Dante Gebel Live - Origen

Episode Date: February 10, 2020

En la película ‘Star Wars’ los guerreros tienen que decidir si están del lado de la fuerza o del lado oscuro, y en la vida espiritual hay que decidir si estás del lado de los que bendicen o del lado de los que maldicen. Siendo cristiano, obviamente uno quiere estar del lado de la bendición, sin embargo en ocasiones cruzamos al lado oscuro, ya sea por nuestra actitud ofensiva y nuestras palabras hirientes hacia los demás o al menospreciar las bendiciones que ya tenemos. Tomemos hoy la decisión ser agente de bendición y si tu nombre ha sido Jacob, de ahora en adelante será Israel y las bendiciones se multiplicarán para ti y para tu descendencia.

The Lama No is a The generation pasted and I think that part

of this a rise of the sequels has been marked in the cinema by the

sagas of Star Wars or as we say in our countries the war of

the Galaxias the great creation of George Lucas and

produced executive by the Stephen Spielberg where where

all where all you know is Finally, although it's complex because there are various worlds that are all of the world of the force or the side of the dark. That is a phrase that has used, even those politicians

that's made viral. Of what side you are you? If you're saying, if you're on the side of the force? When one says, if you're the life spiritual, you know, we're not in the world of the cinema, of the celluloid, where one has to decide between the force or the side of the dark, but we have to decide

to the side of those who bendices or the side of the law of those that's a attitude continual that one should

not it's an attitude that one takes on when receive a Christ in the person

but one should be to take for all the all the decisions of what I

will be to the other of the that are in the that they're in the

other, of the other than the other in the things in the the decisions, in

the family in the the things, We're maldecism to someone, for very enoched that we're

to be resisted to that we're to be able to even, even if that someone, even if you're a bad

person. God's resist because the maldition we put in opposition direct to the reason for the

Christo in the cross of Calvary. The Bible says in Galatas 3.13, Paul,

he's the church to be the Bible, he's Christ, we're redimio

of the maldition of the law, made for not Maldition. He's

He said Christ to see Jesus, asimimimum Maldician because it's called to make the matter.

It was a word mosaic, something that was in the law of Moises, that the one was called out of

a marder was a and not they could do you do that nother in a

night, because if the blood, the victim had to talk to

the the earth, it was that that the thing was a

there was a law Colgados in a madero, they'd be taken from from the cross before the nightseer.

And why? Because maldicto is that is called in a madero. And Christ, being a re, not only

so he's human, but he's maldive to him himself, he's in a matter.

So, and then, he, he, he, he, changed the word

maldition. No, never exist in us to the word maldition. When

we're not to someone, God, for your own naturalness and for his

own justice will to defend to whom we've maldecid. It's a

principle spiritual, because we we're we're doing to be to be the cross.

God is a cross. And a father, and a father, not want that other

people say things bad of my children. I don't want to

that I want to me my children, but I'm not of my children. For very

enoched that I'm not so they're in house, the malditiones. And the

maldition not you're not I'm a little idiot, a torpe imbecile

chusma and other words that we're able to inventing ushurtes we're very for inventing

to say insults and a maybe we know we know that we're not

not the American has a only one of every one of every

so that's that's it's to learn to learn we're many times we're

many times to be miscar Rousouser with a with a rebolead of eyes we're a no

where with the reboleada with a with a no with a buffando those are

those are so that in the other we're saying I'm giving to give to give

to all to all and some people think they're an result

evangelical apostata escom and what is the is the spirit

with what we don't we don't because the insult

in so not has no has value of maldition

because for some example, there cultures different and there other words and there

are words that for us and when I said for first this I'm

almost they're and I want to tell you want to these those malas powerotas

incredible, for example in Mexico. Then what consists of the maldiction? In the attitude, in the form in

