Dante Gebel Live - Otro aburrido congreso de pesca

Episode Date: June 3, 2024

Cuando solamente valoramos lo que Jesús puede hacer por nosotros, no nos importa mucho el destino eterno de los demás; aunque asistamos a cientos de “congresos de pesca”. Pero el propósito de la iglesia no es solamente existir en aislamiento; es producir. Lo que sucede en los cultos y reuniones puede ser glorioso, pero no podemos mantener a Dios encerrado en un edificio. Nuestra vida, nuestros dones, talentos y recursos, e incluso nuestro tiempo, deben estar enfocados en cumplir el propósito de Dios. En el verdadero cristianismo, lo que quebranta el corazón del Señor, también quebranta el nuestro. Recordemos que ¡fuimos llamados a ser la sal del mundo!

A certain a group that's autodonominable pescadores, not peccators, pescadores, the exercise

of the pesca. And all the area in the where was around this people, there were rolloos,

rios, lago, were pletos, obviously, of the pieces. And it resulta that the time

and year after years, those who were called to some peskadores organized grand congresses

of peska of those that were of the question of the importance of pesk of that

there was to get to get to get and analysed quiteosam the significate

of the word pesk in the original Greek in the original

Hebrew in the original Arameo in the original Argentino and these

those those those most the same the in great and beautiful

edifices for their base of operations to get to the peska international.

And the motive of his congresses this story was that all get to be

great peskators and that every person obviously could learn

to make to and if did a professional in

that exercise and they they were they were

committees executive and organized more congress to decreting declarations prophetic about the Pesca.

Construederns and costososos centers of entranment, insist, with the proposite to ensignar to the peskators and with the

years, they were new congress about the necessity of the peska, the spirituality of the peska,

the antecedents historic of the peska, and, and, and, and, they're,

empodernando prophetically to the pescadores. And those that were they were apostolades in pesca. And as if was that

the poe the peskators published various books, because they had their own

editorial of peska, various books that were two passes to make a a fisherman

efficient, 12 passes to trap to the grand fish. And even they had

their own their own program of television of a to get

to be able to keep attention because there's things that I'm going to have to have to

have to ask there have to there are radios that were dedicated only to

the methods of peska and to the people of the people of these

commasas these emissora the the peskators never never

never they never never no fish the the

commissions not plan they they were they they The masters of pesca,

never had been pescated, but they'd like the pesca. The orators not pescabes, but predicated about what good that is pescar. But, despite of another, aburried congresses

about the necessity of the pesca, a young, and said, and he said, I'm going to go to get to be in congresses

where not can't have any a piece, and it's and the story says that the day the next the young

informed that had peskated two pieces, the first two pescados. And then the autosomacos people

were to criticize them and they said, how a person will be in contact with peskos?

How is it to enter to the congress with that spantos olor to

peskado? And then then he started to receive the burles of who were

people who were they were never had had been to have The story is ficticia,

is a matter of a metaphor. But even as Jesus about this type of congresses or this type of people auto-nameded Pescaders in Matthew 21-42 and he said, but I say,

that the reign of God will be taken and it will to a nation that is produce fruit. He said of the pescadores that no

peskans, of the arboles that not give fruit, of the people that not is productive, and he said,

finally, to that he no produced, he will be taken to the only that he will give to the one of the

parable of the talent. Dichael, I want to make the next introduction after you the story

of the peskators. In a moment, Jesus he said, he was a two

audiences at the time. He had those those groups eclecticos.

No? To me to be to generate a public more cosmopolita. Because we

have, we have audience of all parts of the world. But when I go

ecletical, I'm going to different politics, different things, different modes of the

life. And Jesus, at least had two groups different every that he

had been in public. Lucas us said that were always the people

rotas, and to them, prostitututas, co- robators of impuels that were

the scoria of the society, that they had to to be to Jesus the public

out of that circle also also that were a lot of phariceos, a lot of religious, curious, who are those

who are not not support in a person but they're they're they're doing in the reds,

to be what they're they're to be them, they were they're they're

not they could be the fact the that Jesus amar the people that they

they were that's something that's a very common in us we're

we're Ohal that you that you cae a lot of that's the that's the that's

that's the very much, and when he says, no, I'm not, we can't understand.

How God to love and I'm to come to your wife, and one says, Lord, I'm saying,

Lord, I think that we partied us the sentiment and no. Well, now, I can

imagine to to the people, to the company of Jesus, for the first time

someone was an identity and those while the other the Pharisees or the religious

murmurban grunian and they were comments despectives and Jesus utilizes

this occasion in that has is a conscious that has the two groups

a group hostile and a group that is a

so he and then he tells three stories of something the thing

the thing a one and one each is the his prodig,

the famous of the child, a good, a good, a money, a boy, and a

one of the and the three. When finally, was he had had been

a lot of a fiesta, so that the three quotes, the three metaphors, the three

parables, they were always a final in common, stallable a festival,

when that he had had been a little a boeha a money or a one

a child, he was then one of those stories, the The Lord says that a woman perished

10 monies of money. And every money representable the salary of a day. So,

that had had been 10 days of work, 10 days abel of the time. This is

a 15th or the middle of a salary digno mensual. So Jesus does the

question obvious in Lucas 15, he does the question to those

two groups that were listening, the those that were those

were kind of those that were the woman that's what was to find

his 10 moned not, not you not are a because first I

will be a lampra and barrener the house and he to be

to look to work sissions not to move things to

whatever that has to remove alfombr tapets because the

people detest people detest we don't get to panic

when when The cellar. I've seen people with convulsions because he's a cellar. The cellar! The cellar! But also,

but also, but the cellar! More than I never I've ever seen that a person-vibu, as a cellar, or the cartyra, no? They're desperately. And when they're in,

what, you know, and to tell's it to all, no, it's a sust, the car in the boca. Because, you're going to have to bank

to replace the card to credit and now they're to

have to get that time or not we're to we're

we're to get to get to the information of the

cell but now now one recuper those that

that is the image that is that was when

about about about something about that he's he

he he's he he and when the money

when the the money when the woman Lamar to his friends, says Jesus,

to his vicinus, and say, aligensen with me because I the money perdida?

