Dante Gebel Live - Oveja negra

Episode Date: July 15, 2020

Jesús está en el negocio de buscar, encontrar y rescatar ovejas descarriadas sin importar por qué se perdieron. Así que si te has distraído, has sido desobediente ó decidiste caminar a tu manera... no pierdas la fe. Hay oportunidad de enmendar el camino, siempre y cuando decidas regresar. No te desesperes, no levantes muros que impidan que Su amor llegue a tu corazón. El Señor irá a buscarte y te traerá a su lado, como el pastor dejó a las 99 ovejas para ir a buscar a la que se había extraviado. Entender esto es la manera de ser fiel a Dios y no fallar más. Un mensaje para atesorar.

The Lama No, the mind Like the Lord always us

compared us with the other I'm to navigate a little to get a

video and I do with a documental that me called

the because I'm the first that I know I'm

that this was the there's there's a pastor and he he

said documentalist that a sometimes there are corderos cordaritos that

literally the coo the case the head the head for their own personal

when one they're in the documental it seems they're literally that they're

literally a legion in their muscles because not they're not even the cause cause

can't be able to be able to beckes like if if it's like it's like that

the pastor was to talk about all the and said, Ben, no there's no

there's in a little, in a little bit of the world, it's not to the

people, not it's the hypopopos, no it has a chiroffer, no

there's no because no they're necessarily because the animals reaction

for instinct no for reason. Or you reaction for what they're to do you

have to to come to a a a, a perro, you abandon

and, of some, he's got to arreglarser to eat. The same, a gato, the same, but the cordaritos is the spirit when they're in the retchance of

their pairs, because a few they're a bit of a defect in the pat, a sometimes their mothers, their own,

they're not, they're not, they're not, and then, it's just he's a spirit and it's the case.

So, I've got the conclusion, that's what many vices, God, to us talk to us,

that when the spirit is we're kebranta, sole we feel that the shoulders not beas

more. We're not we're right with pachito with a paloma, but we

know that's we're we're doing the seigne fruncid, we're we've got more

more be refriated not because he likes but because it's because he has been

so preoccupied that that's a thing that's a person come to come to a mal

because it's not a problem stomacal but a not a problem spiritual. And then when

when I saw this man that he said the documentalist that the cordeditos, of a point he was quivered the spirit, and the only

form of that these survive is that the pastor in person, the papache, the chiquet. The pastor,

because some the majority not overhive, no want to eat. It's like they get a state a

depressive, for a rechazz. So the pastor to these, to these cordyitos

those have to to take force in his brasas and appapachar them

to be and in the idiom of redis they're called corderoes inuteless

but here the inutility not an adjective qualificat but it is called

inutil that is inutil to be that's that's inut to be

to be to be to to be to defenders to the

those of the the people to the when this

when this happens he They say, is a cordero inutil. What do they do? What do they say, is part of a lot of failed? No, lejo of that, said the pastor, we have to to care them. They're most bendecides, because the corderoes inuites are the

the heirs of the rebawn that the pastor cuida more personal and intimate than another other. The corderos inuites develop a relation with the pastor that the other ovaries neither can't even be able to beignar. So when I I saw this documental I said, the time

those who experimented an amor special of the pastor of the pastors, is because

we're goders inuteless. For that God not that because I think,

I think, I'm sure, now I'm I'm because I'm when I'm never

no, God no, God, not has a exception of persons.

And I think when the word says that when the person is about

the salvation, that that Anywhere can acceder to salvation if recognizes Jesus Christ as a salvation as a Jesus Christ as a personal. But then there

different relations with his children, like the parents, we have. Pience like, Papa, in who we invests more time? No, I mean in the defectuoso,

because I'm, that someone could say, well, that's an adjective, a negative, no. But not is that more complications have to be

to be related, to study, to come to to get a life, in who you have put more energy?

Now, if I'm more to a little than you, you know, all are my

kids, those are all my all right. All all are the same attention?

No. There are some, there are some people, there are not, not,

not you, don't you have to get to some of some of children, because

if you know, no, he says, but is your cordero inut

and you You have to have to be another cordero that is that's all that's all

that's all right and she's but why all this on the over the this?

