Dante Gebel Live - Paz perfecta

Episode Date: March 19, 2020

Si sientes que estás dando tumbos contra viento y marea, que ya hiciste todo lo que podías hacer y tus crisis no se resuelven, tienes que recordar y atesorar las palabras que Pablo dijo a los marineros en medio de la gran tormenta: ‘…y la paz de Dios que sobrepasa todo entendimiento cuidará tu corazón y tus pensamientos en Cristo Jesús’. Pablo tiene una paz perfecta en medio de ráfagas de lluvia y vientos huracanados, está tranquilo y confiado en el Señor, porque sabe que mientras haya un propósito por cumplir, Dios estará siempre ahí para atraparlo, para no dejarlo caer.

When the mariners describe a tempestine in the, of which none can navigate and they

call a torment a perfect. Not because it's perfect in the sense of ideal,

but because it's perfect in the combination of factors. So, all the elements,

vintos hurricanes, frante frieo, jubia torrential, they unen and create a disaster invincible,

inexpugnable when various factors are in. And this word is for those who have made to

this question during the last time. I don't know what I could be able to pass. I'm too

I'm too of the pain, art of suffering. We don't have a our own,

our heart, and we're not to be with a crisis, with tantos embates,

with tantos furiosas and spumososos that come in contra our life. Pablo, the Apostol, has a word for those who are who are living in that situation. And the Paz of God,

so it's the Glea of Gleu 4.7. And the Paz of God that overpass all the understanding, willer your heart and your

pensations in Christ Jesus. Now, we're to obicarned in time and space. When Pablo he's this

text he's a he was a he was a storma in the Mediterranean had boarded a barco

in Cesare with destiny to Italy the word says in he was that was that he was

also a brother of Thessalonica called Aristarko and they were in a

barco that had prisoners who the destiny final certainly

was the Coliseo Romano Atrack in Sidon and they're to embarkation to a

ship to a ship to transport to cereals and they are in to get to another port. It's

it's quite to get to that the world. The Bible narrs that the vintos

and it's sopment. He said the says, a duras penas we get

to a good ports, that of good no, no, because

says the word that they can pernoctar there. The barcos,

in that then the barco the barco median 30 meters more or less

and they were about they're not they're not much in the

times in the times of the world and the story. There's

a book that has the little that the time of

there is there there there a light not

long nights long and imagine so what is to

be in an embark of the light natural of day, very poor,

like if would be a bruma continual, not sure? And, other, nights

long, many large, that not are more, nubosity denser, scarce visibility, or so,

no, see, nothing, vintos, jubia and the goodly and never and soft.

And Pablo, that was the traversia when they are in good ports, he said

to the the young including a captain and contra-maestre or second to be able to

let's say, we're going to put in a problem, the embarkation, what is in our lives,

not it's not good to navigate here. But none of the people

could get to turnock in good in good no, we're not

we're not going to not we're going to go to the captain no not

he's no he's no he's Because for the captain, Pablo is, nothing more, that was a predicator

Judeo, so he said, what is this, of navigation? And he said, in Echose 27-1, so they're levied anklas and sarpared to another port. And there, the word

describes that, not much after, days after, the nave, did contra a canada called Euroclidon, a viento, a wind ferose,

of north, and the east, a barco difficult to navigate, 30 meters of long, or a million tonneladas and a tripulation

impacient that no quissue to know that sure and are confluing in a torment perfect.

No, I'm going to the scriptures another episode that reflect what a time that sometimes we

know that first we're not a visibility, the testino the vision and, after years

that we know we've seen we're we don't we say I'm the experience that things

good going to pass. Then we we're a free in the whole,

metaphorically about, a sensation of a sense of a few, the desden, we're

we're seeing a that we don't we have we're we're we're

not more that's that's all the sun. It's confluching all the

elements to make us things we're we're we're to be

to think to be the thought to the visibility,

could. But that's the sun the frio and a torment and the new new, I'm

simply, I'm individually, we're doing we're we're strong to do you want to

but those elements when conflugent collectively are formidables and are you

can't we're you're impatient, you're you're not you can't

manage many so the time so the story of the naufi of

the presumed of Paul. The verse 20, of what relates to Acts 27, it says, it's like

a sentence of murder, it says, as it's, as it's, since that were the sun,

and the stars. 14 days were not sun, and stars of the night,

with nubosity all the time, as the tempestas was recial for 14 days,

two months, we've, we've, we're all the the hope of

salvarnes in 14 days 14 days in Altam you're in the

time you 14 months in a matrimon in a time they're

to continue 14 years in a in a company or in a country or in

a the can't the can't the years years

or hours or hours You can't all vestigio to think that you going to

get to tumbled, the ocean retumbed, chapoteo, rugio, the marineros were rendier.

