Dante Gebel Live - ¡Paren el mundo que me quiero bajar!

Episode Date: November 7, 2022

Hoy la mayoría de nosotros vivimos en una cultura de excesos. Una cultura de ‘más es mejor’: más leyes que cumplir, más actividades, más cultos, más reuniones. Lamentablemente, los menús demasiado grandes no significan necesariamente que tengamos comida saludable y fresca. La complejidad en que nos envolvemos tiene un costo demasiado alto. Es hora de cambiar. Si bien el mundo no puede detenerse, ni nos podemos bajar, es hora de negarse a ser un burócrata religioso y de regalarnos el ‘no’. Tenemos que simplificar nuestra vida y nuestras iglesias, para hacer menos cosas triviales y enfocarnos en lo verdaderamente importante.

Are you? Are you? Are you? I'm going to do. Stee Jobs, the genio of Apple, was despeded to his own company in 1998. This is sule to be

here, for reasons that no there's time to explain but of his company was for his board, for his committee. When he demoronarone

the actions in the bolsa, years after the company was recontrated in the company that he had funded, was recontratated in 1997. His biography, one of the

of the tantas, how was its re-ingreso, at the multitude of products that Apple was creating, during their absence, they had a lot of products of more of 300. A ste-ups, that all recalls,

with his gin-as-sul, his camiseta-negras, she acercone, a pizra-blank, and he was a quad-divou, and it was in four sub-quadrardos.

In one, he scribed a Scritory, and, and, and, he said, mobile. In the quadado inferior,

he put music, and in the ultimate, put tactile. And then he said, and he said, make an

product Apple for each quadrard and forget of the rest of the products. So, for the

re-quodro that's a-scribero designer the MacBook or the I-MAC, which is the computer

of a portatil, For the record, the recordro that said mobile, designed on the iPhone, the cellars. Today, we can't falter papel hygienic, but never the cellar. For the the way to say music,

designed the iPod. And for the the tactile, designed the iPad, the famous tablet or a page portat. Four products. And it's not. Apple grew up to convert into the company

most cotized of the world. They're the pioneers of the simple, of the simple. They're part of the revolution

against the complexity. Fasil. It's the mantra of them, the axioma, the proverb, Fasil.

Everything has to be very much that generation that's sedienta for the simple.

Even the design of Apple is a manzanita an antiwomened over the

one of a single color with a little mordico. That's all.

And one see the mansanita and know the four products

basic of Apple. Starbucks is another company company that that's

that's the power of the pragmatic, the example. The axioma

of Starbucks is we're we're we're we're we're we're

we're we're we we're we we're we we're

options the thing for the philosophy of the

same the thing that Starbucks know that has

that baby the capuchino the capuchino the carto

the part of of that. In Starbucks, we don't we find hamburgess, no, there are tacos, no there are burrits, no, there's churipanes. No, no, there's churipanes. But the people are piquing, no, no, no, there are choripanes. Starbucks is the

simple, the practical. Something similar, it's with Google. It's the classic story of Silicon Valley, an idea of two students universitaries that were to talk in the abitation, and they're the motor of buskedom

more used in the world and more cotized. And to the people, to the people,

to the people not the aspect of the market of the booker of because when one there's, you know, the

thing, it's a lot of, you're, in the world, and it's a lot of, you know, and so, you're, a lot of, you're, it's a lot, If you're This class gratuita is for the same offrends no problem

I'm I'm doing if you go to other buscators like Yahoo

or Bing for example in the page principal and sent of photographs of

banners but Google won't for the philosophy of the simple

when one is when one doesn't you know that's a

generation that is a not that they have less of 30, that not is capacited to process much information of gold. Ever Simon,

the notable premium Nobel of economy of 1978, predichael in that year, when just he said of

the Nobel, he said, some day, the abundance of information will create an absolute fault of attention.

The abundance of information, I'll say again, it's going to to create a

absolute of attention. Those of my age, that we're not the

year that we're not, the information that we're to have to have to the era digital,

now being adult, to us we're not really. I think that I'm much

digitally because I'm going the horizontal and the vertical of the

television of my mom. That some know what I'm not even

my generation, yes, the RIS you, the RIS,

you I'd say, arreelah, and I'd have because there were radias verticals and radias horizontal, and one had to arreggle. I said, with that I could be a technical electronic. But no it was late. For that

the red social, I'll tell you one another other thing more, into parentheses, and with a major chismerio is the Facebook. Because it's in 2004, and all the years, the people, the seigneur,

they're to say, oh, my, oh, my, I'll be able a Facebook? And it's, is, is to give a Cucillo a mono because me abress

