Dante Gebel Live - Parientes o mentores

Episode Date: February 22, 2020

Josías nació en un entorno familiar negativo y un clima social hostil; su padre fue un asesino, su abuelo un hombre corrupto. Sin embargo, Josías se rebeló a continuar el legado negativo de su sangre y dando un salto en su árbol genealógico buscó más allá de sus antepasados inmediatos a un mentor digno de imitar, encontrándolo en el salmista David. ¿Quién es tu referente, tu inspiración y guía en la vida?

I don't know if when when you your past and think in your family ascendent,

abelos, bis-a-uels, fathers, you feel necessarily orgoyos. No, I don't think

that you haveguences. I go if you feel so that you're to who

they're if when you have been in the appellation that you

the natalice, the natalice, the Natalicio. How you you feel? Some, more

affortunated their money, dons, talents, forms of to think, that's the

herence, what we gave us legaron, independently of that they've been to

not something that's a way, we're our way, our lives, our

fathers, our our well, we're we're the people who are

we're the people, for the the entorn that we're going to

the end of the things I'm a man that I am my

I'm really because not of the most known but

they're a family a disuncial a legado a

very a old was a was a other

other his own his own so so that

to say that his father his father was

his His abuelo he was sacrificed. His father was a great a big

a major his wife was a old old was a manned he's called

Manas and he was recorded and was recorded in the history

until the day of Ries 21 16 as the

man that the man who did bring to Jerusalem

to extreme to a Hitler derram a blood innocent,

to get to the same to get to the of the whole of Jerusalem.

That's was the old of this man. He's called the manasas. Amon.

Remembering that the own of his own of his own of his own his people, as

his people, because he's did all the thing, that is the epitaph

of his tomb. When this man, when this man, the tomb of the psaler

in the cemetery, the epitaphio did and he did do all what was

was the manned to the so he has to access to the throne as a little monarch

of eight years. Jason, our son, our son, his son, I'm imagine a

a rey of eight years. What can say? Serial and chocolate for all

the world. What can? I don't see. But revere the tendency of the

nation, not at the eight years, he's in the throne, he imprimed

a new cause to the country, to so notable that we're that we're

going to two thousand six hundred years after the world, the history know reels

the world has seen rages more than rages more powerful but never one one so

valeroso as and now I'm going to show decisions incredible and he

and josius this this man the the new or the nephew of the

and the nieto and his And Josias, andu, in all the of David, his father. No, his father, not David, not David. But a way of saying, a way a way Hebrew to say, and

and do you in the way of David, his predecessor, for that's the precessor for that, his father, he said the Bible, without apartarse, and to the right, and a left, second of reches, 22. Josias, and do you, in all the way of David, his father.

So, so he took a David as a reference, and he andu in the way of David, not the Manassas, not the his papa Amon, but he took

as a reference, as a referent, as a model to say to to the Rey David, to the Salmista, and not be apart or the right,

nor the left of what David had done. So it's a man who hered a a throne

fragile, a coroner a lucid, the temple was in disorder, the law was made a day

ogea the album familiar and he finds an antepasado digno

to emulate, digno to imitate. So Josias, in a way to his father, that no

he's to go ahead of his abeliority of his abelio, he said, he said,

I'm going to do a do this is the point of the message of today. A

sometimes, a sometimes, there are to start the the same and

to find a mentor. No, we've got other. A Sometimes we are obligated

to take one of two can't be or maldecis and lamented for the blood to or make

a salt in the and then a lot of sometimes can be in the same lineage

and a sometimes no. But one needs a model to continue and

I'm that this morning say I'm I'm I'm to give

you and that you don't you don't you you know you know

a model to imitate Josias, I don't know how does it, because at the eight years not are the feet of the

father that's a manned, the Bible no exists more, the Bible no does and grew to the feet of

a galaliel of the time, a man, and for that he was a pastor that he was

he said, to say, to the people, he's to tell how is that he

discover how he can't the because, we can't, we're, ethical,

and human to elective to our mentors. We always we're going mentors. You say, no,

I don't have models of life. It's impossible not to have been modeles. Because if

you have inspired, some of you have to admire. You have to say, I'd like

to do like this or I did that this, or did result. That's

a pastor? A pastor, a surfer, a source of mentor, you? That is a professor,

a mentor. I had my mentors in the high school, in the school in the school secondary. Of all the professors, I could identify, today me do a count. Not is that in that time I was a young or prodigio, but I was just to be able to get a lot. With whom I had affinity?

