Dante Gebel Live - Perfume barato

Episode Date: October 31, 2022

Mientras más rotos nos sentimos en el interior, más nos inclinamos a ocultarlo de los demás para que no nos rechacen y, sobre todo, para no pasar vergüenza. Cualquiera que sea su fuente, la vergüenza es una enfermedad devastadora del alma que debilita y aísla y que nos hace escondernos del Único que puede ayudarnos, del Único que puede salvarnos. Jesús nos invita a acercarnos a Él tal como somos y a tocar el borde de su túnica. Él ansía sanarnos y librarnos para que contemos nuestra historia.

Are you, Are you? I'm ready. No, no, no, no, Diga forth. I'm sorry. I'm sorry. For what God

will be to be able. Ah, that's little, and in the house also. Very well. As

years, when I was a incipient, I was an incipient, and embryonario the predicator, just was just

coming. I'm invited to an imponent Congress of leadership. for that then only I had

five messages that I went to according to the country to come they're the same

because when you're the evangelist and you recorres many nations you don't you need

many you know you're you're you're going and you you're going to

not repeat but I'm never repeat and I'm not more of this and I'm then I'm the predicator

more known for the most limited the more young, the most inexperto,

he's a, I, 22, 23 years, of all the orators that were there.

But not only a perception personal. I was all that all of that sort, and that

old, torpe, inexperto, and I remember to assist to this Congress

in particular in that all the other colleagues, predicators

were very very very popular and it was there

had a strange sensation that me made me feel more avergonsed than the habitual. That one maybe I was

maybe I'm a priori my very much my indumentaria with my rope.

Because for those years I was I was my multi-unico trage with the trachee

of the maletae that when are in bad the quality they're really

some some some can you doble and not they're sometimes

were some those a trage that had to planchar. So, summed to the impericia my, at the hour of planchar, I had a trage that was a big, brightosal, deslucid, obsolete,

obsolete, of malissima quality. So, the first night of the Congress, I went with my trage all brillioso, the good that did so, and illuminate the people of such a planch. I'd be around, and literally, I was sent to an indigent, no?

They'd They'd They were A Crosse, They're a Congress of leadership, all with

those with those tracts impolute, impeccable and all the place, olie a

perfume very car so, like a riber arina, when you come

that's, that's a rick color, because for the not some that's that's

out of the people know that the person know because they didn't less alphato

than a sorrino but the majority, well, in that the place the perfume

not were in the air acconditioned, but one could feel that all the people olie was

the night of the first a doctor a word an orator extremely elegant

although to my much to the fact a very very very cargated

in his indumentary had put all the bill the

money and that you can have He wasomable a pannuelo, so,

a pundus, a Rolex in his muke right, a nilion, an anus in a nilus in a

little, a cadenita that would to be a chalek, so, in color

or a pin with a paloma of a plata, a corbata with the symbol of

the tabernacul and the arca of the pacto and Moises and Moisces having a

offrenda a a a tava a aigula a

pulserra with a versiculo zapato with what I think would would be a boardado of a leon in

a pein a cadenita on the corbata with the logo of the ministerio in the

I think that the those would have with a boarded with a boarded

but well I could make sure that it was that the colloes

going to go and when when I went to the stage I said

I'm said I'm my I'm I'm trajista here with my only trage a blue, of such a planch?

Just for avergonsar? Me, I satie very aborgosal. You're, but what trivial, what pueril. But in that moment, a man, a man, with a stima still quite downed, very insecure,

one's not when it has to be one of the orators of the Congress and the orator that precede, it was literally Michael Jackson, no? So, I decided

that me would to forget of the roba and that I was to present attention to the message and

I'm trying to the most possible with a bible great that had that that's then I'm

that's unful, miserable, lastimoso, mistimero and poor trage. But not

that was that I'm that's arousal and that that was exorto to that we've been

in victory to proclaiming that God we'd He had rich, prosperous. He said, all the world, here has to

start to start with so much. I thought, it's easy to do you with a time.

Because the time was very sure. And he's euphoric, the public also was very euphoric that night

empodeling with the message that that the or the or that he had a day

next for the morning was my turn. I said, what trage me I'm the only

that I had given that's the one that's much in doubt,

no? I'm Pursion to pray to Because when you're The novato They're always They're in a Congress

In the oration When there's When the morning Many people Notting, For the night The night Stellar

But in those Then I always always They always After the Somemuchado I was And those

He's got Tempran, But if there were One of the Orators Those other Those other

who were in the Congress And I'm And I'm I'm An expert

No I had even great stories propius with God to tell. And he could compete with the style of message of the

night earlier. I know that you're thinking, well, each one predicate what has to do it.

But one also also to not disencajard. If you go to a congress,

you have to talk about a medicine in some moment. The same if you

go to a congress where there's a congress there's there. It's

there's got to empowerment, of power, of victory, and I don't have much idea of what I'd say, especially after after having heard

the predicator of the anoche, but I sent to the Spirit Santo, saying in my interior, about them to your fracos. In that you're good. Havel them of your

fracassus. Not that I'm good in fracassar, but I'm good in in to tell my fracosos, not? Or, maybe the two

things. I don't think that was the moment, nor that was the place appropriate, but I've seen and considering my poor trage, a blue-brillillos,

I sent that nobody expected other other thing of me. Even God, not ever other thing of me. So, I decided to talk to a testimony about the moment that had passed to do relatively little, that my

little bit, because me had been despised of a company, in the which I was a manager a very young, a company musical, and me had accused of a ladron.

