Dante Gebel Live - ¡Pero Dios!

Episode Date: August 24, 2026

«Pero», es una palabra que muchas veces usamos para justificar nuestra inacción ante los retos de la vida. Sin embargo, por definición, el designio de Dios siempre estará más allá de nuestra capacidad y nuestros recursos. El «Pero Dios» significa que nuestra incompetencia no tiene la última palabra acerca de lo que podemos ser, o hacer. El Señor con frecuencia elige a los necios, a los débiles, a los humildes, a los mansos, a los tímidos, y a los que no son muy refinados. Dejemos entonces de vivir en Icabod, limitados por nuestras propias capacidades y aprendamos a descansar en la fuerza de Su Amor y Su Poder.

I've notable notable that with that with a very we're a simple

that express the incompetence that we think we're the incompetency that the that's the

word but we're we're much the but in the language in the

English I'd go to the gymnasio but I'm I'm

I'm the year the year the year the 27 is the year. I'd like to

live more confiated, but me preoccupied too. I'd want to eat a salad, but the tacos me called for my name. I'd say productive, but my camera me took as a rem, and no me soltable. I'd order my finances a day of this, but I'm

I'm a lot of my life is a disaster. No I'd bever more, but I'm a day stressant and that's my relaxes. The Apostle Paul expressed this, impotency of the pero in his cart

Roma in Romanos 719 and he says because no I do

the good that I'm the bad that I do that I

do do I do I don't do I do I'm no

I'm he he had a dichotomia like a

sort of a war internal where I say

I want I sometimes the the car me

that that is the per but is a a

a word that serves to justify the inaction, the not to change the life, the pretend that

we'll pass in things different when we're doing the same, and this little

but appears one and other again as a excuse when

God call someone to be all of all the all the things.

God says Abraham you you're you're you're a great

nation and he says but I'm very boy Mois

Pah Pharaoh and he He says, but I am a torpe of language, I am tartamudo. Gedeon, libera my people of the Madianitas. But, but I am the most small of my family. Geremia's, seraph, is my prophet. But, but I know to be able, so I'm only a little.

Esther, he talks with the rei for that he's saved my people. But the rea no me has called in 30 days. Pedro, he's at the red from the other side. But, the I intended all the night. always there's a bit. And the significative, I guess I've done a lot of course

is that God never is in this affirmations when we say but, or so, never says,

no, Moise how you're to say that you're a good orator? You're a good type,

de vera, no you want to you're going to Moses, Moses, no, Mose,

no, says. Abran, I'm saying, I'm so much, you're so Manches,

Abra, not you're so He's a little. Tere you down. Look at the mirror.

You're more than the way. What we'd us. Oh, Gedion. San to esteem.

O'Brien. How you're going to say that's the most little? We're humanely we

always reaction we're so. When someone says, me I'm a little, me feel old, me

feel like, me feel like, I'm feeling incompetent. And we're no, no, not you're

incredible, look at that it's a technique returica that we we're a technique

rhetorical that comes in the world antiqued. The contemporaries of the

Apostol Paul, a tal plutarch he would to

the people that were to get the credibility of

the public saying the intelligent that were or the

good cuna they were in the aboleng or name

his stirpe familiar mention it for that the

people the people was a Ante a gentio first recitabed

their oja their curriculum for that the people said okay okay we're going to

say someone to be not only asterpe ape abelengo but also

he's not that having in account this imagineate how you

see they're in Corinto when they're these words of the

Apostol Paul that he said consider their own your

own You knowment, knowing that many of you're not some are the according to

human. Tampo you are you are not good. And much of you're not of

this is this is Paul Corinto. In reality, the reverse of

what is stila or of what he stilable, it is invite to

his incompetences personal you. You are sabious? No,

says Pablo. Influent is your grand mother, your grand mother, your patrimo

genetic nor in dreams. Nobody knows to your father or to your

father and your father and not you don't know so you don't say

they're too no we're just about not just not not be

not any not good person's to we're we're

great things because God try something that God is He chose the tonto of the world

to beaversar to the savors and he chose the devil of the world to begronsar to the and also

also he also the most bad and desprecated what is to do that to anular what is

to find that in your presence nobody could haptarse and give us

I'm I'd this all the mornings of my life especially because I

live saying to the Lord for that that assignation, I don't have the capacity. For this, not I'm not ready. To confronter

that I'm not-nac-you-n't-nac-you-n't-nac- I'm not-nac-you-n't-nac-you-n't-nac-you- not-nac-you-law. I'm not, and the Lord says, no-nac-nasties, okay, just because no-nac-nast-ed-a-nast, God, to be abhorgonsar to those who are-pents-kensk that, who-n't-you-na-law.

