Dante Gebel Live - Pandemia: Daño Colateral

Episode Date: August 31, 2020

Muchos cristianos adoptamos cierta clase de deísmo en un torpe intento de disculpar a Dios, pero sabemos por el libro de Job que nada sucede sin Su permiso. Hoy que enfrentamos una pandemia, debemos debatir este asunto con integridad teológica. Dios es soberano, Él está en el trono tanto en los momentos agradables como en los que no lo son. Este es el tiempo en que la iglesia debe dejar de ser conocida por todo a lo que se opone y se enfoque en lo que propone. Un mensaje fuerte para reflexionar.

A mediated of the years 70, here in Los Angeles, commenced to build a new generation of naves spatial. And the first in-ser-lanceded was the transbordadoror spatial Columbia, some of the name insignia of the new flota of the NASA. The Columbia despegues the 12th of April of 1981

and heirled around the Trial the Tierra 36 times. They followed after 27 missions,

but the the final of Columbia was a great- when re-ingress

the transboarder to the atmosphere of the air in the morning

of the first of 2003 the transboard was disintegr

with these passengers that we saw we on

the tripulants a a little of goma spuma-island that covered the tank of combustible, was disbanded during the launchment

16 days days before. And it had passed in other programs, that were that's disrended part of

the goma and then there in that part where it's carg a gasoline, there's formed a

piece of a yellow that perfored one of the nav, which obviously occasioned

the catastrophe that made to the seven astronauts. When they ingressable to the

atmosphere were at 60 kilometers of altitude and it was 15 minutes

to terminate the mission. The scombros collared to the land of the land

to all of all of what is Texas, part of Louisiana and and various

years after this is what to me I'm surprised I'm was

I'm doing during this several years after many

after a report commo commovedore about the destruction of Columbia that

the costed the life to these seven tripulante that you are you are doing

when the mission was in progress when they're doing the process the

NASA that were the study the they were the question

if the damage was the and then the director

of the role John Harpole said said you

know there no we nothing we in quanto to the damage of the system technical of protection.

If she's daignor, probably it's better not to know it. I think the tribulation preferrary to not know. And he said to those that were around, not would be more for them to have

a mission a fuller, a will and that know they'd preferrower not to say to the tribulation that there had a la-deneated

and that could terminate in a tragedy. It's preferable not to not to ruin the mission. And the

question of Harpoll, was speculative, because they were to say to the tribulation

if was it determined that the damage the possible murder,

they they concluded that the re-ingress of Columbia would and the

tripulation was he was a report complete with the

national and nobody in the Navy and nobody in the the

world and was that the day could be that

not the NASA, or the tribulation of Columbia knew that the situation

was a case was a after the space is a desintegrated. And you

say, and what has to do it with what is the spiritual? When

me interiorized of this, I thought that the question about John

Harpole persist today, what would do you do you do

that you should be condenade to to die. You're a cargo of the

tribulation or you are you doing a mission spatial you're to the

tripulation even that's that's that would cause a

a angustia mental so you do you to do you

to give to think they and maybe to be

and perhaps to do you should you have to be

that you that not they don't see in account that they live in their finales. That's the

question. If you're a cargo of a tribulation that you see, that there's a defect

that can cause a murder, you'd you have a mission a mission a man,

or I would say there's there there's that this may be that this

can't make sure, and make them messages to the people. This,

that and this is the mission of the church now in this moment.

Because in certain form, the dilemma of Columbia is the time we're having in this moment. Every person is subject to the death repentina. None one will escape. The difference is that all of us and we have the opportunity

to prepare us. When it gets the pandemic or when they're in these moments of crisis, we've been a lot of, to, I'm surprised, because it's a class of negation. Like, we confirm us that our life daily,

we're going to have to have seen any change without any contratiempo, we're that's

so we're a lot of we've got a guarantee of security that not are possible in this

life. So, we've been like we have the guarantee that we are going to

be eternal, like no no can't happen and when the

problem we a pandemic or a or a a

a an hurricane, we we're to ask us we're going to this is new. This is

new. What is a sort of not I'm not I'm minimizing the pandemic, but also there's

a paranoia, a fear, where the people go to the people go to the ultimate

that's the last that's the final we've been a year a month after.

This is new. In the 2004, The grand tragedy was the tsunami of the ocean indico that made to 230,000 persons. 230,000. A me cost assimilar that quantity.

In the 2005, we took the hurricane Katrina. And who can't forget the 2010 and the 2011? The terremote in Haiti it costed the life to other 220,000 people. 220,000 people. Also, too much to me that quantity, 200,000. Comparin

with the ciphras that a day a day are the ones that falles a cause of the coronavirus. The tsunami of Japan for the less is it to give

to 15,000. Now, not that, those only are the happenciments climatological.

