Dante Gebel Live - Pensé que era gratis

Episode Date: March 11, 2024

No hay forma de seguir a Jesús sin negarse a uno mismo; no hay perdón sin arrepentimiento; no hay salvación sin entrega. Sin embargo, en lugar de enfocar nuestra fe con un espíritu de renuncia que exprese: «¿Qué puedo hacer por Jesús?», hemos desarrollado una mentalidad socialista que pregunta: «¿Qué puede hacer Jesús por mí?» o lo que es peor: “Si lo sigo, ¿qué me va a dar?”. Si no ha habido sacrificio en tu vida, si al menos no te has sentido un poco incómodo por seguir al Señor, quizá no estés llevando tu cruz. ¡Un mensaje revelador!

Jesus is talking and a multitude that possibly overpasses the 5,000 persons.

We all remember that episode, that moment, no? He never Jesus has been so

popular as to this moment he curio the voice about his sanities,

of his ensnances. So, after a day of conference, Jesus he does

that the people have done hungry. So he's a sub-discipulls, what could use to get food? One of the disciples, Felipe, he says that, any,

juntas, eight salaries, eight salaries, would have the money sufficient for that all those comiered at least a bocad. Another disciple, Andres,

he says, look, Jesus, no see if he's but only a man, that has a viandah, five panes, and two little peces.

Jesus of the man, and with that all the multitude. Multiply the vianda of the little, of the adolescent. After the

dinner, the multitude decides to campar to pass the night and to be to be the day next with the man next, the gentio

is a new year, and he gets hungry again, logically then they're to ask us reclaming to his ticket

for the But at this altitude, Jesus has cruised the lake to the other orleans, without saying nothing.

For when they're they're still they're all they're they're they're they're

they're they're going to ask, they ask, where's the field for the amurice? What will

multiply? Jesus today? And Jesus decided to have your buffet of tened

little free. He said, it's the food gratis. It's

the oil popular. And in Juan, 626, denunce a lot

something. Dese, certainly I'm I'm that you want, not because

they've seenials and want to know because they're not for

sociars. So, Jesus knows that this people are is still

for the food gratis. Really they're they're to be seen to Jesus

or are interested in what Jesus can do for them. And to

prove to what he says is certain Jesus changed the menu

for that in unestperately has a change return

of menu. He is the pan of the

and the that me never will never will be hungry

and in the in the he he he never will

never will never ever Jesus says, I am the only that there is the menu. And the multitude has decided if that

is it can't be or not, if it's satisfaces or no. This is the only that is in the menu. No, there's more nothing. And this is what we'll at the final of the chapter. It says,

since much of his disciples and his followers he rolled the back back. And you didn't want to him. To me

me surprise that Jesus not saw go to look at his disciples to

get to give us a project that's he's invite to give to a cent

a car ross pupus and burritos to the pastor what

we to conclude that to Jesus not he not the

time of the multitude but so his level of

compromise so and Jesus not to rebaugh the

evangel Helio, looking to capture adeptos that they were motivated

for the bolsa of the pan gratuit. He could have been

having been multiplied money. And I've had been millions of followers. There was

a amount of in the earth, in that city especially. So I

see this way, this of not care, this is to not give us

to the people to do the day. I'm imagine that you

have and stills and stills it's beautiful attractive but still solterer

so you you start putting a on aviso in the reds and you make a

make a my my my wife please elize and and at

and at least give an opportunity and you and

you can't give you want to give you was some

a check in effective vales money all that

would do your daughter? No start you don't understand that who can't

get a person who is doing a favor in keep your to get to get

to my wife and it is the most and I'm I'm

no but with a daughter we don't do you do

I'm I'm I'm I would standard I would

analyze the curriculum of postulants those pass by

the for the FBI, they'd fill out formularies for triplicado. Constataria his reference,

installs cameras occultas in the house of the newio. If someone

would be to have a little my I mean, I want to me say, that I know that

really is that really is that really that really that would be a life for she,

that will be able to be over on the the and if I'm

I'm I'm I'm this is the point of the message.

The The Lord said, if someone wants my disciple, that's a he negue to take his cross and

me see. Now, how we we're negam to us in the culture that we

live, saying, that all has to be to be to be to realize to,

that we to be to make to make what one that you see that you

need that we in Matthew 19 appears a man a type whose name a type

whose name we're just we're talking as a reference as he's as a famous young of the

evangelios he's to get to a question that the question is correct is pertinent

he says maistro I can do you can do you do this I do this I'm

all right I'm a good but what I'm do you do you want to

get to to how to make to his order his

Jesus He says, look, look, today you have a little to do

and do you and do it to do the to the poor and you have to have some little bit of