I can't say. I can't say, God be a woman in the church. As you say, ah, that's a chumma, you'll be a-chum, that you're going to be

that God, that God, that God, God, that's the end up, I don't know, to the family,

the woman, the abel, and all the who had to their blood, so the maldition has to be

with an attitude. And the same father arregla the errors of his children, but he other

do other do it. He says Lucas, chapter 4, 18, says the evangelist,

the spirit of the the Lord is over me for when I've hungied to give to give us

to give us to know to know to be brought to know to get to pregonar pregonar

not you know this word pregonar liberate to the captives vis'd to the

people to put in liberty to the power pregonar signific to make

to make to make clear the re-indication reinictation reinvictation to say a

person proclam the intentions of God for that person. So when

I you proclam that God I'm revindicating, what God

said, I'm doing that the bendition that God advance to your

life. Now, this is the point. This is the point that I want to

that I want to that the Spirit Santo me said that I'm

this morning and I do it. The Bible narrs an

incident that is a kind of Of those that in the scriptures, if one says,

what will be what are you, why is there? In fact, no, they're not the importance prophetic in

in quite a termines of the bendition and maldition this is a incident that is written in the first

in Genesis, the chapter 9 and the verse 20, where it says, a day, noe,

he, he was, he was, he did that he did to give to the tequila, he,

he was to not a to allow the plant a viney and he he bough

of a tequila of a man of a man he was

he said he said nothing he was the poor he he

said he he and he and he and

and when he he he he he no

so he he was he he was to

ban but was too borracho, that he's he's old to put in

I'm doing the traducion, Danty, about today. The Bible says, was it's never in the middle of his tient, the people think that's got the veloat. No, and I was going to bellows the two brothers that were, there's a version that says, and he's out of the word of it, he said, and he's burrulled of his

father. Look the old that he's he he's

he's the he's the other two men and

hafet took a wrap and they put on

their on their on so they put and going

and and and and they're getting the there

said more tequila These They're going They're in the manto So they're So they're over the

So they're They're They're all right And they're The one of those Vuella's The bad Much more

Obos They were They're They're They're They're They're They're

And they're And they're And so What's What does? What do? Well, that There's

Two of the Hicks That's the People, they're They're They're They're

They're Ones Ones Ones Ones Ones, on it

not just not no, no, not he not he was he's he's he

could could be a a a but Cam who

he's who he's he he he he he

and he must that he he he he he

was he was putting in movement a effect prophetic

that he would to try consequences disaffunated for

all his lineage for all his of the children of

the children of the children of the children of the children of the This incident that

This incident that seems Menor in the Bible determined the map the geography of the world as we know we. This incident divided a Judea

of the Arabia. This incident provoked the Syracies, the Iranians other nations that until the day of today are confronted with Israel

an incident occulted in a tienta familiar that no did you have said to

why why provoked this incident in cadena or all this reaction in cadena now

now you know the this not that this is something to be the

Bible mentioned more later that Noah says Canna

Cair of serbo of serb serb to his men

to God for Jeob and my God Seh one of

the the young that his father and say a canaan

the tribe the true of the sub his serb

engrand to give a man of the man the

people who and they serve and he's the here

is when we the Bible is that the general

that can be violated under no any point

of any What is a principle? It's a law spiritual that works like a law natural.

What is a law natural? That I do this and it can be mundane,

be a man, be an evangelical, able Spanish or English Britannical.

This is going to get every that time that he's a way that does a

way of what? The of gravity. So, so it are the things

spiritual. The leases spirituals function. The law of the seed and the causeche.

For that I'm a message in the page of our church that's called no-to- know-

to be not-to- because there things for that you are to work, functioned

for the principles spiritual. The principle of the honor and the dishonor

and the dishonor. Honro to my parents I'm longura of years.

The principles are can't if are respect. And here there is a principle

violated by the children of one of them, where he's where he's not a disnude, because

to be the discused someone is an issue of God. The Peacado of Kamp not not was to

see the badnudess because well it was an accident. Abres the Puerre's the door and

says, oh, pardon. That's not we can't not that we're not

that we're not sure. The The Pecado of Khan was divulgar what he violer

a principle spiritual, menopreciar a man, or a whoever that occupue in the

place to make more down that the person that God want to be

and for consequence Cam produced a maldition for his family. The

children never never is imagined that their acts were going to

change dramatically the future of their generations for a

detailit but But, those who covered were transformed in bendition. They and his children, the children and the nieters of Cam, of the burlador, for the weekend, were all casadores. They were to live in the casa, they've got to live in the mountains. Of, a new friend of Cam,

construed Babel, the famous tower of Babel, that God then confunds the idiomas, in the January of Sinar, that today is Iraq, Iran, and part of Arabia Saudi. The Arabs, until the day of today, that live in that war that called, a war santa, with Israel, with the people of God, it comes from the time of Noah.