In the earth, every days. There are many tragedies, many accidents of transit of transit, many patients

with cancer or infirmities terminales that we don't even even does that you make many questions

respect to God. Now is when the people look to the churches or try to listen to

us and how Christians as like Christians, as followers to believe that God is sure

that God is that this nothing has to with God, because some of the theory,

that God grew to the world, but that not participes in their functionation. And that

philosophy is a deism. Or, that accept a existence of God, but it he has to

whatever thing that occur in the world that he created. And I think that

many Christians adopt some kind of a class of deism

also. In a torpe intent to to no, not have to try to

to give to God, when the when the people are the people, not the not the time,

because I'm like some people who people are that they're in the unbegues to be able

because we're living a pandemic. The scriptures are clear of that God continually

is that is operating actively in the universe. Not is that God to this

he's a person and I came a pandemic and I just was

just was just or the Pretendor that God is a a fallacy another

way in that we're we're not to give us is to let's make the cause to the enemy

to Satanas. But if one says the book of God, that Satanas, that's not that's not you have to debate this

issue with integrity theology. Now, Dear pastors, colleagues, when one has to put in serious,

now is when we have to talk about talk about talk about is when we have to say to the

people, to the people, to the who are the people, they're going to start to

God, you're to say, look, the Bible that God is sovereign,

that he is in the throne, both in the moments in the moments

that are not so much that the Bible present a God

active, that is involved intimately in the control and in the sustento of all the events of the world natural. The Lord has what it's the plaza, says the Bible, says Psalm 135-6. The Lord has what it's plaza for all the

sky and all the earth. And in the oceans and in its profundities makes that the nubes be levees over the earth, in via relampago, with the jubia, and the wind from his depots, Salmo 135-6.

I know this and I can't think that the wind or the jubes can't only, or what is the worse, that's the

Psalm 135, he says, he, he's, he, he, he, he,

545, he does the light of his soul, both, both, and to the , and the

the jubia, over the justs and the injusts for equal. If you were the church now repleta,

I'd say, who'd envied the jubia? God. He's he does. He ordain to

that the knee in the earth, Job 376. He ordena that can't the nieve in the

earth and he says the jubia that's that's torrential. I'm, I don't

if someone thinks that the inundation is a error of the and the diablo

took the control while while the other other side. The

Aliento of God envia the yellow and he congel

great extensions of water. He carg the new

the hub 376. He carg the new and

then light light light light light light and

do the muds and make for all the earth what he he

I think when I see the scriptures, no I can't in

no moment to doubt that God in some moment of the planet heard the control. We've been

a god a dilubio to destroy a world obscured for the and he

and salva only to Noah, alpey and a family. Envia a

fire to destroy a Sodoma and Gomorra for subversity. Envi plagues to

castigate Egypt. Create a plague a 70, 000 people because of

the A story that in other moment I'll tell you, envia a torment to attract the attention of Jonas and get him to repentiment. So when one

sees that God, one thinks, a bit, from the Malakia to San Mateo, is it? He has gone to? Not I'm saying

that was a God malo. I'll say that that God is not a way. I want to understand that when they're

those predicators we don't have to try to disculpment to God. A year I saw a program of television of someone who has to be with God? So, with who has to be with Trump?

Of course? With the people who has done in disgrace in some countries in America Latin? With who has to be? First, one has to conscientize why is that going to be going to be the solution.

In Amos 4, there is an episode biblical, extensal, that describes how God does it's the disobedience

of the people. So, if some I think, in some moment, we've been

tempted to separate to God, of what in the earth, we're not, God,

he's he said, he said, this passage of Amos 4, this passage, I'll

read the version of the Bible of the Americas, is like that we're in sec, I mean, or listen.

I also have I'm saying Amos 4, 6. This is Bible Pura, Seniors. I also I have

done, dents limpio in all your cities and it's all the food in your

places. But not have you have been to me, declared the Lord.

I retube the jubes when there were three months for the

causee and did show over over and on other city

not I said it's over a over a part it was and the

part of the part of not it was the second to the not it

is the man it's so that so that so that were tambalien to

take to be water and not sasia and but

no you have brought to me declared the sir

or so I'm with an vintrazzarer, and the orug, has devoured your many wertos, your vigni-es, your sigueras, and your olives,

but no you have, have, but I, declared the Lord. Envié against you another plaga, like the plaga of

Egypto, matte a spada, your children, junto to your cabos, captured, and I did you, to your

narises the heador of your campament but no

has returned to me declared the sir not

you have you have I destroy and you

did you got a hos a hos but

not have you have you don't I'm I

don't say the says the so therefore prepare this

is the I'm going to say, this is very allentator, that when these things pass, no we can't look for other part, those that we're predicate, those that are in the negotiations of the reigning, negotiations in the best sense of the word, alluding to the words of Jesus when

was a new, saying, the negotiations of my father that is necessary to be. No, we can't say, this has nothing to be with the church, this is something inesperated, because I saw that many ministers have been called calli. and not have

to respond because maybe I'm pretending that they're that the Lord is the general is

the question so that's the question God is God is God is good God when the

result not it is because we're we we're gregers in a church when when

when someone when we can't we're no no Herman, me sanes of cancer. Amen, God is

good. No? An amount of salary, we're saying, God is good. Applicable for the university. We're accepting, we're saying, God, is good. Now, we're saying, God is good when the circumstances

are different. In the cemetery or in the maternity, in the panteon or in the nursery, in the field to get employment, or in the field of the market

to buy of everything. in days of recession as in days of provision? God is good in days of health and in days of pandemic

I'll say God, God, God is good in days of recession and in days of abundance in days of

land fructified in days of health and days of pandemic because a sometimes

we think we this is an autocritica to the we have to make a to the people that God has a sort of

of a trato unilateral. Unilateral, because God no, it's us from us one's not the metaphor, not a certain, a lot of

sometimes one, we know, we know, we're going to a accord contractual with God. No?