living and a carriot with a carriot and two pairs of the carcines, me see you

the of the those calson and the I've to adder because to be

so the so I'm so the man, so the man, and the man has

to decide between to see to Jesus or maintain his things but

no can keep to keep to God, no way to see to Jesus without

to make to be so much people relation to this story with a

thing to that's not you have to the money, it has to be

to be to what what means that this for

this that a that is to do to

do necessarily not necessarily what what What I mean to say is that that that's

that's going to get to be in a crucihada similar, always. In some moment we're to have to

decide. The I'm to Jesus for so my family. Elic to Jesus for so

the money. Elchus for my metas personales. The I'm just

to look to pornography. The I'm not important what the people

say to me. So, when one is a not a person

communicates really a very good commitment and I'm remember, and this

is very probable that has passed in many of the of the houses or

the of the people, that when was little and for

a reason, this generally was the days on the

days, the I mean, my mother always said, I don't

say, I'm not the but at the madrugada a bit of we could we're doing

and we're and we're in you're doing you're not you're not I'm sorry I'm sure you know that

she was not even she'd be able to not even though it's I'm supposed to be able to I'mpetent, that's it, no, of a canvall.

My mom, no. So, no we can continue to Jesus sectorizing, fragmenting areas of

our lives, to the which we want to he acceda. No, there's a way

to negotiate these terms of the agreement. Well, I'm going to say

to you, but they're to that I know the people, because that's a

person, so, I'm not me pitted a percentage of my money because I I worked very hard to to get to me no,

I mean, nobody me gave to not. So we could we continue to Jesus

only in some areas. And the Lord never left a option of a compromise

selective. No, there's clauses of exception. This is this is this no.

So if we we're just we're we're compromisive for definition

to to go to all. We don't like that word. We can't say that

all the area of our life, not some of those areas of our lives. I was a little bit of

a group new of vegetarians that were a muchach that said that in line

general she was in line generales or so for the general so the

interviewer he and then we're to ask you know what we're that

in a time I'm I'm a time I'm I'm a kind of I'm so

she a group great of vegetarians that are exceptions. No come in a minute that's a

good a good court Argentine. Hey, not going to run per a vegetarianist

for a pupusa. But if they're when you're they're they're

putting the example what you want to this. If the to the tos

if the bistec valid the diet vegetarianian. Obviously the not so

not they're so they're and they were legally that's they're

not cause confusions so they're so they're they're

they're flexi vegetarians flexi vegetarians the the much

said well I'm I'm am the food I'm

the food but but not I'm I'm but

not I'm percent. If there's a fiesta and if there are a carne, I think that also they're in exist those flexi-Christianos.

I'm a Jesus. But not I'm am a 100 so I'm like they're a Jesus,

but they enter in a good bistek of a time in a lot. If in the menu

appears a good kind, the compromise is adaptate. Something like,

I'm my convictions. But if see that something me perjudica, me I'll see other convictions. No?

I can't change. So, in reality, that's what was committed the young rich, he was exposed

when he reused to to know, to say, maybe the sir, he would have said,

no, no, no, no, no, no, no, no, no, it was a matter, it, was a

problem, no, no, but at, no, he was to renunciate, to the money and

the position, he was exposed, that he was a flexi He said,

Amable to Jesus, but he said, ah, I, I thought that this was gratis. I thought that was free. A me said to to give to cost.

That's all the other than the man. The man, they were those who, they're also, that the concept to negation to

not form a part of the trato. That's usually sule be much in our people Hispanic.

This is an autocritica, because not they're not a gringo, but a Hispanic. In the

other in a spirit of renunciate, okay, accept to Christ in my heart.

And now what I'm going to do you? In other we've developed a mentality socialistic

and what can't do you? Or what is the more? If I see to Jesus, what I

do you to get to to Jesus? And we also, we have made the error to say to

say to say to the people, Jesus Salva! Jesus, Sanna, Jesus Liberty, the only that he asks is that

is that you give us a opportunity. Imagineate, what a fallacy? We chock to think that if we do a commisetta that says, give a opportunity to my is to give us. In fact, we've been saying, Jesus, is that

you're asking us that you give us an opportunity, piding us. Imagineate. A one of you've seen that publicity of television where they offer them in a product that if you'll buy

Yeah, me more. Compril them, you promise that you're to get a little bit of a month? There are

pilduras there are some fash reductoras that are like, now. In an

offer limited, will receive in your caselo that's massaciator that will

have to lose 30 libras. Pyrdas Pairs while when watch

while you're Pets, you And if she's Yeah, let's we'll send

three fages more for your people we're we're not timidors

but there's many people that yeah me come and if not

if not exist those people not could pay the

people not and many times the predicators we

have committed that you would have to be

there you don't all the pecas and come

to and there more and there If you're more, if you're just you're just you're just you're going to take your altar,

not only you've ever you've got a life eternal to your life, but also you've got a life prosperous for all your your own. Just repeat a simple oration, and list. You're disposed to reclaiming

a sound, unkebrantable, duradera for you, your series dearest that God reserved for you. No, you'll expect more. Corre at the altar