Injustly, clear, but at the case, I had been desped for ladron, because he said that there was

a faultant in the capital of what it had used, we'd we'd be that they're that'srobat

that's right, the story, I'm going to talk now, unjustly, but me despid them for ladron.

And I came to how that I had kebrado, me had been to the hand to the year, and

with what I have been to the fact, I'm I'm not I'm that are waiting in a congress of this caliber,

no I'm the classic ungid, only a manixto, been from a sur, of the continent, put a message and I passed to counter the testimony of there I constructed, or I tried to construct

the sermon or the message. A middard of the message, a silence, a sublucral, inunded all the santuario, because none of the predicators of there was invited necessarily to be

talk of their fracos. So, I don't have idea of what they were thinking, What would you are you feeling? But during almost one hour I said of my

errors, of my ability, of how my little world was to be to get more than to God to try to me.

And how that was that that was a gujohn because would have many years until the

company, the same the same the company me said that gave we'll, we've seen

that's a error. But in that moment no, I still I had the stigmas

that me had been despid for a malversation of funds. I said that morning

that I didn't even why I was there invited to that I'm the grace and merceded of the Lord, God knows that

no I said no it's not that you know, but in reality I was trying to to disculpar me for being that my

message passer to soon for that we passes to the rest because in the fund I

feltia that not perteney to that place, to that the public obviously not was

euphoric like the night anterior but I can record to hear

soyos in all the recincto and when I was the sophisticated predicator that you

mentioned about too much that had diserted the night before the hour

of the time of the time where all the people where all

the morning was a lot more than not before all

so so of joy, accessories, portable a sack of sport, also very car, presumed, and elegant. And he said, and he said, I said, hiso, hiso, your message me commovio.

And then, me, he started, lagriminging, that he was sent to-so, that was about divorcing, that his his kids not could have to. Me, he said that

he passed nights entire yurrauding in the habitations of the hotels, that for that reason, He traveled so much to predicate for the nations. He said something, when I go to predicate to the nations, at least I feel that someone me honor,

that I'm important for the people, me, you know, I'm saying, I'm saying, I'm saying, and I don't have idea that someone could unpacked his dolor so enormously, that someone could beestorset that elegantly, elegantly, with such a lot.

No, I didn't that fabricated and accessories and accessories with a stima that's done downed.

And, and while that I saw to gore tears, and he said, I said, I, I said,

I was, I was a little a little about, maybe because I was a man were a man who

we were we've like two people that's that I'm the first that I'm

that I'm that the tithe of the hair, and the pins of or,

and the anillo in every handiots in every head, and much less to

keep the world. In the surface this man was a perfect.

I'm I'm sure that all in that congress you know, because

it was the man perfect and it was the person, the father

ideal but the the the to the proper hogar to be a farce. And when he was with me, that no-tiener-in-a-dreact because he triplicable

in the age, for that he was a way of gritty, all this is a manitire. He's a farce. He needed to say, me it's supposed to

liberate. Never me would forget of that experience because I was he like him as an unalcansable. Of actually,

I felt always much less than he. That not is good, because we have to have a stima same to

the Lord. But, insist, from my little trage and chafo, I saw he and I said,

no, it's not it can't be that this man is not, I think that all

another way we use a maskara. Because it's our form to encah our way to pertaincer.

As as much more rotos we're we're sent in the interior, more we

incinamos to the other First, for that not we're to be chaseless and,

especially for not to be a very much in the last five years, for providence

of divina I've been to be able to a million to be able to before, well, it was doing

before, but never more I did I'm to be to be to be to be in

the voice to the people, and I've heard the same one and I've

done much my appearance to my I'm a very much I'm a realuance to if the people know who

I'm really nobody could be to know how God can't am I'm after what

I've done my how God can't me I'm not I can't

pardoner and I have I'm a and I me I'm

the heart that even that even Christ that God the

people sometimes we're most we're most between many orators, because I have passed more of two decades

recorriending the world to many congresses, to many conferences where we'd we'd partied, the stage, the scenario, or what that,

and from and from, they'd be a pulpit great, for that not they'd be to their overpeas,

to predicators that were to keeperspals, when nobody was going to attack, nobody was never the

sequestrators were interested in them, but they'd guard-a-spal, even those who they'd an

water of the Alpes of no where Swiss mineralized with rocks

of the of the rock of the the rock of who know where the

things we've seen people and I do you do all but this

not a bit a partrimo of the people

this is all the people those who go to the those who do

the people who are people they're a lot of people

and cautive, trying to to occulting that are rotos. I think that all that's

when we're just about the standard of the community Christian, when we're when we

want to want to you know, I don't see you know, when the case, a rastrarer

to Jesus, a woman sorrendited in the same act of the trapo suce, and they were around a circle of condemnation. I remember

that the same was a man my friend had had problems personal and while he was he was a bad at a

little bit of a bit of a few he had gone to his family had fracasated on some

things it was in the center of the circle of the accusators

nobody didn't hear just they said they had to they were to

give to give to give to he was He was what he wanted. He was what I wanted was a

brother. And my friend was exposed in middle of the circle and all the rest

to peder those. When this woman was put in the middle of the circle, Jesus

entered that that he was he was he did to all those that he

never have that they were in a one he said, he said

there have to have a people because if they are they're

they are property, corroborated, and guaranteed. Because I'm going to to exiging a church perfect if I can't do that

and bring that. All we look them. Like those who look at the parkees perfect. I look the man perfect. I look the

woman perfect. And you can't offer perfection? Because if you're looking the Prince-A-Sul, I'm going to

see the senisienta. But I'm arta to beza saps, and not serenicent. Seras We all we have to be avergonsar us and so only us know them a little more in the intimacy.