We're saying create that we're not to be that people. Prometes to be a person decent,

promise to be good, traer your di-emo, and then God will be your

Posa, will be your work. But that always was the evangel of

multinivel. Because the Lord also said in the world, you know, and then

when one says, pass the altar for the life you go to be

the life of the life now that now, that's

a end of that is when many people who

are not what people say, you I've made

a multi-nive this was like a shampoo a

This was like a multi-nivele where I'd and every time was more high up in the pyramid. That is the Evangelio of Multin-Vel that now emmudez to some messengers. Here, all the domingos and those who are going to doming,

you know that I say always, the church is a lot, of people with problems, of people that not necessarily subes all the days of the civil. But at times,

the things not go well. Because a sometimes, God does satisfy our expectations and we're going to

a torbegiene of a question, of questions, and there's when you're when you're to get,

to get to the guarantees to the they're and I want, and I know, you know,

you know has done no, he's, God, God envio to do a

his son to give us to give us a eternal, and then he's probably

that you have some that you you're to hear of the rumors of war, of pestilence, if there are promises

of that no plaga to carer tumourada, but to me to pray for sanity, people that's saner in the name of the

Lord, and also sepulted to other people peyodos. In the church we have testimony of people that

has been in a sill of and has come in and others who are confined to a baston,

a stia of a stia of the and I can be so I can't be that one of one

God loves and a others, no. Or to say, to this he's the functioned the multi-nive and this

no he's not done. Here is when that evangelio of Naipes is desmurona. Because,

sure, we're, we're going, and all the world is that every is the

curve that the curve of every every is up, he's going to

get to be seven to every and the house and the

church is and the question, but not So, the church of the multin-level.

The church is that the people, you know, you're not going to have a problem and you're

going to because God not make the same but God go to the scriptures and me say

that's the way that God call the attention. When the demons rogan

to Jesus that they were to a lot of puercos, you know of the end-demo gaddeno.

He let's give permission, says Matthew 5-12. He let's give

permission. So, that God does permission for that so that's certain things. He permits that the

earth can seeke and that those tachos we'll leave recently in Amos. He let him

the enemy that's desate the chaos in certain occasions but no permit

that triumphs no permit that triumph these are terrible calamities products

of a planet a child has and for the contrary every message in the Bible, in special the

story of Jose. You're going to record Jose, that was solded by his brothers and that's Egypt, and then then he says to his brothers, look, all of those that you've did you, it was transformed, it was transformed, it was for a good. When one

the story of Joseph, we know, we know to believe that God mix a few ingredients and, of some form, he's got something something of those ingredients. That was

the message of Jesus. When his the followers divisor a single to the road of the way they

asked a a question like now the people is asking a question he said why is

he's a bad he's the cause? Of who the was the he had a he?

And the response of Jesus offer a option superior he said the

the man he was so the God to be the God

so 9-3 for that the works of of God so that's not he's not

hec-n- not he's not the parents what he's what is that he is that

God because if God we get to the conclusion that not is a

car of the disasters of the world how then we we

we're we that depends of him that God is the God

we're we're we're we we're that's that's that's

that's encirnated, that's the divorcees, that's occupies, the mom that has been a child, but not is the disasters climatic or of the

pandemics? Or God is involved in all the functions of the world, or not is involved in none.

But not is a God that some things are that's they're in in other things in

mind. I don't don't know, I know, I know, a lot this is a, the other day

I heard that someone did, I mean, this has to be with a repressaria of God against someone because now

it's when surges the theories conspiratives, no? I've heard these days, no, this is a virus,

that me that's a little bit of a laboratory and they did it, they've been surged

these conspirations and no no consta. Nobody has tried to say that. It's has been

in China eating animals salvages, always there's the theories conspiratives.

But to me what more me It's what you call the attention, in our ambit of those that we're in God, are the prophets with the periodical

of the other. Because the prophet with the periodical of the other is, and for this this prophecy to this, any other is a prophet with

any other. So, not is certain that every disaster particular is a case because someone met you

the pat. After the 9-11, after the 11th of September, some people said that the disaster had

been a been been the judicial of God over the States Units, for because always when one encounter a culpable is like

that we're like a libe to all right. There are people that what is the is a fault of something that

was in the context inmediate of the disaster. And in the Evangelio of Lucas, Jesus advirted about these

prophets with the period of the other. Resulta that Pilate had assassinated some of some of

that others had been moved when a torres was a torrent in Silu and then

When when they asked him to Jesus about that, because they asked why had occurred that was, why he had derumbed a tower and why had occurred those tragedies,

Jesus, he said, think that those Galileo are worse peccators than all the other people of Galilea? And that for

that's not the way. You're also are going to preseer, a less that they're repented of their

pecations and that's that's all right. Because the Lord says, Do you think that those 18 that were when the Tower of Silo was the last year?