now even, that you're waiting to rebata what is your. And, Like in the TV There's

many people that buy an evangelist an evangelist everything and it doesn't it doesn't

we add things because here always for 20 centaos more

can be to grandar the combo but wait

because there's in the United sumate to our

church every and we'll we'll we'll do you during two hours

for that nobody you distract during the reunion. Also, we're entertain them

to our children, we're we're doing our young, and we're activities

for all the family, reunions for solteros, viudas desperated, divorces, divorseated,

picnics, salidas to the park convivios and noches of caroque! And the people

come in one of the reasons for that our churches are they can

convicts in fabric of sympathisants and of flexi

christians is that we've separated the message of the message

referred to see so our churches are getting

so we're we we don't that dichot between

and and believe and create, because the saying

form part of the creer and create and

really really if we're we're so if someone

even, when again, you have said about to make the decision

to be but he said very little he he's the fact

of the fact that you should have to be the way, is

to change some you are not you are not you

don't you don't you don't to be because this is a

good, I'm a great but if only just

simply think that's there nothing more, then you're regalando to

Jesus. The good vendors know that to make something first they're to put in

offer. Never mention the parts negative of the product, just gettel

yeah. Pass to the front, we're the time, you're a client,

but not you don't you don't there's no there no the

people, God, all the grace is abundant, but there's to have to

repentiment the grace not fluscious if there no there's no way

there's no there's no there's not there no there's

no tron without no I'm not even I'm but

that I'm that me that that that yeah that

that the day that the client that that that's

the client has to to be to give to something, or have to sacrifice to save to Jesus, there's when frustrated,

I said, I thought that was free. That's not I'm doing, to be a lot of you, but I'm not going. I thought,

I thought. No, no, it's great. I've learned that part of a good plan of the business is

to establishes a strategy of marketing. I've done in many businesses and in companies that

I've had been. And the good strategy of marketing descansa a priori and other things in a slogan something that pegs rapid

and a symbol that attract to the clients a symbol and a slogan has been to be a single bit, a word in what it has been to be complicated this all this is all in the churches is called the jekina pentecostal orthodox

liberated of the seventh day and the indissulubility of the trinidad of the cordial immaculatory that no redime of the coccupice of the carre first that not you can't put in a camisetta and second that no's

doesn't remember nobody. So it has to be rapid. The slogan correct should generate the desire to obtain

the product. So I'll give some ideas of some slogans and you try to find out of

the companies or products corresponding. To that you can't you can't only one? Leys.

Some said, at this hour, but well, destapa the

felicity. No? Coca-Cola. The chocolate is to derrits in your book, not in your

hand, oh, and they're to know the men, the mark and no you know

you're abandoning any of any that's there's a say,

Reksona where the dreams are in reality Disneyland I'm I'm

it McDonald so so so, so The slogan, indudelably, is, Vengen to die.

Because he says that no he says, he says, he says, about the word. The slogan, Vengen to die, Mourn'te! And the symbol, a cross. The image that represents

the followers of Jesus is an instrument of torture and of death. Why not a paloma? Why the symbol is a paloma that represents the past?

Or the camisetta Argentina that represents the champion. Until the next world represent the champion. Or the

caciado of a pastor, symbol of protection. Or maybe a arco-iris

that before that was the collective LGBT represent a promise

of God. Why is to go two vigas clavats one against

the other and we're we're that the symbol is more aseptic,

and we do you want to things, when Jesus said if

someone want to be my disciple that's knee to and he needs to he makes a new a minute to

make sure, it was an invitation to be a invitation. It was an invitation that in

that was an insultant today. Today, that the that would want to take your

shia electric because he will be going to be electrocuted and to

not cause cost to the state that has your own the same with the

course, we tendem to license poetic. But it's important that

analyze the implications that has to accept this invitation. So at final of the chapter

9 of Lucas, after that Jesus extended the invitation to see it, there are

different characters of repartes, three types anxious in to convert

to their people, like the young rich, which was the who

he process in the time and they're in the way to get to make a life,

put in excuses. Ah, no it was what I'm what I'm when these people try to

negotiate the terms, with Jesus was exposed that they were sympathisants that were flexi-christianos

that's they're saying ah I thought that was greatis. The first is a

Jesus he says, he says that they went to when somebody he said you're

to seeer to want to you've that you you go to where whatever

look what's this probably probably from of a very

very to be to be to be where it's without restrictions

where you want that you don't any front

and Jesus he he says that that the

sorras have made margiras the eyes have neither

the his the other the the head or he says,

he's saying Jesus brother, I'm that I am a same

teech and this should be the point of the truce Christian

because Jesus they're clear that not means to

get to the repis when the second when the second

he said more well that you're a word a lot of a word or whatever

whatever but not to say that's that's but where wherever

it. It's like the majority when we talk about figuratively like we

have done the majority of us to do you me rindo to him

have done that's so or no don't look with that kind

of they've been that you've all to Christ

I I'm I give I want I feel

I'm a feel is a desire but that I'm going to but that's the

to say, one thing is to cantar those words, like something poetic, and other, that's, that's a way to make specific. We'd say, all right, to say, all right, I'm going to say, all right, to give it to give them, let's do, and those, the ones, let's say, No, we don't have problems that Jesus is up to our life, but the copilot

the ballante we're still having. So, a few times we're going to give us our thoughts

lucurious, no we rending our time complete, no we rendiming our money, we give us

if it's that's over. One of the one of the money, if it's a little, for the children of Africa.