You're going to tap the g-it, sir. So, when one I say, but I'm saying, no, no, no, no, no, no, no, I no, no, no, no, I'm going. Now, there's a but, God, that's a title to this message, that means that our incompetence, no, it's not

the ultimate word, about what we can't be or of what we can do. No I'm saying, God, you'll give a unison of talent, as you never believed that you were to have. Of course, and, you'll be, you know,

one day you'll be able to say, you know, no, I'm going to say, No, I didn't say that. A little bit you're going to Spanglish. Apart that the truck, you know, to be it to be a lot more. What God says, because you're speaking, justly,

you're going to use to be avergonsar to be lingua. Fordarty an example. Justly, now, not I'm saying that the ignorance is a virtue.

What I do is that God takes those that's considered incompetent, no one only a man or

a woman of God here that says what we we're in we're that you

know what you know what you know you're this this is not this is this

never going to say no that's always waiting the microphone never me they're

never me they're for that I'm because I'm they're never never

I'm never I'm I'm I'm you know I'm you're

you you've been an error of papalio in the sielos. Abraham says, no, no, no, no, no. No, no, no. I don't care.

Even Maria, I said, no, no, no. I don't want to get an embarrassed. No, no, no. No, no. It was my idea, no, no.

And less of the Spirit Santa, because no me will believe my Sueger, no me will be to believe. No, no

no one. That's, so, good, that was still, that's still. All those who really have in a new

them, they're not they're not they're generally. Generally, one suffer, because one

And one of the first that I say I'm I'm going to because we're going to my situation, no,

we're going to say, well, my fault of preparation always me will be to be

a or the addiction me isclasar for ever, or the depression

always me will be going to or the fracasas me to be

to be to be to cause or the future me to tomory the

debil the debil always always have those themory, that are logics. And generally

it's our predicca, no, vense those temores, empoderate, crees that you're strong in him. And if you know we are in a lot, the Lord says, no, I'm going to use, knowing that you're incompetent, and knowing that you know that you're incompetent, of so that nobody's hijacked.

Of the way, no, no, to nobody say, well, how no me going to use if I had so much to use, if I had from ever. There's people of River saying

me go from the potential that I have and I'm I'm going to if God not using

that you're not you need that you would be able to those pores but there's people who is that you

don't know when we're going to the scripture says just because not you because no

you're just because no there there is that I'm going to glorification that's the but God

but God says other thing than our but our but God are used decenas

of the bestens of the Bible. Jesus, Jesus, My heart, but God, is the rock in my heart. He is my herence eternal. No, he says, he'll take it the defecisement.

He says, could have fallen, my heart, but God still being the rock, still standing in the throne. The circumstances no change, but as we've got him a little, glory to God, to pass out of the crises. Jesus, he said,

humanly, is impossible, but for God, all is possible. Every is that the but-d-d-d-d-d-d-d-dose is different to our per-piro. Our but always has to with a

but God means no there's nothing impossible for me no there nothing

that you can't do you is one of the phrases most important of the

scriptures because every every that it is it

is in a humanity that is trapped in the incompetence one

one says the diagnostic me says that the

metastas is is but God has the ultimate

word All what I see is that my family is that is the but God is the

that's the thing that's the I'm doing the life and I'm doing nothing to but I'm

using to even in the age that I'm going to think that was to be to be a signation

for me I don't know if you sometimes you've you're you're that you

never has said Romano 5-7 says difficult There's very muchelment, there will be someone who

might be someone who maybe there's a someone who's a person who a man, I see I'm a man who

a man who's a muchach or vice versa. But God, says the Apostol demuestra to show for us in

this, that when we were we're not we're not because God, nobody,

nobody's nobody's but God yes, nobody bendice to the other because

yes, but God is nobody does a a good a good if there's

someone who know a person who can't know that can't be that you God is

the way God is the God is the God is the God is the but God can do

do you I'm I'm really the but God God always

is more than our but that our excuse that

not we don't we're not we're not we're are very

very very good. Of course that we're not we're the sufficiently competent. If one

could say, you're good, you're good, you're good, you have to a seminar of Tony Robbins,