a Facebook to the wuela, oh, he said the nietto, open me a Facebook,

so I'm contact with the other other other people. So all the other networks social

to our generation not even our generation in Instagram in TikTok, in Pinterest because the

users are more young, we're we're just we're we're doing the Facebook,

I'm we're sent him Bill Gay. I've But always, there's one of 40 to 50 to 50, saying a ridicule in TikTok, but are the less. No, so they're so much. The Millennials,

nasced between 1,981 to 1997, millennial, still they're still of a past of cabinas telephonic televisions analogic, diaries or periodicals in paper, and paper, the centenials,

the naceed then the 2000, are the only qualificated as native digital. Because, because they're

that they're to get into the world when the generation of the major information, but they're that also

the more more fragile and inestable at the point of physical. Because they're all day

expuces to a reality virtual, parallel that is Instagram, TikTok,

YouTube, that not is the reality. For that it's the generation of crystal.

And are capable to present attention to Whatever, just eight seconds. Those who

were in the 2000, for here, more than eight seconds, not you know the attention. Leigh messages short,

simple, with much emoticones. If not they're many emoticon and many caritas,

no, they're not from the 2010, that you have been the generation alpha,

nacer, they're one percent in the era digital. And it is that only can

to be able to present attention during three seconds. Or so, your son, you have to be able to three seconds and you're so, our generation, the generation X,

can't enjoy a trailer, the trailer is the advance of a movie, that does it, and we do we do, to what the

movie? Our children only assimilant what's called a teaser, that durer only two seconds. 12 seconds,

and know the argument of the movie. That's a don't. Because I look a

minute and I go, eh? and they're 12 seconds, and you know, no, is that the antigo but that's the old man, but that's the superhero that's a lot,

and he's a superer who, all the best, I don't know what he said. Our nets are not able to see what I'm going to support to see it, because the simple is more of the

more of the complex is part of the past the past. At least, no, it's used more. And it's ironic that, because to a world that's

a way more complex, the people are sedienta more of things simple, because the quantity of information that we are in a continual increment, continually. The result of that is a world complex, complicated, with vids atyborradas,

demasiado, and in the middle of that the complexity, we look us the simple. The simple is is to model, the simple functions, it knows the great marks in the things of logo, of branding,

of marketing, and the people respond, respond we, respond we, we're in form positive, to all what is simple. to a message simple, to an orator

that's a manner a political that transmitting his policies or their gestions of government to be

understandable because the congestion of ideas the congestion in the life in general apesta every more no us

not we have no has a an investigation empiric for that all coincidamos that the majority detest us

the hour apico in the hour at pico in the Nobody says, oh, well, me took a transit, and he'll want to enjoy. Nobody, because the route's not designed for that circulate so people of gold. The same happens with the congestion nasal,

or the congestion of the peaches, that's a fastidio. All congestion, you see in the route, in the body, in the emotional, is a fastidio. And many lives are so congestionated, full of things that not necessarily are effectively are effective or

utiles so we're a lot of people that can't even every year after year, many people

is quite, congestionated in the life, full of things with an agenda overcargated but that

no way it's like a hanster and a hanser down a rhodes, he gets, gets a morto

the day, but no he's moving to give the level. No, no there progression, no movement.

A me me surprised with people that's always always always now. Now I took to go to go to Argentina

to see what, I've got to get to be many years and are the same and they're and they're because some

they're used and they're but then I've got to another that was a bobaly con, nezio and cretino

30 years just over just so it's perfection the three. It's been the same the same

the same person no can't He changed three decades and still equal. And me say to me, at times like an accusation, not?

Like a sense of, even, that I'm, I'm even, I'm saying, you know, you're the same? Dant.

How you've changed? Dant? M'am, let's get me. Thank you. God, that we changed. Glory to God,

that I'm more idiot, less canals, more canals, more young. But some do some intransigency,

of their inflexibility, a virtue. I never, I can't and they're like it's like this years,

after 20 years. That's describe the anatomy of the stupidness. People that says, I don't

change. How do you want to change? One has to create to the fourth child

like the first in the first but one is a person, but one's not

the way the phrase is that the fifth or the sixth his second he got done,

no, is that one learn to learn to learn to more more

but he had all the regals, he exigued, he was doing the service military, poorstit he was in the army the first. The ultimate

does what he wants. And the first is always to say, to say, because we're trying because we're changing, because we're

changing. The life is going to change. And not to be intransigente is a torpeza of the

alma. I read a little a studio, that I think to do a studio medical

that revealed the difficult that is the change for us our people are

around 600,000 people for a year, only in the States

have to intervene with a bypass coronary. 600,000 people per

year. And then of do it say they're to change their

style of life. Because the bypass coronary is a solution

temporary. It's like an a tach for that the blood can be

a person new. It's a that can the blood is a like a

disbue, but it's a solution temporary. So, you have to change the diet,

has to have to have to get to get to get to get a exercise, to have a

life of the life is that the life is a life is a better?