As I said one of a message that gives this title, "'todos we're all that we know them. But in a place where is Jesus, in a community of Jesus, no there is a place to arrojure piedras. Because we have to convene that we're too much broken, rotos,

and that people, that I'll tell you of the story that they've given to the women against Jesus, have been created to the human in two categories. Peacadores

like the woman and justos like you. And Jesus reemplasso in a single these two

categories for other two distinct. He said, no, the humanity is going to divide in

these two. Peacators that admit are not becators and pecators that fing

not not becadores. But all are people are. Some don't think that no,

and others do And in all these years of Pellegrinard Christian, I've seen more than what I've also than what I've created also, but I suppose that God me processed, me

he's seen infieless enamorarses to be really and also I've seen a person who are jacked to be fieless but that are in love with nauseas, with his conjure

and they're in secret in biudar. Look at the loud and say, how it would abhorcair and the gorgue and I've

I've seen women that use pantalones and blusas adjusted, that are temerosa

to be a form and I've known women many recatated with her felds

and murmur of all the world without no no no

I've seen people having to the God, and I have

seen a people of God amando the world in

secret I have a future who He's got very very

very and it's just for the the grace I've seen I've seen the mal of and change

to life the most malo and I've seen a person good that cance to be good and

he's to do not to the congregation I've seen a leader denunciating other leaders

to tapar the proper lusuria that they consume in secret and and perdient the respect

of your own own your own my pastor now I'm never mentioned

names of other pastors. And I have found grace and favor more

grace and favor between those Catholics that between many

evangelicals that they're in that they're I'm have been that in the

proper the same we do we're and a sometimes we're going to we're

not we're so I think we're not everything is what it is what is it

behind the traches of the pins of the of the the cadenistas

of there's also there's we're we're always we're we're gonna

get to our people and they're there's there really really we really we know

but our instinct instinct ancestral our instinct edinical is to the

verguyenesis three eight relates that with the wind of the time

and his husband heard that they heard from the garden so

so that with so they're so they're they they're

they they're they they're they're they're they had

all the times God, I'm going to to be a time to come to imagine.

And in this moment Adan and Eva did you're something that none of other human

did it before, they had been before, they've done. Never had heard the

word, the vocabulary, the is, it'scunders, no exist,

that that word that was not form part of the vocabulary because that's

means that, finged, dissimular to try to try to encah

and that me want. they don't know the words to be used or dissimular because

all what they had known during all the existence was the thing of being able to be loved to be loved

and a day the the time the time it came to get to the crud

and alge of the winter and it was the end as well the

serpent he said in genesis three five god that the day that the day that comies of

the of this this arbor prohibited are open your

eyes, and are you like God knowing the well. And the

mal. Now, there are many false in Satanas, but here

there are many there many things, the first part of

the declaration was the first, they were when they came

of the the Arbour Prohibito, they were aborted the Satananat had a reason. And what

saw? His denudess? Vian their verguyen. The vergence never

ever was affected. Never. Until that this moment. And then they

heard a God coming for the Wirtto. One moment before

that come the fruit prohibited that had been

the sound more more grato of his life.

Adan to say the father where you where you're Eva and now we're both

aborgosated we're we know that they're not not they're not they

they're not they they're they're not they're they're to be to give

to give to tell what he had occurred in in the other

they're they're more they're more than they're more started to

the woman to the to be a and the woman has the woman let's

the true and horrible legate of the that's the that's that's that's

that's the only that can help us the people the people go to the people

know why they they're because they're because they're so the first is the first you

do the no no no no no no it's that I'm I'm going to I'm

I'm I'm I'm I'm I'm I'm so it's like the

people don't want to come to go to the hospital because they're very and they're

very enferms to enter. And that was precisely the intention of the serpent, to romper the relation

that existed between God and the creation. The majority of us want to we're going,

or try to to mend the things, arreglars a little for our account. Then,

then, that we'll let us go to us, and we will be all right to make me

the things, God, and Adam and Eva intended to cover his

desnudez, making with the little of the other that's the more

that's the most that you're that's not you're not that they're not the

that's the both both had formed part of an interchampio

that became the beauty in senisas and even God

had created the the of the deleite of his

eyes to the the alight of their when they're they're

they they're in a sot frio, oscuro, lugubre,

humid, to scounder that's that's the that's what we're to be in the church

and that the church be in a place spiritual, a place to say, help me

I'm I'm not and I know, and I get in a certain

in a second it's a good for a child is a because we're we're doing, we're

we're doing, we're we're doing that All the whole function perfect in our lives, and what he has been a den, is a transform in a sotano, a place where to sconders.