Encime that's the things all the time the pastor well because that's what they

do the postores says to the courterites for that the spirit in the death you

have to be them to have to that first the first word that God you

have been and not you feel like because the same because the

same God Some come in the churches where they've done

they're not used because not you're because you serve as time for you because no

you're because no you're to come back your way because you a child of God

not is like a signos like you're that makes that you're not

to feel that's all of the no no matter no no desiated and there

there's a moment that one resisted the embates but there

there's a moment that when those embattes are sin treuah, you quibran the spirit. And when you keep them in the spirit, that you keeper in the soul, it begins to reflect in the body.

There's people that chakosa, that live with a lot of complications physical, not I don't think that's always, but in the

majority of the cases, even the psychologists, they're that it's not resuptas in the soul, of the

rencour, of problems not resolved, of situations that are for the middle someone

says, Ventanitas abirtas and Windows or in the computerators when you're many people,

you know, there's a moment that the computer is a lot of and it says, you know,

and it's going to the programs. Goh because that's because it because

it's so up a problem in the parche and we're a little bit

there, now I'm going to get to talk, now I don't know I'm

going to another ventonita but the I'm going to be able to and then

I'm going to be used to and then a problem financial. Well, now I don't have to

pay the debt, but there I'm a window and there's a little and there

is a little bit of a ventanita and a day we we're not we're not we're

without without without because we don't get without we can't planific

we can't soni- because we we're always like my past incendios and who

can't do something And when one is to pardons and when one is a windings and

are on incendientient in their not can planificing, soniar, visionar and you

terminate and it can't get the spirit and as the cordelito and it starts

the does it doesche he says he says this has this has he has

this is this is very pecated even for my cross what

what does Well, Isaiah's does a class Magistral or God God does through the

prophet Isaiah and he says as a pastor. Apacentar his rebaio in his

brazos or so he will be so so he will be the cordero and in

his son he will hevare suavement to the and the recently Isaiah

4011 the The sir says the criers recient nascis

I was to put here because no they're to be to be

the because of those that are that are that are that are that

are that they have to have not they have to

be to my regas what lobo is to

attack to a of the and faking the

declaration of the sign if you is a

cord lice if is a cordero inutil no

it to you to to be general, the religion tiend to

do it, but God you know, but God does it, and God does it, for the that he gets

a premiums, for the mullied, the obegitta gourd, for the of the lana resplandecent,

for the carneros of first quality, no, those of first quality, those of the lana

black, the obegitas gorgas, not says the sir that he he's he's

he says, I look to the cordedito inutil, to the spirit. How is that you the spirit?

Insist, a divorcee you can't be able to the way of the way of the years. And you say, but I'm

happy to have me divorcedia or of that, or of that. But even so, all divorcee is a lute,

is a duelo. Not the duelo of necessarily to have been a person but you

are trying and then 20 years of your life, as well, or 15, or or

you're I've been casted five years, no it's important. It's been five years that you're trying. You're trying punyadoes

on a taboo where is your name. Five years that you've invested in a relation that you

were to do that. And when that relationship not advanced, you have to enterer. All entierro meres a

duelo. All due dole, congeve a lot. That can't do you do years.

And that transition of the soul, you chiebriber the spirit. When that duels

is extend, because no you can't repone, there is when the cooce the quaylor and your spirit and your spirit

and you're in duels. He says the word Insaia, he's put over his regasso, he apapach,

he acarice, and he says, we're going to get back, until that you not you recuperes, until you you're not you

startlesks, until you know, you're in the word? It's in the scriptures. But for

that you getre, and you see the envidia of the rebaio, because imagine the other obeas, linda, robust, gourd, good, good,

good, good, very to give, thanks a God. My, ha, ha, ha. Agarra, that that's akebrado. You seem, Edna?

Oh, yes, Luciferate. I'm just like, you're full of envy, because the pastor not is that all right, now the doctor to do,

the gorgita, now that's to that's that's, for that he no, he's he's looking the kebradas, the inuitals,

those who can't survive without the pastor. But he's here that's going to put better the

thing, because a little I'm no, I'm I'm not I'm sure, a pordero inutil,

I'm a oldeja aenegras. So, I'm a name's a be a black.