And then you know, you know, you know, you could be think that an experience to be

a matter definitely definitive. But the 95% of the cardiacos no change. And study-to-trusts that two years after the surgery, the patients no altering nothing of the conduct. Now that me said in the bypass, I'll go to fumar, said, now that I'm going to do not have a

sedentary. And in bed of making, instead of doing to live, elige them to die. The change is so difficult. The majority of the patients cardiacos elizabeth, no to change. The famous Alvin Toffler

that's he's, he's, he's, the revolutionary, the shock of the future, he says,

the enalphabets of the century 21 not are to be those that don't be able to not learn,

but those that can disapprender and re-apprend what was not to be not-apprending

and what's, what continually said Jesus, oh, you're that was said,

but I did, to Jesus, they're to give them to the cross, and to other things, because he atreve-as

installer, the learned, for that could assimil a new. I know that you've learned this, through Moses,

the prophets, but I do, they've heard and they're not over-o- and dents-for-dient, I know that all the

end-dentado to the enemy. But I do, the that's, the other, he was, going to be

changing what they had been trying. I've had to dis-prend much in the life, and to learn

other things. I always comment that when I had 20 I could come me the senior a bacca made quadruple hamburgess with double

pan and I'd maintain a delgated I'd try to a macfrito and me had a hamburger so I'd say two of that I'd want nothing

neither neither no panza, now, now, I'm here I'm I'm going to make a single kilos, I'd runper me a brazo for the

morning, me'd be to be a car to the time, today me doble a and I need to I need to eight

months of recuperation and she raged nervous because they pass. I'm still after the

midnight to receive the 1st the 1st, I'm to get to the 2 3 of the

morning today. I hope that's I'm I'm so we see,

or accept that we we're we're we're we're and I've done the

people, even in the church opts for not to be to be more,

in River if we have something to is that we could learn the change that occurred in the

humanity we've got discerned the times, that the world not is how we

know we know before the end of the world changed after the first of the

11th of September that yeah to be on an not never

to be never to be the world was a the world. Because the

the people changed but we've changed. We've got to mutar to a church to move to an iglesia simple, to show to the people

to see a Jesus with eyes new, with eyes fresh, because we're going that simplicity. And that transition is a single because to convertice

in a business simple not is it's more as much we've lived in the complexity, more difficult is the transition.

So the churches complex, intransigente, you say, no, we're going to change. Every time

are more anemmikas. I'm talking to the churches that complicate that people get to Jesus. Those are the luches for maintainers aflote, the people put in traves continually. The people dejoed to be

stontas. I said, one of the silence of the corderos. We don't we can subestiming more to the people. So in synthesis, the churches

abhorotat of activities, de jenno of rituals religiousos, or are, are, they're going to do they're

going to be able that we need that we need simple is. No, can't the doctrine. What I'm saying is that

there are a lot of people who are occupied to get a matter to make to make and they're

too much of that revolution of the simple. In no way I'm I'm saying

that the simplification be a change of doctrine, be a change of our convictions,

in that we're not transigions. What I'm trying to say is that all the days,

all we experimented a overcar of information and a measure that the world is

a globalization, the things are always more complex. And in middle of that noise, in the world and the agitation that we have the

majority of the Monday to the same in that great uncertainty, what we need we, the sensuous of Jesus, the simplicity is of

God. Because the things are just frenetic, alocated, is that we respond to the simple.

The complexity of the life has that the simple is a good precealed, or something that's annails, something we want to validate. So the churches simple,

sensuals, we know that in a manner intuitive. And then we implement us a system dogmatic simple, deline we lineinginging a process to single to get to get the person,

to say, what do you know, and I want to baptize? What do you? And say, but how? No, they make in a course of six months?

But no, because the simplicity is to get to Jesus is what does that we can create. And this is not alivianar, this is

aguar what we believe, because if there is someone who is simple Jesus, is the first revolutionary of the simple. He was introduced in a scene religious that was complicated, complex, complex, corrupt, tabatiburradi, saduceos, phariceos, erodian, selote, esseigne,

soe, gregor, seos, of all. And he no, he no, he was managed with that regla. No, support all the hypocrisy. I told you one that the leaders religious had developed

613 leases. So, so to get a God, not 10 mandamient, 613. Where did you

say that's number? Contarren the words of the 10 mandamients, and they said, are 613. And yet to

Jesus, that has the capacity to take the complexo and simplification all, they're

what of the 613 is the most important? He says, there, there are two mandations,

no matter. Am, the Lord, to God, to your God, to your heart,

your is the most important. The second is the first mannation. Ama to your progim. Like to you myself. Of that's the law and the prophets. Are two mandamination. Am to God and amal the other than the side.