With those that I knew that they'd interest me, that were trying to teach me. Me, they said, Ghebel, learn, this will be to serve to you the life. And then there was the other, the one that came to cover the cheque. That was the most popular, that he was to copy.

He said, well, do you have anything and he put to to read the period

that's that I'm that's the most nice. But with the years, me know what

those guys, the mentors were the menors were the professor that said Pissucci you have

to study and study letters and learn much and to make your castellanos

and that me solos and that said, oh, When I confundia those verbs, the gerundios, adjectives. Those mentors produced a video

or a lineage sanguine who not was in me for a reason genetic. And the word says that Josias is a man who

a man who makes, a man who makes and he's and he's in mind he's, no, he knows. So,

one day the word says that he says, why not we going to look to money in the

temple? has to have money esconded, desoros that can be in the parts

subterraining of the temples that actually were prostitulos there were they were those favors sexuales

the women, certain women and then he says, we're going to look to if there in those

temples there may that my father or my abel has been my father or my

two people, I'm 18 years, exactly the years, the 18 years was when was when

this discovery this discovery, so they're to the temple, they're to look at

they're in a rollo and that rollo the law, the pentateuch what he had written Moises, the tablas

of the law the decalogo that God he had had been in the mountain, he was in

a rollo of the polobo of time. And he's we're trying this roo, look,

we're this majesty, we've got the roger, when this man, Josia, le the roo,

no can believe how aleado was his abelel, his father, and now all the

nation of God. In the year 18 of his reinado when he had purified the house he found the rollo and

he made to that they were to repair the house second of chronicles 34, 8. He discovers

that what his parents and his abuel had been had been was contrary to the law of

God. He said, no can be so. Now I know that God me put in

this family to generate a change to to do a wilted a brusco of timon

and in instead of being to lamenting for the past, in a way of being

not even had been born me have been more more more more studies,

if I had been more more money. Maybe what Josias thinks

now is well, I don't have a nobody to to imitate in my

album family but ogeand my to goe to be back, I'm

to Moises, and those are going to to be mentors. And I was a little bit because I

have forgotten, no, I was looking in the Bible, the things that are the things that

do you have a chapter in the second book of Reyes that's

called the reforms of Josias. Dice when Josias in the roger in the

roger his vestiges that was a form to protested to say I'm really

too the resgable those rees his vestiges when I said, no me

important the mantle real a cause of the lot of the lot of it's

when he read in what he had written Moises rasga his

vestids and he's and then a prophet came and he

says look God see Josias that your heart

so you hume before you when you read

the book that was you was you and

you I did you did you're going to be to be taken to your sepulchro in

pass, not you're going to use to do you a new time. A part of there is a chapter what's called the reform of

Josias. And listen this, I'll read because if it is an badger that you're

in the chapter 23 of the second book of Reyes. So, then Josias

mando that's made to getas from the temple of Jeobah to all

the prostitutes. The all the idols out of Jerusalem. Quit to the

idolatras that had Reces of Juddard anteriores for the chomassenses in the temples

he made a little bit of a geoscelah a girl out of the house of Jerusalem, out of the

city. Derribo the the places of prostitution idolatrica that were in the house of

God profaned he to the places of the sacerdote that

chemable and incinso other dios suprimed images of

the bigants that had dedicated to gods to

over over over of Jehovah. Derribo the altars that were in the sotea. Asimimim, he took the places where they were in the Jerusalem, full of Dios.

So, there were gods all the other land. Tiro behind the places Alta, the cities, the people had done

the reels. And after this he said, wow, never was never was the Pascoa. Lejean the

book that had to celebrate the Pascoa. Because he knew that was written in the book of the

pacto. And not he the time that the judges governable in Israel, not even

before that had used there were not there's not there he said, and he said, and he said,

and I'm this word barrio, barrio Josias to the incantators, to the divinos,

to the bruchos, those barrio. I think the, those barrio know, you know, he was the

world to one side, and the head was running for the other, the other,

the of the whole the the land of Juddard. I think that the writer is a delicate

and say the barrio. And how? That's like an accident. The barrio. And so you can

read a chapter, all the thing. And after the reform of Josiah and he says

and not he was a lot of he. Before he that he had been to God

of God to do God with all his heart and all his power.