or I'd to go to a seminary to do a multi-nive for you tell you that can

get to the sea of the pyramid and to sell much herbal life or one way. But when

one comes to the church, one has to remember that the the Lord says, is

true, no is incompetent, no is competent. Sir, no I'm nobody. Aha. I'm a

man. He said, no, no, not diga that's a man, no, no

says the word, that he no, he's resisted to a a heart

contrite and humiliated. And the heart contrite and he's, well, this is

that is that is that's not a question, but the one

doesn't more high concept of the same-of-the-missue of the same, the concept that you have to you need to be in the

same, exactly what the space you do, the spejo you know, the space of God, and when one's

when one's before you, these are my incompetences, these are my limitations, there is when God's

when God's can glorification. Now, but God has elected to the neces, to the

debles, to those humiliation, to the menos, to those that are the timidos, to the that from here to

back to above, we're going to we're saying that we're but God bendice to who's to be

to give to or no. But God. And these two words resumed in the message of the

scriptures, the heart of the evangelist. Disobedecimus but God. Pecamos, but God. We're revelable

but God. We're deviant but God. We're just no new opportunities. the proponents, the apostle,

experimented this dynamic. In one of of his cards Pablo has to respond to the opponents that were

like super-apostles ungid, with great don't know you're not nobody. So we're we're going to

remember to his credentiales his logos ministeriales almas salvas, iglesias

plantas, sermons predicated, cartes as written, Paul had, for super

they're going to gloriarse. In The other than he does, more well he's been encircled more times than any has received the asses most severed, I've been in a peril of murder of more than a repeated,

and vices, and it's numbering his fracassos, his problems, his rechasos and his angusties, that no, no, no, and who does not even who, who, who, who, who, today, is on internet with a photo without filter,

without any, that's what I want to show your peor moment. Nobody's a second when you're in a moment of crisis, when is a trist, when is you're trying,

when you're in the make sure you. One of us want to show his vulnerability. Paolo the most of the card.

He has a celebration of his incapacity personal. This is Pablo, a deviluch confesio,

gulfed, he'sotado, fabricante of tiendas, propens to the ingredient, portator of spina

because if not the Argentino that was in the was able to uncapable to how to work effectively, because in a moment he says,

who is promotion to see how much re-bashandos? Who? If even when we're going to look at a

employment, we're saying, tell me what is your defect? It's that I'm too pointual.

And what be that does it is very very exigente with me and with the

people, even, we make that our defects are qualities. No? Pablo says, no. Pablo says, no. I don't

have nothing to want to be able to me. Why anyone would say? For one reason, two words. Pablo terminate saying, but God, me said, you're best with my grace because my power is perfectioner in that debility. But God!

The question is if we're going to, but I or, but God. But I or God? and the response that we'll will be to determine the

life that we'll have to there's there's no, I think when one when one gets

to get to the senior, one starts every more and then God you go

and then there's just there's not there are to come to me there's to come to me until the

second to help me in this, help me to change to do you, and no, because, and no. never me cubrioture with an emboldtura to protect me contraget me,

contra the horror, contra the fracass. I always, I don't get to the tally of a pastor, nor pretend to be. Although that's a urticaria to much, I'm like, said, Louis Palau,

just a penas a communicator of good news. I've been conducting the reunions of Palau. I conducted 10 or 13 of them, festivals, they said,

and always said, Luis, how do I present? For those who know, Louis Palau, is a grand evangelist. He's actually in the presence of the Lord. He is doctor, evangelist, author.

I said, how do you? How do I present it? As an author? No, no, no, no. No, no. No, no. No, no. No, no.

Not me a evangelist, no, no. He said, me, communicator of good news. No? Because he said, I don't get to the tally. And not a false humility,

or had a attack of modesty, but really I felt that not to get a tally. When one is the only

that is the but God. But God has sustained this here. I don't see how. I don't

me use to me if were a God. But God me has brought here. The Bible

register a story very singular of the but God. Because I said, what history

biblical, and the last that you told Pablo, Abraham, Moises really

graphically what God can do when it's a per odos. Like a series

of Netflix that one does all the movies and it is going

complicating the drama but at final the the man

he got this comes from the the movies

of the movies and that you know they

they want to they he does a And he goes. If the the picture is the

the flier, if the the first is because he's going to do you do it because it's

because it is that is so when one is when one knows that is being because

God is going and will and aderer a mess and then to so, or no? So, so it's

what I can tell you And, well, the relato that I'll tell of the But of God has been in the history of Israel, after the Israelis, had vagued for

the desert during 40 years, getting to the ark of the pact. They're getting to the land Prowe stills are still they're

still in rey, this is, before the time of David, of Saul, of David, of Salomom.