But to see to Jesus means literally to go to where Jesus go

where he wants to I'll say, he said he's he said, and he

and he's when we the words poetical, oh, I'm I'm end up,

me, like the alferee disarm me and arm me and arm me other back.

But we don't know that those words have some these implications enormous.

So, so as this first this offered maybe we're so we're

so a general to say you're I'll go, where I'll go, but we'll

go to the general, of the hypothetical, to something more specific, what is the place that

most we're to keep to Jesus? In where we're to keep to see you to get to

whatever that's the real, what is our own our own? Because we have that

the thing to get to the cross just before to enter to the

house. And we put the cross on the the paraguas and

we or we'd we'd the cross in the garage. And in the other to be submissos

in the way of course we're not we're doing and we're we're sitting that's that's all

day, that I'm that I'm that's that I'm we've got to give us a hos

family but it's a shism amen he's a man, I'm saying, because you know,

because you know, because you know, because you know, in the leader spiritual in the house, in his own own

his own is passively apatic he's I'm going to whatever whatever he's

how in the job because I know I know a much people many people many

Christians that get to the office at the night and they

say to Jesus you me you're you you're in the

house yes I'm I'm I'm I'm I'm I'm

back to be to be I'm we're can't can't this

house. And Jesus says, if I'm to be able to let me get to the window

and then you to get to the person, they're they're they're they're

a way they're they're a bit of a way to and justifian into the

employ, you know, I'm doing it do you do you know, and they

rationalize the dishonestity and they are not they they're not they they're

to do they're to them I prefer not to mixlar the things. The really, we're going to go to be it. What is the practice of

any sport? I've seen a crevente that you give a palota and he's satanah from the end. All the party, insults, pegan, sene demonias,

they change after the voice. He's the voice of Batman. Pass me a lot. He's said the voice like, where you'll say, Jesus. I've known to people that has said

that has the carg for being the missioners but it's a moment to be about the

salary that's to have to have to not with much, of where they're

to be then they're to have to be then they're then they're they're they're

so you see to I'm just I'm I'm don't where it's

that's not quite whatever I'm I'm I'm I'm I'm

I'm I'm I'm that this was It's what you know when God when God you know

says, oh, yeah, I'm going to go to where you're going to be like a word,

we're talking to a suggestion. We're talking to say, Lord, I'm going to go, you're going to

you're going to be you, in your family, I want to you know that you're going to you're

you're going to you're going to be on your on. Oh, no, no, I'm the

two hours of the day, of 11th. The 9 to 11. So we love

to Jesus, appreciates our but not we know we're like our but not we're like an assessor a consultor

a consultant, a concierger a consultant is someone that's someone that's someone that we're at the

final of the day we're taking the decision for that we call us consultors assessors conciergeros

look aconcege me give me your point of but not me do you know what I'm to say

to say assessorime but we have a single problemit, a only problemita. God no does consultory and

does never do he's done God, God, he does orders, he does

he not assesore he no suggests it's a hard but so so when

when we we're so you get to there you, I'm on the

agenda at the next to the 9-11 for if a other or a

manager or a question of the meetings. A he doesn't be

a consultor to anybody. Seguer to Jesus where

whatever for some for to say to not to say to to grow in a

home comfortable for to go to to be to mission

to to India, to to to say to say to to the possibility to create a

his children about his friends of their friends of the infancy, they're going to well, it's the price that you

have to pay it's a money. It's that first God will be to make my kids get

that my don't see they're that they're not that you, and if all that I

know, what I'm going to do you, I'm going to do you, that's not you're going to

you're doing to say you to say to Jesus. Decil to say to say to say to

to continue, no? Impliced for anyone to say to a life a life private. So, Jesus,

he said to this first offerable, that's that would be to be in the streets and to be able to

be to be a point. This is not about that Jesus was doing a vote of poverty.