I've found what had had been in the same way, there's a life, in presence of

a angel of God, one only only. No, I see a few we'll

understand the 30 of what the the Lord is when a person

a person that not had a Christ is encountered to the Los Angeles of the sky,

it's that say in a gesture and say, well, another more, and well.

And something is an Argentino, but something. What I see, you? And he

got him in the football and nothing. I said that I'm not, but well, something,

but well, he says that they are they startles, with cartels, with an cartel,

with alad, no, they're, they're, they're a carnival carioca when one

is They're doing a reventon, as they're the Puerto Ricanes, to do the boricons, to do you? That's the value of an alma ante the eyes

of God. So, a little, the message subjacent of the three stories of Jesus was that

the only the money and the child were that were the only one one of the one,

represent them to the the pesators, to the people, not pescators, to the pickators,

that were that were that were sitting down to him. that people that's all that people rota

were in and were and they're to be encountered amados that someone they say

how you love the but how not you want to love the but that

is what that's the thing and of who was to

those people to the prostituta to the barach

to to the al the the people the

the the responsibilities was of the leaders religious. They had to barren the house to encounter them. For that's

he called to the two publics. He called to the people, and he said to bellow to beckoning the house, looking people

people. But in the other of those, they were on the people, and they were

to be sure to the people, comprehend, the message more profound of the stories.

To a a group, insist, they He's enchanted to other group to put rojo of enoho.

Because they they didn't want that Jesus was to get with the per die. Let's go that you

get to see what you have to be with an incident that literally me despero especially of the

country where I've been because one of America, I was the carriot with mercadery

and I went to the carriter in the carrito of in the stationing. There where they were in the carritos,

there was and there there was my billetero. It was after hours more time, many hours more that I did that I got the

that I was so I was desperately, I revised the I tried to to think in where I've been to

until that I recorded my day to my so I'm with a garganta because when in my

my country you're you're in the house of government. Well, there's more rapid, but where you

you're going to you're in the gargant, but when one I said, what I said, I'm going, for the

least to feel like that I did the intent. No, they had any the most minimum

experience, no had faith. I went with the eyes disorbitated and I

said to the carer that I said, I said, I'm remember,

me remember, I remember, I think, I'm that I'm out of the bill

to the section of the section of objects and those because if someone

he found she did she a object and she did I'm

a ha ha ha ha ha I said turnur listen turnurita

where I'm never doesn't a not a object

to objectos without a tiber a pinal but

nobody doesn't give the bill and said prove and

for my surprise I was to these are these are dead. And me, present is your identification.

Present me, I did. And there was my billetera with the money in effective in the factive. It was a experience religious, I'd say the Apostol, Enrique Iglesias. When appeared the billetera,

I sent to Los Angeles and he'd, it was a scaleer, like, as like no strolling, the that wasle, it was a carobbeah, it was a scaleer.

I, so, what I recall of this incident? that I had. And then, the and then the

and the thing, the thing, especially maybe not, one not, one

not going to get much effective in a billet but the trotron, the information,

to do all the back, now, with respect to the people, the

sir, we need to have the same urgency that the people

in me when I when I did the business and the same the same

the I took when I did when I because it's a cause,

no, Alma. So, an person, a person, is a less valiose

than the car, a business, that's, in Markos 8. 36 and

said, and what benefit you obtaines if you're you're

you're a world but in the process you you

don't you there's there something that is a more than

The Lord says, this is not can't quantify, no can't put a value. No, there's nothing that valiant more than a soul, than a person. That's just a soul is much more great than all the rickety's accumulated that the people persegium.

If you'd have a balance, in words more simple, the peso of the person most forgetable of the planet, the most forgetable, the that at least in a light of the semaphro we've got the ventanilla

for the that's that's a big or we're with saying

it's the the the soul that's that's much more more than the whole

the oil the the petrolius the property the the

property the and all the other the thing that's that's

extremely valiose for God that that's that I ask you

is the most valioso for you not would an insult? How is the most valios?

Yes, yes, one, to who, who, to whom would be all the

people, we've got to do you because, why not sacrifice the less a

man, is a little, is a man, no matter if you have a

two, if you have a one, is a one there's a not a

one for the question. The question, we is, we're that the people

that are are they are they are not some of us are still and they're thinking how to get us

Carlos Anacondia is a great man of God, a man, evangelist that has eight

children, eight children, who are children, are old, castes with their

families, all serve to the people, they're all them,

and that he's he not was told by his own his

wife of the of Carlos in the infancy of those chiquitos. Because it was a man that his ministerio stagued and had to beaithing for the world and had to be 40, 50, 50 days of campaign,

predicating, and those chiquities a few years were the mom, but he was not could be able to be. And one would say, those chiquities would be today resenting saying, whatever goes, a less,

something that has to be with the evangelist. But I, I've talked with various of his children. And the question is, what you does you

do you do you want to give to give to your father, you know, for this?