They were the worst of the rest of those who survived in Jerusalem? No. A men, that you're sorry, they're going to beckon. The story is in Lucas 13. 2. If there had died of a tower

and they said, oh, they're not, they're not. Moriator because they were more peccas than the surviving? No. All we're going to to die if we don't we'll

not we're not about in other times. The major disaster natural of the world

of the Edon. This is the damage collateral. The major

disaster, the pandemic was in the Wirt of the Edel

for so I titled this message is pandemic the

damage collateral because the cause we we all

here here in river almost have they They're not

They're in their They're there They're There's There's There's

Hermann, here we're not I mean it unification because it's unifference but

us unah that we have done to Christ a through some of some experience

difficult all got got to there no way there people

there's I'm I'm I'm I'm what I know I'm

what this is a site this is a place erot. Frequently, for the pergird of a

man, for a divorce, for the pernard of the job, for abuses in the in-the- and all

coincide in that God was that did that those disasters to attract us to bring us

to him. So, I know that the crisis could be to be a lot of people

but the majority, in the majority, it has a effect contrary. The

those he's to the the brazo of Jesus. I think me listen in those that are in the world,

even those that are in Italy, that are one of the countries more of the moment more affected for this that we're

all. These things, my caridels, help them, to all the humanity to differentiate the temporal of the

permanent. The pandemic commenced in the werto of the end, this is the damage collateral.

This is that the morning is incierto and that today is the day of the

salvation. No, no after the baptism, no after that you've been to the cellulas, no, after the course of memresia. Because we're always we're adding something, like the Jews wanted to do. Well, the cross and also the circumcision.

Well, the cross and also, aprenders to the laws of the Jews. No, this is salvation, yeah. This reordina our priorities. At the principle, I'm jokeyed like all the world.

when I saw the news. And then the Spirit Santo starts to show me that's that's a lot to get a person,

because it's common in the seaquia to forget that the normal is that you go over. The sacred is it

is a common. If this would be replet I'd say to the sacred, it would be and all the

world would be and all the world, because I've said this after 10 years.

It's very normal that when the medical does the bad news we'll

forget we that the majority of times we'll have good

because the bestions of the God abunded are the norm but in these

seasons we're we're and the sacred is we become even

even to the church this the United America was

a country was was importable importable export to export

missioners to the world. The churches in Argentina, in my country, in Mexico, in Colombia,

in Honduras, nasiered for missioners that were from the United. The majority of the days in the

morning. that intense, that the people will be to forget of the

prosperity of Egypt. The ambrough to destroy the earth. That was

the dream. When the prophet he disierne, and it says the

humbruna will be so grave that is a that is a

good, Joseph saw in in the same, both the of the

abundance and the decas and the abacus, and both the

paraw of the jurisdiction divine, the good epochs and the times and the abluna.

But what is the when the ambruna, the people is always, of when everything was

all the when he was this pandemic not define a God. Because some some of this, and what

says, do you think in God? Someone me interpeled and me said,

you, you, you're, you're you, you're what does this,

this does it, this is this is not different. Because when when in the

disasters, God not is being a point a we're doing a point. When occur in these

things, we can't think that the murders can't discredit to God more than

than what could do you do a one one a single a moment. We know

who was God. The murder, the pandemic commenced in the

Wirto of Edent not in China. The pandemic not came

with a murciel or it The pandemic, not is a murcielago, no commenced with a raton. The pandemic commenced with Adam, with Eva. So, I'm going to say this

in the way more direct, but maybe it's sordid, but no I have another way to say it. There's to record that each one of the people that died in the Terremoto of IT, also going to

move eventually. All those who are being infecteded by the coronavirus, we don't want to be infected, or we're for that they're

they're they're they're they're not we're even more even even though

they're not even even the fact that the that's important, we're seeing someultaneously, and I'm know that's

is atheist, but I'm aterra that this is the people, I'm aterra

that there's people that come the church that I'm that you think that

is a god, it's a person, it's a good a good that's

aceptic. There's a lot of people that can't a god that he guarantees protection,

security, Felicidad, that is the life, and the world. That's a good, a multi-nive

but not God. Because if one no says this, when the people, after me,

I mean, and me says, I've to enterer to my father, I've got to suffer

the tragedy of an child, people with leucemia, with cancer, I think God

is a sure, I'm always for sanity. But I know that eventually

all we're going to and for that we're going to our life to count with God. There's much people that now is a question.

The same people that is the God in a pandemic is reused to adorarl it and honor to when they're in

years of peace and the same that they're they're and they're desperate for get to

all the papeligenic that never I'll understand because they're in the paper

hygenic of the market are the are the are the when no there

those that when there are a Super Bowl, the first thing is is to be able to the United. Are the church when he goes to the Chiva's in America, the church no

important. They're the when there's a world and play to the team, no, no, it's three quern,

to learn the Bible to the church. Are the God? Where is the Papa Helicopter?