The people is sule to use to scone in the church. Sule to go to the congregations to simulate that's santa to try to compensate the disaster that has done out of the verguyence.

This caballero that he told me at least of the message the carer. Another, they're in a trough of a ministerial, another one is to behind to have been another they're

in the cross of the sex or detract of or detain what it's to tap our vergence

perfume barato so whew the vergence for me always I've

felt I'm a vergence because when when I was a chiquite there was a and palagoso

that solian that solian in the Argentina of the 80 existed the colony

for baronels called Pives or Paco. You'd regalabes or Paco, that were good colonies. They'd in television. And if you were nina, coqueteries, or mojercitias? Those were the markers.

Pives, Paco, coqueterias, and a And for a while, to me regalas a version more barata of both, called Colonia Juancho. No, I'd say, and pive, and and

Paco. I'd have preferred a womanitita. Look at what I'd would have put to a womanitia. But the colony Juancho

had a It was a fragance horrible. The olor was atroce, repulsive, fettido, ediombo, pestilento. See, that's it must be that's murk, Juancho, and with the cadabre, did the perfume. I remember that me

it was in December, because the Tia said, I want to you to you know that you're going to be a million times olie a perfume barato to much. And the is so of nauseabund. It's so, of

pesada, of symbioticca. Because the The culpa is different, eh? The culpa has a purpose. The culp has a purpose. It's to teach us. And to teach us. The culp, although not is

a good, has a point of initial and a point of finalization. The verguenza not is clearly defined as the culp. The vergence no has no an initial, nor a fin. The vergence is to.

The vergence is not is going. The culpah us says that we did something we're

and with that conscience there's there's we're we're going to be

to the person that's I'm say I'm think I'm I'm because I'm

a question and I want to continue to or we try to

correct a injustice that we're but the very

that's in us in the physical in the role in our way to

our family of the family of the family of the

there's there Where we're going to change something that there in the nucleus of what we are? How can't? How can we repair something that's bad in us? For that the verguenza is a problem devastation of the soul. Because we say that we have to sconders until that's the aroma of the perfume barato and no's it, no, it's not.

The vergence is that we don't pertainceeseses to a place. us says that if the people supira really who are we're

we're the cause the cause had been had been the

reaction about to be a tragic disobedience in the wurto of the

end but was the and the the life the the

thing the the the the the the cause

I say a power is a a car is a

a The verguenza is a Cachejon without no it's a little I've had

many times you know it can't get to get to over the years, as you

said you after the day that I was predicating you know a little after you in the

microphone and it's a wueled a new and he will be to get in the

front to the person to a p'n that the woman gotro the

and the woman got it was he turned like Louis Miguel

when those had separated the But I got a pittier the rest of the message, that's a shh, she, fh, fos, a thing, a patos, I me not tap,

you know what, you know what, you'd be passed. I think in that moment, and I don't want, I don't want, I think I'm not going to know,

only I, and the woman that should have had the other, but I'm the eyes, the Bible, the Bible,

we present the relato of a woman that aferro to the when it was full of of a very

case of a woman that had a very people who were the people who's had a

carga, a guy, this is a woman that was a man who was a 25

and said there was a woman that had two years, the women understand more this than

us than us were men, it was it was a fluo of blood, 12

years, 12 years regland 12 years indisposed. And had suffered many, had gone to many people, gasted all the

he had done, and nothing had used and never had been a better. Imagine the ogerosa that should be to be

the skeletica, how it was going to put anemica 12 years and, and per die and

and putting and so and it difficult to understand what this inclusive signif it

for that woman in the culture because today would incommod, infirmiso, patetic,

very pathological, but in that then it was a time the cargulal. The majority of the theologos

concuerda that his condition was probably a morragia of uttero for the which no

had an operation, no intervention chirurgic in that an hemorragia of utero

and this it was it was it was a impura and the ramifications

of that impuresa ceremonial, were enormous for a woman Judea. A woman Hebrew, that was impurea,

she converted in a paria, literally, about. One of the Levittico, the leges ceremoniales,

of hygiene and of Cepcia that there in Israel, and Levittico 15, 25, says,

the woman, when sufferere the flujo of his same, in the time of

your custom or when when I have more blood than his custom

is the levitical is a four days four days the summo it's

immunded in the days in the time some mune immunded

all a every room during the room that's

a custom all a a little a nobody

in a one in a one of a sitting in a sitting

she doesn't that she will in the cab where she's where she's whatever that's

that's that's that's that's that's all right and he'll be able to be immuno and it

and it's immuno and the night. 12 years with this leg ceremonial. This woman

not was to get to them tocerns not could be to cuter, a cuchar a, a tenedor

and in his desperation had got got to every sentable trying to

another so not not so it not so not it was not that was

that was imporando. He was desperated. He had been to be able to talk to say a person who's

imagine that's my only opportunity. Because in their time there was a superstition common

referent to the power that one could transfer to their clothes.