There's people who a profession because that profession was a job of and you

do you? What is what you do you do you do you? One of them said

something that me said, we said, we said, we know, we had the we were the custom

in the time that when we were even of young, of much ch ch chos,

if we've in the house, we had to goopied the door of the apartment of the pap and mom, and if it was open to enter, and say, I gave and give them a kiss. So, I always gave us a

mom, and every time that we said to him, or was there on the bed, and always yearning. Pasa something, Papa, and say, no, I'm, I'm sorry, for the perdido. That's not. To the hour that you were,

Papa, you're trying for the perdits. to me impact it. Because many of of us what we do is to look

a marathon of Netflix and go to get us agonisem after that those persons are

that they're not they're they're we're looking with desperation like who's

what I'm what I'm what I'm saying like who's like a cellular

the the almas the we're the we're what we we're

we're because when only we've never we're not we not we're

not really the destiny eternal of the rest of the people we're we're

to get us if we're we're we're we're so burd and so torpess

as the story with the story with I'm the message in the

true Christianity what that the heart to the Lord

also can't the we're not it does it and

when Jesus explained the valor of the human, he concluded in Marks

838 and he said, if someone is a verygweensate of me, and of my message in

these days of adulterio and the child, the man, it's a very to be a person when

when they regressen the glory of his father with his angels. Romanos 14,

7, Pablo, he's he's a Roman, because none of

none of us live for himself. None one mourn for

because if we live for the we we've and if And if we're

for him we're we're in first we're not we're not in first of

we're to be able to be our salvation. And in second, we've been our lives, but we

don't we don't we're not we're not for accident, but to do you

so in our life our don't, even our time, our our money

and we do you are to help more people, to So the question, other

is, serve us to that purpose? We do the task that only we can do that's not was done to the angels.

Are we fructifrous or productives or only we're or just assist us to other aburried

congress of peska and to make a difference to change something is to

see our system of Part of the fundamentals of the Evangelio is to look to the world. For that's we're going.

Buskarl us. Not invite them to come. Because if one if one pierre a moneda, no invita that the money if you want to be

if it's a if you're here, here I'm here. I always like the money that comes. It's buskarlow,

not invite them. If not I'd invite, be and invite and invite. But our culture Occidental has

changed. the buskid for an invitation. I already I'm in a new it's a

problem, I'm a not a new thing, you know that you never did you know what

you're doing? Someone you ask the question a tonta and you don't you don't you

didst the questions don'tas you get to the way, you know, you know

I'm put to say the vertical and orinet in that in that the line

of no you don't you don't where you did you if I could

if I would be I'm not there I'm not there so I'm those

the those those those are not to be only

part of our fundamental is reordener our priorities in the

church and our priorities is to look to

the people to ensus the people with the

people to have to have to to get

to who has When considered seriously that, that, or the most, he's trying that he's been, how many times we've been,

if it's very valoose, no revueled the basura? Then, he'll lave the money, what's going to be? But who has revoked a barue? Or, if it's called, or the anillo,

or the reloge, or if someone, I thought that it didn't serve. I know people that's been in the carmion recollector to buy.

Because what is what is what is the effort to the pen? What we're looking. A little, the Semana of 7 days is composed

for 168 hours those have 7 days 168 hours We're always We're doing We're looking We're not

Those of those are looking 2 hours for a month 2 hours When during the pandemic

the buildings Some were in panic because allegam them I'm I'm going to

serve to God I'm serving in the church They were They were talking of two hours for domino.

The majority subestimable the other 166 hours. They were talking about two hours. Entrable in

panic because they were to be able to serve two hours of the 168 that have in the seven days.

And if we're down every in more parts of the world, are in the new

in the people, that are every day, every there are more. I'm

not only the pharmacies. Every there's more for to satisfy the demand of the

public. Because there people that see, you want to eat a hamburger at the

night and it's there a guard for if someone wants to get a

hamburger and then and get to get and that there is that there

and that the majority of our churches that

supposedly our purpose is to satisfy the ambris

the hunger of the people of the times

More, no pied us. So what we need, a reformer, to bring to the model original, that not is to have more service, more cult, no, because we've got to the same, more Congress of Pesca. A reformer is not of the novedoso,

that is an eriegia, but of a regressor to the prototype that Jesus had in mind. What he passed with Lutero, I did a reformer because he was re-leer what he was written. He was the prototype,

what is a prototype, a type, a form, a model original, of which is a basic or standard to replicate the steps posturiore. So, the prototype is that

existimus, like, to do it, to look what was to do. For that we're doing. Also, adoram,

we, we're we're, we're doing, we're, we're, we're the equipment to buskedom. We're, we're a block

of buskedom. If me said they're the church, a block of busk, we're going to to look

to satisfy the the people of a sometimes if we're to help

with the house or we help to get to get to get to we're

not we're not we we're we're we're we're so so it

so not it we're not to say I go to do I go

to go to because it is the place the pastor you empod to pesk

in other another other says you say the same the

so the the culture, with our own music, our moda, our dialects, our channels, our radio,

our pictures, we've been called to be the sal of the world. But a a few

we're actually, like if our paper were to convince to who was convinced to someone

once, retain to that he was a peskado. Imagine a person says,

you know, no, no, I'm doing these these pes, I'm not,

I'm You know, but those I'm looking. Not is a person. So, a few

we're just we're going to give us to give us to give that they're much in the reds,

a lot of Christians, to be if you have to do you do you and I think,

in my case, in my case, I'm going to be a place, he's going to be a

question specific, I was going to say you too but I want to to make the

question, and how much great was the chorus? What looos in the bathrooms. They'd have a ministerial

for damas, for women, you've got to you're going to make a question important. How many of my children are you

and rotos brought to house with you? A how did you to look? Because you did dones,

you did a disability. A how roto you went to to look how many basures revolvista

to find them? So, our energy, our activities, our actions are related always with an

soul. I know there's a people here that has been a bit of I'm not I'm going

to be able to not in the rest of the world. And all we want to we've lived to come

to get a service and have a place where one can receive food. It's

good. But if we think that the church is a we're just to

sitarned and to get that someone that someone we're fredo. Because

some day I'm going to get to you're going to you're to you're more

probably I'm more more more young, but, oh, yeah, no,

we're not like a hippopotam that we're in the man. There's a moment

that you're saying, well, I'm I'm like I'm what I'm doing.