He said, I don't have to have to the case. Maybe we can't

we can't we can't we, we don't. If no there's food, we're

to If there's where to do not where to be all the night If I'm on the Bettae we're in the house of

Lazaro to but I'm not going to go to beda'n't I'm not And then I'm And then I wanted to be

a Christiano normal, not a point a fanatic That's what what you say to be our parents

It's good I'm I'm just Christiano but what you is fanatism is that is that

is that I mean, this me recall when I go to boys' young, that's

they're going to get to have a 20, 18, and they're not even idea of

the compromise that they're doing the time, not I'm, I don't think to have to know

to know, it's all that they're inamorated, but no have any idea of the

compromise that they're to be and the thing, and the thing like, I,

is that I'm because, because, because, he, because, he, He compone his own a music,

compone his own songs with the guitar, me. He composed two to me. It's an alma-library, has his cabo long. It's not materialist, no he doesn't

nothing. He makes re-eer and he'll to and I'm to cantal to God. Nena, I'll tell the version without edit of how it's your

life, see my, look me, look me. You're going to In his car, in a year, you're going to

to kill to get to get to to get to get to get a for a night,

he's going to get out of up here first, will be being taken the starrie the guitar

and eating a tarro of the hells, and with the same that's going to

get to where the spald is where the spal you're going to say, you can't be

to be be able to be able to be a You're going to have to laval those calzone that would be merceria that would be

he will say that he's going to work because what he is looking no there, nobody valor his

art. And in that precise moment, you're going to get to know that your

humor not you cause a and if it's important a cairno if

a God and not to ask that that that's him he's he'll

get for the human of the But in a year you're going to

say, is that I think I think it was it's a great, no. I want

to understand to what you're you're so it not it's not it is always

words poetic that one recita the day of the boda are

some are the words that are only a word to express compromise

and you comeient in a style of the life I'm to

continue to Seguer to Jesus is like that famous Ditche Judeo that you cover the polvo of that he he's never,

when one he'd say to a rabino and he said that you cover the pulbo that he

he'd so much that when came about the the polvo to be so

so if we can't call us our if we're we

we're to use to where Jesus he has to if we want

to we're going to give to another not can

We can take in photos. We're going to to find out to get into people who are not contagiarse. We're going to critiquing.

Legions of religiousos they're going to send out of the infirno. For sure, I've had a revelation.

Vista, that's the people are much to the time. I said, you're going to

go to get to the infirno. I put some to give you to give usas for the infirnors.

And I've learned that to consul and to be a consul and They've been to have the nationality of being to be a citizen, precisely, to that's the place,

to give to people. If you know, no, could not be to send anybody to the Inferno? Who can't enter to the United? A consul American. Who can't enter to the Infierno? A second postulant,

a difference of the first, you know, the first, the first, is Jesus who is Jesus who is Jesus who is called. Lucas 9.59, He says, and a other He said, and a other

He said, Sighem, Sir, he contested, First, let me go to enterer to my

father. And Jesus he responds, he's that the mortals, Thouet and proclam

the reign of God. No, says the name of this man. Of

having been to be to follow you, we know, we're

not to be the 12 disciples, maybe we'd about the 13

disciples. Because the man is disposed. It has the impression that this is inconditional. The first word that emits, of actually, is, Señor, that's referred to Jesus with the same title that a slave would give to his am.

Señor. The problem is that the second is, first, or so, desire to see to Jesus, but now is a good moment. Treated to give him a excuse that posterg

the proposal of Jesus for a timepito no. As I'm clear I'm never, nobody said

that the father of this man he's to say to say to the sir, be, present

your respect to the funeral and regress. It was a way of when my father muera,

when it is I'm to hear, I'm going to maybe, his father, not approbable, or maybe

he might tell me to his father that not to continue to the business

family, that was a Jews. Or I was waiting that the Papa

is going to get a Jesus more more than I'm not sure. Any any any other

whether whether it a excuse. No, is that not that not is a good

moment. No says that no, he's right I'm just right

or a orita orita not I don't so this is

a second group there's a lot of Christians that have

a Jesus and have the intention of that one day, one day, they're going to to commit to, in serious? Some day will

do you're? Now, right not. But, pronto, pronto. What do you say Jesus, the postulant? No, no,

I'm, you know, you know, you know, you know, I'll be the invitation abirted. He says something like,

no, I'm want to make pressure, my dear, take your time. You know, he's, like,

you know, as well, you know, he's, like, the family, third, third is the

I'm going to when you're going to be going to be going to be going to be what he says he says

let's the people enderer to their mortals so a sometimes we understand

the name that we respond we to our idea to start

a diet right right I I'm I'm I'm

I'm want to comeer so I'm documentals about to eat,

what you have been pork, rode over those with the pork, but because

just me invited a dinner that's not the time that's

coming in, the same I'm a food diet strict. And we

we're to Jesus when when we planific to go

to go to no, no, no, no, in March

is is going so is so in April

I go do to do exercise all the days. And then we'll make it, May, May, May, to more time.