If not amaz to God and not amal to be with the law, he said Jesus. No, back-the-level of the law, no, abolished. Capted the spirit of the law in all its essence in a one single phrase. He said that of that

all. Resumio, 613, mandamiento in two. Am to God and a man the people. He took the complexity and lees so simple. No, he offered doctrines, regulations, he offered a relation simple with God. And he had to be with the paris,

with the margined, with the leprosos, with the gentiles, with the recauders of the impuels, with those oprimed, with those oprimed, with those pagans, with those pecans, with the people. I'm not going to do. The other, salud to Chile, but it's a chist,

no more, no more, no, no, no, no, no, what could have to pass. The other, rabbinos, we've lived of the exclusion, of the isolation. And as well, that Jesus was a

type accessible, he was enfadable. Because if they were they pegged the kids, the pegged the paris, they'd

be given the margined, but for him the relation was over the law. I told that when

he had 16 or 17 years, he gave to an orator to visit to a

campament that we went, and yet is certain that I don't remember all what

said in the message, I think in points principal. He was 16, 17, and he grittable and said,

no fumes, no use words obscenes, no tomes alcoholics, no take sex, and no jails. The no-of-Nepes.

The no-de-no-you-n't- never, until the fech. And the man, he said, and the

person, passionate, grittando, that any of the youngs that were there, that we'd

have committed some of some of some abominations, pass us to front to repenting us publicly. I have to admit

that in that point of my life had committed four of the five abominations. You'll tell you. No, you know, a message of confessions.

No, comes to the case, no proceed. But I have to say, that the manner in that the man presented

this information not me did say to do you guys, the only that made to go in the only thing to do in gregation

that still were in the Because it's a through the moral that one's that's over after you're in so it's

many of our churches are in activities, so that the people do you get to give with the people, the people

not have a question in Argentina a couple of a few days, the people the people have the people with us,

the people with us, it's very difficult that that anyone to say, God, God,

I'm, I'm so, I'm I'm like, you know, one,

one, one, one, a university of the life, what is, a hospital of

children, a father that has a chiquet full of cappist with metastasis

with cancer and try to say, Papa, independently of what you create, me to make

to do you to be a notie. Nobody, nobody also doesn't know to be a

and one and one's to get to the person, he says, want to we're doing

we're to do for the time for the person to be to be no, no,

no, no, let me me come the bussano. Nobody. So the people not have problems with God

the problem is the religion organized. That's we're all we're in many times that we're

not in the way of church, and Jesus he said to the religiousos that were like sepulch

blacked and you are tautes of luchos sarcophos of luch is an insult for the

bright, lustroo but what there there? Morte. Bajo the surface under

the tap that there? Nothing. And with the congestion makes that the things seem

like the things are all the whole, like it's over a decen, to be able to the congestion

and the thing, and the activity not they'd have them to be they'd be able. Because the activism

is a disfress. of the of the lack of life, of the lack of

the love. The complexity is a good way of to cover all. So in

the churches we're a bit of a house and that there's

a idea, does the impression of the that there people

and I do you want to and you know, and you know,

especially of America Latina and they ask. And what do you do

do this the thing? And I have been a business, we're work,

studies, office, profession, and reflect a Christ in the life daily.

But for a year we took a idea of the simple. Then it was a new

and we're an idea, we're doing a event special, we're doing a peddle of the public. And we

think we more more than is the impact, and lamentalal the menu that's too

great, not means that's that's food and fresh. There's to learn

to say no. To say, no, it's very difficult. No, because they're going to say no, because they're like the mal of the

movie. And the parents we don't know. But if we don't we're not, we're going to to create delinquents. We can't

say to all to us. So, then to be focused is essential for a life simple. And a life

enfocated and simple can't make sure, no. We can't see si-a-t all.

