Dante Gebel Live - Padres, hijos y nietos

Episode Date: February 4, 2020

Hoy en día es común que los jóvenes no conozcan al Señor porque nunca han tenido una experiencia propia con Él; viven de espiritualidad prestada y no se comprometen, no diezman, no ofrendan, no oran… no buscan a Dios porque piensan que Su Presencia la heredan de sus padres. Pero Dios no tiene nietos. Si no formamos a nuestros hijos en el Señor, se creará un vacío generacional en el cual el Espíritu Santo no traerá convicción, la gente no se arrepentirá y no buscará la santidad. Enseñemos a nuestros niños y jóvenes a caminar en el Señor, salvemos los retoños aun si nuestro árbol está plantado en tierra seca, porque la Biblia dice que es posible sacar buena semilla aun de un árbol muerto. Un mensaje que nos exhorta a luchar por nuestros hijos.

There's a The YAMA No, there's There's There's a There's

a new verse 7 is that I jen of interrogants and

questions, me affect me me commuive the the word is me

mobilisa every that I'm so seven says the people

about the church said the sirs the and the

Ancians who were those all were seen the works that the Lord had been

made to Israel. All they had seen. And the people served to God because

they had seen the works. But that generation was and was also that was

he was another that he not knew the he had in the past by Israel

and abandoned them to God to the God of his fathers abandoned

to God that was that was that was they were other gods, gods, of the

people who were around and they were and they were provocating the ira of the so that

the cycle of decadencia commensed with the generation that had taken the

land the and the surgiment of a new generation and when

God bendice a society always there fathers and

and the nets, always three generations. Because in Israel there was a generation

that never never got in the mentality. Those who were in the desert,

the fathers. The were they were 40 years the people,

and not they were not they were not not they were

more than three hundred years of they're not not

they're so. So, God he's got to Egypt,

but they never couldn't get to back to

get and then God was doing and they were so cabesones you're saying but how can it's like

the pan of the sky, and they're to do you have to the pan and

and then Moses had a minute up in the mountain and they were adored

gods pagans and they're they're they're to they're

they're men's because they're men's of when God says this generation

literally has to do you not they're not prepared to conquistar the new. And I

see, and I've seen to women and of God, and now I've been in terms spiritual, that have died without able to be an abivation, without being a mover of God, because they're not dead chronological. No, I'm not about the age chronological,

insist. There are muchachos of 20 years that are oldres years. And there are women of 70, 75 years, that are new. No, I'm about the age chronological. not this, an insult to the age. What I'm trying to

is that when God wants to bendicirst and we're we're trying in that generation of Israel that not could be the glory of

God, that were to be sure of 400 funerals diaries, they were more and

they were and all were sure, and their children were the children were the

children, the Israel, that's the second generation, the generation of the era Josue,

were a testigo from little of the things, of all the thing, he had the innocence to say

and say, and why came man of the sky, and because God God

we know what we're what you did you the rock brought to water and it's

a little but tell me the story and before to do and before those chititit

those were in an atmosphere of miracles those I think

we are we're we're a church a young. We are a

new. A church in a California seca, in a in a sur of California

that said that's that are that are the people, we're a church, we're a church that

we're doing all the people, and cretentes in that he can do the things new

and we know and we and he says. So, so I think that we're

the generation Josue. We get us and conquist us this And this earth is our And we're a generation We've seen the miracle We've seen, you know Passed the years

I've been 35 And no me can't I'm able to forget No me can't Of my life, I'm not able to forget How I'm going to forget That one day God

To our house And our house and the Sanna until the day of today. I'm never thought that I was to have to to have been to infirm of Alzheimer, of a yeargita.

I thought that was four years of age. But God the son-o. And I'm past the years. Today I'm

being a pastor predicating, abriending a pass in the world of the people of God. And I can't

forget me. I'm of the generation Josue, I'm of the generation who saw the the miracle of

God. No, me the people. I've been the the miracle of God.

