Dante Gebel Live - Parásitos (El camino a la libertad)

Episode Date: April 21, 2021

Ese temor que nace cuando has sido rechazado por alguien al que querías complacer, suele arraigarse en el corazón y definir tu carácter y personalidad. Con frecuencia, el miedo a defraudar a alguien nos lleva a permitir que los demás moldeen nuestras expectativas y deseos con sus críticas y chismes, al igual que los parásitos afectan de alguna manera al ser que los hospeda. Sin embargo, no debes permitir que las voces negativas de los parásitos en tu vida tengan el mismo volumen que la dulce voz de tu Salvador. Tienes que afinar el oído para escuchar al Señor en medio del ruido y del bullicio. Recuerda que Él siempre se está comunicando con el corazón que le busca.

We've lived roaded of soundings, and very many times we're really in complete silence. In our heads, reverbering, and they're in echo a lot of voices. Not that we have various personalities in our own, and so that's just the cacophonia of voices in each one of us, that, and,

that, also, is the monologue of the and the thoughts internal, no, of each one. Now, no, you know, you're not think that you're loco, because you're going to be able to your head. All we do. It's part of, of

who we're doing, and the way in that the senses human are conditioned. And when we're the words of amargue, that

resurgen, as times like the bilis, we're present to to abandoning to what we were called for God.

and when we learn to filter the voices critical incessaries, is when we we're going to we're going to that power

music that we're from us to do the symphonia that God wrote for us. For suppose

the problem comes when we're going when we're listening all the voices, when we're

to present attention to all the world. Because when we're the voices erroneous

and we we're to create then we're going to act, we're in consequences to those voices, and sabotage our capacity and our dreams

internal. So the trick, obviously, is to be able to be free of the influence of certain voices. And, of

actually, some people have a total life, this, no? Sin, we're going to get us

addicts to the approbation. And I think that nobody is immune to the seducion addictive, of the approbation

agenna. So we'll ask us what they're to be, whether they're saying, I'm still he's aggrado,

and if this type of questions, you're acosan, you're living a trap mortal. Proverbio

29, 25 says, Temer to the men a lot of a trampa. But the confi in the

Lord, it's a little-libered. For so much people prefer to fly out of the radar. Because when you're to do all what God you ask, it's like you have a mirror laser in your front.

The people get to see with a lens of and will analyze every little phrase, every little gesture that you do you do, for that many people prefer the anonymat. No, they want

to confronters to the critical, no, to the persecution. The Ray Herodes was an governor absolute of the Imperio Romano, the temid sovereign of Galilea, where lived Jesus. And the story says that he construed the edifices most grand, never-vassed, the cities cosmopolites, like Tiberias, and until the day of today, they're considering assavers of power and of architecture. But Erolese was an man that was a man that

he gave much importance to the encuests, to vote popular, at the point that he's that they're

to becapital a Juan and crucifur Jesus. So the life of Herodes is an example

not for his power, not necessarily for his architecture, but it's an example for his

fear, because his debilidad us that's important to import how high

be our position, not we are immune to the pressure social. To Saul he passed something similar. In

first of Samuel 1524, Saul gritted, I've peccado! He peccado! And then, he's a lotcura. Dice, the soldiers, me intimidation, and they did case. How do the soldiers are intimidate to the re? Now,

what is the fount of the addiction to the approbation? How is that, without we're getting caught in some moment of the life, in the opinion an agenna. And I think

that, for what I learned in the Peregrinary Christian, that the response are three words. MEDAWOLZO Rechase. That temor always when we were rechasized by someone

that, at the most, we'd like to pleasure. Capas that provino that rechazzed of a master of a parent, of a parent, of an brother of a brother

of a church and with the time it's a series but they're arraigars in the heart and define our character and our personality

I'm going to I went to see five years I went directly to the first grade not passed for the garden of infantes as in the

United the kinder directly my first day of my first day of was with the first grado that

had passed for the I was the first time that I was from my house maternity and I was with people and nobody

me said that he had to get to get the time if could go to go to get to ask you. Nobody said he

said the first day of class I me orined there in the bank in the bank, in the pupitre

and me I'm I'm more of the verwence because all-orinated I've

to have to get to get to five, six quadras caminando to house

with the companyero of my brother who had two years rying to me, atras. I remember the

ricitas. They've passed many years, but I can't remember what did you

but I remember that that moment of bullying, no? And I remember that sentiment

of a veryuenza. That I can't express with words. And when

we got to come a house, five years I remember

that after I had been I'm in my I went to the other I'm going to

go to and I'm going to go to and I'm I'm doing. Sure, I was to have a

night and I'm going to go to the other day and the other day until I the school primary but

never I never was emotionally until almost the 20 years and I occulted

the sentiments and I evite all type of conversation profound

so so that's that's behind the fachada, and we do we're

with a smile of a but it's a profound deception with that we never

we're we're that's that anxiety aguda every that we we're

we're with certain patterns with certain situations are traumas

secretos that at the we're never never never we

never we've never we have been and the result are conversations superficial and relations superficials.

And that's not the life abundant that Jesus promised you. And it's that fear to the that's

that the most molden our expectations and our desires. You know, that the publicists in television,

in radio, the redes, they're going with that all the time. Compre

this product, oh, you know, see, a imversil. So we'll We'll need to We need to get

Because the other They're going to Because the other Every else Because you can't go to that Beacrues'n't And you're going

And then you're About being And acting And that's the Power abrumator Of course Our Mewer Aeager

And it's And paradoxically It's in Our Church Where most occurs. To my humane criteria is the demon

most inquestated in our congregations Christian. Fiatte that in any other all they're doing all,

and even say the same words, and when someone intends be a little different, they say,

they're like, they're not they're not they're they're not we're and the poor of

all, we're impede to be notentical and the And as if it were

a little, the heredies and resueltas, those eridas of past, evitant, that ames

profoundly. Because if you were retchazzed when a little, for much time,

you're not involucrart to other time. You know, that the fear of the

rechazes you priva to any relationship significant and

as you're you, you're you, you're to gain the approbation of the and it's indudable

that all in some moment we'll have to take decisions difficult in the life. The question is, we'll gogreens to God or we're going to to goger to the people?

Like one of this, if you have you have a fear to God, no you're going to have to fear to nothing, and nobody more. If you have

a fear to the man, you're going to to me to all the other things. Pablo said in Galatas

1.10 What I'm with this? Garnarm me the approbation human or the of God? Look,

that's what dillundit and then he'll asker to not would be a serbo of Christ

or so is that is the serbo of Christ is excruent for that

that he intents to aggra to all if you want to to do you

not to you're Versa. All we have assuptos and hered not sanations.