And when the mariners said, hechos, that they were all the enserers, tiracianed

the nabianer because the nav, the nav, the next was, that was that was

that was that was that if it put a back to guise, they'd all,

they'd be, said, for that this is more a cacara of a that's a carcara

we're in we're in those those who had been barriles, food, food,

wine, all the everything that was the the barco they were to be

they're they're they're but it's that the mar back back that's

that there the marinererer said, we're we're we're we're

we're and when the marinererer's Pablo, as much that had much that not came

27-21 have been it's been a certain convenient that I'm there's

there's the spirit of the mother I'm I'm if we

had had arpado and we had gotten in those we've

had been not we've received this perjuice and this pergid but

but I you do the I exhorto, to have good animo.

Good anim. Canbien, the animo. Imagine those words, without sun, without stars.

Tend good anem. And the mariners looked like you're looking now. That was

the word. That was the word. Wait. And so would be to get the torment?

So, you'd get a nobio. No, wait, wait. First,

ten good an because no there will any a burden of the

other than you know only only the nav now. Now, what is contraste

because the mariners who know of the torment they were very and this

predicator Jewish that supposedly no know of navigation

is the portator of value. What is what is what

is that the mariner that those avis in the

ocean no they didn't the form form. Or better

better better what you need to know what you need to know that you know

that you know that you're going to do do that we're going to let's

what he was the what you're what the men are saying with the

people that the look at you don't me say that's

the word have been an name because I know I

know I'm to make more my post of

the no no no no no energy I

vampirized. No I don't I'm no I'm I'm not even to get

to make that's that's what I'm that's what I'm need to tumbos

in the vintos like the marineros I did all the that's what you

supposed you're you're you're you're you're you're you're

you're you're you're preendist you He reprended He put in the hand to your

marrins in the name of Jesus while he'd Heardt And your and your mar is still

revolving in a spuma feros and he says no I do you do all the

diagnostics no change the the the the bank

no change to his taxitura tell I'm something more

that I'm to know to know to that God me

me a perfect so So we're going to desmenusar what Pablo to do the mariners to get them. First, an exhortation.

Abriahsido barones that would have been o'ed before sarpar and not start we're living this. I know that in this moment what the less is that you regawn.

You want to bea. You know, but you're not going to get meen to get you. But let me to say that if we're to study what Pablo did,

we can't the first part because so that he's a with a reganio. If you don't hear the

the reagania will come because God the God who will be a little you

know, I'm a not you not the God, that I'm that you know that

that's that I'm that's impossible in the sovereignty of God in the

essence of my God he's he's he's he and then he regania. Maybe the

torment is because not used to God because the mariner not heard

the marinero You said, God, more than a one of the bestable, that's slave of the and you metista in a debt, that today is in

a middle of a torment. God says, there's, there's the scriptures. If you could be under the principles biblical, not you would beteries in

torments. The who is a slave of that he preceptive of that he preston. And that's not you made in a

torment. learn to with the dad diva diary and you met this in an auto to have a new and you make a car

and is an auto that you can't not you can't and pay. And you live in a house that you can't simply because you

know, to be in the scarcity and the abundance. That is to know when you can't get to a better auto,

a better a better house, to a new to you are paying on quotas. Because I said more,

if you have to live say, but that's a word of God is a word of God to say that's the day

with your affan, no signify. Because the man that not planifices that's that he's

making do you do you need first if you have the necessary to not be that when it can't

be able to to be a middle to turn. All the world he does all the

people. So, one has to planific in conscience ude maybe you can't

you're in a torment because not you did the

the sir, that the sex out of the marriage causes

a cause and even you're you're a man, I'm I'm am a

woman, and then you don't a torment that no it's a because

not only you your body, and they did an yikos with

your car and someone abus of the most precious that you

your innocence and you you're in a torment for

not to not You adjointed The sir that not Abriarer the Purses of your house for the