The thing is something, that's a little one expects. Of a so,

so, talking of the church the apostle Paul, said

in Ephes four, 16, conform to the function to

the person's the person the to build to edificars in love

conform to every member creased all the world in other words if all the

exervers I said I went to I went to I saw a photo in the vered

and you did you in Harvard ha ha ha uh never I never

entered but I did the he's who he entered if the the type or the

muchache that's the man that's McDonald, who in in his sano

juice would have the fortune to make to make a student in

that university if if they're not I'm not I'm not not much

but I'm did you do you do you and he is because it

is they're in Harvard are professionals that are ready

to do with positions in the world so so

so the same so Paul expected that the

church had a effective maduros and that were to look at

people, that were part of the block of the first of the first level.

And Pablo described the purpose of that they were under the leadership,

and used the measure, they're growing in the measure of the

stature of the plenitude Christ. No, no, no, no,

they're going to be to be to the stature of the plenitude Christ. The

creciment never never to be done. So, we have

many the expectations of someone who studied four years in Harvard. We'd ever to expect the most or those are you with the same of those years

in the church or four decades in the church. There's people that's 40 years in the church. No, I saw one person,

no, pesco a peskoo, a peskart? Oh, no, peskado is immund, no, peskado, no, I've got to

communion, and you, and for here. Sir, you'll get it, the use oxygen. So, so in the

ultimate instance, all is resumed to what we produce us. But at times

we're just we're so in that the people enter to the church,

that we don't think in what is that we invite and it's

and it's and the purpose of the church not only just just

and that the people that the person is free and

it's it is so the question is you

of questions I know the question. I'm the

other I'm going to this revisions period I'm doing, we're

we're doing people who character characteristic principal is

to love but to love to the person to be

this type of this woman look to look to who

he can know but he he he he

and he says that God is these women, or is the local, no le the news, or has a love that

overpasta your own that's a person, but for the general that woman will have to support

to other other pesk that never pesk, what you do you do you do that's

the most probably. But if not we're we're doing, so that we don't know so much,

I'm going to the church, but to have a family santa and us enorgues

to exhibit families felices, children virgins 45 years, and there

is in the box of mom kanguro my my wife not use the language

obsceno but that doesn't necessarily that we we're that we're that

God, that God is with us and not with the family me consta with children very

educated that not go to the church that are in the church

are they're they're There are Mormons, testigo of Jehovah, Catholics, Buddhists, Muslims, that are good people and that have children educated. Me cost, people very educated.

So, as we say we always, the absence of maldaz. No. It's not that we're doing an act of bondage. Astoner's to do something bad or not means that we're saying that we're saying a person good. The famous phrase,

and I don't do you do not want to anybody. Yes, but that's not a person good. But I'm a person a good. That's a person a good. The absence of maldath not is presence of bond-dard. Because I can't be a type of a type, like a family a type

that I have a peri-oh, a barbecue every day. Oh, Chimotie! Yeah, the barbecue! And when when somebody comes to pay a piece of pan, I'll close the door in the jeta. Then, oh, but I'm a man, well, I'm a man, yes, but I'm not

I don't think I'm doing an act of a bond-dust. I'll say something very very durer. During the Germany

Nazi, many Christians were very people were very much they're a new that's

there, the they can't be able to the publicer. They said we're doing

a vivable a vivable the new Germany of Hitler is that is coming great

quantities of the books corruptos. Hitler eradic the poca pornography that there in the

country and we're we're not hector no he's not he's opone to the sensuality

and ordinar that the women are that the thanks a God for this man Hitler

so one at the distance signal to the Christians Alemanes of the

years of say but what are you say a let's let's this time what are

the trivialities that are And what questions of Misericordia and we're going to we're doing about?

Of the real we're not we're doing. Is the person To be people good in the reds? To show us to show us because,

without us can't get a moment, and this is dangerous, that we don't for what was we're doing we? What was the purpose? And if you said,

no, that's not going to be, we'll see what is the Navidate in the world Occidental. If one no says

it's the nativity of our Lord Jesus Christ, the people think that is a night of burracherer. Or creak

that's celebrating the a gift of Santa Claus, of a gold vestige of a rogo and we can't forget about

of the birth of our Lord Jesus Christ we really we think we not we can't be

common and forget us because we came we don't we know we're not we're

a building that has the church or a cross that is in a church

because Apocalypsis 3-1 says I know your works, you know

you're you're you're you're you're dead The churches can can be ataudes elegant

So the name not is guarantee I'm a Christian evangelical, you know how do you know how do you know to say, you know, I've said,

I know the best of us no-de-lawful I don't know-a-lawful and the same no-be-in-sion I don't know-to-you-know- because the salt no can give

a flavor to if it's occulted in the alacena and the light no eliminates the tiniblas where there are arias

illuminated So, a So, a place of of the world, a little we're in

avernator controlled. And for a need to contaminar us, we're doing our purpose. And,

and even, a sometimes it's not there not can't the light with the

tinibla, Cuitable with the people, join us with other Christians, so it

says to the salt, that's the salt. And when we salamos? It's

good, reunino the pesters, but at a moment to get to get to get to

to They're still in the ocean, in us, and we're here in the other. And this what I'm saying has much, much, much, a much,

much, a much, converted, so, and now, how can I'm to get to, more per'd

to me? The first question is, what can't do now that I'm a question? The questions that are me in the red,

or in the concederia, and how I can't to the people that is like I? because I was