We have a plethora of mechanisms of defense of those that neither are not

not even we're the only way to superar is the self-discubriment despiadado

the being being absolutely honest during this message.

For example, I need that, if you have been a of resistance, to say,

I'll say, I suggest not continue to hear or being the message. Because he said

Juan Calvino without know of one of one of not we don't have knowledge

of God. For that I want to be not I have done during these

transmissions in vivo but we need we need we need a part of

things so for that sociatarily we can continue

the rest of the transmission. If really you need to listen this message, we need to convene to some things.

I know many people, many people who have been lastimed by words discuidated. Of us, the predicators. And I'm conscious that one of the regalos most grandes that you can't do

to do not only is oring for them, but to hear God, for them. And, this, this, me says the Lord, what you do. I think that if one cultivates a word of a word

Prophetic, God also can't give a voice prophetic. But that voice prophetic comes with an advertency.

Jesus said, no tiris your perlas before the herds. So I want to clarify

this. If someone not is disposed or capable of what God me

said, God me to be be being conscious that I'm going to be to be disparaging words.

For so if discern we're not sure we still still for this conversation, a bit of the necessary to do

what he's doing the language. Jesus said, I've got much more to say, but now

no you can't support. I don't to tell. I'm going to get in the moment. So the

word correct has been to be about in the moment adequate or can have

the effect that's the effect that's by A word prophetic is fortalec, allent, to comforting, or no.

And it should be been sentregated, how? With a spirit, a manso. So, a word prophetic strength, alient, consoled. I know that there's many people that like those predicators that pegged, that maltraten.

No, it's my style. I think the word of God is edificante, never is insultant. Molesta, incommodas, but no insults. It's dotartes to give you

with a feeling of a culpe and of impotency means that the Lord no about it. Because I when I talk to my people don't

to give to give them to impotency, much less of a cargo or of culp. Jesus had the capacity

to be the potential of the people. You'd do you? Do you know, what did you said,

the fariceos when a prostituta when a prostituta said, if this man was a prophet

would be a who's the and what kind of this, that's a person who is this? That's a person.

A prophet perceives the realities of the present. Jesus knew who was the woman but also

who this woman could get to be and he he was he was he was

a trotel in consequence of his future says a phrase for there

he he a a man a man as and

and will remain as how it's a man, how can get to and it

will be in the thing. So, in resum, the word of today is

of the Lord who is what you will get to do you will

to get to be to be to be a non to be that

that this message. No accuser to nobody, not

degraded to nobody, but not to be to be to be

to be able to get a approbation. And if you're ready for this conversation, you'll

we'll give to you get it. If you perceive that no, we'll see the next

the next domino. We're going to ruin a amistat because at the

most you not you are prepared for this but if you are

prepared this I'm to say what that God me said

that you do. A long of the ministry, many

people, those who know in the years, know, many people

have been in a lot of and and and do

critiques and with an odio viseral. And with

the years, I did know that none that

none to none to what really I'm for

the thing. the only that I've got to progress was to continue on the way that God

God called to end. Now, no I'm am I'm am trying to Jesus, but I can

avoid think in a situation similar in your life. The repent, the people said that

they were to be and at the moment or at the few days grittable that he

he was the same those most that were Osana in the entrance to Jerusalem

pedian a cross to the few days. And there's a detail important.

The public never changed. If one read the scriptures to the appurated, one can

think that were two public different. No. The same that were the

mantos and palmas and can't Osana were the people. They were the multitude.

And in our life we have we need to continue coming to through

to opinions different, opinions opuest. always we're going to to hear

the two voices in the same and for the general of the people and the

secret to our assignation is to keep coming without what we

hear it seems something it's something it's not

a minute but we're going to keep going so a year

a A week after the predicator Tid and Jake said that a lot of your

admirators can be so stressants as the critics as your enemies not to live

for the expectation to be going to be a local so he said and crucifely them

but also also care to those that they say Osana because both are

nocives if depends of one of those two groups because Osana

is a state of to try to live for the expectations of of them, not the tuesday. Well, fiftate

that they were you know they're to be the Jewish. And Tid I said, sure,

he called the king of the Jews, but I wanted to that they were a messia, that they

chenes his expectations. They're that he did they're what they they were when they

did the way that they were they're and the that they all. I mean, me

that are those who are the people, Dante, when are you going to pray to about over the Nia of Christ? No, I don't you hear of the rapture. When you're going to be about the repentiment? Like if I were a cantante

that I can't domas have been, I'm saying. I'm saying, well, I'm going to ask you to do that I'm going to be doing days and I, you know,

I'd say, I'm, what'd like to predicate? That the people put their expectations in the other. And that's the passable with the senior.

They were they're doing for them. Not for what he signify. And the majority of

the people who do you, not they are they are they they're they're

their own their own their their their so Jesus had to listen to

you you should you're you're you don't call

you they're even even even they said they they're

to the people the far the protagonistism. So I culmino with what I said to DJ, because I want to give you to credit, me it was fascinating. He said,

the fear generates odio. The majority of the people that we don't odian is because we have no fear. You have fear. Be in your potential and you odian for that. in the favor of God over your life,

no they can explain and they're oldian for that. They're like God, and they they're also.

For so they say, no, no, no, to use a Satanas. For Belzebue does what

does what does. For so the voice most audibles of all the voices external

that we have to caller it comes to the critics that that

contingency of languages affiladas that he He's found a quillier are those people who

ignore the beauty of the wurt for being obsessedionated with the agusano that they

saw in the manzana the policies of the people who are who are going to

get to the other will get to get to something without what we do we

do we do it's what we're the helpes that we do, what we've given to the world,

they're going to say, what you know, to do you know, the right. If you know, you know, they say,

who knows, the money, would be, it's a good, that's, it's a money, he's got to

all, he, he, he, he, doesn't, he, he,

he, he's got to said, he's, he said, he's, he'd say, he'd say,

he'd money, that's, that's, that's, that's, they jacked the

So, grab it in your mind. I don't you're not you're not I'm talking about the

concept of the people. I'm talking about the attacks of people periferica

of our lives, people that orbit out of our constellation and that attack

out of our constellation is based on the envidia in the

celos in the discontent of the fact his critiques

no has nothing to with us. His critiques not have to be with you

nor with me but in the other to control their own their own there's people who

preferrepeatial the life of other person in an intent to re-baugh to re-backed to the

misery in the which they're not going you don't go, you don't know you're not

you're going to do you do this. For so we're to distinguish well who's

orbit to our people who are into our circle more intimate and who

have to be in the radar you think that the term amy changed

in the times. When when somebody you said that your

friend what that that I'm a I'm a man I'm

a one a one one got to one was

a An amigua, was a person, I'm talking when I was a man who was that I was partied interests common, vincolus, someone with whom you'd have been, someone with whom you'd have the life. Now, an amigua, can be someone that never has seen in the life real.