So, I, no, no, no, no, no, no, no, no, no, no, no,

no, real. And much of of you are you on that. Now, now, the third generation, that are our children. And our children, conformed the Bible, is this generation, this third generation, that never

knows what is the slave, nacee, noughts, nests, and nil. And that's good. That's nice, to give it to our children, a tree that fluelech, and give us, andle, give prosperity, abundance. The theme is that they do

for sent out. And if they're for sent out, the presence of God, even the sacred is the world, the kids

are the people are the people, don't know those people say, I want a PlayStation,

now want an Xbox, now I'm and the father, and he says, and he says,

he says all the people are the people dokees with the world real. He thinks that all the

children banden with security. The children of the reels, no know that the other

are the people. They're all for sentado. For the general, if not they're in a good therapy, they're in the world like that the world is our responsibility

with the third generation because it's a generation that no known for experience what means to be saved by God and some of our children

never tendrances of what is being to be God. And when I go to the Bible, one says, well, but are our children,

I'm not really in an environment spiritual. The theme is that the Bible about the children of God and never about of the nietes of God. And the nets of God

no existent, nor as a figure metaphoric, nor figure spiritual. God no has a nephew of God.

God is father of all. But not is abuel of nobody. God no is abuel of nobody. What do we do the children?

The children what the fathers not do they do. Some of some of the marmelis. They do you make all

the porcareries that mom no he wants to give to eat of what's what's the no matter the abu

me will do and that's what you do you do you're not they're not decimates no deisman

no frendan not or they don't know they're not my god and God

God is the abel of and God is the god is father and God and God

want to be his your name your father can't be a great predicator

or a grand delinquent God wants to have Intimidate with Each one For that's This is a This generation

For this generation For us Myroupes that our young Our presence of God And create that

Presence of God there's In all the churches That's that one And it And it's

And it's And it's A presence of God is a God to give to a

certain people to And the Niette of God think that

They're that They're that You remember Your parents, if you have fathers

Christian, they're a battle that you no played. Your parents were saved of a slavit of a slavit that you never experienced.

And it's a mangane, imagine that you don't need to God as you need to your parents. And that we're used to

this. And I've said more to one way. When more we know of God, it seems that

we're not we're not, but the Lord says, they're like children, be like children, if

not are children, if not are children, not Why not he said, Crescan, be an adult, they're saying, are you, say they're like

asombrose, to be able to get to sombrars asombrose because when more we know of God, it's like

we adoram less. Not is the oceanograph the he should adorer more to God for discover

the corals, the cardum of the peces disconocid, not is that the ciruja

that the person in the man, that should ador to God for semexant creation?

Not is the case the, the, the that's studies the constellations, the that should say, wow, wow, look at the quantity of constellations that are in the universe, more I'm going to ador to. So, however, are the less adoran

and the most atheos. Between the medics, there are muchous atheists. Between the astronomers, there are many atheists, and among the scientists, much atheists, because they say,

all have an application, and they're back to the equation. More know them, more they're the same. The same person. The same thing is the church more d'iresses, there's more more

the churches more than there are more than the people are the people, at least study the Bible and the world, and this

is apostat, and this is the book that says, and this is the grand ramera. They're so too about the

letters that they're not that they're that they're they're not they're not they're not to know.

I'm sure what I'm to say, yes, so I'm so, but some doormen in

the service, for so it's is so tedious. For that's some boasted. Because he's

when he's going to terminate. Because are not not yet of God. Because

never have an encounter personal with God. My encounter with

God not you serve. The encounter of your parents not

you know you. You know to have your own your own

your own your story with God to and to

you come with the son if you you

can be a God, because no you know, because no, no vivist. Israel, is four hundred years of a fracassos.

They're in a continuation the time that the Bible defines as the time of the judges. And he says, in those days,

no there were the rea of Israel and every one had what he was like, judges, 21, 25. Every one

did what he was in that third generation. O'gain, the generation went to the ark, from the

a site, to another, they'd they'd they'd, they'd they'd, they'd,

they'd God does, Herricko. Wow, celebrate a revolution in the city. And at the couple of

years, what was the thing? And there one does what you do they're those

young bostezam, they're sex between them, and what was the abivation?

No, the abivation? For so many Christians we're to do you know, we're

my son, we're not the thing, and because because maybe

never was form in the the Lord, that is the same to do a devotional or to learn the

Bible or to make it to the school that's a formal in the formal, if it's not a lot of that's a lot of

that the next generation. The Bible says Proverbs 13-22, the man of bien, he has herencia to his

niets, the man proverbs 13-22, he has his niets and he's his niets.