And so, we'll get in December, that's a dieted in December, for the festival, will start in January. But as in January, there's much

oversim, we'll in February. And so, no, we're the life. And in the invitation of Jesus, there

a feach of a bencimient. Today, the word is not in the vocabulary of the Spirit

Santo? So, when Jesus Jesus you'll just say to go to to say, Oh, Jesus He said

that in days they were to crucifical not he was going to a guy, that would be to be able to

the business, that's in that hour? The Tierra of the morning is where residing

the addictions the the earth of the manna is where they residing the debt

unmane to live and residing the children prodigues that's the day of the

day of saying to say to say to say 10 minutes more. And Jesus knows

says, SIGEMME and we're 10 minutes more. Ebrugus 315 says, if you're saying today,

your voice, not endurisks the heart today. Today, because maybe tomorrow not you call us.

Of this this people not was to call. No, he was to try to not he

did it not he was in curva and it was in a good to be

so it. So it's a when God you prospered you, you're

to be more more The who is debutto of the Virgin of the

Codo when no has got that's more that's it's

it's I'm I'm just I'm I'm not do you

do you know does first you first you you're

you don't you don't you don't you don't

you know you you're to you you're to

you do you then so the so the

not does it does time, you're going to to do that missioner.

If you do you do you're going to do you're not going to never, it's a time, when you

get to get time, when you're going to be doing, and it's good, you're doing, you know,

I don't, I'm going to say, no, no, no, I'm, I'm, I'm I'm going, in my

heart, God, God, God, you, never. Then, then. Then, we're we've got

to appear a third postulante, were three. And he said, you'll say,

but first he's but first he's to leave to my family it's

obvious that this he's part of the conversation with the man

that he was he's not he because it apparently

a pardoned a and he says one does say

he let let this subject to get to

let let's give a he let's he give us

he he but he doesn't a practice cultural judy

to to say to to say to the family, because he was to go to another city, implicable

a number of feasts of despedita that could do you do with the Jews durable during

days, the despedida durable were days. Jesus he responded, no I have those

times to give to that's after that after after, after after he put the

hand on the arado, is apt for the God? Because Jesus says that the

person, in reality revela where is his a heart the

following to Jesus not is his primary priority. He

Abah Jesus but now says I'm I'm going to I'm a strange

custom of the baptism of the church of the church of the

church the caballeros templarios well exist it although

still still persist in the dogma but in some

moment the caballel templlows when the church baptize one

of those the caballeros was they were doing with his spada

but not introduced the spada down the right and they

always and they were about and they were making the rest

of the the rest of the body was the the

was the you can you can't take control

of me but you don't you don't my

sword Jesus I I so I so who

who who who who is I the part part of the

trato, and me a hand to the spada to be out to get out of the

when they were to get to then they were the enemy then they were the practice today, imagine some of

some of the business out of the chequera to not so that's the control remote

other is the control remote you're another, the cellar, the cellar, the keys of

the auto no see The young rich wanted to baptize and out their positions. How can

go to go going to go and get to get to get to have to the question of the

flexi-Christianos. I mean I can come here the domino the domino, to bring the

minding with my worldana and call me vegetarian? Of time in a time I'm like a

bistect but it's so that's so so that's Jesus no desire

the followers that have a lealtarthe partied with others. And when we accept us the invitation to Jesus

to see it not we're saying, sir, you're going to be the first in my list. No, he wants to be the

center of the list. So he will not not and with nobody.

He wants that we're more than we invests in the money

in our communities. Yes. I, I thought that no, I thought put to put

all. He said that we more talent and more time than we that we're to give us to our profession. Yes.

That we have more gozo and energy in adorarl than to a super bowl or a part of football.

The irony of the flexi-Christianos is that in the ultimate the world, hundreds of

churches had to suspend their service because he was the team of

that country in the world. It's I'm a peccat. Look at football, no. The theme is, why not we

call us our final between Argentina and Mexico, we don't go to the church, because the church can

be to be to pray, the party, no. That is what enoja, frustra to those

who are to call followers of Jesus and frustra to God. I'm, I'm

sympathisante, I'm, because I'm like the music, because they're little, but not we'll call them Christians. Christian, do you have to do

all over to all? Cuestraure? Custs. Someone who's done? No, we're doing in that. But, caramba,

we can't re-baugh to re-bacher to put it in an offer for that to be easy to the world. A me has to

officiar hundreds of funeraries. Well, no hundreds, but various decenas of funerals in these years.

And in occasions I don't know much the fallecided and to help me

to help about the of the exisio in a level more personal

I'm to make a letter and I say they say about the things that

those were that that's the form that is the person

and that person when he's there to know

to be a man of football I'm love

the football not a only a the leagues. It was a decorator

very doted. Decorable all. He, he had to be a good cigar and amable the

good vines. Oh, and she had she was a love, he was

she was his music and he had to put her his all the concert

and he'd love the auto she was a

music talented and was a brisante a man

of a good oh, oh, so that in the

of the I was a good job. It was the mother most amorousa. Oh, that we've known him. I'ma-cocinouser. I'm going to, I'm going to no, no, no, will change the life of nobody. And apparently, the third postulant, put to his family, before to continue to Christ. And, maybe when fallacyed this third postulante,

someone was put to be and said, he? Grand man of family. No, he important about more than the family. How amable his father, to his children, always put the family

first. And those who are sent out in the funeral, they're saying, that good, eh, that's a little manner that they record. That's,

well, put to his family first. But we know the rest of the history, we know that one day

this man was car to the child, he was the opportunity to be his and form part of those

that can be in the world for ever, and he no he's. That's not they're going

to say in your funeral. The fact of to put in this case to the

family first, no constitute a proof of character.