They're they're not to the God in the times, but they're in

that God is obliged to help when when they come in the times

they're that they desonran when they're good, they should be done

them when they're not the God to know they they're they're rescat them

to the imminent poverty. And it's the God to be to

when the earth and they're they're to come to get to

when the world comes to get to but God not

you never God no me never nothing. God

not God not. God no me before that we acuse us

to us a good we're to thank you for the times that I'm always

I'm in the church the health and having pulmones if this morning if this

morning has this has this much more than much a much

great part of the humanity and I think if

you have you have you do you do you

do you do you you know to go Somalia,

we have to think just in our brothers of Venezuela or in some of the women of

Cuba. If you have a pulmone if you could you have a little

a chair or a chair where see this you have a much more

than that many that they're not where we're

not to siters we're we're we're not we're not

God just with the And when, of pronto, occur in these things, where is God?

It's the same God that we're that we're we're in we're not we're not never.

For that's that's so this is that's when the football is a when the

league is suspended, when the Champions League have to the partitions,

when no there's when there's when there the crisis the people not there has got

other to get to the other to get to to cover sense, when the crises occur, a veces we're tempted to

to believe that the propositions of God are frustrated. Well, this abel it's always he said bad a God, like if it was the Barzai and the Real Madrid. A lot of God and a sometimes he can't God, no.

He says, I am your God, I am God, and no I am like I. I can predecisir the future before that suceda? All my plans will be done.

I do what I see Isaiah's 46-9. So our vision is too limited to to perceive any significate final of this now. It would be an autopy

that I said, let's give the significate because this occurs. No, I can't say, like, Pablo, all the things help, cooperate for the

of those who are who are and are called according to the proposit. Romanos 828. The clave is in the

order of the words in the original. We know that all those who am a God, says the text Greek,

he is the work. Pablo, says, all the things cooperating. And you're saying,

me is saying that the pandemic cooperates? Yes. In the expression of the word

Greek is it or it is, or it is, it is, it's,

as a submergeo of the that's the word synergy. The

synergia is the function a whole of various elements to produce a effect

major. There's a famous writer that I admire much, he compared the

life with the functioning complicated a sometimes of a machine

and he said in all edificio in all a fabric and

runages ingranages sigwe peneas colleas corrows crossas adjust

and some are velocity, others and sometimes some are some impulses

for the other some are in some softs others are asperas rudisos they're

they're a confusion of chaos no so they they're they're they're

they're they're they're a power and from a factory industrial

to the engrana the engrana more little all things all the

things are all the and after of the function

there's a mind that control, a force that direct, a man that guide, and so, functioned all the things for the God. Some things are

dolorousas when they're when they're in the noticier. It's like some things are trying in our life.

And some, it's like that's not they're doing but says the Bible they're all all right.

All the annelos frustrated, the contradictions, those things that we don't understand I think

to the church, even the death, the time in the hospital, in the salas

in the cell of the care of the car, recal to get to a car,

to get to a paltown, all that has got to those, has

retarded, the time, and they put in march, the guide, that is the

man of our father. He is the he's the messla and

all the natural is to under his control. All the

things cooper and, and as the final redime

a story plagued of drama. And if the response of God to this what happens requires more megabytes of those that has our poor mind,

and if we don't we're understanding, because God to some this is this is to turn to

do this little, he said, because this lebe, tribulation momenta produce in

us a more more excellent and eternal piece of glory, the he's

to the Corintios. I know that what vengue is to do do you have to do the thing is

times times malas. Salomone divided the life in 28 and God and all the days in all the

times. He is the Lord of the Ambrunas and of the feasts. So I know that they're

so you're so what we're saying, we say, dino us what do you do what we're what we're

in first In other place, I think this this does devolve the sensibility. We know that the Evangelio not to

end upperating and to repeat your phrases. To me always me often me often

in repeat phrases like if one would be to hear a, a,

a, a, a, someone to a person, this us

that the evangelist that's that's the people just we're

not, us Sometimes when one when one sees people to suffer, one wants to get in a second

to get to give to give to a response and a time of the time

is the ministerial is the ministerial a new aude in the

moment that is a on the the house on the

life what need that that someone that he

doesn't that they're and when the people suffer how

the reason Humanities spiritual, the cites indiscriminate of passages biblical abruman. The people no need our response. Necesses our shoulders to cry. For that this is to me aligra. Because when this passes, because it will be going to be in the lighthouse, you're not going to be 50, they're going to be 100.

To me me love that this no sensibilize. These are the moments in that the Church of Jesus Christ we have to enter in our apogeo. This is the moment that we have to say, yes, this is Iglesia. Now is when the presidents

not know what say. I see the presidents from the States to the United to even to the European titobeen

them, they're in they're saying, and titobeian. Now is when those who the who's suppose are the

chief of state the commandants in chief of the forces armadas, no know what they're and now

is when the church has to say, and you're saying and how we're how we're

when the people have a lot and a a bit of the only that we're going to see, I'd like

would be to sit with to get a coffee and that's we're doing in the questions that