And he's second of Corintius 12, 14, Paul says, because the children

not have to not not the parents for the children, for the

things. What he's saying, is that when a generation is that the

next generation comes receiving a herence from a day I'm

like a Conte. From the from the anterior, one starts at another

level. I'm clear, if or no? From what God we did, we're to do you,

we're to start to be about again. So, we're doing

with our children? Why we're going to to make the same

poverty our not? We're a herence a perence

a little, but herence at fin and that he starts that he that's

our our Orgulio paterno. Look, I did my his first autito, I know, I used to

my son to work, to work, and I'm put to do some of money to to be able

to do you. And from that I want to that I think that more. I mean

to do a me cost a year is that he's that's my job, my

task, my mission as as pastor. And when when we don't

we The church starts and behegeser and when the church is when the church no there's

not just for men that does when the church is when the church is it's a very important

when the young when there are no there no there I'm in a place in a place

I'm in the place and just I'm in front of the of the babies that was the

concert of bien And so I want to I could or not I could or not and I grittable and the other and the other

and the other and the other but this is a a house a house I'm going I'm the

church that is the church where never never seen a baby before you because

they're not because they're because they're so I'm so I'm so I'm oh forgetens

but no no no wait for What I do, what I do. What I'm sorry-thensate of this church is that we're living.

And, at being alive, and all general life, one knows that this is for our generation, but for the next. Now, if that

other generation no live to first to the maravillas of God, there's a vacillus' there's what

was in the book of judges, there were judges, but no way. And at no had a rei, and no had a law. And the no idea was the anarchy total.

And when there are anarchy spiritual, anarchy can be even with a pastor after the pulpit. Anarchy is that when, each one does what he wants. The Spirit-Santo no trai conviction. No, there's people repentinging. No, there's santi-dad.

And when that's going to passer, there's a vacill generational. Suceso, sin-sucesor, is a fracass. We can live days of luna of meal with the Spirit Santo. If in 15 or 20 years we

we're in the drug, or are they're in divorce, or are in alcohol or in sex promiscu, we'll have we've been

a battle. This is the time to do you know, and also to be able what we can to be able to

make. I'll work until the last day of my life for that the sacred

not is common. I always I'm always I'm my time, I'm doing

do all the days, not not for sent out of no, not to sit down to

not to be not sure of not, but all the days to do you do you know, do you

do you know, all the days. But God has a solution, so I'm to do you to come

to come to come to come, the solution is that when Israel was going to enter to the earth,

after the time, he did an instruction he said, do you, do you do you

do you do you and will be to circumcid to the His son of Israel, Josue 5.2. God

God, God, God, a Lorde. He says, there are many of you are kids who are not

me know and they're in the desert and not are so circumcidated. The circumcision was the

pacto of God with his people. The children were circumcidavans was a facto,

it was to show that there was a relation with a person, it was

a a place in the zones intimes of the human, where was what symbolized the carne, representable the

circumcision, a court in those places occultes, that is always where the women need a court

spiritual, in the places occult, in the issues, in the things, and God says, I want to you will be

to circumcidate to all those of those who are not circumcidated I, I want

to trygates a new sanctification because I don't I'm supposed to learn a

question. I'm want to the men those who are stanked in the nineties, but not in the

ninesis spiritual, but in the in in in the inus' that are men, that are not a sacredote, that are not the other

that are the children, that they can't of the people, that they're that they're too,

that they're that they live and that they're that they've not that those fathers can't

be a new circumcision. Trae a new power for them to them to be a new word for them to

be given, today I want to they'll go back to the basis that's

a new new pact, a compromise with God that never we're that we're that we're

not going to the desert or recent summaste to the church. God says there's

a court that you have to have to the things that they're with the things that

not you don't you don't a new dimension to a new new level and that

is what the Spirit Santa we're that we're that

the next generation other that they go back to the bases

that they're that they're that I know that I remember that I'm

that I'm that I'm that I'm because if they'll they're to get to the

next generation and if God not and so you know

that's that we're that we're that we're that you can't have a great move of the

night of the morning so be that the building or the little bit something we're

something we have to learn When God to be able to be in a funeral and the viuda and the widow and said

he's up and you know you know if you're not sure if you're not saying no, we don't know

about it's and what's so young and we've been to see a young and we're and we're not, no, no