A me me surprised this because the the Lord, millions

after after there's a manned there's a mind of your mind, with all your mind,

with all your mind. And then you said, he said that there was a rye, that he

had a God, with his mind, with his heart, with all the law,

and then he, no, he, no, he, not know, not he never,

another one, verse, in the number, no, no, no,

no, no, no, he, no, I don't see that here

he was a baby see a ungida he was a prophet

no what was the secret is that he he he

was he he he was the secret of

Josias that that is what he gave the

that that he put to sandal or so

I know what I think he found in

his art and he was a digno to imitate. And

just he said, this is my mentor. And standing in the throne, when you had to decide something, what did did David in my place? Buskhan in the rollo, what did David, after a situation and so. And no, I said, what did my father, what did my abuel? That's going to

look at the abuelo and the papa is going to a disaster these two. That's going to look at last and from the times of the judges. When no there were Reyes, neither the Pasquas celebrated. He had to look to David. What did David? And they had been

said, look, David, one day put levitas to that the ark and that's the same

hours. Dall, I want to this. This is me a lot of things.

First, that the mentor not to be two and I'm even I don't need

a cellular of the mentor. Third, that the mentor not has to put a to put a

time, and you keep you to be the Pachachachus, no, no, no.

He's me He's much because David is dead and so this man

and decided he decided to do what did he decided to what David had stipulated that

David never he never he sent with him but he made a he marked

a a way and Josias says I want to keep this

he he's he I think a mentor. I can't even if you have in your own own your own

your own but at the other things to learn and other things to learn of your appellee. I have much

things good. I've been I've done to my papa a few years after a front in alto because all what

I think of him is a great man, tremendous man of God that God that God uses

but because I edited the good of him me kept with the good With the malo, I decided that

not I was to learn, that not to repeat the pattern, that not to repeat the things that

I'm not I'm going to I'm I'm, I'm, I'm, I'm, I'm all

about my papa, because there things that me be that I never never

to be I'm in the things, of my and the baby, and even the

mom and you don't even even the mother and all the people, it's Really,

you never you're going to never you're not you're not that you're not so there's a boyachio

he's overrach he'd to get a woman, maltratory, he'd in the carhom and he's

oh, it was an soul so was a life who? Who?

Who complied with a woman? No, no- so. Always. It's so

always. And if was a person that had techo and never was just for

to give to give a so savage, a way, that's the way one beatific to the mortals. So,

it's like you you're in my mom partied with the senior, and I'm kept with the good, but there

things that I want to want to be going to do, mom, she said that was going to get a

more, I'm sure, I don't know to do that I'm sure, I'm sure, I'm sure, I'm going to

go, I'mannese, I'm sure, I'm going to give to a little bit friday, and me had pager

a bit of me, I'm, pugs, you. So she She was She was a And I said

No, that's not I'm going to I'm going to I'm going to I'm going to I'm going to And the discipline no Why does it

I've learned, the love to the literature, the moral of art The love to the carino with that she She wrote

There were things marvellousas Now God God Decide put in in your

Providence over me for a task for those my parents not were my father never me said, I'm going to

teach how to talk in public, how to communicate a message, how to be a man

spiritual. No, me know that's so I look my blood and I'm going

for the albore geanological of the biohh and I'm rachososos and rosy

si rosy rossi si rossi si rossi my abelel and my tio

not were burracho invented they invented the alcohol I'm go by the my mom

and the I'm I'm Tios Well, that am they're in the

art, actors, sculptors between the family of the Englishes that's

my mom Stockle but when I'm back I'm there's

there one of my two of my two two of those were

and none and none and you who's who

is the the biu pass pass, pass, and you

the view I'm that so it went and

pass. The third is in person. The fourth of Genoa, this is a patron to the fifth, they said, oh. Tio! So, I have to look to my and I don't