I'm not me said, you know, you're saying, you're saying, you know, well, that's a man-

didn't, well, me-n-n-n-n-n-mossed, always. Vivir you'd be embarrassed. And if I'd say, yeah, because I'd say, to say, for that

you'd say, for you're like, because I was like. You'd have been like, to be the same so. So, although

not it's easy, our health emotional and spiritual is in the whole. So the

enfoque is something that the Bible does it all the time. Davy Oro in the

Salmo 27, 4 says, one one one little thing, the spirit of the Lord, and

is the only that I'm all the days, abit all the days in the

house of the Lord. One a one one in Philippine

three, three, more than a thing I'm a thing I'm one thing I'm going

to be going to the end of the end of a lot one of a single

influence in the generations futures Netflix Starbucks Tesla to McDonald's

did an lecture and muted to the simple Nike

and we we're Suppone that we we're going to with the simplicity of Jesus, all the day mutable

to do you want to be to talk about. You're a little bit of a little bit a three words,

that detestable more than that was if something was if I had the letterer that said

that's I'm but I never I've got a problem with the motoricity

fine to say I'm to say a car but it's little when you

you know to say to your Fina. Oh, ha! It was like a pathology. I never could arm anything. I was really, of

a corasone. I made a rompecabesa when I was a little, that I'd seven years, and I put it felix, because they said in the Cache, of 1 to 10 years. It's malo the chiste, but also had to make it.

In our countries, the Pestan A, in our countries, a, a critique, the Mexico for the A, never in the RANA in the Rannura B.

Never. Because in our countries, I think the pre-armes says, for the little that they're

going to do make a and that the modular he gets like the tower Eiffel of the

for a life. For that I'm that the life is I'm always I'm just

I'm don't have basic for this but for me the infierno

is like I'm not. I'm not you know I'm not you get to the

I think one gets to the infirm, and satan you say, armese your own

your own and that's the same and that's the thing. And that's a favor of the United.

When I came to discover I, I'm that if you're not in the RANN the B,

is because you're doing because all you're all that all that's simple, simple, if

you're doing something in Tijuana or in in Buenos Aires or in in Karaka it,

it's because it's because it's because the proverb and is for what you it's, it's,

It's easy, if it could be difficult. And this applies for any trance of the state. In our countries, any trance atatal, make a memory. In Argentina, one day I quiss renovate

the passport, I'm in the intent. I abandoned. The fifth day in the sixth ventanilla. I said, I don't go back. I'm a bureaucrat,

employee, me saco, the gans to live. Me vampirized. Me dreno. Me, he left like a little perritte

tropellas. You know, have to fill out of these ten formularies and present to say one in asyuna with the first orina of the morning, with the certificate of analytical of his studies

secondary, if you can, a moucest of materia fecal, and a liberty of impositive that has to pay in the Judgment of the Capitol Federal, and then, a visit personal in the Registro Civil of the Provincia, the Marches and July of 7 to 9, after I said, no, I've got to get.

Basta. No, I'm going to beaugh more. I felt culpable for being I'm looking front of it. Me secoed like a pass of a tub, me chuped the want to live. But the simplicity has that we can do

do we're doing to come from to house. For that is the complexity of the church and of the life has a cost very high. We need to do a virage to the simple in all.

In many churches there's about there's about no no no no no more discurses that it's to enter in action for so Arjona usually cantar the church

in the Alma and in the actos and not you don't you don't you know you

know he Jesus is verb not substantive says he's not

not a not even he he can't the cellulitis and the and the

grass abdominal even even has a great theology

says only do so there there there has

a moment that you need to to implement a process

simple that make to advance to the people

to a transformation real. The other alternative is continuing intransigents, ostinated, dogmatic, but anemical. So, then buyer or

more, those are the options. We have to change, we can't. Canvite or move? What impede that I be baptized? He said the Unuco to Philip? Nothing? What impede? That I'm to get your things and see, and see me? When there was a list of

requisite? That's before, because when one's enamora of God, there are There are changes that come in a manner natural. I've, I said, like I said in the Luna Park in Buenos Aires, and all the message or the conference is reduced to that the public thought how we're living your life, of what manner they're living.

Not if there's life in the more-all-session, but this that I have is life. And one of the things that me makes sense plenone is that God me prested the audio of the people when I had I 19 years, that I'm my first pinino, my first palotes as an orator.

of the only that I repent is to not have been before. Salomon, scribes in ecclesiastez saviantly, says, words with certain

erroneous, say, acuardate to your creator in the days of your youth.

Before that get in the days malos and they come the years in that I

don't know I'm no encounter in my years of those I'm those

I'm I'm I'm so that Salomone is the grand simplification the

that helps to simplify the life. I I mean I love when he says in Ecclese.