you're now I'm here to serve you. It's that I'm going to get to be

to be to be to be to serve to do you. Because this not you

remember that we're to be past. Apocalypse 21 or says, I'm

a voice voice that was that was that was preparing. Miren, he will

live with them and they'll they're their people. God himself will be

with them. He will secar all the lachry of his eyes. No,

there will be a thing, and this is a very good, that's the message that someone

that has a God needs to hear now. Pablo says all the

creation is with anel the day future in that

Revele to his children the eternity. Because we know that all the

creation jimed of angustia like if had a door of the people, he's

he said, now is when you're to say, don't you know, we know we we're going to

we're going to the days finales, but not you're not you don't you because this

we're going to go to do this and this will be be a cure for the pandemic I don't

I don't want to to be a prophet with the periodical of the I'm sure the people the scientific

those infectologists are going to the vaccine they're going to the vaccine against

the coronavirus the Bible says that Seqias had had had

had said to the serbos preparen an unwent of higo and

put them on the yackus is exactly is in Isaiah's 38-21

And the And the Fetal of Sequia was originated for a jag in some part of your body,

probably we're we're in that's being in the system for that's for that's and God

and God does instructions to say that that's that's a cure,

a cure, a sort of a sepsey to the court. The recipe was a

ununguent a pasta made with higgos mached to apply on the yager.

One could to ask why God not the God's simply with a

miracle? Why not to sanar the exquia is by the middle of

a person, God, to use a his people, to use to give

to give to the plans. We were created to to be to be

God and to do the earth. So, so as as he

God, to Jesus, he's the God, I know

to use to the people that are now are

now and I with the cur. I'm convinced of that. That this will be going to

do this. But we're to reordernar our priorities. We're going to order to order it when this

pass, that will be a first, I will say I'm a fact because

I'm not I'm from the prophet only to transmit to the what God

me said, when the economy is collapse, as it is going

where, even is Wall Street that mark the pulse financial,

of the world, of the planet, casually or paradoxically, when the economy

is going to be about, they're the sociologists that the contamination in these

few days, in this time, in these days, in these 21, tantos days,

that has changed the planet, the contamination back was a

matter considerably. The quality of the air that we've has

made considerably considerably, no not as a while we're still some time we're trying. some point,

some purpose is the that's the way. There's a point there. In a moment in that the minorities reclimate not be discriminated, in a moment that the minorities defend, in the language inclusive or even

that are to be in the plas and say there's to be a way of to say to say

to all because that's not a person that appears a

virus that us that is experiment that in a eyes

all we we're we're we're in potential and discriminated

not those minorities sexual the minorities religious the

minorities the minorities people we're we're we're we

are in those those not is the frontiers

in those who are those who we're in those who have been that not

even having any a lot of because being the race black, raza,

racet, national, we're going to these things, this causes, we're all over,

we're going to we're we're we're going, we we discover that someone

that a a one of the show he's the academy for

his movies like Tom Hans says I'm am

I'm and I am the pandemic and I think and

this wow this not this is that a a

a a a a not this not that

they Burrell Hills, in a rancherio, in the suburbs, this us equal to us. In a society that's based on the productivity and the consumer and in that we all 24 hours all day without a day without a pause, of a sudden, pav! So, we're not supposed, p, p, so it's not, we're not t'etecos in casa, day after day.

Lookensen, you're How do you do you know, how do you hear of the say, yes,

I was used in the cellular while I was while I was while I was I was watching me

baniava. Look, now, all quietecit-s doing altars in house. No,

I'm going I'm doing what is going I'm that it's not that our mind

not can't to understand what He's going to God. We're going to the hours of a time to the

we've assigned a value monetary. Because the people mean the time in

retribution to some kind of money. And so when now now we have been

to pass time to work from from we're we're we're we're

the time. I extra know to our people. Those I'm I'm not really

I'm going to I'm a little bit of tombs of something like every those dominoes I'm going to

go to at the night this is this church is repleta the arena is full and it

is all the people and at the 10 and at the 10 and the children

are they're this is literally a herbid of people today today

I'm I'm I'm the majority of the United of America for

or less, they're in silence with the lights, and I'm just a bit apagasy. Diggal to your brother, abraces. In an epoch in that the cranesa of the children to the teachers, to the nineras, to the institutions. Now the coronavirus obliga to have to start schools and not force to

to put a papa and mom with the kids. Some of them are to see the car very segued this week. Because, of some way,

this pandemic us obliga to to be a family. But not only the family sanguinea. A me

have written of all the world, Pastor, how can I can't my my siembr,

my dihom? No, I know to have to have to start the church and that

is a great challenge financial. Because the churches we

We're we're we've got to be the finances, of the collaboration, of the seeds of the people. If the people not the people not, the church terminate financially.