And he's called. Now, the friends can be that they're doing what you publicas in your social. If you're seeing, but you don't know what you're going to see to them, is a type of amist. If you're

to see you but they're not you don't you know they're another class of amistah

if they are in Instagram or whatever that's other category of amista those two

are now it's really if it's if you're maybe a million

of Facebook or 500 000 in Instagram and you know you

don't one to do the life and I'm

even I'm even I'm you when you're when you're your

heart you and you know your and you can't call at the three at the

night of the time without we're having to give a time. We have not so

not mean, but that's not mean that we have some kind of any kind of and what

does transform that's in what it's in the affirmation immediate pass

from from ministers from leaders to the ultimate a citizen.

Publicamos a photographia our? What do you do we do? We do we're a photographia, we put a filter, this,

not we're not we're not we're we're going to manipulate the images. Nobody's got with stras,

nobody comes with arugas in the social, no? We can put them filters to create an

image of ourselves that's perfect for the moment. You know, he's Scentre and says,

I'm going to a second and I'm going to a little bit of a little bit for a article about a little bit more

like additionales. And one that's all in their site and after the three hundred 74 photos

burradas, we're decided for one the most we're the most we posteamos. Then we

then we're to prove to make to our actualizations to the time and the

people are when they're when they're the dealers moderns, the providers of the drug, of alagos superficial. There are you

are the providers. That this is other type of cartel. Not is cartel of cocaine. This is the cartel of the alagos. There are providers of that. And we've been to learn, oh, me encaptuous, where to get that

gives you. Oh, God, me. What a marvellousous. Oh, where are you? Oh, where you're, what's there's, what's quenom. What's is going to be.

Oh, my, man. And no, it's a little idea. to love or not you amaz. But they're in that photo. A me

consta of the marriage that are separated that are that they're not in

photos or say they're things like and when I'm why they're doing that that's

that's that's that's not a good testimony that's that's that's

that's that's that's that's that's so that then a menudo

we we're we're comments comments are those Susanna, the mantos, the palms that

they're trying, that we're that there's a lot of people that us love, of the world. But for Amart, they're going to know to you. How you're going to know more? You'll be admired. But the problem with this type of commentaries inmediates,

with this sort of affirmation rapid, is that it's addictive. Even when we know that is superficial, even when we don't we're

that the remitent is saying sincere with with those alas, even we just to receive it.

You know, the scientific say, the research of a reception of an affirmation positive like

this in the redes, you know, what he does, liberate dopamine.

The like liberate dopamine. That is a substance chemical that in the brain,

that is a species of an sensation of an torrent ofphoria.

and, as as with we're doing we're going addicts to get addicted to the people that never

personally in the life? It's not, no, it can't be, if you know, me crees, consider it

the last time that you've done a selfie and not took much responses

at least in the first hour. Recorda have to remember what you sent me a bit,

a bit, a bit, A sentiment even of a vacill, you know, but where are all the, why nobody

put a like, but what's the he, what's, I'm going to get to get people, and the fulana

that's, no, she never liked my photo. I'm going to get to my photo.

And if me ignore a more time more, it's only will be to get to see,

the way to let's be a good a good, it's a stupid, the sociologists call to

all this solidity and ferida. We've tried a necessity immediate, but in the process of

to do we post-ergames a necessity more profound and more long-placement. So, every time

we look our affirmation immediate, we ignore the intimacy veradderer, first with God,

and then with others. We've for the like, but we know- all,

we're all all love real. and, and, we're we're

not a other aspect of the social that we're in our relations in our

own terms. For example, we're that a friend, a friend, me

a message for WhatsApp. I have some options like, like, for example,

I can read your text of inmediate, I do do this I'm going to do

I'm read now. to let's to cut the palomita blue that's the double palomita blue

for that you know, I let me get to because I don't like to be to get it. So I can contestar

as I'm or can't respond to the more ahead when I have the I can't

want to I can't even not to answer in absolute I

have control complete on what I do do I'm

do I'm I'm so you complete and absolute control of those amissities. I manage a distance, unilaterally. If you're my

friend in line, you'll show the part of my life that I want to see, and I'll say only what I want to say. I always want to be to show a perfect. My matrimonyo will be be perfect. My kids are going to do single. My auto will be new. You'll be

to show what I want to show. If I don't want to respond to the things that elize to show me, no I'm going to do it. I don't have to obligation to do it. If you publishes a selfie with a car of patto, then, or

a lot of your gato, I'm going to to get to keep you. We're going to dominion of the amissities in line. And that control is changing the mode, how we're managing our relations.

We're more connected than never, we're more solos than never. And I think you take this question. At the final of your life, will import how like you're

quite? Sincerably you're you're going to be saying, if I had been

more like in that photo of the guys that did, the

life had been more good, hashtag, I'm I'm I'm

happy. The life not not the the love that we

get we of the approation a a general. Your kids are

you're saying that you are more rebeles? Coincid's that are insimismas

in their world, metes in their tables, they're to and they

don't they're they not to put more photos of

them and you have the and you're to you

know perhaps that you are they're doing they're they're

not I'm I'm that's maldict app a genitor. And it's your

job to to give you to give to make you to get to be real. Internet, not is the life real. We're not we need to

our children the way that make more significative their life, more than look to photographs in

a page. This is exactly what Jesus said that would this way,

he said, you know, all right are my disciples, if they are the ones

to us other, Juan 1335, no, he said that you're his disciple, for the quantity of the followers that you have. No, they're

that you're his disciple, for how many, you know, and even if you're, if you're his disciple, if you're his disciple,

for the quantity of the recitals biblical, no, they're, they're, you're a

person, when they're their love in you, at the through your actions. When you

you You involve you really in the life of other people. When you interest, for where they're when you're in, when you're in your your heart, when

you're going to you, and in that they'll see them. So the other don't you will know for the like.

You're going to know for their love. And a menudo, it's easy that we can't to listen to

these voices because they're the things that we'd like to hear. They're those

who grits Osana. No? You, you're the best orator that never I'm sure. Oh,

you're a woman precious. No, I'm going to think you're 58 years.