There's the divided in the rassas, and there's genera anastral that permanence until the day of today. And if you say, and this war, where began, and one goes back, and goes to back and traza a line of points, gets to a

little a small with a man that a pair of tequila and he's desnuda,

two do you do not, other is burl and he and a part of that one

generates maldition and he goes to the other is the side of the

side the one of the bestion of and others go to the

those that the children those those children adopt

perspectives totally different because the other of those who

bendigerned, those who were the part of the middle of the Middle Orient of Canaan, and were pastors.

For many years, they were pastors, they were to do you have to castes and say, and their lives adoptions

natuptaral different ways. This is me about a principle, so like I recently, I just ran

the cellular, and the principle is that your children, your family, my

children, my family will to depend of the attitude that we take us today,

of the form in that we're this is a principle that's still repitient.

Our our children not say, oh, I'm going to say, oh, I'm going to say,

I'm going to the church because how my God, God? There is when our

children are when our children, because there are some people who are the

children who are the people, we're still are to mandars to mud. And the parents say,

no, you see what's what I said, I said, me go to my son, like if he got her a demon, the university did it, or what is the worst, the leader of the young he knows how much,

no, it's all the effect residual of what he was in house, of what he was in casa, of what he was absorbed in casa, there,

there's a moment that somatisa that's a life adult. And when I go to the story and I go, all this occurred

in where? In a a tinder, in a carpa? in a a time where a man

a man and a not not a Bible that for that's because

today we're in we're going to we're not going to not going about the attitude

that they took his children and that they're with an event

of the one covered they they're they're they're

they're and he he's he's he's he's he's he's

he's he's he's he's consequences eternal, of maldiction or of benedition. But there are more. Because when

I see reading the scriptures, I do account that when one menopreciousy the blessings, also it's when one maldice, but when one monsprecea the benditions. Genesis 25, says that he said, I'm going to move to. For what will serve? The

bendition, the primogenitura. For what I'm going to serve? I'm going to serve as if you, I'm going to serve as if you, I'm going to be a says in Hebrose, 12, 16, we're talking, of a event, that's the event, the other time, that

occurs in Genesis, and then the scripture to the Breos, millions of years, the Cruz of the other way.

The Crux should have had cuted all the maldition, but there principles spiritual,

the cross, that the cellar can't every time that they're that the cross, not could

rediming that. Because there are things are leges that they're to come to the

cross, we're not, we're the Lord, all the things new. So there's Christ

can't get to make the cross and keep your maldition of the scarcity and the poverty. But if not siembras,

no cosechas. So, no. And you say, and how if Christe

more to do you do you see mows you? God says, I want prosperer.

This is the trimester of multiplication and of a and God will be multiplicart.

But if you get dormying and you're not you do you do you do you

are violando a principle. And here another the principle violated.

Dice Breos, the Writer of the Breos, not say that there's a profano like Saou that for the

food he was a good you know, because you know, and then was an opportunity,

no, there was that's that's for the repentiment even, even he

he was with his and he he's a card Roma, this is

the Hector of the Ebreos, but Paul, he'scribe to Rome, pass in other years in the middle, and says,

as he's a Jacob, Ame, more to Esau Odih, aborresi, said God. What declaration very?

God aborrecy to the restice to be a benecisive. Rechasar our call to

bendecisir and to rechasar the bendition is to what God does it and to

make us back and let us when we're to receive benician and to in,

in this is aline us aline us, we're reflected in our finances, in the lack of

in our house, in our health. For those who know in the history, Saul,

was the child and had a right to the endition, to the hered to the

end of the person, he said, but he does, and it and he's to be

a lot, for a dishado, for a plate of chis-o- chelangos.

It's, he's, and then or so, he repent, and he wants, and not he can't

have to be and to do the day of the people, they're living of the house,

they're living from the people, after they're after they're the men, you want to be,

you're going to see, and say, I'm not, I can't believe. How that affected

the war, the second war world, the first and the second world,

if you you're trying lines of point to turn and we're we're we're

that we're remont to incidentes biblical, that divided waters for always, people who was,

or, he was used to resisted to be a benedgeside. For that's great, and are the

principles that, you don't do you are still to do you. Not some principles that you

don't occur, they're still doing. Because if the Lord said, oh,

is that was said by Mois more I did, changed certain doctrines,

100 parameters, there are principles, there are principles that are that's still doing until the day of the