And me have called to all parts, persons that never have ever said, we're saying, we're saying, we're saying,

not dehy to enviar some messages. Italy, there are a a lot of citizens in Italy, of Hispanos,

that are this moment now of those and they They say, we're going to mandar our finances, our offrendas. No, we have to manipulate, no, we have to doactos, no there's to look versicles for that the people

when these things pass. When these things pass, we'll, we'll come to do family. We'llve us to record of what was all this. In a world where the relations interpersonal, the communication, the socialization, is a through the

networks and we don't know the false illusion of the self-ins in a

world where we have I have my people and still in

Instagram so this this virus not this doesn't that

nobody soke that nobody so that nobody so that nobody so

that everything that should the frial the the

absence of contact. Saludence with the coda. For some it will cost to for those that we've been of the abracos, for those that we're we're having a tank

emotional very great to fill, because we don't have many those of little little those? No,

know how this does make the contact physical. How many we've done for common those

gestures of a brazo and the significado? And if this so they want to keep

how we're to start the about the way of evangelize then the way that this

should be that this pass, not will be living moving mobles electricdomestic

or going to the words and say, now that the pandemic pass

no want to the people will the people start

in the because this pandemic us came to explain to another

this has a decaducid we We'll we're going to but we're a chance for the

world and for the church. Your dolor not will be to be able to be able to get to be for the

coronavirus, but you see, you're going to live for ever in the sky or in the inferno.

The afflictions of the time present not are compared with the glory, venidera

that says Pablo the Romanos. So the question hypothetical of the director of

the NASA or of that mission of Columbia John Halpult still what do what

do you do you do you do you do you do you do you know

now I'm in a stadium I think I'm I'm I'm

more people listening this message that in the major stadium that I'm

never I'm in River Play or or that the obelisco

of Buenos Ares. Now I'm talking to a whole a stadium, millions, millions, those who

now are you are seeing being in the video when they're in a capsule in the reds.

What I say? That there's a danger of death, even that that's an angustia?

Or I'll say that we're not with the coronavirus or of ancianos?

With a pandemic, a gripe or resvalando in the vaniera and rompient the nucca.

In an accident of transit of cancer, a derrame cerebral, or a appendicitis

that's you complicate. You know? If you have to go, you know, we'll

go to give us. So, I'm to give time for that you think you think that

make the passes with God. No you can't keep you call you

while the people live those hours finales. That

today, that today is the mission of the church. I understood the mission of the church

this is the mission this is the mission of river because con or without pandemic you'll be to descender to this

avion and now in the cell of an hospital in quarantine making the proof

the virus or eventually in some years of abelito of abelita eventually you're

because your nave has a perfect you have a a la rota like the Columbia. And my

to be is to say that the paracaida that I'm trying to not to make the way the way of

the church not for you know, for that you make you make the house, and that

this is a multi-nive the church not is to empower you, this is to you're going

to be to be a life eternal and and maybe there has had been

a fault maybe had to have been this for that the

the church reactions and we'll just to discuss for the sano doctrine. Dechemmone to find out of that woman has the

fault more short than the other. Dehemes or debatir stupidenses because the people don't have a

question of this. The churches are to fill out. The people don't have problems

with God. After of 9. 11, occurred that and will be to occur

now. It's all the churches Catholic, the churches protestants, the evangelicals and we

we'll have a third and a fourth service. The people no have problem with God. It has problems with

us, those messengers. That we have said that they're not had affliction, that no

would be them have said, we've done decretes propheticos absurdos. And,

maybe there had been a problem for that the church de-of- be known to be

to do all that to do you to be to be be to be known for all that's

what you propone. Talbess this will be that much don't to be

to be the rest and they say they're a life eternal, the truth of the

life eternal. Talb this this does it and in the

other to be that he predicts that he is a false prophet and editing

video- of YouTube this this is that maybe not make the

the because if not they're the doors the the church

the We We love the Pentecoste and to give us the 120 saints in the Apocentu Alto but if God

not permit the poor persecution of the history they'll not go to the four corners of the world

to get the abivation always has occurred so. Muestra me a grand crisis and I

will you to show a church that is a church that is an that this

is a thing that it's it's is almost that this is perhaps has passed

for that the church reaction and not not so for the atheists reactions.

The world clam to grittos the manifestation of the God.

And for now, for the moment, some some has been to

have our auditorios even for a time and I don't

I'm not I'm to have to be to that they can't

do you can't the question of the question of a Cepcia

but not us cerrara in the book. Now is when the

church has when the church has when the church has to give a major apogeo. Now is

God is there to do this. God is not. God still is on the

throne. You are you you're real? This chaos commens in the

Wirto of the Edel only is the only is the down the

world that you know, the We'll end up we're We'll start we're We'll hear about

And we'll hear about of plagues or of terracottes or of tsunamis The Bible says that when these things happen we

Our eyes Our eyes Our eyes And we know that All this was said And that

is that is up And that the Lord is to the doors Alagraos when these

things pass And and say They're They're It's It's

It's It's no important if I pertainst if you're Baptist or if you are you crees in you're an Armenian and the other

is Calvinist that's no important now this has to to unar I'm going to culminar I'm going to