Obeha Negra, the 7,6 Entropore Telemundo. Who has no, there's a

one of the family? The primonarco, the first that's the family the cuneado that's the

whole family has a whole family has a bea that the rest of every yearnobes that's all the rest of those are bees

boughathinge, there are people that say I'm decarried that you can't that you can't to tell. I've got to knowion.

Descarrier is is rechas the pastors. Descarrier's not necessarily to go to the

church. Descarriarses is to go to the church and not to have communion

with God. Norer. Not know what is adorer to be private after

years. Not to do your own your own own your own. When

the things are not, recurrier to God, like if it was like if it were the 9-11,

that you come to regan the frugated that you're so that's discarreated of their obedience,

not you're obedient, no questions before you have been there's desobeycing one and

other way and other to think, no, I think you're that God's can't be not aubes not of obeges

with a color ofcure. And in reality, the Bible no never, no has reference

of the behors and of behas black, and of Bejas. Sin of however, we have even we're

like if would be the respalded biblical for that the only color. The only color that God

assigns to the ovations in Isaiah 1.18. Venit then, says Jeobah,

and we're not to be our grana, like the nyebe were in

blacked if they're rojo like the carmesi will be going to be able to

be in a black it's the most that you're in the color of the color of the anna that you want to you guys

the man is the man you know it doesn't know it's not you know

I'm not you know that you am a manned so you know when I'm this

all the man amen God me am but there there's a mental

that says well well but me am a mean

he doesn't not never to get the me my secret

and then so I'm so I have to this sincerity this I'm almost sincericidio

with you think you. I think this. As well as you're now, as you're now, without

minutes more to repenting to you, now, as well, I think that you're to present

attention, how you're with the decisions good that's done to the time and the

decisions malas that you have done. I'm that you think you understand

this, God you know, with an love with an love extravagant,

an amor scandaloso. When you understand this that I know they say, amen, amen, but he says

no, is that I do you do say, accept that God you know, I want to you hear

that you hear you when he said how he'll he's to the co-behas

and the corderos inutiles and to the other and the black of the blacked

he He says literally of a man that was a a boyne of a

boy and he was about the and he was to be in a secret says the Bible

Jesus says the same way there there's there in the

heaven for a person for a person that's that he he's

a he goes to he's he's he's he's because

some that this refers to this is talking of that regress to God

also the also the the rest of the redil he's extravi-o for a unto endilg

to be a bigger God, God says, I'm so I'm so much that it

that's that it for the 99 just that not they're not so that

Jesus is in the business to find to find and to get to and to

find out of overh because because they're that's the business

of Jesus ovus ovus extraviated is Oveja ignorant, yes, she, she, she, and they're going to

know that are black and are that they're that they're so, you know, there are you know, there's

that they're that they're that's, they're not for that God, and they're and they're

and they're not even that's that's too that's that's a little bit of and when

God, that's, because she thought, because she thought that's been that's that's

he's never and he he's in the hand the and he he's in ombros.

And then God has the discarriated so. Obehas that don't have any sense to recognize that they're strabeated or

that they're because there are people who say, I don't know I'm not too. I'm not I'm not so you know,

no, no, know what they in the concederies pastoral. People who are people who are people who are

people who say, I don't go to the voice and to do you do they're one of the one of

someone says I'm not violent, I don't know so, and they're people that's

so. What does God with those? They say, they're going to because they're inuitous they're

too, no. The Lord says that they go and they they're and they're so that's what kind of

the other than you're you're you've got distracted, has been disobedient

decided to come in your manner, what you there, there's there's

when when decides to go and when you try to you're to be to be

to be a way to be to be more. Because if you not believe that God you know, you're going to have a spirit of infidelity, always.

