Dante Gebel Live - Perder para ganar

Episode Date: August 31, 2020

La vida es demasiado preciosa y fugaz para dejarla en manos de otros, para permitir que arbitrariamente la gente a nuestro alrededor decida cómo llenar nuestra taza emocional y espiritual, y que al final del día terminen dándonos más problemas y responsabilidades de los que podemos cargar. Esa carga extra puede provocar que no lleguemos a destino, por eso a veces hace falta tirar unas maletas por la borda, porque si no lo hacemos -ya sea por debilidad o motivados por el deseo de complacer a todo el mundo- podemos terminar volando más bajo de la altura que Dios quiere que volemos.

You're going to to eat a coffee or to dinner a quite restaurant European

any any of Europe, Spain, Italy, I see, England for the

general, the gusto of the chefs that is transpasado to the carereros

decide how to what cheese to put you on the pasta how

has to have to be the quantity of an expresso, how sugar you need you put. And, always the question is, Diggam, after when? You're going to a cafeteria,

not at the Starvach, but to that other type of cafeteria, where the coffee is calient in a jar, in a, in a tethera, in a, no-se, what-sa-you-all-to-all-to-all-a-tall. And you're all-as-cuh, and you're still with the tasse there.

I always stood tempted to say, and if I don't let me do, and if I'd say, the coffee and it's derramed over your pantalone and the coffee is all the and the

I think it's how do you those who are you know when you know I'm at least until when I'm going to say to

a mountain of cheese I think when they're in a restaurant in the Union American

one can get to to come with humor but in the time of the life

when one when one let the people decide how to you know to generate

your tas a emotional and spiritual, that diverted more problems, more cargars and more responsibilities of those that you can't contain is something more grave.

A lot of say, Basta. Your life is a much precious to leave her in the others. For that arbitrarily another decides how cargarten, how to

you know, the people know says, Basta, if you don't do you say. And a times motivated, for the desire to complacent to all the world,

Never we've never to voler to the altitude that God that we're to do

we're in a lot of one has to minimize the cargare. No, there's a

way, to make a plen, if not minimis the carga. And the

life is a very short to go overcargated too too

short. The Salmista more to one about the fragility

of the life literally David says the man like

the earth are the days, Salmo 10315, flowery like the

flower of the field, that passed the wind for her and perseo and his little

not the other ever. I was I was I was to the plantes

to the plantes of the old where the so the

same and it's a wind and it and

it's and the salmista and he's that this

is the that's the cruda reality that our path for the is

too fragile and much it's a important how money you have in the bank the time

no doesn't never time is a time is a time that you know, it's a time of the

time you can't a day, you know, a car to be made to a diagnosis of death, that we've got with a cargo unnecessary,

that we've put us a coffee in the tasa and never we've got the value to say

pasta, that we didn't get to give us the plate and never we've got to say

pasta, no me just. That in the affan to all the world

so it was the time and what is the thing, it's the

thing. So, so it's the writer, Paul, he's, he says, that the

people are, all They all only one is to give to bring to corran

in a way that they can't get to not all all the people who

everybody first of corinthius, so for to gain to get to get equipment

to when Bartimeo see that he's no, no he,

Bartimeo no be he he's he's he's he arroroged

his cap, in and he said the writer

to the Hebrews, for tant, depogemones of all the and of the

people, and the carrowering, the career that we're in the career that we're in a difference

between a piece. One, one, that's a difference to beckos a piece. One, you know,

that's people, to go to go to It's tonto that a corredor out of

a carrera with a sack grandotte, with a sombrero, is over-pess no,

you're going to get to get to then you have to say, a bit, what I'm

that's a energy as a carer, that me got, that only only occupa

and me to keep a space, you have to decide as I call me to the

message, what you will to you're to to lose

to to get to win. No, there's a other way. One has

to have to get to get to get a car, to be in other

things to take other another. Nobody recoges nothing in the

life with the hands full there many. There

many can't accumulators compulsive compulsive accumulation emosions accumulans

accumulans toxic, accumulans societies that they're and they're they're accumular,

rites even that's not function they're they're in their relations

mortals how can't they could recognize that they can't

amen that are leal to a amst that not is

that you know that you know that that's that so that

the one the day that you de to send a happy day of the

friend, or he he's to call and you know he more, but you

the relation and a pacharro not can go to a little and a boat

not can get very a little a and you know

a not a not not and that we

don't we can't do they they they they're

a new make that no can be not No, no, no, no, no, no.