And, of all those filters and Instagram can't believe. I'd have the

talent that you're you're you? How do you do you do you? How do you

do you do? And they see in the those, the dulces, not the language,

directly to our different to our and Hemprientos, o'idens. And in my case, not is that not

confere in someone just because me say lagoes or piropos. No, it's that I'm that's confereo to the voice

that when my burbuffe stye, the staccid, the staccid, the staccid. Because the

adulators you allagant and then they're they're allacking and then they're still they're to know.

Jesus knew that the Osana, there was a pass of the love to but I'm like, it's like if they're,

like if they were unting a mantec in a toastada, before you're going to start to mordered the soul. There's people that finge to create the best for you, but of a repent, transforms her encant to

a music of flauta to talked by those themselves. The Psalm 5-8 says, Guiam me Jeobah in your justice. A cause of

my enemies, enderese, adelae, your way, your way, and then he says,

because in the box of them there's their entranies maldda, sepulchro

abirt his garganta. Fichter, you're that's a sepulcrow aberted so,

so that it's an odor to the gargant it's a grganta

putrida. With their language, they're lusonjas. I want to give

this axiom this proverb that me literally literally after the Lord Jesus Christ that's

that's my, I saved the life if you live of the elogios

you're you're for the critiques if you live of the elogios

a critic you will liquid to clear in many many

things it's more more more more than those

abel not because the critics are much more

more more more the adulators of the Santa,

they're with the camouflage of the clueling, the besos, the mantas, the palms.

I'm not I'm saying that you're saying that people, I'm talking to talk to our people,

and a sometimes insinue some defect, or some kind of a question, and they're that's a

question. Many times we discover we to these adulators when it's very

time and we're then they get those recoges the pedasos of the confiances

of the So for me, advice that no me I'm asking you, but I'm going to give, the best

antidote against the attractive of Osana is permanence humiliation and the Lord and

the other. I never me consider no more or more than what really really.

And of this way, I'm I'm I'm sure that I'm can't be

the power to let's that the power to the power to the

critical. because I'm going to have alagos and critiques. How do you? If I'm not, if I'm exposed, if I'm public. But anul to Osana and anul to crucifixen. Let's quito the power. No, I give permission for that decide my state of anem.

No, I do permission for that intenten redirectioning my call. And, if my permission, the alaguer no me does nothing and the critic does nothing. I need to give them permission. I have to give you permission

for that you offend you. A Sometimes me But you're you're you're in you're in the way,

and how you're because I'm not you're because I'm not the I'm going to I'm

to give up to give me to give me to give me permission, I'll have to give the

barrier to be to be to be first, because not we know I'm

so those they can say me little or feo no

has no no they're never they're not I'm

I'm I A great professor and investigator of the University of Houston, that, for sure, has his conference at this moment on Netflix. And she studies the valentia, the vulnerability, the verguyen, the empathy since 20 years. And Brenner, soly say, if they're valiant with his lives,

if they live in the arena, the arena represents the ring, where are the gladiators, no, they're going to give a palis. If they're to go to the arena They're going to

They're going to To be a They're They're To be afraid They're They're To know

The Sufirmium And it's Alection One has To do you To get To get All the

When I Elgin' I'll choose I'm I'm the Valentia But you know

That much That much The Ascentos Baratos The Anteatro The Acenton Most

Maratos are full of people that never are in the arena. They're all the assentos

got to last time and they're the most baratito. And those people are the worst

critiques, despiadas, those humiliations from a distance secure, where they're

not so they're not so they're she says that collection of spectators

that's that they're that they're that they're we're we're

to do so although they never they're to risk and they are in and they're

to be so the doctor Brown terminated saying if you not you

don't you not you not in the ring receiving a

a palisa of time when when you because you're very

I'm not I'm interested in your comments on the I'm

I'm you are good that's The problem is that that people in the ascentos, all the way that's a lot of football,

and he wants to teach a Mesa to play, and he's a pecho frio, and he never took a pelota. Or a, or a passenger of the ascento tracero, that no knows how he can't sender. Never took on the ballante and you say, hey, frenas, par, so he, not he, he, is, fernas, not. So,

those voices intend to teach us or correct us, without a minor idea in absolute, of who we are, what we do, how do we do, and why we do it? And what's about me?

Me, they're saying, Dante, me I'm kept with the Danté of the last years, that's the first amor. And the other people put, how has changed, Dant?

And my question is, and when, Quirno, me know you? If you never lived in my luchas, I never made a world

and I, I did a word, and I, Spalds, with spald. If you you're

you know because you're a message me of a last it's a

message that I didn't you know you know that's. That's, that's

not, Dante, that's my life. It's more. If you me

know, you know, Dante Gavell, I'm to know to know I'm another

person that year I've over the time. Pobre of me.

If I'm the same intrans exigent, has a 30 years. I change. Pover, of the

that is an imbecile perpetual. The person is a little bit more cronical. I'm trying to be a bit more a manger,

every better person. How can someone can say, me got to the dante of the ante? And who

knows how you were I? If you don't have the most remotit idea of who who are, the people

don't have the minority of who are this person that they can't let in light, you

they block they, know who you're who are you. Those people are in the ascentos those who

are in the not quite not enough to be able to have creditibility or authority to say something to

say something in the ascented in the ascented and I don't whel our transpiration to those

people let's fear to start to the world let's be to get us in the ring

because it's capable that care they're talent, capable that caressen

of the faith to perseverer. And for so envied the position and your logos.

The Bible says, the language of the sabios, says Proverbio 15, 2. The

language of the sabios adornar the sabiduria, but the book of

the necios abelers stances. Stupidesses. Babosadas. Proverbio 23-9 He says, no ables to ears of the neasio,

because menoprecia the prudence of your reasons. So, never you know, never you'll talk to power to the person, no,

you'll give permission to alterer who are your state of anem what the thing. The past is that we're living a

thing that our boys not know the people can't say virtually whatever thing what's

what's the gave the the regalada a other person the people can insults the president is immediate

is impune, it's anonym and all the days people publican tweets or postean by a number simulated or a count false or or without photos and you can't

do all the reds social there's a responsibility zero there's an immunity to say whatever and the Redes terminate

the cloaca of the humanity. If someone's offended, we'll back to

the man that the man who's about the garganta, the garganta that is a sepulco

that is a quorac. But the reds are the cloaca of the

humanity. They're very useful as as a instrument, but

also can be a camera ceptica. There a lot of people

that no It's important to say the truth. To make that others see a bad,

they're defamar. It's something that attract to the critics anonym, diffamar.