I was a barracho and I have a lot of people who have been back back

and they're not they're not there they're that they're that they're I'm can't

do you do you now that's now that I'm now that's that's questions

what I'm what I'm to get to get without where I know the society

of the club that now pertenes nobody says almost nobody doesn't

nobody says to testament, one to see the church apostolica that the Lord

he said, id, not he said permanens , they're they're just one

one of the said, when Jesus he said, when Jesus he said, to get in the power of

the world. Lucas 24, 29 to getenssen to receive the Spirit Santo. But after

the Pentecoste they've to have to get in every publicito and in every

city, and in every people, and they were the people

they were they're So, so we see we in the Bible the next

phrase, is going, and yending and you're going to they're not they're and there

in the room of the synagogue that's the night and they're at the

night and they're all all right that's that they so, so much then you

Jesus and the disciples did you were in the ministry while

they're in moving six hundred six six six

six hours a seven a The fact, the etymology of to move of God, how it's the moment, what

implicate to move of God? It implic a movement. And our model Occidental of Invite to someone to the church, or veng to come to the cults. Now, is that Christian

or does all the activities. Marte for the barones, miherckels, that can the woman, the Wednesday if is soltero, the Saturday if is recontra-desperated, the domingo, and so,

we'll get me, let me, we'll get me, and the encounter, and the encounter, and the encounter, encounter and the second, we'll get to get,

we'll go back to get, we'll get. That's not the model apostolical of the New Testament.

The predication of Jesus did in the route, in the other people, it would get to the

most those that most the other side, and there was the part of, and then

the evangelist the was led to the region mediterrania to the west, thanks

to the system of the Routes Romana and even many of Christians declare we want to

we want to we're going to a vivement we're going a mover of God, the majority we're going

that the abivament that's that's in our building our building. Two hours has to

come to come in the sir. Because I I prepared tarded tarded too,

and Ivvian of the end of a few days, a sumo three, a loomom three because, well

a capiqe the alabance t'clock another hourita more, not more. That's a fallaceia.

Now, I'm not I'm going to have more hours more service the contrary I'm talking about the other hours when

not we're here. God not going to come in our terms to us.

We're going to him in his terms. He not will mark a target in our

reloch. I don't me, I'm going to God Gabriel, no, I'm not

to be able to be having been to be to come to be a lot, and he

he's he, he, he, he, He is this. No, what is he says? Me, I have to be able to.

No, he doesn't. He doesn't want to mark the targetta in our leg. We're not, the reverse. We're not the reverse. We're not to work for God. We're not? So, the other than, the one of the Antisimus,

no is the who visit. He wants to live in us. is a fallacy to to say, the sir not has been the thing he's nothing to do

and he's not nothing to do he's not going to visit him a bit of he doesn't because he has not

the custody with our well the domino with papi yeah after then to

do you to do with satan that he he's he's he did the so I'm

I'm not I don't have no I'm much filter But what would if we'd if we'd a

ball to a stadium to see a party to play in a stadium that's a party that's

a time we're we're going to a bell to get a little bit of a little in a

little bit that's that's that's that's what is what we do you

do you we're that's things for cregently even we're

moving we're we're we're we can't we're we're there

many lights dislumbrant in the place, but none does nothing does not to illuminate

the obscurity that's over just a only 100 meters of distance of where are the

things that's not going to do you know to be used. So we're so we're so much we're doing

to get to get to the people, because a reason one you can get to

with the one of the people, I'm I'm feel like I'm sure

because I'm a lot but I sometimes we we're to have to recapitul that we

what we're doing and to go to to look at the time to look the sun the dark is the light how's it's going to

me say you're to get you look at you're going to the food the same is the sal

that can change the same that and that that's all that out of that was prophed in Isaiah

61 says, let's get it and resplandes and Because has your and the glory

of the Lord has been made in you because here in the earth

and denser dark and thence the world but over you will be the

and will and will and acut the nations acuter

to you know someone has to say amens or no

and will come the reges to the red

splendor to the emmene the people are to

A light. If it's in the obscurity, it illuminate. Like the lusseesite of the cellar. In the obscurity, it's all right. In a stadium, no siebara nothing. That's the nature of the church. A little light can change

an atmosphere obscure total. A total, a company, a, a, a government of corruptos, can change with a type, with a woman, that's that's decided to illuminate. not is who has

a majority David, he said to Goliath, you're going with a sword, lance and javals, but I'm

in the name of Jeobah of the exercese. God, and you, majority.

God, and you, majority. Although there's an exorritus. So the obscurity always

bujenses of the light. And I think one of the first things that the

Christians should be liberated from the mentality of the mentality the

mentality of our our our place sacred, our refuge of fear of fear of my name.

I always say, because when one is a altar, if it's a place where there's a

world where we're in a moment, we think we're we're doing the idolatria, we assume we what what

happens here or in the service where you're the only moment that you serve and

interactuas with you. And what what happens in these reunions can be glorious

that we'll we can't ever to ender a God in a

edificio said he's Jesus and when Vasai predicate saying

the reign of the heaven of the world was to

do to do to do us does exactly

what says to the people are the delivery

of these good new not not let's put

a franchise with many people world and that the people come in a

place in a place that's a place that's you're in a place. The reign of the world is there

has been to the same here in your house. So we need to invite us to our meetings,

our reunions, to our congress, we have to be radioactiv during the time. And we

can't come to the church, because I'm going to go to the church, it's all

we're going to change the epimology. But the church not this, we're we're the

temple, God. with your spirit, this temple, this, or no? Because if this were the house of God, and let us to live here, who if could say want to go to a place where he lives, but the Lord said, I know, I've been

in temples, hecho, by manos human, me let's go to enter into of every kind, and I'll be my temple into every carouson. No, no, this is the church, yes, or no? And if, we

we're to the edifices that the church but the edificio this is

a temple sacred and if you're you're you're you're you're

timorous you're there's no more because who's who's who's

see in the black in the altar we're we're we're

we're we're we're we we're we're we that you

never we're we we're not there So it's a church, a building. It's an edific, an arena.