I want the mark of the jabon that used, when they'd coacalco, that mark of jabon. When one's aferral, to the old, are those people that govets

every day for the same way, the GPS those want to because it's aburried the GPS. Women. People with their

people with their life, with rites, without alternatives my dearie, no you don't have

much life from the from the we're to the up the cup

every day we're a little you know you do you do you do you

don't you don't you we're to we're to

have to do we do you you you're

you you can you can't you can't you have to

get to to Now, how you're going to maximizing your life if no minimizes your equipage? So I have some things that I've learned with

with a lot. So, as I'm going to that I've got to to learn in this noble task, to maximize the life and minimisar the equipage,

number one, to keep the hypotheca, the deudas. But not the deudas contraided by a house,

because you're paying a car an auto. I'm talking when we we're going to get to get to

get to get that he he's that he's that he's there's there's always I'm here.

I'm there's there's there's there's there are so so

manipulators. Passed the years I'm your mother if not for your mother

that when you had moco you was you think you 52 years has

the he reclams the he declams the mokokokok Yeah, that That manipulation

You know So, onra-loss, I defiant the honor But evita the sentiment of endeudament eternal Because there's

A lot of people That will want to enddeutart eternally The syndrome Testare

for always Agrateful Suna Nobler But he Roveh the glory to

God Because because it's That that was that was the Bendigo

even if it was used for God and what we're glad we're we're able a bit of a point

but your don't that the door so you're your call your name

that that makes that makes you no an an a

a football discover in the liches to a man who

he golea and he's he's he's he's he money

the pay the the percentage but no has then the footballist

has been to demonstrate in the grand leagues that you're to be in the don't maintain the door

abjured. And that indebting eternal is vampirical you dreading because there's

people who resist that you pay the hypoteca those large atadur

with the people are in the merit of God and much of us we have

much to the people but there a point where you have to say Basta, because

they're going with the coffee of the deuda and they're in the tassas. And if you

know he says, Basta, never you'll never you don't know to do you

Batch at all what you devise, to the money, to be a impuesto, al-an- to-en-est,

to be-a-on- or-a-on- to-a-n- to-a-n- to-a-n- Why, the apostle no says,

Vivam-Pagando the impu-stst, vivant those impuests. Al that they deans respect, live

pay them and they're not, no, no, they're not they're not,

so that in some no. The love is the only debt that

can't be sold out for complete. The problem is that when

we make we our debt pendent that only pertenees to

this person is the person is the servid of the

prophet that no concilied that Naman no had to pay nothing to

the life of the he he was he was he he he

there's some there's a time to be a person a

person a me they're a me they're to be and a

minute that I'm a little more more more

manager more more padrino more more people that always that's

more people that me me opened the and to the or something.

And that people not accept that quiming the people who pay them

even when we're going to have you there's a person here that's a money and then after that

for carino he's and then you're but I'm but I see I but I'm

to make the relation was the bank that's the bank that's and I'm

so I'm so I'm so I'm so I'm money, so you're you're

they're when when it's even surge the religion, the law the law over the Lord says, I'm going

in the cross of the Calvary and no there's a whole pay. We're not we're going to pay.

We're going to make the cross more to a cellula more the circumcision, more that the woman not

the hair not to not not not to make Netflix and and we we're giving things to

think we we're doing. And that that debt a prison to the people, as a slave

that's a pay. I mean, I'm I'm paro and I'm nothing to do. No, there's nothing to do you

to get to just to believe. And me they're saying, what evangelio fast. What evangelio

live. The Lord did so, the Lord, it's so we're doing something. Because when the offending

the offender grand, even the santo he's confiia. It has to be something more.

No. And there people who want to we're going to pay us a poteca constant.

