't get to get to go ahead and the minds and the

people are what they're that you think that's and for your naturalness the

envy never never complasal the envis the is like

kind of calm the with water salada I've have been people that I've noted that

had envisia and I said if I do this and if I do it the other and if if he was paying and if I'm paying and if I'm going to the opportunity, so you'll be to feel well, no, never. Never, never. The envidia never

pacifia, never, never, never. I learned, I've learned ago in a, in a, in a, in a seminar of the negotiations, that there are people that go for the

copper and there are for the bronze. The copper typeific the money. The one says, I'm going to do this, for money.

That's easy to complacent. How do you want to do you want to get to get a little

more. But the one of the time of the person, that's never

to be to make to be to be a little and it's a more

more than you're going to be a third statue. The bronze nasce

in the envidia and that can't be so you do something I'm

something I'm something I'm when the life not not

in the in the other in the other I've been I've seen I've seen

I've I've heard much time and I'm I've I've heard cobarredement much time

orando that God was to God do you to my side. Okay, this person is a mal

I'm going to hear of the Lord Kita the that, sir, that he'll get a infarrow that's a

that's going to that's going to that's a man, that's going to say, I'm going to be to be a

time. When God God says Josue, there's a vener in the campament. Joshua no,

well, then you're God, quital, mattal, man, man, a angel

and liquidal it. It's the way to do you do do you do but God never will

do that does this work for us. This goes for those who have

in the and they're that the business is stanked and they know why it's it's

stanked. I'll say something that's not going to start a person, when it's the

first time? When you say, if I could be able to a patada, that's not change.

No, is that I'm just, I've repented to give a patada when you when you

see't, when you when the person you say, um, not is that you're that you're

you're you are you're going to the sky. We're not we're talking we're talking about

we're we're we're we're in we're when you consider a this person

that's that's not going to change a part of that's a so much there's

that you never consider that's that you're there's a day and there there no

there no there no there no that's Lord Kittalow Lord that's that's that's

that's that's all that's not going to that We're we're going to to have to

remove to that employee to be a that servant the shism, to the social that's not going to

God not to not to transform our life, not you're to repenting necessarily

we're not we're not we're going to move to that's the leader with a double agenda,

to that that he's a marriage toxic, to that a person that's a person who

never he never he never does it the same that Josue see with my

order to and confronta and discover you, where you the end of the

order of the order of we're doing we're to do that we're we're

receiving this this word so or no so so it so for instruction to

in truth in tribune of family in family of family of home to even

even even after the those the those the

people they're can said it It's true, I peaked against the Lord, peaked against

the God of Israel, I saw the botin, I saw a beautiful mantle of Babylonia, 200 monies

of silver, a barra of the gold that was more to make, and I desired

that I wanted to my tient, the carpa. The silver I was even more more

more more than than the rest of the things. A me not me

is difficult recreate the carin. He came with the other

soldiers by the streets of the city caida muros derumbed scombros

for all parts conquest of a bout the booting of the city was the

world the money, the vestiment fined all the world saw the

all the other the other people don't take nothing

you depend of you depend on the people did

the but again he thought that nobody was

reduced He was resagued, he looked at the right, to the left, and he thought he was doing a lot more. After all of his band,

he had had gone to the battle. He thought he had been in offenderian to God. Or Kinsa

thought he had to be sure of his for being feas in a future or lehano, what was

he'd say, he could say to the woman Gorda, we're we're we're going

we're we're the bantorra to beckon not confi on God. No confio in the capacity of God to provide or protect.

God no has problems neither with the credit, nor with the accounts bankers, nor the problem is when it's when changes our priorities and now

we don't believe that God has to beckoned because we've been self-bendecides. There is when dioled the jurament.

Acan tomal the Tesoro, he has to be the time and involucra all his family in the endow.

The jury was immediate the castigo was severe. The order of God was that Akhan and his family were executed publicly

and his possessions that's not he said, well, it's a dislis, well, anyone, no, you'll be able to put in

a warning. No, it has to be executed. And he's a monument as avertence to the people. It was a

day solemn in Gilgal. An advertency serious also for all us also. God is soosos with our