encounter. So I have to look a mentor. The necessity to have a mentor. If you've got to be a father-empresario, an abuel of a man of a business, no, has to have to find a mentor

out of your line an businessarial. But if your fathers lived with the just and you're going to to start a company, you're going to learn books about the book about the business Airlines, that he's the duke

the owner of Microsoft, that he's the duke, no see, of any company, even of the that he fabricates of pollo, to make the the cadena that has made, what did, what he did, the coronel Sander, to get to

what you have, you have to look a mentor. And in the ambitual is exactly is what he did Josias. And listen in this principle. Dice, The life human

nace of the man. Not I'm about the gender. It's about that he's of the human. The life

human is of the man. While the life spiritual nace of the spirit.

The life human has of the man. Your blood has to

a man and a woman. But the life spiritual nace of the

spirit. Your fathers you don't the genes God does the

grace and the unction. Your parents are responsible of your body, but God you know the

that's the word says in Juan 36, insist, I'm read for the third time.

The life human nace of the human, and the life spiritual

nace of the spirit. This does, you know, you know, you know,

that the ADN of God overpass whatever adene negative in your

styrpe family. The ADN of God. How you look the

DNA of God, looking a mentor, looking to someone that I have to learn to know how I do you know,

because one can't say, no, the Lord me will do all all this something.

The Spirit Santa uses the deposit that we have the capacity that is the capacity that

that's that's you're all the thing, all your time, all your life

consummess pornography, that is the deposit that you have in your capacity and

a Part of the pornography is how you're going to see to see a world, how you're going to see to your wife, how you're going to as to see as family, as, as well as your children, because it's your deposit. If you're full of Bible, of

God, if you're full of messages Christian, that's going to do you're going to get to do, what will be to get to get, what you're not going to get a morning and tararear

a can't, for example, you're all the day tarotering a can say, where I heard of the same And it's a unigno Vecho I'm Rindo

in the Meshire of the case, there's there's and we're the 10

and the 11, the 12 and the one and the three. And then desnudos

at the manhach no, it's the Luna, no, it's the

deposition. It's what you go to and it's the deposit, it's

in the one part you did the melody, and it's what you and it's

there in a moment it's it's there is what is what is the

case. It's like they're like the psychologists that there genes that are

in your ADN for years and they're and they are in a moment, conformed

the environment. So, they were programmed and they're with the

temperature exterior exact. It's like in the incubator correcta

in an ambient of faith, in an environment that you need,

that you need to get, Some other I said that's that also in our

genes there's there's information that's the DNA the DNA, the

that's that's that's that's when you need to you can be

negative or positive those activations you you're you never

never I'm never I'm to never I'm to do the I'm

going to do so after the gen of the thing

and you do you He says, ah, the old man, I was the he's the

way he's or the reverse. There's a little bit that's that's not the

power of the power of the power of the power of the is biblical. Not it psychosomatic,

not it science fiction, there's power in the life of Christ also, there's power

in our blood. There's power. And there information that has a time of the

same for the time, that's a time the transfusion in terms

metaphors metaphorical, the transfusion sanguina, if you're from a family of abuse, of excess of, of the gulpes, of libertinage, is necessary to the transfusion

of the spirit. But there are things good, too, that are in that same kind of can be talent. It's incredible to be,

of a pronto that one of our children and he a picture and he works with a caricaturistic,

and never he sent to my side to to be to be to be a little, but of

one of them is the classic man of of palitos with the sonrisa or the

casita chasando humo but he's something that has a

kind of that's incredible and who he's he he did you

in the blood in the his name of my father and I don't know that's

his world in the museum of Paris and in the museum of London

and he he was he lived of his quadros He doesn't have in the Sangre, and one of

my brothers hered- that's the blood of the baby he's

met you in the most little other other other other

other other other I know, but I fascina to be that

genes are our are not not you say

if if me active the Hulk if if

if if me the part mon there and

here here is here the point chato how how

do to so active the good and not for to be the way to be I'm thinking to say

I'm reverele because one one doesn't want to be the bad to get to do you

have to be with what there's with the environment, if you did you had an

abel and a father-a-oel that he was always and I had been to takeila

and you your entorn your friends if you like a juerga

to salo a dance, to listen music Northenia, and to go to see, that's atmosphere around, even if you said,

no, no, no, I, no, I, I'd like, I know, I'd do the alcohol, in my family. I've gothack to the alcohol.