Israel, he looks against the Philisteos, is still they're still they're going to the

battle against the Philisteos, that are the enemies, and resulta that in one of those battles, they're going to where they're

not they're going to start, because they were the people of God, and they were, and they'd, for the general,

they're always, they're, like, many of the battles, if you study, it would have a sign Hispanic or the time, the time,

that's always an idea great, he's, why not we're to go back to the

battle against the first, but this this time we've our arm super ultra

hyper-macro secreta. This this time we've been to the arch of the pacto.

The ark of a coffre that the Israelites, in where the Israelis were,

the table of the ten mandations and to Moises a urna, in that same

in that same coffre there was a unner with a manna the manna was the pan diary

that was all the days, if one was he would have for the other day, it would be but it

was supposed that that was putrid but that was not that the presence to God that was

that it was a sort of recordatorio of that God was there was

that God was the Cetro who pertainceo the sumo-sacredote that he left a manned,

and he made a matter of the barrederone, the tablas of the law and the manna. That was in the caja,

of that sort of museum, if you can say, and Dantant, but not a case of a record

simply, representable, representable the presence of God. Not was the presence of God.

It was a representable, was a symbol of the presence of God. The barra that flourished, the manna that that was made

had been made, the table of the and representable the presence of them. It was the only that they could have from a place to another. The Israelis thought that that was a chas was a talisman magical, a

suorpe that we're getting a God metied in the caja. If we let us get to the battle, it's how to get a God into the cage. Who will

be to be able to get to the car? There's a strange theology Dethrase of this way To think One of a episode of The Simson

Me going to Mattar the Religious for this but if I was After me can't Those Temporated But I saw it And Omero

Omero is Aft of ever The Maratones Religios, Maratonic Evangelical in television And asti-a- And he says Yes, I'll be

Much money But you just Put in the Programmation of always And he promises much money. No,

he's the money. It's the promise you we're going to do more than one of the programation normal. And when the organizers of the

maratonic is enter, that no, they're not money, they're obliging to serve with a group of missioners

in an island a lehanna. So, Omero is castigated to be a missioner. And the people that is with him

constructs a new temple in the middle of the selva. Omero is a person sagas. For those who

know, because at that hour, that were in the idea of what I'm doing any idea of what I'm some different.

That in some moment were of the Fox and they're going to be the temple and he he'll help, he's a gos

from the point of view theological, of actually he really, but he's really really to have created a temple.

And then the resume in this manner, he says, well, I know much in quite, but I'm made that we've

built a house little a house. Well, the Israelis thought they're something like something.

We know a God in a house. Since however, a God not you can

in a chaula, no can't in a carha, no can do you can do you

do get to a crucifio, no so he can't in a basilica, no can to be

to hold to a cross, the Lord not the Lord, no can do domestic

not they can't cut the unias to the lion of Judd for that the Israelis were the people are in a car

and marched to the battle for second and they're to make sure to the because this this time the

army is a plasado much better than the last. Perished seven more the

quantity of the infantry. And for a colmos the enemies they sequestrar the ark

the ark of the pacto he they robbed a God in the caj they're

rob them. This is like to say, no me going to be going to have to be the crucifix. And the first that they're the first of

you're going to they're going to be there's a man. There's a little bit of a child that

said, I can't come in the barrios is the word is the spada and nobody me to come

to do you. A day he was completely disnudo and with the Bible and so was it was tapando with

the Bible so because they'd and the ladron and he says, Pardon, pardon, I'm sorry,

me of the Bible, and he robbed the Bible also. Poor brother that was that the Bible was a

malice a man, no? Some too also think that God they're incerrable.

It's inconceivable. The thing is that they robbed to the god, to the ark,

was to the symbol of the presence of God, not the presence of God,

the symbol. It was to be a thing that was that they was a people.

Well, to do the history Corta, Corta of the sacerdote and his two children die immediately in conditions

suspicious. The nuir of the sacerdote when when you know the news that had been

robed the arca, it's just the notice, and says the word, that for

cause of the capture of the ark of God, he put to the name of Iqabod

to to record that the glory of God had been disterrata exclam

They've goth, the glory of Israel. And pario, and then she's moire in the part of, and the child was Iqabod. The mom's so mary and the child and the kidd. Cabot, no Iqabod. Cabot.