He says, One day, talking this of the Beghees, he says, one day, temblar-an the guardians

of the house, describing to the ancients, describing the time, we're going to have all

to be a natural, not necessarily because we have Parkinson. And, and so

encorberan the men, we're in some we're going to get to be

and then- is going to do and then he's no, no, no, no, it's Because my

My dad My dad, I was when I when you were Gigant When you were a little He was a

little You're still Salomone They're going to Nother The Mollendera It's about The Pyrd

of the Dientes When every there's less Scions in the

Commod You Ententee The Mett Ficate you The Poet

Theososos The Salmon says It's going The Dism

The Aves Eleus Alas Alas But apagos, he'll hear in his trinos. That's about the perdid of the audition

that comes with the behequeous. That's something marvellous when someone is casted with someone who doesn't want, because the oldiegers you know, I don't know, I don't hear, I said, I don't hear, I said.

And he says, finally, Salmon, and no servile to the years in that not servile of not, the alcaparra. This, to me no, I didn't.

I went to to look to it was the alcapar, and I did that the alcaparra was used as an Afrodisiaco. It was the Viagra in the

times of Salomon. So if one consider to enfocar the life, when the alcaparra you don't do anything, you're going to you're going to. And I'm going to

give you two stories marvellousousas that include two words that resumed the simple, the simplification. Grasias and

sufficient. Those are my two words favorite. That are my two in this time of the life.

The first has to be with that when I took to go to go to Uganda, to go to

Africa. One of the days, we remember to say to the Thursday or we're

a rena in a sort of covertiso of ojalata and a same around a

piece. The instruments were very those of the guitars not had

those the guitaras but all the Ugandes were they were

they were they were they were they were they were they were they were And the

I was the reunion asked if someone had a reason to the great and the

congregation. And a woman with a big hand of the little and said,

yes, God has been good with me they were in their language, and they

were in their three months, I'm for the and I'm and he

he went he he went to his hand to he had a lot of a lot of

a gastated that could a and he said, he said, he gave the zapatos three months or praying, God is so good, how

we can't doubt of the bondage of God? And the Ugandes applauded, victoried, and I I'm devastated, I'm got torniled there, because in all my my life, I never took to order for some of the zapatos, nor even

when in my family we were very poor. And much more he had given, thanks to God, for the many I've got some of the sapathes that I've ever I discovered that part of the simplicity of the life is to be appreciated

for the things more simple as that we're just being done for sent out. First of the Thessalonisense 5.18 says, DEN grace to God in all the situation. Ephesio 520 says, Dando always,

thanks to God, the Father, for all. So, so I'm occurred that the most important is not our doctrine, not in our liturgy, but the gratitude. That's what

connects with the is the same thing is. Because when when you go to the gratitude, it's I'm a merit of the

and here that they do you know, and when one think that the

life transit for the reales of the right, one is a

a man a torpe an imbecil when one

when one doesn't to get to say but the gratitude

is an act of subversion against a world

a more more more more more where nobody aggradece

nothing. Dole. We're we've mouled houses all the times and some

we're never to never to make the because it's really that the people that not

had to last year that literally they were on the soil today, not even

says for having been eight, nine hours amoeblam to be

not doing that and I'm saying, well, I'm saying, well, I'm

I'm doing I'm documented and they're to be in the world. And chocked when we're not all so you're saying, how do you say, how do you say that someone has been that kind of a little humility? It's there when one's a

question that the humility, not necessarily is poverty and poverty is not humility. That much are cratinos and not necessarily because he's over the money or because the falle. That the money in all the case, mustra what we're in that phrase, you know, how you changed the money? No, no, it's what you had in your heart. None more that when you were poor, no, you You don't import about anyone has money,

you know, when one has the money, you'd like, if you're a bad person, if you're a bad person, but no change to

nobody. When we'd repartied home to house, we had, we'd literally,

they'd literally to eat. There'd people say, mm, this mark I don't use, but it's

a good, that's not that's you'd try to the back and you'd the orderne. Leche of

almendra, ordoneate you, the almendra. So, my first story has to

My second story has to be with the word sufficient. Because, let me, we're going to come to this second story. God he said in the wurt, Adam, come of all the

the arbor of the knowledge of the good and of the mal, because of the day that he'll come, you'll be able to all the

animals, come of all, minus one, minus one. And although there were sentenaries of the arbores and he prohibited one,

the serpients was ingenue to produce what he permanence to today, the sensation of scarcity. Genesis 3-1

The serpent says, It's really that God He said He said, God, He said, it's really

that they can eat of one because there are you have been one only, the other people can't eat of

anyone and they produced that sensation of the because we have a lot

that we're we're we're the last cellar mordier in the an suelo.