Fifacte that the diffamations has to the Christians, all what is of the pastors,

of the ministers, of the people, the people, rarable that comes

of the inconversos. The incoverses not to make to do that

because the athees are more them to be to to that for

damages and prejudices they make a contrademand, but as some weeks years ago, the only the army

the army is the exorcuit is the exercuit evangelical. What is it like an offensive to a

person that public a sometimes can be devastating for the other. To be that is

that he has resentied and has a resultive, to demonstrate in public how infirmes are and they're

and it they're it's like like if those publications existiering for that the person

disfunctional and disditchated can express their opinions about whatever one can

say what and nobody knows and nobody knows and has you have you have authority

moral to and it's very probable that you're very you're very probably

you're trying because the system You know, it's involved You know, it's about involved You said at the beginning,

if we're ready for this charl, we need to create. A few of a woman is used to make sure that

we're trying to tell the world what we're what we're we're doing in the church, even if you

don't know not you're you're asking. Or you're opinion that every that I publish a image my

that I've been in jean, in jean, and some lentes that we did for a campaign photographic

of Bortarix, that's a radio that I'm liquided, but who's the think that's a rock star, that's a

per die of the brusole to the senda antio, who's the people are they they're paying opinion.

Decis that I'm going to say that I'm back to the Osana and those crucifely. But I'm surprised.

Because not that's a good news. Or if a leader incurred in an equivocation there can

to say to tell you to tell you well, that God you have been that you know, or you can't

tell you can't do you, you can't say that you know, and perhaps that even

that's that's easy, we don't we need to forget us that this is lisa

and that's the internet, the old chism the

chism, the chism more more than the human I, I remember

when we were the chis' when we were the chism. And we not

we can't imagine the dimensions that the chism is going to cover, thanks to the reders.

And because any can say anything it's important to record that not all the

one is the thing is the majority adjective because he was a

video it. Because me said, I've made a minute, I mean they've been

aught a lot of Shish Abila I. I was a friend of Jish Avila.

We were we were about I always I always I'm going to I'm going to and say,

and the word of God. Oh, Y, Y, Y, Y, Vila, when vengal when I'm ha ha ha ha ha ha so I'm

know. But there's some, but you have a very good, but I'm talking about a detail,

this is a lot of people, this is the people, I've heard, I've heard, I'm,

I'm saying, I'm, oh, when the person says, say, say, say,

I'm sure, I'm sure that's about nobody, a less than that's important, that's a lot of and so I'm going to a little

person and a big of people. That's exactly the perspective about the chism. I know that's incorrect,

me molester when the people say chismes over me, but really not evita that I

say, I'm not because it is a different. So, so, for that we

have to define what is the chism and what thinks, God, of it.

We're we're homosexual, that the that the that's repugn to God is the divorce.

But not there's a scale of the God. In the list of omicida

is the chismuso. And both are in the infirno without repentiment. So when

we're about a situation with someone, that not is any part

of the problem, nor part of the solution, then we we're

murmurant, chismian, because God's is very clear, about his sentiments

about the shism. Salomon said, there's six things that the

sir aborrece and seven that they are detestable. And, and between them,

the false testigo that sparse and the and the the man,

Proverbio 16, see, look, how manner chirurgic to describe

a chism. The testigo false that sparse men and the

that sierra discordia between your brothers, God it's a and for more that they

say, what will the word aborrese in the original, Greek, Hebrew,

it means it's a idea. The Lord aborrece those things. Not says the support,

the tolerates, has taken them, they're all they're , they're , you're saying how can

them can them can them can't be a God, and well, if you have

you you know, you know what you perturva, that that someone

say something that's something about the one of the one of you know

to put in a photo to a person who that's that's that's a

little bit a he's a a fact that's a badger you know you know

it especially if it not if not if every

every that every we're we we we've weulgum

we we we're we we we're we is a

father am a The Proverbios describe very well this strange satisfaction, this livid. The chisnes, says Proverbsio 188. Proverbsio 188, see? The chismes are delicious manjaroos. Penetrains to the most intimately of the secavo.

It's like, I don't know, a flan with dulce of leech, Argentine. So, so, acet. So, so, set the question. Why participate I'm What does What do you I'm interested

What I'm tient? What recompense I'm participating of them? What is the benefit? Maybe you Maybe you're

Like, you know, something, not you're to make a important, you like a person interred of what you

did you? You know, you've seen that in the church, the minister of that's famous that came

the pastor I'm I'm I'm I'm I did all, It's like...

And some sometimes we've got to hear the ablardurias. Maybe justifies some

suspicions that we're incitances to think, I'm, I knew that was that was a

question. For that he was, I don't me, I didn't know. It's a way to

say, look, that's spiritual, I'm not, you're saying it, because you know correct? with love in all case, because

not you put it orer. So there a part of us that curiously is a

little superior when other person gets bad. We can have our problems, but at

least we did what did that. Look, you, he's divorced. I'm I'm

I'm on Instagram, and I don't envidia. Why we don't

we feel when someone is bad? And if we're to a level more profound I think we

think we'll we'll look at our bladurias in internet because we're not we're satisfied with our lives

and because we feel we're disditches we've got that someone more suffer so we're

not we're not we're not we're really really I really think that this this

is a reflection of the profundities of our human not pecaminoso. But

to find a legria in the suffering of others, not is how God not I think. We're more than that. You're more than that. I know that you're going to say something? Can you tell me or no? The Lord odia when the reds social

are in that cloaca of the humanity. So, I'll give to the young, and not so young, that before publicar, comment, passarse a video that about this

three conjuncts of questions to keep you to keep your in the group of the crucifes, and then say,

well, but I'm going to the people who don't know of the evangelist, but I don't you know

to put, of the judge, nor the jury, and of the people, of who can't get to

the world, and who can't how you can how you do you know, people that can control the sanctity

a general when I can't with the mine. I don't know I'd have to be very santa I'm sorry

for the four hours to see the I'm going to see how it's important. And, not officiating

of pastor I can't control the people, I can't give them to Christo but of

to be there to control the people if just just a pen me to do for my

life. So, before to comment to make this series questions. What

I'm going to say is or does it's a or does it? This is it for edification for others or will be to be prejudicate?

What is my intention behind of what I'm for writing? I'm sure that Pablo, the Apostol never son-on- with the advances technological that

we have today nor to have a cellular intelligent, but even so aborded to our tendency to the ablardurias.