And one has to decide if and he's going to get to that people to the

whole of the travel to the journey, because many proviening of the

same but not we're all we're not all the life is

going and the different to be the time, and it's a lot,

and it's the way, it's the time, Matthew 13, 154, that Jesus he went

to his church and he said the synagogue to the church and he

and he this this is this this is that the God of

Jesus was doing making that being saby in the

way and then they in the same line of thinking

but not is this the little the man

he not the mother his men not the not not

all those are all those of where I saw these things

and they they were and they're so he Jesus said no there no there in his

property and in his house not he did so he did so that the

incredulity of you no important that you do you know you you know

you know you you know you and you to my I'm to

your past and what he did Jesus he was he's he

he's more a much chate what's the what I'm what I'm what I'm

the Spirit Santa's my mom if you're I'm going an exam of the A.

D.N. No, those abandoning. He said Carga incessary Carg

that no sum a carg that me rest a gasoline cargach that no me

to to get to someone has to say to say Mensi

or no those abandon the faith futurist and these people are batata

the past so a lot of the maletas that are that they're that's those who

are they're who I know I know I know I'm I'm from and that

that phrase they give a license to enclart in a time of your life that

now I'm I'm I'm I'm I'm I'm and I'm retube there

and no me for his image mental for his tranquillity me met her in a cagita in a time of his life where he said Galand of the Hogarres and there

me dejo no matter what God has has done with me the people the people you justs for what you did you and not what you're now

and those relations you can't the impulse to flyer to go where where God You want to you

They're retiening in the past because your present frustra what they're

now. And they feel frustrated and your present it frustra more. And you

to be your future. If you're of those people, I consider my friends of my friends

of the you're not. You're just a fortuneate. For the general, those who are in the present where

God's to for equal, a sometimes, although the pastes are quite, the

can befurcalf now. Now, it's natural that one is not real that you want to be

people who do things. One tries to to look people, but the question is,

no is, you're equal to me? The question is, we're going to the same

place, one thing is unidate and other is uniformity. I don't pretend uniformed

to all like if we're in Korea of the North and that's all that's all people are you guys and that all

think they're we're going we're different we're distinct dissimiles diametrally diametrally opuptus

but we're going to grow because we're going to because we're a future in common we're

going to for the livingmient for the lives of people someone has someone has

to applauded more than that is that you do you know so that so when one

so when one is complemented without that duplicity, it's like the medical, that are friends, because

no compartes the clientele. One is a pedicure and the other is a dentist. So, no, they're not parted in the

clientele. Now, you know what is to get an avion with a with a direction, you

get in a way, to where we're to come, we're going, we're not, we're getting to the

rocacososas, no, we're to Miami. Oh, but I think that you will be

a loco. Ajonas in the barco you undo It's It's It's

The great The great secret of The life is You know, let's We're going To be,

we're going to the same direction And if there's relationships unilaterals

People toxic That's that not in your direction You're to be

to go to the gasoline The Maleta Extra will

that can get to get to a destiny And one

has to have to paris in the life and say we're in the

same direction? I've to learn that in those courtes of relations

one has to keep the complex messianic you not

you never not not we're the redentory of

nobody and there people that always that always

you don't always there is always there is

is the senior. There's a difference between to help to help and the

assistance social continual. A sometimes the help can be an

impediment for that person can't. You can't make a baston

or in retrasar that the child because you go to the chiquero

and you're you're you just when the child was to be

going to get to you with a lot of Tacovel and he

will be to they're in the barro, I'm saying, ah, I'm always there's a little bit

there's someone who there's a little a little to get a other, for the purpose,

of God. For what to try to something if you're always you're always for the person.

And that's because we're a lot of being a sometimes of us. We're just that we

want to be help, but that sometimes you can't be able to you're interponient between

those who have the need to need to grow to to be a business. A.