We're we're all the animals to do all the we we're

we we're we we're we're We have our cars, cellular, we're not

television but we feel we know we're a little that's there. There's a parable

India about this is my second history. A guru had a

disciple and was so content with the progress of the human that he he's

only he was in a little chos of barro very minimalistic

I always always always for his and say he said

no important because the principal is more than the

the sun, of this side, we have to go with the minimum indispensable. And a

morning, the disciple after of your last of the last of his calson,

and he he'll go to get to see that. And a day, he went to pay limona

and discovered that the carson was roto and corroroided

by the ratas. So, he he said to the olde

some car that's some he's over and they're and they're

they're so they're so he got the cat

was the but it was the food of the cat then I had to pay also I'm going to

need to the cat. So he said to not not be able to get free me, I'm going to

get a back. So I'm he got a back and discovered that I'm to make

to make the so that so much so that the chos for that the maca to have a

but soon he'd know that I'm never time to so that he put you some people he did

those contratos for that they're in the To use a tariffing hard for what he castes for having a wife that he would have a husband that would have helped. After a time the disciple was the man the most rich of the alde.

And the guru, the sense, passed a day for there, and he was to salute to the disciple. And he was surprised that where there was a chosah, now, he had a house and a grand property with much servient. He said, what did you?

How did this? He said, and he says, Mere, if I want to not me to be

a man, but no I'm going to be my little bit and I'm

not the other we're we're we're we're we're we're

a time and we're a little bit we're why I'm why I'm this

elephant black think in some of you don't all of you

not all, if at there's there's spaces a comed a comed that's

a food that's A patio that nobody goes, a parrilla that nobody uses.

And you're to work to keep to the rich and the people to the people to be able to you know,

you're going to have you're going to have to be what I was surprised to the people, is that they were in the stupor

to say, you're not they're in a house for the cars? They've seen a photo in the cellular And they say,

And this is this house Who's the car? No, that's for an auto Why, live a car? In a continent where the children doormen to the interperia The Vera of the RIO

A garage is something that they're not they can't understand. So, we've been a culture of excesses, a culture of mass

a culture in which we have to accumulate to maintain the calzone allons. All we accumulamos and

we're and we're we're trying to docent and a lot of people, it's all the morning

to the night, and then the night, to give them to give us their own to get to

sit down, because they're that they in a place, and we don't know to be the

we're not to think, we're really, the real, the really, it's really the thing.

So, the only form of that's to be to be a life

a life a simple, I've learned to live in abundance, and I

have been to live in scarcity, caramba if I go to a country and I'm where you're

always I'm going to the best of the best in the best of the hotel that's I'm going to be a little I'm going to

be a hotel that's a room service that's if not can't in any piece it

is to live in abundance not say you that you'd not you're to be the opportunity

to be able no it no depend on my my my degree of that my health

emotional not not is regulated for where I doorma. So there are two forms to obtain the sufficient. One is to accumulate more.

The other is necessities less. Darts a certain that you need less. Like I said a friend. Why do you

want to use an inodor at the way? Or there's someone that can use two to use two at the

creation of God has a economy creative. Or, if you when God

does the body human, no put three questions for the two questions. You put

a rino of more. There space, you know, I mean, you know, you put between

the vesicula and the appendice you make a rena. All. And with a mentality

judy says, Cuital-l- because no other. Cual-all- much. Cual-a-

the leg-a-a- bigger. No, there'd two prostratas not one. That's

nice would be to try to the grand and to grab the chiquita. No.

The Enorme. Facund Cabral, grand composer Argentino, soliottor a great song that said

Vuele Bajo. One that said Vuele Bajo because above there's a... No, no, there was to

stop. I could say. I'm not I'm going to I'm going to see, Papi. There's

Meree you know, but why not you're you're going to you're going to he's got to recitate

something my mother said, I'm so poor that I didn't even have a patron. And she quechered, an armano my my manned,

and we've got seven years to the diva, of the people in people, cruising the camp. And one day, he said, my brother, and he said, all they're in

his mother, and my mother, I said, they're poor, because they're only they're in house, because the Lord

did a world to come to so, so you. So, he's, he's going, he's, he, he's, and he's, and I,

said, I said, a year, he said, a year, a man, a man of a

of television, that my mother was so responsible and appreciated that wanted to make up to make to make sure us, and that he said we'll promise, that when serrars the cajohn,

we'd write them up, thanks. He gave thanks to the body that left for the world, the that even comming of the basura of the case, before

was adrodigied to give the gracious. Diogenes, every day that was that was over the market, he said that he caused him

much grace, and he made very happy, to see how many things had in the market that he no necessary. It's saying, rich not is the

more has the more has, but the less needs. And I diarro the words of Cabral and I say the