The church is this. The church is the people. The church is the way that you're looking. God abit us. Yes, or no? In us. Before to have this arena, we congregates, in the Marriott,

in the Hilton, in the plaza, in the Pearson Park. In a place called Ocefer. That's the case in the tele. We're congregates or not going to be. Because that's congregate with Lucifer, to say the people to the people. Oh, God.

Oh, God. And God, God, it's not. No, because if I go to the theme, and God's there's been there. Because we're going to, where they're two or three reunied in your name.

The rest is, well, if we have a building that's more more beautiful than to say, we're going to we're going to have to be in the hotel,

but not with that we're not with we're not with a lot of. Now, we're going to see, we're a fall of St.

Andres, and no there not yet, not the cuadador that's the last. after. After the resurrection, Jesus

said, Vayan for all the world and predicate the good news to all. One part of the equation is difficult to

understand. Yeah, we're not we've been in Saturn, or in Pluton, we're still we're in the

world. So, we're we're doing, we're in the job, in our bestindario, in the central in trains,

in buses, in avions, we're a society incredibly mobile, people to where we

want to want to some people who people don't know that they're going to

go back all the world and they're so we don't know then we're plumbers

christianers chrisian mechanicos christian urologists christian because one

is going to go to anyone has to be christian oh oh,

oh, how are they are them I'm I'm I'm

I'm what you do you do? That, that then you know,

no, no, no, no, no, no, no, no,

no, I don't, I'm no, want to be a coffee with the hool- chere-enegos

Christian, gynecologists, Christian, I don't I don't understand. It's more, there are

people, people think that there are Christians, your program is Christian, your radio is Christian?

This music is Christiana and for that's Christian to have been to have been to be

that because, for that and the person, and the for a channel of television, nor by radio,

or music. The Lord no said, to that's the way that God, that's the music of Arjona,

that did you know that's those compositions have been life eternal. No, no. But, no, but she

was for the Jesus of God. Tampo! What there is, a version religious, of programs of music,

and even of vestiment. It's good. It's good. It's a beautiful. A bit of one has

to listen a adoration. List, but this adoration is Christian and this is Christian. No, this is religious and this not.

No, there's a religious and this no. No, there's nothing malo to use Christian for that we're not to beckon a burbuchar Christian and to perdermin's the opportunity to make a light in the world. Jesus said to his disciples, as the Padre me, I was envied to you,

I'm sentio to you, to those tiniobles, to the nibbles, to the nimbled, to be light, to banquete, for that are salt? So,

where us the Lord? Ah, the tiniobles? I think

to do you to do the time I'm going to get to you're going to

get to you're to get to be to get into because is what

the Lord those I'm the time to the life

and what's and much don't want they want to

and much a pulpit, to give a sermon. I'm about the 168 hours daily of the

week. Because possibly there people that are not are not too, that the

evangelist that the evangelist is a business of the business, that if one not

he doesn't he, me he said one my my gerent

me, me said if you are convinced that this teclado, that this

organ musical, is good, no you're going to be to be able to be a lot of you, something you're going to tryisional. No,

you can't do you know that you're convinced that this product is good, not you don't you don't get to

to make it, and for some of the Christianism is something that they're not they're going for so no

put them because for you, a large list of a code, a code, now that I'm not going to be a lot, I'm that's, I'm going to

we have to proclamar from the tithes, now I'm trying to tell you're in a predicate. I'm a new code moral

of things that not you can't do you know. Who is the evangelio real? We have a message that salva-vids,

an evangelio of grace, and the people not is that's a little straviated of Christ.

Not are good people that need a judita of God to buyers the car of the year.

Are you people because they have the capacity to to agradarer to God for themselves. And Mark

concludes and says, and the disciples were for all parts. And the Lord actuable by them by them

with the signals with unlawroas. When the Lord obroed at through them? When

they were when they were when they're when they're when they're they're they're

they're not, they're not they're they're saying, well, if God, we're going to make people

to make people where I'm not they're not they're going to do you. So what do when the atheos when they're

when they're what are you? What do they're to make a gesture of menoprecio of condemnation because

so is how the Pharisees were to the prostitutes and the publicans or us don't

love those with a messla of grace of we're we don't we

we're we're we're I'm I'm out for radio one

one per with a week that every every that I'm surprised

how to this periodistian who's supposedly they're they're in they're in the more

back. To me not me because I am used to because I'm courted yeah

are much years I've my redvaled all. But this man who

never never never has a church he's even they're

evangel they're rattingumunda, ratimunda, excrement of the inferno. One scribed a leader, "'Seemned Tain't

"'Tasurer "'sigues "'Respirate, "'God, God, no, "'just. "'Toh, God, "'and God bless. "'And the people

"'of the radio "'mend to be "'Tan't over "'entre of you. "'And I'm sure "'that none of them "'ast all the moment "'kirk to go

"'in'huisher, "'because that's what "'scriven, "'in that cloaca "'of a womanity "'that, that sometimes are the reds. That's the verborrea that

sometimes is out of the abundance of the heart. Me, they say, but why with that periodist, with that basura, with that lacra, I mean, it's me parted the heart of the course. But not for me,

but I'm because I go, how is going to be a church to a church? Why don't they want? For reasons? Because it's because it's polemic,

it's controversial, what I see you. So the people with the people with the day not is not reading the Bible, not is it,

we're saying to what message we're communicating? because we know we're not we're talking of a god of but we'd we're doing

an elixir for that creaksal for the pardon in the example of the pelons, no not nothing personal.