Chism, that you would have the value to say, no, I don't I want to hear about to say

bad to nobody, because me does it to do your basura or your diarrhria verbal

in that tacho red, of reciclado. But no here in my mess and not

took this and you today you are involved in a torment of a

so you so that always that we always us will not have an exortation. If one of these

things you describe, then receive the reprimend of God. You're in a torment. You know,

for your health mental. Not is that God rather than to retart. But for your

mental and emotional, you know, you know, that much of the tormentas in the

you're in that's not the devil. Pover, the devil, that sometimes has been

not to but you do you afflege because you're going to go to

go to the reprimend only. Now, now there are three promises that can give us

in the middle of the torment. In the same discourse of Pablo. After the reprimend, he's,

but the the sky envies help us. He said Paul, anoche he,

he, he appeared an angel. Pablo received a visit of the sea

in the storm. And if Pablo received a visit of the world

in me of the crisis, is because you also you will

receive in the middle of the torment. It's me

Alleluia! Hebrose 1.14, all the angels are puttons to the service of God, enviedos in help of who who are in their herencia

as salvation. The angels, they're not for you, but are enviedos, the infanteria, the caballelier, the refuerces,

the reshorses the exorcists that are despatches to help. The refuses that are in in the way when you're in

middle of the crisis. In the sky, have heard your oration, have heard your

clamor. And the first that has a perfect or that for the least it's to make you

in the caraces of the marineros is, anointe the angel of Jeobah me visito.

I imagine, the angel of God, an angel of the sky, I'm imagining, I'm imagining,

to the menors down, a, down a the sky green, is saying

that in the barcasa that's is it's for to give a world and we're

to beckes all of there's a other, there's a year, we've seen we're not

we're seeing that you're a storm and you say that you're saying that you're that you

think that you've been two months going to the cell of the public to see

to see to be someone and who you're there's you a man

a night in serious of really here you know you're a

man in the crisis but if we don't know where we're going to to live, we're going to get to the house. Yes, but the angel

was here saying, no, them are there. God me said that all going to be going to be in your crisis.

Someone receives the word, it's. Of the really, you know, you know, you know,

you know, you know, after the exhortation. There's a angel. Second, the second,

the second, that says Pablo, that he is, that's a question a

a path perfect to the muchachos is, because this night has been with the angel

of God of who I'm in when the man who says, this is this is a

this is a predicator the Jewish, no more. Of who who I'm to who

I'm an angel of the God of who I'm when you going to you

want to one of a camp to a campment, to a where where you

in the college to a excursion you, you have to form

forms that is the person responsible. And I think when God permits that you enter in a torment, he firm a form where he puts his name

and he guarantees that a person you're going to to get, you're going to you're going because you are his

and he is your father. You're not you're not a slave or if you're because God he's a

heredero, do you or no? The God to who I'm so? The God of who is the

has a place for you. No, you do you do you? Then you say this night has been to me,

the angel of God, of who I'm and to whom serve? Ah, to whom serve?

God, God, he said to Paul, that's the Bible, and even not had

terminated the mission, so Paul said that he was he could be to know,

I'm I'm going to be because God, when I said to this

to this travel to Roma, not is that God changed of plans now. And as I have a

mission, the barco can't undir. And I'm that you know that's not to be a

little more of the days that you just the days they're going to say it's and it and they're

you're not to live any a day less of the days that you're that you

that's a time. Dice the says the word in Salmo 139 16. I don't

have lived a one one When you had decided how time I would have lived and you had anoted in your book, the only that you and you

we can do is to change the quality of your days and of my days, but not the quantity. The message that God brings every day is to change your quality of life until that Christ comes. But not the quantity.

No, no, it's correspond to us to change the quantity. God knows how many days you're going to if God has a job, and if God has a job for you, he will

maintain live until that you do you do you're I'm not you're not not going to

say God, I'm going to get to get to it's a process, no murees

in the torment, no naufragas no terminate your days, it's receive

hallelujah! Well, but what says Pablo and it doesn't too much

more because this this is this does for not make

care but the angel of Jeobah the angel of God,

the angel of God, the angel of the God to who I'm to give you.