I've heard of people who and they were in the diagnostic and was going to say to

the Spirit Santo, tell to say, tell me, Lord, if you go to

get to to not, to not, um, false experiences,

and the Spirit Santa me says, there is a raise of margura

in contra to a ex-lider, in contra of a conjure, in contra

of someone, in a raise of amalgamation, and even that that that's

right to be not to be getting to be the unlaw of the unlaw you know, one has

to get to the maldition for that can be able to be a vindicable the bendician. If one

one's put down maldiction because desprecise the people that's people who

want to be people who resist to be a person, they're being in the place

where not the presence of God and says I'm I'm put that that

I'm put to move, You resistes to to look at the and say, no need to the bendition acrreas

maldition. In the Bible no is gray is black or black or no, but I'm a good

I'm not very crecente but also too too you're not you're in a other or in the

other or in the light dark like Star Wars and what decides. And what is where we

are, if you are the side if you are the side of the people are the way are the

are the activities in the head and we say, I'm to say, I'm doing, many

things are resolved. A me resolved much in the case. I'm made the

idea. I'm I'm when I'm a when I'm a political that's

a man, and he's a question and that's a corrupt, because in Argentina

also it's different, in the people who are the government, and it's

in the church. It's like here we're not we're to be Hillary and

and the Trump. Imagine that you did you you'd say, because Trump is the man that God

that God he's a man that's he's not the people who are here? And so

would be there yeah, never would have to take a color political but but what is

my task? Vend to Trump? Yes, the Lord died for the

colorado of that he, he's has to have to Christ but

he's for him and for Hillary so that that that's not of

pusil that we're in the anime that we don't take partied for nothing, because eventually we have to vote. We put in a position of, I vendigo to all the world, my preference is fulano, fulana, that's my preference at the hour of to vote.

This is my preference at the hour to electing a college for my children. This is my preference at the hour of my preference. But my preference is to be below

of the preferences of God. God says, and are two if they're not to agree, so my dearer, to congregars in

this church, I'm going to resumir the bien- And what are to do to do you to get to

be a good or the system to get to get to get it? If you're to be to say, and if there

people toxic, and here is when I'm this, because they don't know the

people that's all I'm going to I'm going to be able to I'm going to do this I'm

going to be that you don't mean that I'm to make to make to make sure that you

have to make to acceder to God God and a he'll have to

a coroner but I'm a lot of but if I'm toxic I'm going to put him

to make to make to make to make and I'm to be to be but it

doesn't mean we don't we're a decision my I'm I'm

I'm I'm I'm saying that I'm going to not I'm

to vote for the I'm I'm going to do it can't be the thing

the Argentina. And at sometimes I go to the Argentina, and I'm a insist, I'm a person, and he said, no, that's a

question, that he's not, but I'm going to be a good, but I'm going to be to get them. And I'm

so that I'm to beck a corrupt, and for that the most needs, the most of I'm going to

do you, I'm all the day with a person, he's, I'm a photo with a person, and I'm a doctor,

but that's he's re-inferm, and I'm re-medico. No, it's logical. Part, we're in the way that we're going to

have to be seen having studied of medical. All the life I've used to do a fire and I say, I'm going to

fire, and if I'm a bomber, but we're just to be a bomber to do that the arbor. No,

we don't get to get us to get a humor. And no you can't am your almas if you

don't you don't you can't come in the basureros. Possilently you're you're going to get to

How dole as a Asher. How not? No, you do you stire? How can you go to

get with the back in the bathroom and say, oh, is that I want to me to be

the perfume francis. So, you're doing traceroes of beheas. No, you're

where you have to have to be? For what you're going to

you? To what you're going? You're going to be? You're to be the

tribe of the tribe of maldition? Of what you're to be? The city?

In some you you have to be to what side your name is Jacob but not you're to call more is Jacob

you're going to call your because I am the God so poweros se fecundo multiplicat multitude of

nations will come to you shall be to your lomus look what

benitions given God and I'm I'm you I'm

I'm I'm I'm to you're to give you

let's there be benditit the bendigere maldito the maldive And by there

a He says, Israel, I'm I'mald I'mald and you're and you

pass like a real of a time until that you don't can't

maldecy to the people of God until the day to this is

for what these is this predica is for the old the

day to the day of the and the and the God

and the and I do you do I'm because I need benition

because I need because I need and I'm so I want to

receive this blessing And we're going to say, Lord, I want to be a blessed to receive this

or not?