It's a word hermose for Israel. The word cabot means peso, pesado, peas of glory. They'd sentian the presence of God and said, we say, we've seen the cabot of God,

that peasant that's a peasant like a coverter calient. It was a way to say, the presence of God is here.

I sentia the cabot. It's used in the Bible to talk the glory of God, the cabot of God.

Put to a cabot the prefig i significed a connotation negative. Not is the

same cabod as and is moral and immoral. Respectuoso irrespectu

irrespectuoso. When one he put there, what was respectuoso, now is irrespectuoso. That is Kabod and Kabod. And Kabat significaba that no had God, yet no had

hope, and there was when the relato is when the relato is very interesting. But I said, what story of God, I can't tell.

The Philisteos that had sequestered the ark, the pacto, they're led to a city called Asdod

in where they had a temple for their god, the god the god was a god

godone was a generally that those deuses that we're in the people who are fos

godotes but well the sacerdotes put in the ark to the stuas to the stua of dagon

like saying here's the botin so they're present to do you and all the philtos

they're they're they're they're that dagon, his god has prevailed over

Jabe the god of the and celebrate a grand fiesta they're

in the night, they're in the night all the world to go to the

tientas nobody is present to hear what is what is what you

but something in the obscurity of the temple pagan the

first Samuel 5 or that the day next when the

people when the abitants of they were that the stoo

was taken in the self boca-abaho front of the ark of the Lord,

like adornando the ark of the name. The text no says what said the

people are the people, they thought well, he cameo by accident Dagon. Maybe it

was a coincidency desafunate but coincidences at the end but it was a mysteriously

as if Dagon was postra'd be postrae to ador to Israel and they'd

there was there but it was like it like it's like like if the God of Israel was the

Dagon postradito on the ark the sacerdot the dagons said that that's that's

not sure that his god is postrown against the God to be so they they're put

to do you they're and they're they're they're doing the things that's doing and they're and during

that second day the Philisteos celebrate the victory and other again nobody

about that incident minor and they're not in contos to the grand dagon

imagineate they have been sequestrated the ark the ark of the ark the god

the god to the Israelita the back at the night the sacerdates

other again to come to me go intonadit they they're

they're they're alone to gog with the god only

dagon was just a statue no but if again. To the morning

the next when they're they're one way more that Dagon fell in the ark on the ark

of the church and not only that this time his head and his hands were sersenad

cuted, all what what he is a tron is a tron all what what he is simply

a partecite because the the head and the hands are all parted not you don't you

want to know what you would be to be but the text no

Impossible that the Israelis to get in that's impossible to get into the whole of the is a realtor

the first day is very dark it's very it's like that God is a God, they're

that they're that they're in a carha and cabod the first day is Iqabod

or so it is Iqabod the glory disappeared that's the first day there are days

that are so. The sky is in silence. No there's no there's no there. Nobody can understand. Because there are days that are like this. As the day, one just can't

have to brazen a mom that has a baby. One only can't have to befriend and say, I'm going to give you don't give us explanations imbeciles. A few, there's to say, no see, there are days that one

can't be a cabot. Then it has the second day, the combat occult, the what we know we know, what we know what we know what is going in the sphere celeste. A few we're saying,

a few times, and those two days are in being recovered of mystery. It's the day that the agon and they're

to get to get. It's a day of anxiety. It's those days where the diagnosis medical no

change. The Ariareg still reclaming the same. The counter says that the things are more. It's a day that it seems, it's a day, it seems that there's a day, that's the day of the anxiety. Those days in that just rest to expect. Some days are so. Some days just rest to expect. The second day are, the second day,

the second day one has been to robes the glory, the Icabod, that is in crisis, and then, you know, I'm going to speak. When I'm about the second day, I don't I'm literally of a day of 24 hours, of a couple of hours, a few times can be

some months that typifican the second day from the ICABOT to have to have been to have a change. I've submitted to my routine

medical annual with my doctor Chinese the doctor Rigan Chan I've been more of 15 years going to be

the same doctor about Spanish obviously for so I and every I'm I'm to sitar in a cell

of the 15 years ago I'm the receptionist an note to my name, the data to me,

I'm a siller for favor Mr. Gevelto, me ascent we'll call when the doctor

Chan is ready and it's after 15 years, me will be going to do you

want to even more if Chan not the name of the cell me says, it's

a cella and and a me how they're patient so they're

they're patient patient patiently I'm patient I'm sure I'm sure I'm going to

know that when I'm going to know the time I'm going to be a time in the cell of that's