The people can't be a Christ in us or they're full of segregation of desprecation

of desprecation. The time of the word is a caba and we we have more

resources like never in the history we've been we're we're services,

services, and services, and to get the message that that lives at the other side of the planet. So, so we can't remain sitting and

ask us, and someone will get to the addicts, as we said, who will be for the people, for the pundits, who will be? Who will be for those who are in the drug?

No, we can't say who can't. Because we have all, we have to dovure us to a barco and navigate three months to go to other side to another nation.

So, so we can. So the people that assist two hours per a week to a church, needs to make a

self-evaluation, and ask us, I'm a congrey, I'm a I'm a person, or I'm going to

do you, because if I think I'm Christian, why I'm not a nobody of Christ?

And in some circles, it's very cool to get from the closet.

Because they say that this must authenticity. Well, some also

of what we've occulted during years. If we've convivism with many incredulos, there is

where God we're in there. We can't get to the people if not we know us,

if we're we're not we're when I'm when I'm when I'm to go to a congress

when I know I when I was to go to there's a lot of pastors, I'm

I'm the day more in my life because I was I'm playing nothing

I'm And someone could say, you're going to, you're trying? So how one one can study in the university

and never to exercise? So one no is uny to the people, but those amos, as opposed

of their pecations. The santurrones are superior and more santo, and they were incomodos

with Jesus. The peccators came to have to bea to Jesus, sentiered their love, they're

their own what? What does I'm going to be like Jesus? It can significar

many things. But one of the things is being like Jesus is a

friend of that the people says a lacra. That's like Jesus. That the

people say, this type, this tippo, and he was a what I

did I didico. And then she's Christian and she knows that she's

you know to make you to take a to take? No, he

no he said me he said that me a matter. When we're proselytists, when militants, is what the people make that

has to be able to change the life, you need to leave in concubinat, no vivas in adulterio. Oh, let's say, spantosu, this for the religious. But God no, no, we know to give a code moral to the world.

That's going to come after. The fidelity, God, comes as a consequence organical and natural of sentire to him. I'm going to be able to be feel because I want, yes, or no?

I go, a sabio predicator He said, my grand dream is to put a station of a restate a one

minute of the life of the life there's a one has to have to be in a little

to help to the people who are going that's the best. And I want to

we can't this to come to come in every person that person that's he was

he was he was not only those he used and he he was he did

and Matthew says that he's that all those who he paid sanity.

No he said to those saints that were in those that were not they're

not people. Maybe people who had been a good health. I'm

I'm asked if Jesus has tried to say to

you you? You are you're what you did you? I'm

saying that you say you see you're an abus of menors

or to the people that the aborto? Why should you have to restore your health abortist? Change of life, first, if you want to

sanar? Because Jesus not only saw his past, it's more, be it's more, be it's a future. Some of us would use their flamante health to lastiming to others, as well as in the churches. How many

came to partied to the church, desgraciated, receive a Christ, and he's to condemnate and to get people? How many people out of maldecy in the reds? And maldice, false prophet, apostata, tabasard in the

when he was rescated when he was rescued of the infirno? Jesus saned eyes that

were to be attracted to the lucuria saner man who might

might be to notar. Maybe many many didn't agree

but Jesus he was so he and much of the

people are to be the money to get the

people that the people said that said that said to the

son to when he he no was a government that derok

to Herodes he said crucificale and all those who said he said there was people who were

sanated and there's so every every day that Jesus had to be sanar this is the

point had to pass the past and the future of that person something.

Something that does do you do you do you do you do you do you

do you're doing the money of the But in what I was going to say? I want to see. How many?

How many people received a bendition and they're down to 10 mar? How many? How many? Oh, when they'd, put it, oh, no, they'd say, a one of Washington, and Washington, and Washington,

and say, oh, satra, when he'll look. How many? But me cost. People that me consta that comes to River, is prosperous and he'd deho to do. And?

And, God, God, not you see the oxygen when you make the when you're not a

not you don't you know the that you need to when people we're going to say,

and why or do you do that and say, and for to go to a country that's

and how you can be able to that? I'm to be because Jesus was

because Jesus was the person of the past and the present and of the future.

Yes, or no? Someone has to say amen? Yes, or no? So,

then they said to Jesus, despise the multitude that they're going to eat, you're going to you're saying, you're not,

these are so they're able to give them so they're like vampires these people. So Jesus, no, no,

do you know, no, do you have been the car of the disciples. Because I were celebrities, were roxas,

had been been started back to the reflectors, had been reclutated an exorci people,

So they're with the pechito of Paloma and say you know they're there's a question of this