So she only had to talk the board of the brandas in a way

that says if I go to say so I'm a attractive to this

is that was that the sanity could be an anonim. Because this

woman what has, the other the is a reguwenza. It was a unethomisous for a

Hebrae. Because in asegid that this was a maldition, if it was a

a evil, was a thought that was that was literally

hemorachia of uttero. So she said what me attract is that this could

be an anonymous. She could to turn her tunica and

after disappear between the multitude. The Herguesa He said

She was She was Desperated for to have a experience and Jesus came to

the city She saw the the Rue the while she was

like a indigente in a in a a carjejong tranquil no

was the noise of a multitude tumultu or the the

the people the soldiers the the soldiers when

cabal the was the sound of the sound of

he's just he's going to pass to all the multitude, and then he opened siphilessing a pass to him. I imagine that his mind had to be at all the velocity. And if someone me be, because many know that he was immunded, and if someone

me recognizes, or the worse even, and if I doco and I'm unwinded to the messias, how will you continue living? We've lived it. We've lived the pandemic.

The worst moment of the pandemic, I remember when all the world was of the world was in because you know you know

you know and when all the world had a murder and when you were to you were to you'd be

and you'd try to take more if you had a a bit of because they had

a bad that was aubsteciment global for some when when it

desat the pandemic the disappeared the disappeared the people there

were like that it was like a pandemic of diarrhea because I don't understand why. And the water disappeared. And a mal humor, because

you know, because you know saw you're talking about, you'd hear someone stornudar and it was terrible. A gas would have been more respected than a stornud.

Why? Because we'd we'd have been immundo. We were repartying food just for March of 2020.

When the pandemic and I remember that we had we had food by house, here very close and out of someone and says, no, how do you

get to get to there? There's, there's, there has a COVID. He's a condemnation to die. He said,

let me want to let's get the food in the door, and the people, and the inconsient he said that

would be that he were to not contagia to the rest. This is more or how we

act we the masses with this of being immundo, because we The world, the culture, we've lived in airports,

we've lived in, for care to enter a tient, those we've had to have to be in the sun to go to the dentist, outside, separated

of all the world, that neither, the medical that would cause to be to have to have a

another, imagineate what this woman, live, 12 years that's in the

culture, religious and ceremonial. How could more impure to get more in poor

a form of soledadessermed of deseration. So, agaching the head immund, she was acercoulde. There were much people, the persons, they were puttojews, and all they'd be nearereto.

Ironically, was her own that was the that she opened because, it was a blackita, skeletic, they did a

place for that those bracitos skeletic took the roared of the tunica of the tunica of Jesus. And,

And then in a instant, p, something, something, something, something she's in his own,

my mom sent you when it's a lot of cancer. In that the church from

the church, when a pastor or wrote for her and she said,

she said, I think, I'm a matter of there's no, there was

a mother, she had a thing that's something that

was that was done, the manner the miracleosa, Sienten that in

that's it's it's a a lot of someone who had been in the little more most

of the heart of a lucar. She's not know she'd or to cry.

This woman that's just heard of his own his own because

she could feel his life. He's he's the messia is the

that I tooke is the messia because if it was a timidon

if the if the man was she was a contaminant to be the type.

So I think that the first that's the first that's going to to coincide with me what the first is in your family in his children.

Now they can have brought us a partner finally could talk them to cook them to cook them to look at

the eyes so when when it's when it's to get a multi-tockes that's sad something

that's always people that with codazzo, it were and he he felt that's he sentio that

It's all arounded by people. It's all right of persons that that are codasos. But Jesus still saying someone me took and is

waiting patiently in the response. Nobody could say she she took because all they were

talking. So, not it was an invitation to that they were to know who no,

we don't we're not we're not said to the disciples you've seen that someone

was it was impossible to say who'd say who'd be acerco? If all were close

they were talking, if they were doing the clobes and repretting and they'd get to be

the head and it would say to be there only the person that was just the had been

sanadable and I said I said I'm I'm saying Jesus had been to disappear

between the multitude but he gave the opportunity that that that

he gave the opportunity of sanity in a level more profound because

had been been been been a new from a physical. Jesus, the woman also, but now had to be

limpied of her verguyen to get her own. And to let's go the verguyen's to get the piscas to bealtation to get her

to get her and I'm sure that Jesus not had been expuctor. But if you say, to tell Jesus to his story before all the

curiouses that were there. That is a story not you don't you don't you know that

you're problems in the prostate that you're that you're that's

things are things that are things that you're a moment we're we're

in the no there and he he's he your your faith

he's you did you know in peace marco 534

and that you're a son of your is the only

in the four evangelies that Jesus call a child I think the way the

way that the Lord a sometimes us know it's the

way in that someone you say my master mom

there there there there have there can't in the

identity I one one I one I said

I have very clear how function to the Trinity, that Father, the Spirit

Santo, the three are one. But many times I know that I'm because I need a father. And many

times I know that I'm going to Jesus Christ because I need that I need to pray, to start,

to start, to confronts, and other times I know that's the Dulece Spiritus Santo.

I can differentiate their personalities. And those acuden to my situation of my situation

of the question, When I need to console and simply be in silence or you're or not have words,

that's the Spirit Santo that's him that's in my with gemmids and decimbed and say, Father,

today, he doesn't know in the words. So, let me intercede for him. Interceded for him.