confidence. Possilement not we're going to do to die not not

to not our because we're going to our business, but if we're

going to our ministry, our relation family. There's many things that

are you do you don't ask, not you don't do you he

he's and he and the message is very clear confi in me and

only in me. Conffion in God and only we're we're we're The tombas

of Akan and his family and they have been this principle. There's

a law spiritual that is a current in the actuality if

you've a repentina that not admit that not

an explanation, and you're living a stankment financial

that not you don't any a any a

period of a or a present of any indoled stankment that you

know you do you need to do you need to an allanamient you have the

order of God you need you need to a redid a surprise a busk in your

times today a cajone of faith or a closet attestated of envy a

an alacena of a t'nus or a bauul a cellos I know to confrontal

not is what most we're to do you to be to be to confrontate. No,

it's my arista of temperament more visible. There are people that I'm people,

women, and women that are very confront all in the life. And they're in the

market, and if someone is in the fill in the one, it's

one, I'm one- I'm can't, I'm not people, there's

the people to get to the people, to the with who I'm I'm

I'm I'm drenno more of what I'm in the I'm so I'm have been

to look much for to be the leader because it's better that's God

who needs that's that's the that's unsusies the we're

we're we're and we're to give us and he said to be right

so if you if you did you know if you did you say you

don't to get to a lot because you to occurrude to get them to get them. The kid no no matter.

Pregune in house. Leveren the Bible today. Don't forget. If God you say,

see, go solo and you get to the primos, then you do you know, that's the Lord

never will be a bad the construction. Nunn't. God not bendice mal the cements.

And to construct to be a business to do it? No, we don't

but to do you to build or not? How, with us when we do We did we do with the most recent

in Venezuela we've got to demoler what there. We don't we can't build up. There's time

to plantar and time to to get to to runca but it's to get to to get to

runca but it has to the plant the herb silvestre aboged

the fruit Hebrose 1. Hebrose 121 says for tant depogemones of all

piece of all that all the piquot that cedia and corra we're in the compassion to the

career that we're in it's always it's always the apostle about the but also we're not

we're doing we're to desacerns that's the power to our those libras those kilos

that we're we're we're we're we're to eliminate those things

graas of our life that no not that we notra that's not

that's that the business was deto for your employment is

because there's because there things that we're to get to and we're

going to we're going to get to get to get to get to what I'm

a lot of that I'm that that's that you cargues I've had been

even people that's people I think they're in an ataud

with a crucifix and a morning me to come to come

to oh my pastor, oh! He I'm I'm a

chism and And I was like the perrits, like the perrits, like the burrits, like those perritschrist, like, without the night. At the night.

So, as if, like, as I said, a-one-a-one when we're doing, we're going to give us making it, and we're going to

be sold-a- I've been to this various times. I've had part of my family in Argentina that me

extortioned terrorists emotionales. Faltable that were put them, they'd say, Communicado, number two. Only for the

fact that me me had been and I'm not, then they said, you're doing because you have done, because you're

your obligation. Not was my obligation, because not me were my people, they were parents,

that didn't they didn't even, I had the obligation to give a money. So that's indeutability moral,

has that we have got that we with people that's people who can want to give the

merit of what God has has done in our life. All we have people that

we've we've been and we know we're we're people who know people that a little

more than we're and when one terminate a or a present, the bank

no has to be to come to come the debt has been paid

to the obligation no there but if we not

remove that that's that we're we're we're we're

not to be and sometimes we're we're not I'm

complex messianical to try more good than God make you do you

make sure it's a very with the effort to make all the

time remember that the pacificator not is the the that makes

the that not want to want to not

the pacificator is the that the peace the

put the the point if you do you do you want to do you

tiradero in the apartment. You don't the respect and is a maleducated, no back to come,

not comes to not get to the house to be to get to and it's a big, and you say,

no, is that I don't want to have the pass. You don't have a house.

That's not a factitious. You have a fault of confrontation and you are creating

a paracito that I'm to turn in the world and you will be the life impossible

to the woman or to your or his marido, to who someone to be the daughter to be

the world, it's a lot of our time, to get them to our life, not means that those people are to change,

that's going to get to the life, it means that God is more capacited to try to them.

A sometimes you have to give a pass on side, and they can't

go to their own and they're so- their own and they can't be

with God when they they're when it's but we're just to do you

to be to be And when we're to get us on the certain relations toxic there are

to have to be going to be going to be not going to be able to people, nobody can be

all the time. A few the fear to the criticism can cancel our

common. What are to say? They're going to say, they're to think that the United me came up

and they're going to think that the people not accept well the ruptures. But

it's It's just , we're of our supervivency. And if we're

to have victory in the next battles, Josue, there's to provoke

critiques of those we're going to be back. If the people are talking about

our but that is a robing our victories, it's a complete

too costos. If for that you have been to have to be

to be a victory, it's a price very to care to

get to be good. I have I've learned this axioma valiosisim, the agent productive and pragmatic, not we have time to pass our

life, claring constant, mal-entendentendid, sentiments hered, eras, egos, da-dious. As we're growing, we'll note that some things require a refinancation.