that's not the court of examination that's at the final of the

the part of consulta that that's that's at the other

side to the then they'll be they're they're they're

they're so this not this not the fourth of the fourth of

the then the time you're in passemned the time time the time don't know I'm not

I'm going to not a room my siller to the lady that of the dame to look at the cellular to ask what he does it

what you that's right what does it What medicine is taking? Why? Because that is the work of the

infirmary. The mine is to be able to do. A lot of the life, in those Coney's low-motion

and for a combed of males we're the generation instanta'nation we're living much more

more upurated than our our uncles. Our abuel not had the apurro that we had in the

velocity of the things that we have we don't we can't wait for 40 seconds front of the micro-ondas it's more

we're not we're going to see the little bit more or not we're going to we're going to we're just

three point-tits of someone that's we're saying oh, that's that's he's

three-puntit my my abuel mandaba had cards for courreo three months after

Then, he'd get the response. If he went to the courreau and we'd robber in the card. Every time that we go to an elevator, what we do? We pressionable

the buttoncito. Although there's people waiting there, but we're thinking, maybe these people that never so menace,

that's the people waiting the elevator and we're going to do we're doing, like if not we're going to talk.

We'll start them the series, so you're not when the series in television had all their presentation. The Casa of the Pradirae

with Michael Landon. You remember? Media hour were in that presentation. And you'd have, I'd have, I'd have to be, and I'd have the presentation.

Today, we'd saltamos the intro. We're getting put down to the oil of the feedo vigilance for the bubble for this yearba

more rapid. No, it's to irvibing more rapid? We're doing the audios of WhatsApp in velocity double. Because we need the chism, resumied, and all our friends are we're like artisias, or no?

The problem is to listen to our friends or our relatives like artis, that when we see us personally, we'd like to accelerate them, but that's still not even though. The avion aterisa and what we do? We're all, so, so, so, inclined as like grush, until they open the door,

because we don't we can't par well. Why not we can't keep a two minutes more? We're going to be a abdomen plan on 10 minutes. We're going to to wait.

For the Pipsa for the doctor in the transit I've passed a grand part of my life, always have pured.

I think that the day of repose was created for almas desperated like I that

we need this recordatorio when you're when you get around without

your doesn't the world is more the world, you will survive when

you're going to but one thinks that can't say, par in the world, par in the world,

that I'm going to go back. No, it's the other day I was a old mannation

in Exodus 34, 23, that says three times a year, it's a year, he'll be

a man, before you will be arojory to the nations of your presence and ensaned

your territory and none, codiciar your when you sub as ador to God,

three times a year, no codicers to the earth. God gave instructions for that

detubbering all the job three times a year and they'd to adorer. All activity

ganadera, commercial, educational, governmental, industrial, had to deteners to

ador to do you? You imagine if that that's occurred today? Our nations

would totally indefense, the frontiers would in defenses. God said, no you don't you

do you defiant the frontiers and the nobody will be able to it's more nobody will

do you're to make sure because no said I'm going to end up your country,

I'm going to get to the codice or so if you do you do you do you

do your interests you you do the not you not you're the

not you're the god you're simply you're you simply are you

a business after the are permitted for that we are not our incompetence

and you know, the sir v. Every day every dominoes, no we have

the control. Descansa. For much that you do you can't adder your hour to

your life from your days are you are told you, don't you do you

do that's was the medulla the sermon of the mountain

for much that you affanes, no you can't to work the

morning. Basta the day with his affan, tomorrow will be with his

own little you know. Only you're about 15, 16, hours of today. Nothing more. The other

you have to do you do not make and planificing and the year that year I'll, I'll buy

I, I do you know, because you have tachats? Apprente to say, if God want to

you don't you have the control of nothing. So when one descans in the

is because no he's got other other thing that is in the cell of to get to Rigan Chan me gave

the cit and I'm going to again, I'm going to I'm going to attender when that he was to expect in that second day

his public had been under his and he he needs a time

of the time of a time and he and he is free to eat

and he is free to be and be twenty one days insistio agonis

rogo no there no other the day 22 a tisbo

a tisbo an angel of God he he revered the reason of the

demora. The oration of God had been attended from the first day, from the first day, from that you disposed your heart, to humillart, God, you know, and said, and he said, and said, the angelia to me, God me envied from the first day. And what

what was going to be? Where did it? Oh, and he passed? And he said, well, during 21 days, a spirit to malo that dominion the reign of Persia blocked my way. So, Miguel, one of the most altos official

of the Exhitsial, the angel, he came in my help, and then

I'm to be able to the spirits governors of Persia. Because the perspective

terrenal not had occurred nothing. It was a day of the

time. The orations of Daniel had caught in a

moment, I think, I'm that says, I'm, I'm, I'm to know

to know to be to be not over the perspective in the regions celeste, that sometimes we don't have idea,

if God would be in our eyes, we'd be in a lot of the panicked, the spirit that's move.