And me he'll be then. So, here he says a word more of the words more tierna,

that never Jesus, for the no, there's in the the Evangelios, of that

has said, I have said, I'm a more. And when he says, I think there's

there's the disiped the very much, the sun matutino dissiped

the neblin of the madrugada. And when re-leo the story of this

woman, I imagine that day as that way, as well, I'm to be

to be to us and I come to be to be our problems are different

but our necessities always but are the same always. I think one of the

things more atemortisant of the earth is that we're that we're not going to we're in

that we're not going to God, the God, the that was they're they're dead, they're

they're not what we don't want not we're not we're not we're not we're that we're

not we're not we can't support to have a little bit of the the church know that

we're a good we're in the not that we can't not we're not we're not we're

we're not that we're never, that's that's what stressa that's that's the

point that we don't we're we're not we're we're that we're because

the vergence us that we make we we're that's the

secret and who can the key the the carcel

who can't can't open the cell of the

verguenza? Jesus, to the out of the force? No. When one decided, I'm going to

tell what me pass, this is the moment of to talk this, we're that the

years always were in our power, all the time. All the

time. I had two times. I had two times. I was a

pretty many, I'm could be a predicor also full of joys

barroco, with a paloma and a river of a I'm a car and a colson with a paloma going to the horizon.

But I decided that was preferable to come in the authenticity. It's a way more hard. You're more exposed.

The people were to take any minimum about. I did a little bit a few times back

saying, well, it was a really not a problem, it was a very, but I think, I remember

that when we were when we was taking a Cereveveveve Corona Fria. And there

a the borracho predicator, the that's the person is peering that people are pening that. Incluso, those are those borrachos predicators that are five litre of wine before every cult.

It's just, that I'm just, I've gotry a bottle. Why? Because the people live, and enjoy the hypocrisy. He likes to put a other in the middle of the circle and to turn pietras.

And the part most liberator of the history of this woman for us is that she she's that's that's

all the truth he's told her story and we know we're going

a question I think this woman did a piece in the

Bible the the most difficult to God the God

the path more radical because to go a

risk requires to admit that we we don't

admit we we don't we can help has more possibility of

alcholics Anonymous than a churchana because the alcoholic anoninoe no they're going to to be able to sit down in a circle until you're

good after, and I'm going to say, and then you're going to say, good afternoon, I'm going to say I'm an alcoholic and I've got a alcoholico and I'm

an ex-alcoholic, I'm not over saying I'm an ex-pecator. We're just superado to say, I'm just not so I'm just per se. We're just saying, Hello, my name is Juan,

I'm a person, but for the grace divine, I receive the sanctity all the days. I'm a clean. But we're not so we're not peccators. For that's very because the

verguenza says, no, you're wriggis, you're going to liquidar. But all depends of when desperated we're not. I think that the desperation

to be sad in this woman, after 12 years, has that the Avergence is an inymia. Someone me said one the last last

that when the pain of you're in the way of you is more more than the pain, then you're ready.

Cambire, dole. Permanecerer so, dole more? Fingir, can't. I don't

be to say this and I'll do to say to the people, can't be to find you. No

I don't think we we think we include. You know, I'd say, this is I'm. A-beer. Authenticity not means a lack of privacy. No, I think

that's confunded. Some are you confunded. Autenticity with grosseria. Then, so, it's all the world because so I'm an autentical, I'm authentic. No, you're an

maleducated, authentically maleducated. I don't confunded, authenticity with grosseria. No, I'm don't know to be a caballero.

Nobody would be to be a dame woman for to be authentic. And, also confunding authenticity

with lack of privacy. Because that I'm not to be able to be the

door to my bathroom, not you have to my door to my privacy.

My privacy, my private, my life private, your life, your

life, your life, you're doing, you're private or public,

that you don't have that's a fact authenticity, that's to finder. Then,

then you not you are obliged to tell all the you What does you have been?

No, you're obligated to tell all. In a certain occasion, God, he said to Samuel that unha David as a rae

over Israel. The detail is that in that moment there was a other rei, but I was I wash as a rei.

I want you to unjas to other. Yes, but the detail is that in the culture, still the other still in the Trump.

So Samuel is because he could unging to another rei, having other rei. In the throne. His

head could rodar by the arena so soon Saul he said

Jehovah, if I go go to go to unh to the new

rey, that God he said he said there's there and I come to

the camo and he says to come to you ask

what you do? Because he he was an other he was not you

don't you remember is that Samuel was the point between two

governments assessor of the rey that was in effect. He says, what I do you? And there, God is he, God, he says, Dill, that you will you offer us to give us to give us a Heobah. You'll say, and God he said, he'll he pitho to unge him into

as a king, to David, then to tear the cairn of the acety on the elegid, he had to present a sacrifice to Jehovah. What God is saying, no has to tell you to to tell all what you're going to do. A where you go? A un-jured a rei.

To do a baneh a sacrifice. No, quen't you all. The principle of the privacy. The principle of the privacy is, no you have to count all. Technically, Samuel I was to offer the sacrifice of Job. Yes. Then, then,

then, then, I'm going to do. I'm going to do. I'm going to be an authentic, and I have to tell you. No, you have to be to to learn to who you have to be the

know with who you're going to confess your because there's people who could use that you can't use that in your contra you have to you have to be a question the sir had different circles no he was the same to 120 that the 40 that the 12 and between the 12 to 3 and a 1 no not all they're all right to

and even he said there are things that you're not listening for the ones who are not they're not so I'm going to say I don't tell you to my father that me permit that's rebel. None of

no, they're no, they're saying, what false, that hypocrite, no, privacy.