I've got a producer that's up to join to the astros most important of the music

for many for a question that composed Michael Jackson USAFOR Africa All

the cantates of the moment they were in post of what was an help for the most

needed for the most vulnerable and then I asked to one of the producers how they're

so many of the music tantos the people and the vendors

of the discos and he said well I was in the the

door of a cartel that said, for favor, leave his ego

out of this has to have to be about something than you and he

said, you're to say a an actor of a a

multi-million that is that he is he's and you

want to you think that we need to the pastoral

to understand that this is something that is that

our temple eventually I went to river arena. Because

I'm going to because God me will be to another part or who can't or because I'm

fallible, maybe fally, I'm not the arena. I'm not not I'm not even

pastor. The people when I say, oh, it's that's not me define to be

not even what you eventually me talk to do. I'm I'm

I'm involved in a business that that's that's more than

that this servidor. And if we when we're when we're repletals, when we

when we the commandant in the jeff of the the country more powerful of the world titobeating,

desdicientos in some things and not knowing what's what's when it's the man

that's Superman, no has no has responses. Then the responses will be in

the church or not will not be in any part more. And we

we're the response. We're the we can say, you know, these

things are going to happen, no so they're so-s and they're to be able,

to be able, to be saying, we're saying that we're doing, we're doing, we're we're doing,

what I'm, that we know, we know, we're, we're our passport at the

day, in terms metaphors spiritual, that we we're that we're going to

we're going to do you're being our we're we're we're

we're Now is the moment to not to look not be culpable nor authors intellectuals because insist, they're going to

I'm going to you're in the culpable I'm going to this is the murcielago, no vines of the

area 51. This was in the wurto of the Dene. Only we've we've been the damage collateral,

like the Katrina, like the tsunamis, like the 250,000 that were with a

one one one morning a tranquil, while they'd that they'd that they'd their

life, or we're we're going to be the game, or we're to get like some of the

invasile trying a evangelist, and I'm a evangelist. This no has to do you,

and with me has to have to something more more great. I'm I'm

to give you tell you to give you, but I want to that you where you want to

be that in any place in any I would like to pray to pray. Because I know you're invited to many

that I knew to Christ to that I would be not I'm could I'm not I'm invite to

to accept to Christ in your heart. Today is the day. Today is the day.

This is a movie of science fiction. This is happening. And today is the day

in that you have to say, Lord, enter in my life. And where you're

where you're to be with me Lord, enter in my heart. You receive as my sufficient

Salvador. Pardon to my pecans my pecas. I know that I've fregated

my life. I know I've ruined but now I'm you know

you please. Sir, give me my name in the book

of the life. You recognize as my sufficient Salvador.

Thanks for more for me in the cross. That's all

what you have to do you do. If you insist this Oration with me

If you in your If you can't, if in your country no restrictions See a uniglesia If you can't And just the restriction Corre to a new Iglesia

Here in River Arena We're waiting We're sure God, we'll be We're making at the 9 and at 1230

In the abivament of the Calley 200 East Broadway in Anahein Cerquita of Disneyland Ohhalla

that you Cane Oral that you Orchal you where it's where we're where we're a Christ

and the people who we're we're in those who we're in that we're that's

that's that's that we need time of Netflix, of iPad of cellulares

and us get more to the Bible that this not to this not to be

that means that makes to give us to God like that

with a guitar a a jarra of coffee, I said, I'm going to to look to God?

You know, when no we're when it important the likes that you put in the

photo that we were when we were not we're not about a photo so with the

parche to show to show to we know, we can't

when the life was you and of God? Talves this

this this not can never we never we never

we never we the pandemic, only is, as a title to the message,

a deal of this I'm convinced of that's, we'll come to the Lord. We'll come to him and

we'll know the battalion of the God, that all going to be going to all over going to

this. Oremus to the Lord. Padre, thanks to all those who are the

other side, to those that are in those in those in the five, in all

the continents, in the in the north, to those are the those who are the those oceans. I'm going to

the uncied that's transmitting to the home. That the children, young, young,

aunts and adults, receive, sir, the better that you have done. That this

river that's been now, because I know, that's that's obligated to

to run the frontiers, to romper the frontiers, to this arena, because much a

people have in this city, and the people super to those that can

albergare a temple or various temples. I bendigo, soplow, sultan, a viento, a lot of

a lot of the best of the best of the presentia this glory is now. I know that something

is going to and I know that there's a person who's the presence of the spirit now.

Because, sir, I've talked to the intellect I've have been to what the

people can't but I know, but I'm got to to the heart, to the soul, I know

I can't get chirurgically there, but the Spirit Santo has operated to the moment, to

them are the people, to get it to be this video after the that's I'm going to the uncied

and that all the places, from all the places, from the people who are seeing

now, a conviction to be to get a God, it's to be to be to

the paranoia, it's to be the fear, because a arm forgated against

a prosperer. Because no plaga to cover our morata. And if so it occurred,

where is your t'emuerre your victory? said the apostle. I do

I'm the I believe. I bendigo to the other other side in the other

God, the God, I'm I'm all the areas. Thank

for sembrate. Thank you your sienbrer no change nothing

my status financial. I have the life resuelted in many years. I always

I've been many years without money. Because rich not is the most has the most you need, the compatriot

Gafacundo Cabral. What we need is your semilla, your sienbra for that this river not detenga,

for that we can't continue and that we can continue predicating. So I

go to go to go to enjoy my domingo, like all you,

and you you can to be there, you're calling by telephone, entraned to www.org and help

us to get that if these things don't can be to be able to be able to the day. Or with the

people, with the battalion of the harris and God, or here, accompany to your house.

Chau. That God you can't, you have a domino and how I know that's

more time in other part of the planet. Good times. Good nights.

Chau. Until the the next. Bye.