Jesus despise the chusma and we're we're going to let's a carerino Jesus,

let's chis and Jesus and Jesus and Jesus he's made to comearer and this in the

other to do you know how the phrase of them in you to come was a

insults but this is the clave that is that is that Jesus

took compassion of the people not was a lastima

superficial It's been His two Hourses but he seemed so impressioned for their

necessities that's that's how does it does it? Nothing better than the dolor

of the pain after after the there's no, there's no more, I know,

the people of our people of our no, there's not better

to get the I'm that's oh, and you don't you

you're you you're you no more I'm no more. I'm

in Ojotas, all the day a while the American, although it would be the same

more than a pupus but I'm not going to be so we'll let's say when the

Lord says, and we don't to think to say, and we think it

said, and for much time we're we're not, I'm can't

my family not my people, because my members of my family not are

not interested in God? Why my my own My own

doesn't know to know the question not to not to give to

give to and the good to not he but a menudo the really the

reason the reason for the people who the people not are not interested

in our God, is because savored our evangeles discaffe un

compromis and not they're disposed to have been two hours

of the doming a time, to make a good to go two hours

to the whole The change of of life that we is to come to congregate to

a great predicate or a piscop a good or a media music, no, he's

to be a nobody. When our relation with God is a area, there, a zone of

influence. The people say, I know that you have, but has a thing,

what he has been, what he doing, what he's that I'm that I'm living,

I'm want, is then when the people know the and they they're

to know what they're what they're in ECHs four, 13 of the disciples, really these have been

in the Jesus. Not was the sombra of what was the people, the sombra of who had in the apostol,

what he created a radiation divina. That's so that the people say there is an thing, it's

impressive, and what medular? That this only happens in the streets, in the

suburbs, out of the churches, out of the synaggues, out of the sacriacas. This is

outside. ago. I was a eternity a formidable man of God in Buenos Aires

I had many many many constructively me gave a reloge very beautiful I remember

I was a man and this man was a a procer me

I cited one a time to the day of a when he's

when it is the funeral of this cabllero of this pastor

to me until the day of today I have in the retina the people that came to present his condolences

sent out of one and the other this pastor had partied, there were conservatives and progressists atheists

and agnostic came from his peluquer, that no crean, and in the light electric, no crean

to present his condolences and he back to the cabesita when I did

a ration that respect. Bautists, Pentecostals, Adventists, Bimenonitas, heterosexuals and homosexuals, people that not even going to go to church. I said, what is the recipe of this man for that that's a phenomenon in his funeral? And someone me said,

his son, is that all are welcome-in-the-mess in the mess of Papa. He said, me said, my Papa, my my old was related with the people

in a way that he not he was he was he was he was money

he was he he was he he was to alignes

to what God and I and I was

a man I was I question I questioned

what there was All vestige, is it like? He will be a lot of people vestida of people dressed to see me? Will be people

that will be people who believe to do? Or my life will represent more the way of Jesus? I go,

God, God, permit, that in my funeral are, pastors, politicians corrupts, political,

integros, periodists of the right and the prostitututas, damas, actors, albañil,

borrach, sobrious, evangelical, Catholic, of the Barza, of the Real Madrid, of Boca, of River? I don't know to ask me, how much receptive I am, to the person that are like I?

Who is welcome to your mesa? Or only are we just we're talking to those who think like us. I'm very very happy that in the

last years every more evangelical and more Christian. I'm amelior to have more friends incredulululous than crellents.

Because I I feel that, of some Mervor has transformed in a station of a rescue located only a metro of

the Inferno. So, the most possible of the rotos. And for all the way it is

we're not we're doing, we're not we're we're used to beck we're the last

we're we're all we're all we're we're gonna we're we're gonna because we're

we're to do this we're to give. To give a close to the Ray of Rissississ

and the Señor of Seniors, hallelujah! If you you're going that God you know,

when you put a place that that's a plos that's across to Colombia,

Hondura, El Salvador Mexico, Argentina. We're peskado people! A

peskars, has been said. How how we've received this power? Do you

do you? Do you? No. Let's Let's honor together And I'm Father,

thanks for for this moment Those who can in your eyes a moment

Thank you I have transmitted what I've I've I've added, I've

not added or I've not created a tilde to what I know that is what you

have put in my heart Lord, here in the world we're

we're we're we're we're we're to be the people

we we'll go to the Casa Major, we'll get to for those that are there, more than our frontiers,

ideological, of our grietas, of our pensions, even in the antithesis, even in the antithesis of our

politics, of our thoughts, of our moral, ensign us, to make a channel

of a benition. Sir, I'm going now, I'd want to you want to you

want to you're because I know to be to make a part to be

a of the of the that's to the a past to be

a baster a a pesk a a a port olor a

redes that are replet a allor to aller a

Christian I'm I'm I'm I'm on the initiative to

to pardon to know to God you put

as some in the banquettes as like light in

the light not is occulted deba a almud,

but it's on the sir, we're in our those hands that's

that's not a now that's light to out out of

out, out, out, out, out of river. And we train

and we and we let us let's get 166 hours to

pesk two hours of training 166 166 we're the

squadron of the squadron of rescue, the squadron escaldon of emergency

in in the busk of the almas perdid, sir, I'm comendos, I think, those bendigo, and now,

my dear bendigo, your entry, your side, you're going to get to get your

hours of the descans, bendigo your hours in that you think you on the pieces,

but now I'm deced your hours in that start you act you to actioner. Bendigo,

bendigo the rest of the year, declare that June was a point of inflection,

a change of victory, of It's declarable. Declaramos and prophes us that we're conformed aligned to the thought of Christ.

To grow, to be productive to save people, to help us, to rescat them to rescue. Padre, bendigo, the squadron of buskedom,

bendigo to those that are the Almas. Lo creemos in the name of the father, of the God, of the

Spirit, Santo, we're bendito in the body, in the soul, and in the spirit.

Amen, and amen. that God God bless you We'll be there We're here God

God God give you God to come back Chao Until the Domino we're

Bendecis Bendecid I'm Bendezido I've I'm Deneas I'm not

I'm here The Father me Biro for you And me Cured and you

Cures and my Jesus Allas my cargas last You know last you

the cross Algo so grand no, I can't comprehend, I go to your sweet voice, saying, one and another other way, oh, oh,

oh, oh, you're welcome, you're loved, one and another way, oh, well, to River, and I'm,

I'm, I'm, you're, me curates, the injuries, me, Jesus, all my cargas, last you're

all you know,