There are people that go to clubs, there's people who get to be able in a little and say, well,

but if I do it, no, no more idea, the spiritus that there's the people that's quix

and says, well, at the final is sexo. One has no idea the transference of spirits

that occurs in those camas. Because not only you're you're not only you across with those

insecurities you're to get with the frustrations of that person, but you do you

do you all the person that all the person who she was if you

see what there in the ambit spiritual wow no would consummire

movies of terror of horror satanica in Halloween because

all the world are and are effects special if

if cinematography. The people think that is a place and no see anything and that's

going to be in Las Vegas and trying to all the place but when you have sensibility

to the things spiritual you can you say wow while while

that I still I'm doing prostitution and I'm suicidious

adulterios fornication and so how we here we see the presence

of God there is the presence of God and the presence of the other, because no there's no-nought-no, no-hurtos,

no there's city where here no-a-na no-a-nazsche, or are Los Angeles, or are the angels, or are the angels caressed? So when one opens, if God would be in the eyes, we

would be in the eyes we'd have to be it. Daniel, auditively, knows that for three months, Los Angeles were playing. And, and

while Daniel, he was trying, what would be has been passed if Daniel if he would have been said no, no no, it's in the

cell of the space, that would be in the God, that's that he would have been able to that's not, what would be

the best of if you're what you do you're in the back to you? Look, me, no you do do you do

do you do, for the God, for God, no do you do you do. All the sky

is in war to in this moment, in this same the angels of you're no you rindas

if you maintain in the cell of and take a minute to look at your

around you know if you see you can't where we this planet is the the

is the place the matrimoio that's she getting married

she's the man with the person with people and

he's a time and it's for to lose the experience. The Anciana with

a baston, a viuda, I'm going to all the year for a day without a time, waiting in God for

help, waiting on God for sanity, we're doing God, we're doing God, we know, we're

doing the prayer and the question of the word intermedia, the the earth of

the year, the time is that we always we're always we never we're going to something

when it when we're when we was the question, someone got to someone,

through the of the pollo's in form of orchilla, also have the pavos. The that was

the part more great, he was the I don't see where comes

that that's because the poe no, he's not the person who

was his own and he had got we're in we're saying that we're

saying no, no, no, you know, no, did you a question, in the

internet, there's a list that's people that's some are some of the other are and others are

in the heart in the heart in the question. I'd say that my husband would be

my spouse would be not have insufficiency pancreatica we're we're all the

hope in two sabors to expect for something or or to

expect in someone or to get and start the despair that doesn't

that not doesn't or to I hope God, that God does that do you, that's a day.

When we're going to we're going to get a little, I'm going to get that child, I'm going to get that house, or I hope to come to that house, or I hope that she'll get the employee and her father who not come to the house?

That is to resuming all of a desire, no? A few, what we're we're going to be a murder, I hope that not be a cancer. But there's another option, that when we've

heard that something or that we don't get that we want to we're going in a

in a in a person that we're in a but God that's all but God the medical

said that but God the finance not they're but God

the the that's not depends neither of the president or the

president or the people in the people in the world the

the world of the third day because this this of the dogon and the ark is a relato of three days also the

third day the relato does a year of a year old is derivado but that's something that

is something that's a day that day that they're in the man's of dagon cuted and sarsenada

to his all the Philisteos the embea a plaga difficult to

do you that they affligio. The new version international, the Bible, NBI, about the tumours, that, in certain mode, is a expression diplomatic. They've got herringed tumours at all. The version Reina Valera of 1999, says in 1st Samuel 5.6, and it happened that as the man of Jehovah passed over them, and was against the city, there was grand quibranchament, and ired to the women of that city, from the child to the grand, and they were They were alled in the version King James in English,

they said, they've got emeroids in its parts secret. It's not a fact of the declarations, it's where they're going to the emeroids. The question obvious is, why this detail is included in the Bible? Why are emorroids in its parts secret? This detail of the hemorrhoids is very deliberate. It's about the Philistaeos,

the enemies of Israel. They were very powerful in the era of error. the era of the era of the most powerful but