And I said, that no there's a baddard of only we just we're

the barco. Only the nave. You say, well, if you

know, if you know you want to you're to you're going to

see here, Paul, because it is easy to the barco. One

that you you know, you you You shentes alibious, but then you want the barco. Always.

That barco can be your matrimonial, your body, your health, your company. And thanks to your barco, come, we've been,

you've been made, you've been to undy. And then you're still, you know, salve the life, but no I've got

for the same time, I said, I said, you said, you said, well, okay, the angel

is with me, with me, I'm going to move to and I'm going to do with and I'm going to be

because of the car car. Because a bit of those times. Because God we're going to be

a perfect with or without a time, to get to get a a destination with

with a car. You can't have a house, and however, to be

a pass. Or you could have a house, because a house where you're like you're Salomon is preferable to eat a mendrugue of pan in

peace than to have a manjure in a mansion with a woman rencissuoso or with a manseous. So, a lot of course, we're going to be the security, to have the auto-pago, not to have credit. If the money tragered to the pass, then we'd here seminaries of economy, not of Biblia. No, that's the peace. The Lord says,

is it's a burden, a barco. A Beces, for malas decisions, for not to hear a reprimend, we'll, we'll pern't, the navvils. What other way God has to teach us? Dependence divine, if not is, to beckon

without us, when is that we're trying in God? When we have a dinner, no. If you have a problem of a back-estime, this I said many times and I'll say other way because a few we'll forget us.

If you say, I've think I've lucho with the back stima, sanam me, God not to be elevate the stima. He will

to try to do that your stima to do you let's you're in a vaccine

the vaccine is nothing more than more than a lot of you're so you're injecting

that same in that a big dosis for you doves to give you up your

upper the when you say give me patience sir give me

patience God God says to Satanas as as the same

the same devil with respect to Job. Well, well, attack it a little, attackle a little, that's a little, that's the family is more rebele than never, that's never, that's a little bit of visit. Because me is piquing patience. How will

have to have patience if no comes the way to you let's do you ask to hand to the patience? If you're asked that one day, you're going to be in torment, where you're going to have to use the faith. If not, never you'll have to be if it has faith. We're not. We're thinking

that's an absence of problem. No, to have faith is problems and operate the faith for the same of those problems. So, so how you're going to learn to live in the much and in the

little if you never did you? If you never a barco? God has to know that you will have to have a pass

independently of the money that you have in the bank. Your bolstio no can regulate your pass.

Your pass has been because the angel of Jeobah you visited anoche and he said

even you don't you don't you don't I'm I'm with you, Jesus. How do you?

What do you? Amen. Hallelujah! They're are you? They're still not? I'm going to

God. That's the path perfect. The God of who is, you think you is of the Lord?

How do you go to get to then? No, Adru. He had two years when

discovered that that no would be for ever Two years. The family Drew recurried in her

carlough in his auto at a short distance to the piscina of the barrio. It was so despacito the mom manned so long as

the automobile that the security of the doors of the doors not were and noa that was

with his troy in the ascent tracero, two years opened the door and

she cameo. And she sentio in the auto like the the Ruedas passed a baden, like if had been a reductor of velocity, but were in the

the piernas of the little, so he parr, he was out of the auto, and he found a NOAA in the pavement. A vehicle of 5,000 librae had passed by the

piernas. But when they were in emergencies, no, it waso, only a little wesso, only some rascuos, and they said to the mother,

the really, the car, the car he passed for up and that night when you're in

house with some little the little he's my name Jesus me

and the mom he said but you see to see yeah and he

said and what you he said he's he got he he said Jesus

he has his hands he he he he he

he's and not about more no he said and he

said and he he made and temporaries of the nordeste to Sotam, when soplen vintos contrary, when

you feel you're trying to your barco, the same Jesus that he made the angel to Pablo, you say, when you passes for the waters, I will be with you, and listen to this. Jesus

still ever atrapes his children. Jesus still he also gets with the arms, for that they don't

be undes, for that the autos not to plasters, for that that can't pass. Jesus

still is trapando to his children and he's he's with Noah of

two years and he did and he's about he's about he's

not he and he not he's not he I'm going to God

said God if you think you God celebrate with a

applause to say he well you do it you

are