There are renegotiate certain relations. A-be-be-a-be not is doing what he said what I did in your description of the job. This socio

has a 20% less than what I work and is just and it's just. No, but we're we're just we're just, we're with

we're with together but you're and if you go very well but no, no, see it's socio

we can't not we can't maintain boats with a solo remo. I don't see if you've seen what a one one

so the one gets to the one starts so that's so your business Pastor, is going while it's

because you're with a one one of the only we're in a we're going

to make the other, not the other person. And never we never have to make that

we're that we're doing that our so that we have we're we're

not a time, we're simple chatarra we have we're an

allion urgent to say the second of the year I'm

to be living living confiating in that God will provide and I'm going to take decisions difficult.

Someone is it, yes or no? And I, I'm a word more that I'm going to get to let me be

down to get in high. No, it's a little when morded the polvo. A me

no more. But, I insist, God, not to not, as we're not we're

we're not. We're not. God, is the judge that firm the

order of the what we have to derivar and urgar. The commandant Josue took in his hand in his

hand to show the question. I remember that's a years when I took the decision of

desacerns of those Akans that storvabab the vision to the time next God,

no me to make to make, we'll we'll get to get to the

time to the same after all the was travado no had but so

so soon we'll do it all the one time. And so relatively occurred a little

similar. God was that something was not in the leadership. And I

don't love that I'm not to know. I'm to take a decision, various

decisions difficult. But one more, I was to spend much time orando

that God did the work for me. And I was trying to be more than I

did you, oh, no, God you quit I, no. I'm you're I'm a

love. And I said, no. You will do do you going to you're going to

get the storbo or not will be new victories and I'm a few

of the people who the time that the pastors we're we're we're

and I'm so so I'm so that we're we're not we're

there's there's there there's long that you don't happen

before the people would have had that was

that I'm I'm that was I'm so I'm to live a

derot difficult. Josue suffered a perid humillating. The fracaso

in some moment we're going to get to our books. In the

libraries, but will be able to we can get a book that

says how to make success in the fact

that maybe not that not that but God

is this book was written for the fact

for the people confused and reprobados. David was a fracassos moral, without God was used.

Elia suffered a discarilament emotional, but God was God was in the barrigue and God was in the

perfects? Obio, that no. Perfect, disaster, ah, that's all. But God

does us us all. God uses the fracasosos the fracasos to Josue to show what we

do with those We are we all right. Immediately, then, when he was desisos, did he

did he say what he said, do you know what he said, don't them and demas and take with you

a peloton and sube to the city of Aye. A. No, never. Although we fall we're

the love of God not fall ya. The offer of God of the Tierra POMetida

no depends of our perfection depends of the perfection of

God. And in the Man of God No, a defraughting. The Psalm 37-23 says, when a God

he agrada the conduct of a man, it helps to keep maybe he'll be aropeces

but he will be your support. Bendito be a God! The grace of God is major,

do you so you put in our Tienda the next letterer no,

no condemnation there for those that are in Christ for those

that are conform to the spirit yes or no no no, no, no,

all the world tropiaza the difference is in the question some

some they're in a poece and they in the brothers in the

brothers our founder, we're not we're we're we're in the

grace that is a red that we have that

has And when we we're going to we're doing deliberately the decision to let's turn to perhaps that we're

to do you have to do you don't know we can't do you know we can't do that's all the

damage that we can't but we can't get to our father like the child prodig.

To have in a corral of cerdos apesta but but to get us

there is a reverend stupidness there have to get to get to

go to there. No, there's future in the past. We can't change the a year, but we can't do something with the morning, see or no? God he said, revisit the place of the fracassau. Wulve the city that you derotow.

Levantate, sube, ah, I, I've been taken to his right, to his people, to his city, and to his country. In essence, God, he said, let me

other again, but now my manner, sin no, no, no way, so he said to do two times. Josue and his men,

marched, of the city. He was with him another company of infantry. The plan was a tactic

military basic. Joshua would attack and he would be to be that the soldiers of there.

And it was embosk like rats. The re of A. He left the city and the

command of elite attacked and incendio the city. Josue he attacked the

army and the victory was absolute. And I me to compare this attack with

the first. In the first Joshua he's He went in

house in this and he and he and he and he was he with the

title in the first attack included a unit little in the second

involved to the men the first no there no

there was strategic and the second was the point

when you when you discover because you know

you do you do do you will say

now now now to the And he He continued and

occurred the victory. You know you're going to try it but with Christ, how do you

know what those are the when the fracasos are fatals when we're not

we're not we're not we think we get a time to make sure

to learn to learn to you're time to be so the

judge just firm the order the order of the

redada in our campment, quacko the venero, and we'll get to do you know to the way to the battle.