I mean, much you know, not is tantela of the no subject to debate the love that you or for him

or for her. But no do you know doves in renegotiate with your and say,

look, I don't to keep to keep a life. You have to learn

what is to look employment. You have to learn to you can get to

you can't because you're 30 years because you're simply doing

by the that here no you don't you do you do you go and you're going to

because the day of morning you're going to your dad's going to be able to have to be to have to have to be

going to be newbosas for him because there's always there's there and you're there's

there people who to be to liberate no all the world is content

to you but remember that the fear of the the fear of the character

incarceles the that they're they're to me and they're they're

to you're to ruptures are necessary for your supervince. If I would have been

not had been negative to my side, I would have been in those people and there are those who

said, Dante uses the people, Dante is a man, no, I do

know I'm know that when something impede, no has nothing to be to go

to the alas and I know to look at a mifted. I'm don't of

those that they're they're they're because to say the

a bit a is it and it and it has to have to have much

value to say the truth there have to have to have a lot

to or not says the scriptures there when all

they all they are so so so so that's

they all people all the people that all that's that all

that's you get to you do All the world will be happy, you will manipulate, you will chantagear, but you're considered a false prophet.

That's the says the scriptures. If the people are talking well about you all the time, they're doing to you, but they're

robin'et the suhue, the altitude of the world. They're called too caros that you can't give the

lusho to have. If I want to all the world me want, then we'll emuble the

house to all the world to want to do the people. me will be created all the world but it's a cumplied

very car it's a it's a that I'm can't make a present a present

of my relations no you but I no I don't to

think and a minute the people productive not has

time to pass the life and claring constant

malentendend feelings feelings eros agos damaged. No, there's time. There's to advance, yes, or no.

I mean, me to conserve the relations, confieso, I'm sure. Those are that demand an alt-maintainment. When it's a high-maintainment,

I'm just to give to the relations that subsistence, because one does more than what they're not they're

not they've have done. There's people that need to have many different telephonic, much a

time, and you never you to pay, is the spirit of Gehsi. And only you only a time, an energy, and a

life. And, and remember, the presuppost, you know, the other person. So, if the relations

of a bad-maintainment, when I call it is that not you're to be clear why not

you know you're because me did you and I did you did you know and I

did you know, this is veridico. This is very week. This time I'm going to be in

the room, so, I'm got the cellarro the testament like of someone

that's that's I think we're we're we're we're not know

what I'm I'm because I'm talking about about the someone

I'm going to you're doing this when I'm talking about it and he's he's been so it's

and he put it like a perritte a morning. Because I did I'm to get to

see. I'm so I'm back. I'm put like, now I'm

pussed. It's a really, your life is Instagram? Who you see, who don't

you see, you know, you put to look, who you see, who comment,

who, who said I'm I know, he was, he he's, I don't

don't Oh, Trump, no can't doorm, not the Nations United debate in that you're not to go to

more to and she's going to not even to make the vestido. Oh, we're going

living? We're still to look at Christo? So one has to figure the the

the present the personal, I said, up here, I'm going to be

to be a not really, I'm not not my lot of the end up,

I'm with the with the with the people, I'm I'm a question, what you've

what I've learned of the life? And me says things like, to not preoccupar me for tonteries,

to give me to make a question that the tracendental was another thing, to give me to get to

we're going, to get us to give us, to be a matter, I'm not, you know, we know,

we're, we, we're, we, we're, we, we're doing, the debt, with the , one, you have to

get to the carg, you, you're, you, no, you, you know, you pithes that you ponds

all the day. And if I'm old my birthday, if you're my friend, if you don't you're my friend, not you're my friend,

not you're my man, and if you do a very to go ahead and when I'm going to my suhria, then you're my friend.

An friend is an friend. You divorce. I'm your friend. No, I'm having a matrimony unjid.

I'm your friend or not you're your friend, che. The friend support, the love, all all support,

all the suffer, that is the that is the very a true amist, the other the carg.

And the terrorists emotional are going to want to and negotiate and negotiate, and that

doesn't you know, it's you know, you're just you're in the impact. Tarro,

and when you can't more, you're not, you know, you know, negotiations,

with a terrorist, never. And if you have to go to the war,

to provoke the the power. The war means no insult, no

denigrar, not adjectivize, it means to come to cafe, Basta of the coffee,

Basta, I'm a one one a single life, I've got to be able to be

a little and I'm a specific that God me envio to go to be to be

to be to do you need to do you do you decide, you decide how high

to bea how much do you do you say amen! Let's put to the

feet rapid Thank you.