he had exercise and ate a hamburger and we've to give double cajorn because

no way to do you to learn to learnes that you learn of the funerals

that we're we're something we can to of the church. Something we need to

say, sir, to see, sir, to see, sir, to be how I'm able to avoid it. And this is

something we're to learn to us to be for us. There's people separate, and divorciated. Well, the

casamint is the union of two agendas to a only one but a time. You've got to

you've got to separate, the cause, the cause no end-duo, and as as, as I'm

there are people that are people that are people, other is, the matrimo is irremediable roto,

that too, the Bible, No, because some say And maybe not you can salvage the

relationship because passed many things and you and you do you do you

do you am the part relegated of the church? No, your children don't

make to be in the victims in inocent of a war. No

you can can't that get the because all the years

have been in so the not will tendroth. If the dream of the prince and the princess, no, it's not, because the matrimony

is disloved, well, your children are the prophecy. Your children is what you have to salvage. The Bible says that it's possible to take a good semia of a bird morto. So what I intend to say with this. No I'm saying divorce. What I'm trying to say is,

even the divorcees, they're saying, well, but what what I'm kept to me? My kids lived in the divorcee, viviered the separation, I've got to create my children all, even so your

obligation is to save the retonies of the old the world God can't

make a seed or not we've known predicators that have been

fruit of a violation or not we've known a family

disfunction like this servidor where my first my first

my un' in a cunita and me because my mom

no time was my mom was my mom Because God has that from a arbor,

that's rot, putrefact, God, God, he's a seed of the seed of and it's

in the question. How do you? Amen! Hallelujah! How many? How many? Grabate

these words in the heartacal your children. Ablalel of that when you're in

your house when you goys by the carinole 66, when you when you

Levantes. Look at the order of God ohjala Dijera with that mandes your chicoes

to the school Dominical for you don't you don't even during the service

you're your grabate these these words inculcassel to your children

talk when you get in your house and when you go you're

you're not going doesn't take vacations with you don't take

vacations of God you you when you And when you're when you

gettes, at your hand to your hand to a time like a sign, getalas

in your front as a mark and write in the postes to your house

and in the portones of your cities for that when you're

to be for the times you see you see in the

interesting that God that that in the education primary

of the children is the Lord to be a recordatory a register

personal of the history with God imparted the bendition I'm

reused and I resigno and renunciable to to lose a generation

if after to make 10,000 10,000 young in

stadium replet in Buenos Aires per and the youth

of the river church have been so so so

you don't if you are you are separated of

separated, separated, and you never have fathers. The Lord me says that

no I'm going to nobody that's a that he never to even the people who

were in the work, all the people, all the time. And this

time has been been to be been to be to be a family. And what we're

going to do you are the people, if the Lord not before and we

know to come and we don't know we're we're because we're

going to do you? to die. Have you that notice that's all we're going to do you're

going to go to get him. Maybe maybe sir we're going and we're going to we'll talk

to partying. Some we will turn our eyes of others and say, I'll see in the

sky. Others maybe not we're not even when you to start but the truth is

that we all we're going to go to we're going to have that remain

that if the Lord not come the river church the church,

and even the numbers our are going old those generations

the children say I grew I'm looking the faith

of the father of the but I took

my proper encounter with God and that that

he did that he did no no no

no generation for So, not there was no no

no the enemy because me they're me the they're

not them don't say to say to say to the people,

less iPad, less tablet, less cellulal and more Bible,

you be more more but you're to inculka

to you to do you do to your

integrity in teresa our our children live connected

but a world virtual They're disconnected of the family They're connected to a world Virtual They're connected to

They're always And the textos It's the iPad and the tablet And they're connected And there are matrimonios And they're connected Each one electronically To the iPad,

the red social, to this or the other And there's a moment in the life where that's a disconnection Attenta Literally, counter what you

going to pass with the kids And it's our responsibility Even if we have to be a little antivus, it's our responsibility.

I'll say, Lord, no, we're going to to be able to the prophecy. We're going to save the prophecy. And if there

people here today, I need a need a new need to you know, I've always have lived in

stories prestated, always I've been spirituality prestated. I want to have my proper spirituality.

This is the morning in that God to have a time to get a time, you go to

be to be to to talk and the Lord to change how do you believe it do you know

amen we're doing the cordelero of glory to the Lord of the Lord of God

God has God has been God God has God

God God Thank you.