simplicity is in all the Bible is marked by the gratitude. Moucrastram me a heart

desagredecide and I want to show to tell a person. It's the decision to

say, my house is the sufficient. In this the time is the sufficient. My possessions are the sufficient. I'm

the sufficient. To say, this that I have is the sufficient. I don't need more. Because, no, the money does the liberty, nor the things. The sencisseh,

of actually, go in direction opuesta. Of really, not we're not we're very, we're going to we'll buy us

a Tesla, until we can go to go to Tatar. The really? Now, now,

right, now, is sat down in River Arena or in a cellion in your house. And, of some

sort of you're in a lot, but in reality, is sat sat in a planet

that's on your engine at 600 kilometers per hour. The planet

Earth will effect a rotation complete in the next 24

hours. Not only that, but you are you are moving below by the

space to a 107,000 kilometers per hour. I'm going to those who are those who thought

to get to say, I'm moving more to the moon no me move more and I'm

before you're on the day on your travel around the sun but not is orbiter what we

is abrumas because what we do we're going to go and what we're going to

the globe as the I'm just the congestion apesta and much. Joaquin Salvador Lavado

more known in the world as Kino felleceo this enormous guionist and divucante at the end of 2020 and

was one of the Argentinians his creations had traversed frontiers and other and his creation the rebel

and sagas Mahfald if someone won't adeptos in all the world traduced

there in many of different and in the times of the social

he's he's he's he's a infalded the I want to go back. But in reality, it's a myth

urban, never he said. And his creator, Quino, he didn't know, no, no, my personage would say that.

Because she's a luchator. She never would be a world parre. In all case, would be

that the world better. And I think we think we think the same. As far,

we're not we're going that the world to be we're much more we're we're

to becha more less less and in medium of the complexity, to look the simple. Because the simple is the simple is the simple

function. So, can't or you're because in what respect to Jesus, you can't assure you, to who

pese, that still being more simple and simple and that's ever. That's our Lord and that is Jesus.

Let me, let me give an applause to the rey. That that applause is that's

listen. To the other side of the continent, people people

right right the the major the big and the people are the

other and the other other and they're what I'm what I'm so just that

so that we're we're going to we're going to all the world here

if it's possible in in house repit on they're

they're on you I'm in my car pardon my

people enter in my life thanks for for me for down me

for for giving for care of me and of my family help me to get to

you simple and simple simple simple amen now now I'm

I would be for all for all father thank for this morning I

have transmitted what I have said to you your your your

your your your people thanks that me have

have preested his his ears your attention. I'm to have ever to

have been a man, if you can the hand in the question, but I'm saying, you

receive this prayerion. I'm I'm this this is the year to end this

is the year that never has been that you never have the right final of

a year of a year that a year that a year that people, they've been others

did get sered years, I know that many during this year had to have to go to-hut on a tower

on a ta-o-do or bezzar front of frias in the way of mygillas tibias. Others have to have to

cross-divorce, separations, distances geographics with the children. And others have gone to go-al-al-

down, to be-all- other, whatever-sia that's, it's a year, I want to

that you want to you keep the complexity of the life, that quites the complexity to maintain

calzones, that keep the complexity to sustain Elephants Blankos. God says, This is the time of the

sensuess to revere, from your contactos in the cellar, to your house, to your house,

and I thank you all the things are made new. For that God you'll get you

and that God to get that you need to be that you want to all the things,

for that you make decisions difficult. Oro, for those that are to learn to

to learn, and say that not, and say that does it doesn't mean, that not means,

but not you can't do do everything. Nobody can take something new if you have the mannoyenas. And I or I ask you to doxag to do what

inflame, of what you apesta, of all what you can gosures your life, of what congestions your fosas nasales and the

fosas of the soul and the world. I'm so I'm for you. I'm for you. I'm for that we're in

this November in bendition. We're going to start December and the year that will be a year is an year

a year of and doors abirta. You bendigo in the world, in the world, in the world, in

what you do you do you're on the way of the way of the way your body,

I'm sure you do you know, your life your own your own your time your time that you

do you do you soplen viento, for that the jubb to get

to get to your life and this be the best the year of your

year amen and amen and that so that so that's

that If it's said, that God God begia, that God that God guard. Good a time.

It's not four minutes of time. Chao, chao, chao, chao, God,

God, God, God, God, God, you're gonna in me, and you

did you know, I can't come in a new voice, saying, no and

another other you're being welcome you're a man, and again another

another again, oh, oh, oh, oh, oh, well,

Welcome to arrive. I've abandoned and and perdidote. The father me envio for you. And me curates and the heredities,

me, Jesus, last you, did you have done.