But not confundable with privacy with being false. I see that moment in my life

at the finales of the year 2001. There was a chaos in

Argentina and really I don't know what me I was I felt that I

had been the favor of God. It was not so it was

my perception. And if had in that moment, and

could identify a person, he would have confesseded. But not the case, but in the

profound of my self, I'm a reason I feel indign. And I know that this sounds familiar.

A sometimes one is a indigno, with much arrogance, even to against God.

And one lives with the sensation that one never is the sufficiently good,

and the and the very doesn't know, and we're saying, and I

say, who is I, to say something, we don't We don't we don't we feel like in public,

because we think that in some level we're just going. I remember that that time, that's before providence, divine a God in your misericordia, me saco. But me saco because the the light of the inside,

of the celded, I was I and I said, Basta. And that day, the things could have been different for that woman. Because if, and if I'd have been directly to Jesus,

but would have succumbed to the moment for the voices interiors that they said, no, you're immunded, no you know to

you have lived the rest of his life and he had been a morracea but I

knew that there was someone that's that was the person who could do you

and I really to do you not not was a good not was a good

not for a person to go to a leader before to

go directly to the father of the people for you

can't to you can to the the father of that pastor. I believe in all my heart of the force

of Christ, but never you can forget that Christ is the head of the world. And this is the part more of the voyage

of this woman. That Jesus has to choose. Could have receive the sanity and disappear? Between the

multitude, without the woman opted for to talk to his story to Jesus and receive a

blessing major. When he said Jesus, who did? She could have been said,

I mean, I'm going to be sanated physically but to be a realtor in the heart of the

because the verguenza no is not a no the people the people you're

you're the you're the you're the woman who was the you're that's for our

past for what we did you for an aborto for a divorce for a

separation for an orphaned for a impover for an abus for a

abuse for a violence women who were violated that were

not they're not they're not they're and they're in averguenza that is the worst that can't be

a person to be used and even that's the vergence They were saying that I had to show that that was because I was a leader.

Someone said, if you're a deeble, what's it for the obeas? In other words, fines for that the rest also also, I dedicated for years to to occulted it.

And a good day, I began to count that I was with my esteem, with the orgue, that also with celos, with envidias, and it was the

more liberator that experimented in my my life. not for the Lord says and the is the

truth or is the truth if you're not you're not put in confinement the

the truth or is the you're and you are free or not

because I'm I'm my heart to the year to

but I'm I'm my I'm I'm to know I'm

even I'm I'm I'm I'm I'm more authentic, there's moment that the big experiences aflora

to the surface and me says, you know pertainces here, you don't like to the people, all the world see something bad in you. The susrrow

can be the essence is the same that I've seen more than 30 years when I used a a shirt spantoso and

brillioso. And when this occurs, I have to take the decision intentional to get the the key of

that carcel of the and the world, and to build, I have to record that if I mean

my ninies he was a good much of my heart as a man of God,

the Lord me gave me then I gave a plan and a picture.

And the painting, now is a color shawful, that God me says, you're God,

you're a good of love, you're special for me, you're different,

you're unique for me. And much of see look at the

face and see the see the the lot of the people

of the people the men's the men's they're because

the children they're to the children a woman

was a nine years a a nine was

a was a big and was a uncapable

to talk what and he and a matter

that was the time was the between and whatever that

could lastimar she was a physical when he was a little he was

all the dietas and for to get the excess of the excess of the

that with the years of they had done for a time but it was it was

for sure for sure she had decided in her inconsient never more to

to be to be a ser borgia, because the little bit of the little bit of things bad. And he had to learn to go to the vergence at the 40 years with much therapy and help of God. The day that took on the mantle of Jesus was a son.

The flujo is rapid to sanar. A touch of the Lord, just. The theme is the vergence. Who me took? The question of today is, who can't be sane, but who

was the son-in- who was the son-o? Who me I want to tell you Because you're going to Go ahead and send without a fluke, you're going to see without a new

And with a good That's just like to get your hospital and never to keep your vendas If you has been

Avergoncored for the church, my heart my heart Dugel during this I'm

crossed with decen of people that said I was I'm told with the church

with my pastor but I began to see the messages from Rever

via Jesus with Ohos New New for him, pardoned. One of me

said, I'm I'm when you know, I'm a time this those are

those are the divorce of the faith, those that some some those that

were and they did you the and then is profound to to be

to be a badger to be a or your lack

of education that says that is that is that bry

or can simply that you can't simply that Anywhere, if you're a fount, the vergence of belita, a isla. And this morning,

tard or noche, where me is being, Jesus, us invite us to come to him, to talk his tunica, and then we'll be to asker, what is your story?