Well, he said no to the Lord, but how he's a family? And if God he called and he put first any other other other thing,

at the final no result was a good trekk. And so the poor cange, the poor thing of

his life. So this morning, this time, or noche, conformed the uses orarios that

me are looking in any part of the planet, what is what is what is what is

what is what is with your lealta to Christ? Pregunt that I

always me do, I do, and not always I'm well,

and I've been to reordernar. Tal-be maybe have the hands on over the hand on the

thing to be in the time to be in the time to be question, more direct,

to see a question, take a question, what you've been to hear of the grace,

what you have to be the grace, give us give us give us thank you all right

all right, it's invaluable the salvation, not gratis, that not we don't we can't

make it it's a gratis. So, of what Jesus has interfered with your

life? It has complicated. Because Moses no Pued to God

without to the Pharaoh. Noah no could to

do to build a ark and see ridiculous

and all the people. Daniel no could continue

to God without to the fos of the

leons. So to to do something one can

do do do one as he pretended, Nicodemo, when nobody was no, it could be an admirator secret of Jesus? We can't say, well, I mean, be a good to be Christian, no me molesta,

to come to the church at the dominolego, I'm going to get into the time, or I'm going to the food, what I want to get in my life. So when was the last time that Jesus you costed something, no costed something? When was the last time that Jesus

you costed a relation. When was the last time that's the costed a promotion, an ascens,

I per die a great job, because I said it was not that they were not even.

And with that money that I had made, I'd I'd to pay the

house. But I knew that that was that that time, I was

to make to make to to be to be to get to a

sense and costed a amist of years. Because I did you

know that I had a person that all the time me chisme and me would be back back

because I had to be and I'm to have to cut it, me important, I'm important a

quark, that was a friend, that's a life, was the man,

or Jesus? When was the last time? When was the last time that Jesus

you costed some vacations? And you sentiste that those days Libre,

you had to use to go to Uganda, sum to the India. But I said, no, no, I want to

go to go to my country, pass to go to the play. It's a mal? No, no,

it's not not bad. No, it's not the people. And so, when it was the

last time that's were the last time that you got you didn't eat

because the evangel? No, no, I, no, I don't I'm

hungry. It was to my mom. A simple mortal, for a time of and a reason to rations

so really we're saying we're taking we're doing a cross and not costed nothing so take a second and respond

in your mind what's what is what costando this not what me do you're that I'm that I'm

we're going to we're going to we're going to get to I'm going to see to Jesus and see I'm see I don't see

that I'm sawed the papers. I'm to Jesus and I'm could change the auto,

I'm the same cellular. I never you're not you're to say that Jesus is

all this not is the yeah, me yeah. No, it's the thing reductora.

You cost something? If no had been a little you have been you've

felt a kind of you're maybe it's not you're not I'm

never I'm I'm and for you know I'm I'm I

said you to have to have to have your buffet of tened a dinner live So it's a good The pandemic was that The pandemic was that

The night of Empoderation The night of Milaghering Do you know what could do What could do you Could not

Could not come Agachese Gloria Lorde What's it So it's It's Terminor

the plans Social and the Sojjacks And not is that God not make Milgros Is that

people in the pandemic Disapprecy The President The President He Was The ererer for miracle and those who

are going to to look at miracles those the people said to be able to people to get us in

your house, that's very contagious, one a thing,

to get a other thing, and the other thing, and the people and the

people, because I said, I thought that was great, and never was gratis.

He no came to reclut communists. People that think that are,

he doesn't to fund a party socialistic. The The Lord he came to recruit

people that's disposed to mourn't. That's we're going. That's an applause

to the Lord of the Lord of and the king of the Lord.

If you think God, because not me have many many

but give you say Lord, how me a Lord,

he's that man this morning. Bendito you're let us let me

celebrate God has Thank you. Oh, you adoramos, Lord of Seniors. Let me.