But you metes in an environment that active genes that are in the abelos, that's the

environment does that one day, say, let's, I'll prove a little of tequila,

and you not paras until you you can't until you you're because, because it's

activate a gene that with the encubator correct or incorrect or incorrect, is active to something that's you say, I mean, no me

doesn't like the art, or the music, let me know, I don't want to put it in the music, but I don't want to be the music, but I don't you put a piano there, a guitar,

for there, music parading all the day, the most probably that one day passes if you, you can't talk to some note, and you're going to see that you,

you're going to do you, you're going to be, you Where did you, where's back to? But, of course, if you don't have you ever, you've got to prove. If no, if you're going to listen music, no's not ever, the gen? How you're going to to discover that is music or if no music in the

house? But with the the entorno correct, is it that's why we'regregers. Because this entomom active the faith. This entom does that say, look, this is what the pastor, that's in plata, go and rent a Disney

to make a crusade. How does it? Activa your better part. I'm I'm indebted. If you you're saying

siren and they're going to be active? It's the going to not the part

the part positive. Because nobody, neither, neither, neither, neither,

even to even the person, or the person who has made, nobody can say all my

is malo, no. It has to be something because, it's the word, that we've

gestated for God, and even of that you're in the vintra of your mother,

God he's and God does people with material falled. It's the

entorn, is the fault of mentors, the way that we make we trossed

the way. But in the the blood, there's things

because this principle of the mentors, I discovered that my

past family, no there were many things positive for that I could

learn. But if were some those I'm not that I'm that you

know, that's good that my pasto that you did that I'm because

plant them some that I don't know, I know I was that some

I was that I'm that I'm my were leaders. I'm that I had

people in the family that had had been companies, and presses,

some of the war, I discovered that of soldiers, of officials, of artists, had genders that were all

in a sort of a messkla to activate when was in the environment when I read the

rolloo that was still I'm going to read the Bible, the same that was and that's

what you know, what you did you get to to river church and you

did you know that you know the people, you that the Hispanos not

we're impuntuals, that the Hispanos not we don't know we're not a

person that you know, you know that all what you're that's

that's even when it's when it someone when it's that the

people is what God says that is real sacerdocio lineage in

the language in people elected people people elected

A person has to Say me, Amen that's what When you When you're When you're When you're When you're

When you're When God's the entorn The entorn Correct and san to your stima And can be A new A new

He doesn't He can't He can't The past of his family But how He, when

the Nets of Josiah When you're Josiah No. The children Or New York

Oriii are to see the tomb of the abuelo and he said and it was an assassin

that is all the incorrect in the end of Jehovah Ah! They're

to be the ex-abuel and he said a dictator that men, well that

was going to see the tomb of the father Josias and

says or if are the not the son of the abel of the

old and he said and was was a man

who was a God with God with the mind and

like he, nor will ever after he. Look, how sub's the bard Josias for his

descendency, how revirte the blood, simply because he said, and the God of

David was his God. I got to this, I'm kind of this is a kind of

he's not read two times, no he does it says, in the year 18

of his reinado, when Josias purificed all, envio that repar

the house of David and his God and the God of David

his God that's what you produce a mentor not is that you going to

change to God but when you you know the facet of God

that you know you know your leader that is that is you know

that you know to to give to to to know to to have

to what he has and Josius look the role and other,

any one could have had laid but of but of him it's active a gene that's in his

same, because in his blood was the genes of David. And of a repent something,

and what did you? And what did David? And it's when he said that David

went to back to Jerusalem after the ark and said, me are more

because when I saw my my abel to do when I said my

father and my father and my father says, no, fault the reunion

of the That is what he does. So if he's back back and extract a mentor and that's

a mentor to change the life. No, you have to give any cults, nor pleitessia

or because at the end a human but but you amas to the

God of who you have emular. That's is marvellous if really

really was a man of God you'll not adulate never to you

to be to the relation that he has a the buskid that he

has a way to communicate to he has to the way of the form of

the way of you know I'm you know that you do you do you

do you saltas the sand you and not repeat

patterns that that that you can't you and

you can you can laterally a another new

story in your family because not all those

predicators or men of or women of the sir that you knowces yendro by you know,

you know, you know, you're in a bit of clas. A few are vintos front,

are an clas. How are the people were fruit of a relation extramatrimonial today are they're predicated?