The ancia that we'll tell us. I'm wondering, the way of this woman affected to what the people who were because it was to be an person who had no time,

and to look at the eyes, to any man, and now the woman who personally he's interviewed with Jesus. I think that this pass valiant of

to open to Jesus was to be an invitation to the fact to the for that we do that we're

because when one is free it's a door that makes that you're on a

way to make you can't do you can't do you can't use this type he can use

to me that's not me subestimate What the What you can say is that God does to you because you're very

ablator because you're very hard because you've done you and suppone things that are meant but when you say the truth you do you use to me

I'm fascinated because it means that it's a point for you passed many years from that that's the

that I was that I sent you an indigente with my shirt blue and me overgonsada but it

was also that day in that I brisk I brought a pass into a gentio of seonoreones

and damas elegantly vestiges and I told my story of frustrations and fracasos it was that morning in a congress

to which not pertenceia not encas that I had my long peregrination to the

life and my and it was that same morning that a veteran predicator

cargated of joys and anillo of the oros decided to imitate my osad

to to talk the mantle of the master and me He told his story, enwilted in the last

and then I know that was a man really and then never more I used that she's

pestoza and adiond of Colonia Juancho that me regalaba when when I was a new I doubt

that's making because some cliente diondo had to have demanded to

have been for the more or at least that they're making that's that's

important and fundamental is that never, never, never me have promiseded I've been the perfume barato of the arrogance. Never more.

Never more, people. Never more. Dallie an applause to the Lord. Celebrate, celebrate. Celebrate, celebrate. Celebrate the rey. Let me.

Let me give you a psalm. If you're you know this morning, give him an applause, give me the Lord, me quito the verguerza.

Tuckulmante, Lord hallelujah more more more celebrate in in the house too God has been

God has this morning wow impressive yeah did with me God God Jesus

Firt Sir Jesus enter in my life Pardona my Pekados Firt anote

my name in the book of the life You receive, Lord, like my Salvador.

Levant to your hands. I want to pray for all of all. I'm here in the

house. I'm here to work because I only go to but the the key the cell

of the veruenza you have you. You have the power all the time to

get to get to tell my story. I'm to help to help

to the profound of the arcon of the the closet of

the ropero those stories that has is a scondido, under polvo. And,

the Lord, I, I, no only will talker your mantle, but I'm the man

when you think you know, the sir, says, who was who took my mantle?

Who was who was that's to take to me? Dere, I'm saying, my

desperation is so great that I've been from from long, to be able to be

the azote of after 12, 15, 30, 20, years, three months, days. U.

All right, you're all right. You're no, me says there's liberty. There's liberty. There's a spirit. There's a liberty.

And the truth. And the truth will be able and the Lord today is libering cadenas. The Lord is rogues of bronze, serrojos of

aceros, quittance the attaura. I know that something from here. From from anagen,

I'm going for all the people, for the Argentina that I've that I've visited.

Bend, and says, to all those compatriot that are suffering fighting, Luching,

against the inflation, contra the economy, contra the non-so-Vendigua Argentina, but Mexico to the

fire of the region, all the Central America, all Latan, all Latin America. Bendice, so pl, God,

over the Union American, the States of America. We're going for our our friends Asiaticos,

we're not over over for Oceania, we're not to be Europe. God is doing something.

not only here, but in all the continents and it's a mantle of authenticity Father, pardon us if we've

arrojado pietras in the into the circle pardonan us for exigir sanctity

when we don't we don't give us pardon those who have done to

church in church and when they they're they're they're that

torpe we have been we let tell you like that that I said,

Lord, say, I'm propitious of my pecator, because I do I know that I'm Spiritu

Santo, ensniamam to be a better for you. No, it's not what they

say, nobody is going to be to be to me to be

to be that you know, I'm going now, for a million of people

that are to the other side to the spirit the time the

the other part the bendigo, can sent them to all,

all, all, all, something about all this thing, the same

unction of the spirit, that's down to the river of the earth, to the time,

you talk, the Lord, you talk, you know, to be the God, thank you,

wow, impressive amazing, come, we're all all, all, all,

all, all, all, presence of the spirit sopla, the

four viento, sopls, more, more, more, You know, up your hands and bebe, be it, be limpio,

see, and now I see purr of your verguyen, quit the perfume barato, quit the olore of the hosurgeoned of that

that's that have accompanied all the life, see a woman and a woman and a man,

live, Pad, I've transmitted to this your children, what I've said,

you have said, I'm, consider, your heart considerate their Look, how simply

they're orando. Lord, when I present and your presence, I'll simply

I've said what I thought that was your truth, what I thought you put you

in my heart I'm I'm I'm I'm so I know

you, you know, you have done you've paid a person, but I'm

again, this is the great that's this is the world,

a a multicultural and those has trailed to the countries more lehanos and others are but you know you know as much you know how you

how you know my how you know my oh how you know the how not you will love princessa you know the he's been impecined with your

and me says that no he does until that he has done what he was what he said the sonor father thanks for

this morning thanks for this day we're just for this day we're in Bendition, disposed to commence November, terminate this month,

man, and come to the last two months of the year. And I declare that we're the year in

a new in victory, with the doors and the years of those the bests are going to

come. I'm going, I'm going, I'm going, I'm going, I'm say that go to be

to be in. Bendisel Lord. Amen, amen, and amen. Glory to Lord.

That the Lord. That the Thank you. Until the domino that's tomorrow

Firm as a tally Chau Chau God God God

God God I'm I'm saying my no ten

I'm I'm here the God me and you curates

the and you Jesus all my my cargas

all my cross I'm so that I'm can

know I'm I'm Your dulce voice, saying, One and another other way. Oh,

you're welcome you, you're a man, one and there another once. Oh, oh, oh,

oh, well, I'm welcome to Rivet, you're abandoned and and perid, you've cured

the curates the and you Jesus, all my my cargars you're all you

let's get you to yell