And I'm sure we're going to have the major victory in the second semester of year,

have never sonied in our new our new our business. Let us. Celebrate the rey of

Rises! Give it an applause grand to when you put you on me, and say

you know, say, you've talked this morning on River. Let's celebrate

the king. There's an allanment in the campament. Bendito, prescient. Pessonant. Paceit, spirit.

Pesionant. Rebantra. Mast. The glory of the spirit. Levanted your hands to the sky. Come back.

Those who are for the first and are receiving to the Lord in his heart, here in the house.

The Lord, enter in my life, enter in my heart. We're all all, all,

all. All right. All. your hands, levanted your hands, Hallelujah! Clam it

with me now. Oh, Dulce Spirit, of God! All, all,

all, all, God, God, has been us today. And here

in the continents, where they're receiving this message

via streaming, I think there's that's been commo by the

spirit and those who have the baptism of the spirit,

come and interceder now come over clamen, all the world, orando,

I feel that something is going to be to start now more more than your own your business,

about your things, about your family, because it comes in the moment in that

God you're that's time, says God, it's time to put decisions

intentional un-each in-equivus and remove what not is of him, remove what not be

a saint. Has arrived the moment, says the Lord, in that I

separer the trigo of the sysania. But we're nothurtos we're responsible of the authority, of what we're delegal, of our team, of our

family, of our business, of our business, of what we have to be, and he's a hand and come back. I know that

there's people in the world taking decision to cut our societies. Generally, not you don't know

in the congregations, but a sometimes have to start and to runk to can

to be to get to get to derivar for that's there's there's

there's there's there's there's especially the Lord I'm know the

person I'm know what I know I'm supposed to do you but I know

he was he made the gemido of a young I've done it's I've done

I've done I've done I've done I've done I've done I've done I've done

that you that's that you not you know that you're that

You have said that would have been the field, that would be to the people, that would be the people, that would be

that you're like that's like a over, above of a, of a the church, but the

Lord is that you're saying that you say, take the decision of what you know,

remoe between the ancians, remoe between the diaconado, remoe between those

that people that people that know that they're that people, not it democracy, no is democracy,

the reign, the reina, never was democracy, is theocracy, is what God you send to do and there's

and there's people that have to leave for that the cresimient there are people that are in there's redows

but there's people who are in all the orders, in churches, in the places God says the time

of a remosion is the time to remove is the time of a new cosecha and for that the new

causecha there is there's a question, let's come the man with me and the

Lord, you're talking with me here in the I'm going to be. Bendito you're

I feel that that comes over us over us. Corriente of the Spirit. All, all, all, all, all. In the glory of the Lord, tocending, bendicient, yenando, impartial unction of the Spirit. Toca, affect, imprimed

a double portion of the Spirit. Let me want to listen to pray, church. That the world entire, listen that River is that Kramer is that claming for a new mover, for an avivation of sanctity for an abivament new, of power, of glory,

of new cosecha, of new unction, but God remover the old spirit of God. Sele this power in the crossones now. Imparting us and this word, in a way that it gets grabbed on the tables of our heart.

Sir, declarable, that Julio will be the initial of a new semester. Let me. Let's get the man with me, and the Lord, Julio, Julio will be the bendition until December.

Declaramos that this second semester, that commences in hours, tomorrow, will be a

endision and report to reporter growth, and productivity in all the areas. It's time

of conversations and decisions difficult, but no the Lord, I am with you, I'm with

time to plant, time to, time to plant, time to start, and time to Cosecha, says the Salio.

Parg, I do not, I declare, I, I'm confiesce. And from here, to all the world, we've got this glory, this unction, this word, Señor,

our campment has been disinfected. Ase of the spirit, has to come in our tiendas. Sir, if you have been, enoched,

if we've been peccas, if we've offended, limpia, the tiendas our life. Let me

with me, sir, limpia, and genisa, hygienisa, hygienisa, the parts most

most of the partes in the part of the Lord, let me is occulted limpiam, purification me Padre!

I do, I declare and declare these, your children, this is your people, bendecides

in all the areas those declares, prospers, and fructiferous, in the body,

in the soul and the spirit, amen, and amen, we're bendecid glory, to Jesus.

Quant to we're more libyan, say they're to come me! No, no, no someone has to get to

say, amen! God God beendigue, God he guard, and make resplandes his rostro

over you. Ciao! Until the dominole that's the God, God, God,

me bivus me, Jesus, all my cargast you're just all this I can't know what I can't

comprehend Ongo To hear your Duce voice Dicientum One and another Every You're welcome

You're I'm I'm I'm I'm I'm Pured And you

Cured my Jesus