How many are the fruit of fathers abandoning? But they decided to write

a new story. But no you're a new story always looking at the

same story. One has to another story. I don't decide and be to do this. Because at the least I don't

know in the gebel, all the I need to make my generation, to make a

wayla in the life, for that when they've done, they know, they've been to be

that you've been, and for you need to write a new story, desandar

the mal and down and can't a new new way. That's Josias. The reforms

of Josias, They changed So, the nation for ever, how did Josiah when he started

the reform? 18 years of an plebe a chamaquito, a pibe 18 years of

age? Not that at the 40 to the 50, when it was mature to the

18 revirted so the history. A me I'm when I think

when I have three, four, five employees because they're

They want to get out of the They're trying They're They're They're Because that's He's more He's not

I'm going to I'm going to I'm going to That's not There's a There's a There's a Congregation

that's a car car And he He comes to do things to work of the morning

He gets with his Trache to have Pinted Cases all the day Lava

the car And then you You're going to You're No, now I'm going to do a RUbert

up to until the until the madrugada because I want to because I'm a few

a few times station a auto and when one says, you know, I'm not I'm going to do you know

to do you do it and he's not a propina that you know that he or that he'll be to use

for a for a purpose that has a year, 18, 20 years, 20 years

knowing to know I'm, I'm going, I'm said, that's about so,

to be the but I'm but I'm to know that there a gen that's an gene that's an

work of the effort, of the work and that's his son to be to be a

father, not a little his his wife and he's how you your family

had your premieres Nobel Pulipser there Oscar of the academy

in the chimeneas of the grand you know but it has never

is too never is too is too to change our form our form to do

our way of our way to our way To say I admire that I'm always a value of and this is

even for the divorceiators for those for those who not were for those who were they're because I'm

this clarification because a sometimes there are of those that say but I'm disfunctional this

this word is for me too for the family Ingalls typical hello Caroline

I've got you're you guys Michael talk me violin a sometimes pass

that and a sometimes no all all so all they're

the service the domino. A few sometimes you're to be the singles and sometimes you talk to be the

old are you don't get the ones what you're to do you have to do you're to be

monsters. They're all you're doing to make a lot of you're going to do you're because you're

going to be a nation even of a continent but never you'll never to change the essence

if it's intentional where you're going to pursue the misery or the prosperity

the infortuny or the providence and the decision not going to be God,

God wants to be not because it's not because it's written in the Bible has been

two thousand years back. The decision is is intentional of you.

You can can be to change to change a is to styrartes to apply votos,

putt to putt in your penes where you're not you're going to your mother.

Because the the senos and the glutio are fictitious and the and the oposites are fictitious

if one not going to operate a fond. And you say I want to change what

is a in your family is a much to be to be murmur

she always always you never more more in more than more than

it vision prendida because so they'd come in house even to

make a way to make a way to be to make a little bit of their own to get to

get them like that's like two enagenerated or three enagenaed or five enaginados social I'm going

to get in auto without music and we don't know we've got an epilepsy never

so you do you decide to do you say if there's a pattern negative I'm going to

revert because a little your his is a couple of of years more

after you will be to hear of your own. Because he's not because he will be to interest

your opinion and you have your opportunity to enderce the old. When it's

a tronco old that you don't you enderces more that's now.

So, Josias took the decision at the eight of the age and

revirte his life so much so much so there no no

other he like Josias in the history of

the humanity. I I I I propose a reforma, not a reform national, a reformer family, a reforma a reformer sanguania, a reform that

says, I'm going to change what is bad, I'm going to ensanchinging the city of my mind in the things good, and I'm going to generate a new for my kids. How many people receive in this power? If God spoke, if God you know, that's that excuse that applause! All right!