And he to write to the Pfecius in the chapter 4, verse 29 says, evitens

all conversation obscenes or ociosa. For the contrary, that his words contribute to the necessary edification and be a bendition for those if we're proponement

is ocioso, tendentious, obsceno, for you to write it. No mandes that tweet, not you

publices. As the followers of Jesus we want to do we want to be, that all the things edifices to some

other. The Bible us says in Proverbios 16, 27. The perverso has

plans malvados. In his labios there's a fire devorator. The perverso

provok contiendas and the chismos divide to the good to you want to

they they're they're they're a perverso is a pervertido. You know what is

pervertir? desviar of the natural. When someone pervierte a minor

we know he's he's due of the natural he robbed the infancia the

most precious that he was pervertir the church, pervertir the

people, we're we're we're we're some are bivic for those

that's like that's I'm not say you know I don't see they're

the Jesus of the I would not say to Jesus, like never leered in what Jesus about. And a Pablo, less. So, to all of us

molest when someone says abladurias about a person that we am us. But not always we know

of how we can't we can't we can't we're not we're not. A sometimes even

we're just we're not we're not we're just we're just we're this, but I've got

to learn to learn You know what is diffraiser the estierc, you know what I'm talking?

When we're going to something before to share the really we're really we're in

when someone when someone you know, the motive of the call to you're going to before you

before an emboldtory oh, how you go, all right, all right, all right,

oh, how good, and how are your cause? Still, not you didn't know to tell you,

so, the motive, the The callada will be made hour after after to talk. A lot of

things. You know, I want to pay a question. There's a reason. The same

when the people start with a bendition. It's like stiercol envuelt a

paper for the way to be at the way. I'm always I'm just

that I'm just that I did, that's the fact that the people do you

do you do do the veninito. Yes, he's he's someone

I'm I admired, but after what said the last last, I know. Oh, I,

I, you during many years, I've said to what I've to discover it.

It's not well. I'm not very in your own. I'm sure. But I think that you did the

senda old. So, why can me do the bendition if then then you're

to be disrasated with an apparent of an apparent of the chism. It's the same spirit. You know, in my

church, when I was a chisketo, she diffraiser, with pedos of oration, because no there were reds social. So, many had public as their preoccupations. Today, too, in the

times when I was separated, I, said, that type of peddle of oration, that was to try the chism if it's that we've done personally, some of us.

If, if, I wanted to ask a woman Lucy, that's doing some of some other things I'm doing some I'm trying to

that's a woman Jesabel that coquetia yeah he came to he said he said and he's he said to all the

other people what did he what did he? We're going to we're going to we're having much in the fiesta the other day

he's terminated oh boyachishish We can't Orrower for my pastor, says a bit in the red That's all the money We're going to Let's hear

Let's make One of the No, What he wants Is the chism and he's He defraiser And so

Someone has To ask I'm asking public Asuntes Privates I'm I'm a point

to I'm going to share to share In his In his Salomone

In the Proverbe 11 says The Falto The this isue. Desprecia

his progimo. But the intended, refrena his language. The people chismosa, says Salomon,

revels the secretos. The people confiable is discreeta. No, does tapada of a

decadure of a complice, is discreet. If you can't what they be a

secret, it's generated a chism. And that same church that I

had seen when a a man, I remember that one of the fan of denunciate or what I see, I'm expone

publicly a a person, a leader exposed publicly the crisis that a matrimonial he had

had been in the intimacy, and that that was trying to sanar his her and she felt a

when from the pulpit they said to the people, we're not for them are you

that are in crisis because it was there was an adulterio. It's

he not could have to go to the church without that were in the especially the husband, she seemed more because she

even though she didn't say that constantly all the whole world was sayingalando she seemed so avergonsada and humiliated publicly

that solicited the divorce and he was made to move to and until the day of my humilde

perspective I think that the adulterio not turned with that's you know

the chism the chism the chism the chism the chism, the chism, the

and they're rematarrow, and they're in Proverbio 25-9, Defiends your cause contraband your progimo but not tracions the confidence of nobody.

No, say that you abhorweensel that you hear you and you can't keep your infamia. Be digned of confidence.

Maintengam most private. I mean, they're friends, I'm telling many, I'm told

many things, tantas jugosas. But me I'm to be able to know, when I say,

I'm going to pray for this. I'm not I'm a encubrider of the but

also I'm a stop a stapador of oyes. I don't not going to stop the

denude of nobody because if that would have been my call would be

the major desnudable of the evangelio. But to me God me said that I

tell you that I gave a word of inspiration, of alient, of sanity,

of salvation. So, the third group of question that we should

formulate us when it's this is this is I who I'm I'm able to or maybe

I'm able to make to other say that because, oh, no it's only to

get the rumor, also to hear the is to the place for the

basura. Look that the scriptures are clear as the malvado

has the love in pio, says Proverb 174 the

malvado has case to the labios impigues, and the mentiroso preesta

o'hido to the language maliciosa. Nota that the verse no says

that's those those chismos or malvados. Dice that are those

are the not that not not to find a rumor, but it's

not to consume it. You know why? It's not to consume it?

Because that you permit is promuees. What permittees promuees. Not

only you're just you're that you don't you associate with those

that's one of the one of the pastor me said when someone when someone

repartes his murmuration and me gave an example very scatological but that they're

that they don't you know, when someone repartes chism me I'll say something

I'm saying something I'm I'm saying something has been diarrue colitis and it's

and it's he's it's he's it's it's retienes, and they're in the pantalone,

in the calconsil, and to where he's sienta, he's going to the mugre, and it's toca, and it's the boxes,

the bases, not he lave the hands, and where it and where it is the plightion. That's the

chism. It's a little bit bit. It's something. What is in person, what is actually,

personally, it's for internet. Pecado not is only what is what we do so what is what you do you

do you know, the abundance of the heart in the deados. Because I'm a follower of Jesus.

I don't develop amistances with persons chismosas and the I elizh to keep

to the people. I, for example, I'm in the reds to a minister who I respect

much, as an author and is a real the moral the most the moral the most

the most they're to say who, who, because if not is that not even if you know what I'm trying nothing. He wrote

many times and that I'm going to keep recommending, many books. But I've got to to have to continue with the pain

because his posteos always are more negative than positive. And more than to promote things with

that he's in a questionally is talking about what the other does the other people.

And that is a prophet contemporary, because it's things negative of people of

pastors that I I know personally that he he never know knowcied. As I see that you see, after

I'm just postia something that's all the denuncias I said me has my

so if someone to tell you a chism it's probably that say a

a chism of you too also not that's chismianning the question

to the mind you're always to repeat a rumor or to listen

or to do you do you do you are sparse

rumors or online, evital to be a manner subtle, explain to her and you're not you're not quite, you can't

be able to be a way that is consequent with the answer of Jesus. Recordal to Matthews 1815, that says

that if you have a problem with another or a man, it's supposed that you're going to

say to be directly to talk to the chismos, be direct and make them the same the consequence

if they're in that conduct, you know you see as or not you don't let put a

or say. Cueh, your entorn, look, who gravita your around?