The not sentir to amado, you push the infidelity. In all the orders. The not sentiret, and the pastor have put barriers for that the people not be loved. Eight of each day, they're predicated

on condemnation of that God is anojave, you're with culp, you're with cargues. One a bit, you're pardoned, but now now you saw you, and you you've got to get a

pat. And you say, well, the first of the first of you know,

I'm that I'm not the but I'm saying the thing, having I think it

that's a grace. Palabras that you have said you're you know and one

not you know, and you know on the it's a red.

When one comes, you can't, but we we've got that red for

that these obejas not you're not And the 99 that we consider us Santas, puras and impolutas and gortes.

Decim, no, what's that? He's going to lose time with that. There's people that not of salvation. How many times we're going to counsel? How many times we're going to restore? Yeah, that's

that obeja no is a peccator, it's for sport, he likes. Dehalla that you get a biter. Not is a bea. Some of, even, even, even, even,

we can't, who is, and who is obeja. not is Obeja of the Prado that is that is

that is a whatever thing that's not you can't be in the pastor

says no I don't you do the 99 and go the

so that so when the Lord comes and you want

you want you do do do you do

do not try to do don't try to

put you a car to that you can

you How are you? Why we think that because you've got it in a peccat, you know, God, and blah, you termina to rematar. That's not God. Tampocoe I'm doing apology of pecc.

Not I'm saying, pecc, this is a license to do whatever whatever I, what I'm, what I'm, what happens, when the things are difficult, when you falles, how you're going to fallow, or as you're falling, or as you're just, no dudes that he is

the pastor of the cordero inutil of the Obeja and he a unraeating and he does the

pastor when he he's the man he does the pastor he's

alexe he's fiesta no he doesn't he's he doesn't he doesn't he does

a warning no he says that the last because no I do you

do you do ask you to go to your to your child to the

carcel to the commisary You'd like to go to to look at your hospital if the cabesson not the headson no

he's a accident and has a because he's, there's a chok, and chok, I, chok, and chok, and chok. You can't, you canvases, you fluctuas, I no. Now you say, an amoror so is unjust. No me lo meresco, and clear that it is, it's injustice. Obeja black, you love.

Obeja black, you love. Oveja squalida, you love. Oveja squalida, you am. Cordero inutil, you am a man. And we're not, I'm too, I'm too much all the cures

for that God me am. We've known to the long

of the years many people that have been abused not in

terms sexual in in terms affect and have had

been about your husband of a and when that

they're and you lastim much and you're one of the cordaritos, with the

people is is to say, I'm going to make more to be vulnerable

never more. But those fortaleas that are that we're that's not impede that the love

enter. God not you can't lovegita you're going to get no, no, because

I'm immund, so you see, because I'm going to carry, no,

that's I'm that I'm to be able to because I'm to be a cargare,

and no you're so you you're you're and you you're and you

say, no, you say, no, and every you're going to to peters more, not

you're going to make sure. If not it's not you make the passers,

and we docemns we're we're we're our own our own and the

thing that does the manned and it you're really and he spriter

the and duels or not do it does it dole? Du-we because

it's a pricked the but the samegra there is when the

man says that the who has discipline When I talk

of discipline, not about of the question, not about a sometimes of alcohol,

of water oxygenated, of a bendah that you don't you do you do you

to do you to work to do you do you God you

can be that the heart that you can be you are

with me are so not look the the good

I'm the time was then just exactly exactly

after I of the shoulders of having been discarded. No, it was a question.

The Lord me put in the arms and my papachia and I said, I'm I'm,

I'm, I'm, I'm, I was, I'd would be, and I put in

his regasos and me to try with the little bit that's that's marvellous

I, ancio to decarriar me, no, because the dolor is much, because the

stress and the consequences of discarriarriarte, a lot of times you're paying the recuperation,

like when was the little, that I was the obegita mimed, and that's because I'm

a be considered a bea a beha and God, God had to make me to make me to make

to make, then I'm to be a other side of the mostrade, the other side of

counter, as a sometimes me to ministering people rota and people I don't I can't

forget of those moments as a anniversary in the convention center I'm

your pastor so you suppose we're we're going to go and we're going

to get to present us and the church and say this is the church

of rogues that they're that they're they're they're

they bendice how they're how they're for that

so let's celebrate celebrate celebrate Celebra!