Let's get our hands to the world. Sir, I've transmitteded today, what I think has said

that you've your your people. And there are there and there have come

because we've done that when the zone of comfort was

committed we've been we've aparted to you, we've

murmured, we've enoged us have been petulants torpies desagredecides and

we're our Lord and you want to your hand to say I want

to carry my cross say to what I can't what I have to

cost me to cost me to give to it's It's worth the hours of

that you are you know that you're doing intercedient and it is a time in the

days in that you look you read the Bible with discipline in that you go to

visit hospitals and you get to the care it's it's

that's that's that you even even you don't even you're

there there there there to not have to to love. We have said the

works not have to compromisner to and it's very, it's the grace to be the

God, but the Lord says that is good said, Sierbo-Fiel, never

will be being thought, well, pre-dicated, well, pre-dicated, well,

done, for what you did you did you, did you for me. I'm used,

I'm in the carcel, I'm, I'm, I'm, I've got to come, and you

more has we have to say the Lord for that we're going to the cross

the cross and the cross Tantos, to say, I want to God but are inamorated

of the photo, enamored of the glamour, not of the price, enamorado to appear in

the photo, enamorado of the principal, enamorado of the invitations for the

world, and me they're all for the time and then I'm going to people,

and making people, that's not to take the cross. Tomar the cross is sacrifice

time to be your family, to move from the country where you're

and the the is what you're you're in getting during months,

or years and you're no, no, no, no, no, no, not right.

If I want to give you, just I want to let's let's this morning,

and this is today, do you, do you, do you, do you, do you, do you,

do you, I'm, I'm, I'm not I'm, I'm if there's if there

put in the front of those who are understanding the compromise I don't pretend

that all the world, today, here, in the grade of compromise. Because if

everyone said, it's all my cross, I'm not clear, when I'm

clear, all I'm this is a compromise, I prefer that the 80,

90% do you think more and say, epa, epa, epa, better

I'm, I'm sure I'm being a flexi-christian, more I'm being a sympathisant a

little compromise, I'm going to continue mininging but no no no no I don't want to the sir me pida more

well then this message will have served for that not there's a many bracucon saying I want to give to

God I want to be a serbo or a serb you have a serb is proclamart to proclamart

to Christ so I'm a clabor of Christ isclavo me go, I'm go,

and no I don't I'm even I'm I'm pay, and I I want to be No, no applauseos,

nor that me know in a clob of Christ as well the cards Peter, Philip, Juan,

Pablo. That is the evangelio, the to keep us. Cree we all, but to give us?

No, my dear no, my queried, no, my care you, all of you, all of you.

Levanted the hands and say, thank you, thank you this morning, thanks for this moment,

sir, all those who can or are on me to me to me what I think

I've said that I'm God, God- God, God-Nus God, God, God, God. God, thank you. Thank you for this time.

Those who are who are for your voice for your but he'll be, and say, Lord, has said, You know, has to me receive this

call, receive now, in my heart in my life. The new purpose for this year.

This is the moment in that the field flakees in that many not

are you not not. But what God that God do that they

want to the people who want to the bread of me. And

all the other other is addeded but no, no,

no, no, no, no tolerer the Lord the Lord, the Lord,

to who are those who come to busclar the plan social that regal a Jesus because Jesus not a socialist because Jesus

not is a dictator, because Jesus not is a government of the right, nor the center.

Jesus is someone who says I do you do it I do all all, all,

all, all. You've given the salvation, you've given the grace

but of this side of the sun you have to you

don't you can do and that no there's a not there's something that's

something that I'm God I'm gloria I'll hear the heart of my debilities

because for me the living is Christ and the man and say Lord

I want to belong to that people who say I want to belong

to to come to come to all right all all right all

all all of the endrega of change I can

I'm seeing to the Spirit Santa sally this word yes

yeah so you will cost and a and

sometimes you're problems in the and problems in the work not not

satanas not not the diablo or no is God

that you is our decision you You'll see where I see. You'll

my life, a body, body, and spirit. Father, thanks for this morning. Lord,

in the time final, you have a people that I believe, a people that you

know, a people that's a people that's used to River as a

graneros in great part of the world, but I feel

to that comes a new, a time a

time of a time of a time of what comes. But

the Apocalypseis, that when these things occur, let's the eyes to the sky and know that the vener of the Lord is to be in, no see what is what comes. But what is not going to be a walk by the park, or nothing divertive. What that

is the reigning of God, here in the earth. What what comes is, not the dream American-cumpled. What is the way is pelea, what is resisting, but is that is that he has the Lord in his caro'noy, the Spirit-Santo, because he'll be able to

victory, because battaler and can't be because God will be with him, because God will be

God will be a bendic, because we will be to be to be and we're

and we're like the humco that but still be a little someone has to

adoral someone has someone that you do you do you do you

do you know no no no no no the really

that you do that God that God to give to

to give to Cruz and a house. Chau. Until the domino to the

night. No, No, of soledadone abandoned and I've heard about no temas

I'm here the father me bivoh for you and me curates and you my Jesus

all my my cargars you last you're there in the cross something that

really can I'm Ongue your Duce voice Dissue O Oh,

Oh, you're welcome You're Amado One and another again Oh,

oh, oh, well, Welcome to Rivet You're Amado I'm I'm

I'm Borgue for you And me curates And you your Jesus

Allas my cargars You're like you