You've seen with this inclusion of gender actual or contemporary? How the

the women defend their postura? How they're viral

that you can't make to make chists and that the woman

to go to because immediately they denunci they're they

have a movement that from So in your point of view, it's a respect because they said, no, we're no, we're even in the chists, in the programs of humor. Look, if we'd have that among us, that's the Christianos,

that we'd defend ourselves, because it's a Christian, because is a good of God. Preferred to give me for defending someone who is a child to give me for about more of a child. So one has to ask us, I'm going to ask us, private. When I public, I'm a commentary. Are my words provisional? And, for

ultimate, permit or Iliant to to that others say schismes. Because what we say or what we permit us that others say, it's important. Because our words, says Proverbios 18, 21, can't bring life or death. And I want

that my words bring them life. That not do not do you. For the grace of of God,

we're part of those that are solutions, not of those who augmenting the problems.

Now, insist, with this, even to decide to be part of the solution,

you're to be to they're to be to be discortes to you.

If elige to to get to Jesus, not you

don't you surprise that's he's that comes with

the country comes in the combo. Desafortunately, because that the people can

talk to us, and not even identify to identify, it's more probable that they do they do with much a frequency than car to care. Jesus said that this

could be a contradictory. Matthew 5.10 says, Dichosos? Those persegied? For cause of the justice, because the reign of the

heaven they pertainse. Dichosos are you when, for me cause, the people the people insults. Those persiga.

Levante against all the class of calumnies. Alagrens. Yenance of jubil, because you'll expect a great recompense in the skylo. So, too,

percied them the prophets that preceded them to you. I want to be in that group, not in the other group of

those who insults. I want to talk in the group of the Lord says, alerenses, in this vered.

The Bible says that the Lord said, no, persiga. It's more, a menudo, is that's a good, what

you're going to try to a critic. But when the people you persecut, consider it a bendition, or divertite, as well I do. Now, that you must have you ever, you know, is something that you want to hear, I'm sure.

But Pablo, he said to his young disciple, Timoteo, to him, are seen persecuted, all those who want to give a life piadoza in Christ, Jesus. Second of Timothyo 3.12. All what you want to live a life paedosa

are persecuted. You've heard of the words, all the words, not the person, who is more like, everyone. No,

no matter who you're doing for the other. If you're living in Christ, someone will try to derivartes. All those

who want to have a life piaodosas are persecuted in some moment, that not

you surprise, not you Brumado, Esperum. Segure you're saying, well, it's going to be to be a lot of

no, no, no, no, no me understand. Between what you and what you are you, you're going you're going, you're going,

not you say, they're going to try to derivartes, and if that's not occurred,

you'd have to replanteart if you were you because if you were called,

they're going to try to derivartes. And God not so soprenned. And not

you should surprise. You don't imagine. Jesus said in Juan 15,

18, if the world does aborreces, have present that

before you before you me aborrecio if were of the world,

the world, the you don't don't not of the

you, but you have chosen between the world, for

the world those doesn't remember you said, that's no siervo is more than your

Amo. If I me have persecuted, too, you know, you're going to persecuting. Noirvo is more than your Amo. Persegan a lamb, not going to persecute the serbo. And this is the reason for the way I try to

not preoccupation when the person me attack on line. Of course, I know, God knows that is so, I'm not I'm worried, I'm really, I'm really

when no-lawedian, I'm not, I'm sure, the men, you know, you know, you know, you know, no, no, me are respecting much.

So something, something's, something. Because the Bible says that that he wants to live a life santa, will be persecuted in some moment, that not you surprise, not permit you,

don't you get assortient, not you get as abrumated, expectal. Not only you've been to expect that a-beces, or a menudu, the people

want to retrocedes in your faith, but when it does it, you know, he does support it. Pablo, said,

if we'll maldice, weendisim, if we're we're supposed, we're supposed, first of Corintios, 4, 12. So I'm to

to ask you to that I'm going to to ask you to when to when to discard a critic a invalida because maybe someone

has a purpose of valid and try to help you know, there you have to hear but you're going to be involved

in love not with the venet and the and the language bifida the scriptures

the proverb 15-31 the one the that tiente the that's habitar

and the sabians and the critiques edificante not are through the reds. Nobody is serious. Nobody is serious.

Amonesta, exhortes, or critic a person in the red. The key is serious, no. The Keseerio

is a car, he's a train, he's going in an auto and pitted a little a visit with

that person and he has done in the way, and that's allian in the world. And he says

the word of the The person is the correction, is despise to see to the person,

the time the time but not is to attender to all one that's

when the people or the people, don't get to be to get what they

are saying and to get to get the not the thing in your

heart and it is very it's very that the people

just are people that are people who are and a

envy, the zeal, the really, sierra. There are people that are very very and there's

to make the comments negative to the way personal. Of the really, I or I

know much that's the people who does it not that's not too. A few years, someone wrote,

and many years, someone wrote an article very negative about me, of the church, and at the

few minutes commensarons the comments are the comments of the time. And with frequently I'm

a lot of a real and a heart tear and a but in that I'm my pale

still was too far that my God that's that same I was I was

I was looking the people in the cellular or in the compo

and one that the plane that's the avion that are

have a Wi-Fi, no I took access to what the people said. And at my way that our

plane, it was to be able to the sky was always more little.

And for some reason, I felt more more than the sun and over

the and the problems of the world were and and then

I did you know, and I think is centered in me

in how they're to be to be and me to

to prove. And in this planet, I always will feel the aghion of the critic of the people. But if I'm close to God, and my life is the sues, then, for faith, for faith, as well as an avion in ascens,

I can't even of the critics of the minds strechas. If you're entreates, or, better than you when you're infrentes, Volvete to the Lord, expect a persecution

for his power, even to brazala as a as far as said, Dear brothers, no,

don't extraan of the fire of the proof that are soporting like if were something something.

Alackerns to have to have part in the sufferments of Christ. But if someone

suffer for being Christian, that not be a virgines, but to be God, but to give

the name of Christ. Ha, ha. Not you surprise when get the persecution. Regotisht

that in certain you're being kind of to do do you with that and for

you. And I you're I'm sure I'm not I'm not I'm I'm

not you're not you think we all the people, and you know when we

we're we're one negative in which we we're going to focus most? Let me say the

real. In what we're going to say the positive and one is negative? There's a decency of people saying,

but what good so you're so you're so young for a woman of your age, but what young,

that's great, that's and one that is great to put that that's a pantalone, no?

No, you don't you know, you're a very good, you're just only has a voice

resented to hogar all the pensions or the comments positive. So,

give that's power to the people, no, no, can serve to serve to the Lord

if you does that the people. A-being all the time. What good that's a nice,

that's satanical that's that's that's more young, hey,

see, you're the one of the years on the he's the other pos,

the word, I'm going, I'm a-gose, I'm crucifixen. I have to pick the Lord,

get me. Obsessionarseonarseonarse. With what the people think about the way more rapid to forget

what the Lord thinks of you. But the contrary, also is the is really.

If you're living for Jesus in this world centered in the selfies, you know,

is a better than you. Obsessiannars with what God thinks about you is the

form more rapid to forgets what the people think of

If you're obsessedionado for what the people think of you, you're going to forget to what God thinks of you. For faith,

permanence away from the chismes. Remanece for the over the criticism. You can't

a good to the the people, to those who are the people who still say, and I'm

saying, and give me a tip, give me, give me, give me, give me a good

come out of the word, that's three querno, three quirno, what they say the other,

listen the Lord, to ask a only like, or in all the those who you're in

those that's you're to give us to hear those who you am in the people, those

voices animosas that not excrues and the reprension in certain occasions

but you aman. Proverbio 27, 5 says, better is reprens

manifest that that more or culto. Fieles are the Errors But inopportunes The bros

Those besos of the bestos Pardon, the bestos of The bestes So the So the fact A lot of times Dole, my Amigo

My man The fact of course. The fact But you have to have faith That those that you

Aman well Mirren for those interests For your interests Of your heart It's difficult To find

to find to find a someone in who can confide as a way to say to you're in

where you and that's and that not be so much of the God is so it's

very difficult in the environment Christian is real difficult to tell to someone

to say that and say that and it and it's really realweb so that every leader needs to

someone that he when he when he when he can't the light of

the I can ask you, who says you who are you? Who says you who are? And we need a person of confidence that are to say, no, the truth. Not what we want to hear,

and also a response full of zealos or of rencour. We have to have the o'iddo to hear how we do God. And if we

do we'll listen to, all the voices are going to extingue around. You know, that's a sentiment that one has when they have

a conversation in an in a place concurried, with much bull, intentast this, in a shopping, in a mall, you've got to

a new friend, in an airoport, and there's around millions of sounds, that are around both the alt-oces alto,

the children, the television son-nando, the noise of tassas, plato, rodar of the ruida,

the ruse of the people, but you're not you're not listening to those sonios. You're at the voice of

your friend, to the modulation of his words. No, we don't

know of what we're to be in our around, because we're concentrated to someone

that we're in a good. Well, that's so that the voice of God.

He always is still communicating with the heart he's he's

always transmitting the same frequency. And we we're not we're not we're not

we're we're not the voices that we're we're the voice in the

studio of our of our mind. No, you can't permit that the voices negative

are more than the sweet voice of the Salvador. I have to go to I'm a

console here, I'm that I'm going to the voices that are good. If you

get this mix, the people, the people are to do your

harmonious life. And for ultimately, now so, the parasitism is

a type of symbiosis. It's a strait a relation in the one of the participants, the parasite, depends of the other, the whesteped, also called hospedante, ospedador, or anfition, and obtains some benefit.

No? Depend to that. And in the majority of the cases of the parasitism, in the 98.9% the hospedator receives a damage or a perjuice, a perjuice, pardon, by part

of the paracito in some moment of the cycle. The paracito he does mal. And in the

organism of the church, the paracito always subsiste of the celos

or of envirias solapadas. And if you see, not the people, not I'm

not I'm callifical, if you see, to the opinions of those, a other

opinions as opinions paracitas and you see to be to you know,

of that type of larvas, today's you're going to go to the liberty. Be free of the opinion a general. Know that only

live for a only that I want to put the finger like in my father. So, we're going to

disparacitar the heart. No, I'll hear any voice that proveng of the ascentos,

of the grades that are even with those that they don't even that they didn't even to be there.

No you're not the multitudes the Osana and the multitudes of the crucifical.

And fundamentally I'm adder to the words of Brenne Brown. Listen, look,

if not you're in the ring, if not you're not you're not you're receiving a palisa

of a when, because you want to because you don't I'm interested in your

comments only in my my life, my ministerio or my work.

Let us pray To be Free, people We're going to for that the Lord us make

Verrateration Libre Father, thanks for this time Thank you and us instructs

at the word because I transmitted to this of your people in what

I've said I've said I'm I'm for all those people

evangelical Muslims Musulman I'm Lorde Adventists Testigo of Jeobah

Catholic No important says the Lord, the religion that you have you. If you

have this message after this because you're ready to this conversation. And say, of

those who received critiques and a lago's, or you are part of those who did

critiques and Alagos, God, God has talked with you and with me to

this, because I'm the first in that God has exortated with this

word, receive this power, to the people, for the first first

and say you need to have a encounter a one of the only that you have to do you need to

do you know is to say that's the name in the book of the life and the Lord thank you

thank you for the God my me I'm to you now

receive me in your reign you you need you have to

an prayer and say sir I know I'm I'm I'm

I'm calvary and you have done me has given a life eternal. Oro, for the people of all the countries, for those countries that are under crisis, under pandemic, that

the quarantine have accresentated. I know for that I'm going to bring the Lord liberty. I'm for those that are in

the five continents for that this power, be firm, for that the pandemic not is a time for

all, to that the church has been a lot of a lot of has been got to have been

to be to be the exorcist that's never more to the other we're going to be the

exercese that the Lord sonio with us an exerci of people

that's know for how us us us and I'm proclaiming

that that that I'm going to go I'm I'm

on the name of the Lord or I'm for those who are

those they're on those that they're over over over the over the river

will be the Lord, this power me gets to the profound of the heart of the question. I declare

a bendition in all the areas, in the body, in the spirit, amen. And amen. Glory to the Lord.

You bendize the Lord. Thanks for being there. Thanks for connectart. God, mediante.

We'll get to get here in seven days. If God so it will do you this new

new experience, to this new time as I'm like I'm if you know if you know,

you know, and there's all the information of our opportunity, of what you know, is the

beginning, before the time before the question to get to be the placas that God that God

thank you and God and the question of a squadron in combat in the field of the. You're saying, no, you're saying,

No, I'm here, The father me envied for you And me curates And my Jesus, All my cargues, all my cargast Allo, so, I can't

I can't comprehend Owego your dulce voice saying, One and another other, Oh, you're welcome You, You're a man,

One and another again again Oh, oh, oh, oh, oh, oh, oh, Abandoned and I've been, I recognized my voice, said, the father me envied for you. And me curates

the hered and my Jesus. All my cargars last you had in the cross I'm gonna