before God God they demonstrated human unashornosamene human arm

d' sword technology of ironroids and let permit

a that that them humilla the the the

writer that the people want that for a

time will be that your people are that

you You're going to be the armadura of out of the armadure of the you're seeing what seems powerful. No knows what happens in those parts secretas. These things that are, oh, but it's

powerful, no, they're they're doing. They're things of the first day. They're not here they're going on. But you, you can't even

can't sitarse. It's the third day of the Lord, it was the per-Doh-Dohs, and when it gets the per-of-D-Dos, they're not going to think

you can't you imagine in the The places celeste is, the sky is the sky is playing for you, the sky

is trying the victory. Is it or no? The spas, scud, the iron, not they were they were

they were in an almoadones inflable to siters. And the ed, the ad of an inflable

still of disdance of inventors. So, so poor people. I say always that one of the ways

that can classific the stories biblical the mark of the time. There is a

type of history, that are the relato that's the are the

stories of the know of the family of the life of the

family of the Israelites. The Israelites are going to the people

the people the people and the years in the desert

and hezable. Jesus started the 20 days in the desert and

after the Resurrection, the disciples passed on another 40 days waiting to their ascension. So the relatoes of

40 days in the Bible are stories that are like a o'clock a cooking lent, a a poe-roastised.

Those are the 40 days. There are other type of story that are the relato of three days.

Those are a relato of crisis, of urgency, stories of micro-ondas. When passes that

the pressure is so aplastant that God no's the love to let us

do the time to get to be the rest of we're not the when a hero

when a man who said he said to the copperer of the four days, the first you

when Israel was trapped in the slavitue and he said to do you have a

time to the first to the desert to offer sacrifices to our sacrifice to our

when the Israelita when the He said, be and consangra the people today and that's prepare for the third day because that day I descendere,

he said, God, over the mountain Sinaii, and me will all the people. When Israel he was afraid

to enter to the earth promontia, God, he said, so it's strong and be able

and so that you will be the Rue Jordam to take possession of the territory

that I've done. When Israel suffer the the amazes of a menace of a year, God

he said to say to Esther, that would be to be to be to rey, to bregar for the liberation. You want to

how time was Johnas in the grand pease? Three days. In the book of Oseas, the prophet says, Vengam, let us, to God, after two days

will be a dada, but the third day will be able and we'll be in your presence. One day, the liberation came to the way that nobody

ever thought. God regressed to his people, but not it did in a car, but in form of man. And the verb so is a

man and abited between us. Emmanuel. It's a language very evocative. The word abitar literally is the word that's

used for tabernacul. He went to his tabernacul between us. The tabernacle was the place where was the ark of the pact, so

the Jews people thought that there was God. And Juan O. 14 says, and the verb was is

a man, and abitou, he went to his tabernacul between us. And we've contemplated his glory,

His cabot The glory that he corresponds to the child unigentent of the father

and he's not a question Jesus came to a little rar because

it was a strange combination of humilded and intrepid nobody

could domar to Jesus neither the politicians and the politicians nor the

people could use it never nobody could manipulate to Jesus

never nobody could to to close her in the box. Those who were in the power, they were appraised, those flagered,

and they were with a lance and he'll go to the cross. More tardy put his the first day, the day of

the day of his followers were destroyed and they were they've been had seen the glory for 33 years and now

and it cabo had disappeared and the second day, as the second day, as well it's a cell of the doctor

Chan will attend when he's his ocupus sir. Yes, but has 15 years that I'm okay,

you're patient he's the doctor. The second day, Poncio Pilate, put a guardia to vigil a

tomb because now he has the control, the empire, he has to be sure that nothing

should be that nobody entered to do something that's that's that they said, and

he's umer Simson. Well, no I know much about Jesus, but we've built a little haulita in that Cueva. But, nobody can maintain them ever in a haula. He never was a man

done to the hawola, and much more to the tombas. The murder not was a derot for him. Jesus knew to do what we should have done our little efforts for better that would have been

inuitous, to do do anything, to do things good, that that would have been sufficient, so he muriel for to do what we've never had been able to do. He put these things in order

between us and God. And, however, there's people who said, no, no, no, that's the third day, never passed. Never resuscit. Ase one time, I saw a documentary

produced by James Cameron, the director of Titanic, titled The Tumba Perdied of Jesus, and suggestia that the body of Jesus never resuscitou. And the base

for the thesis of Cameron, is that in Jerusalem they're a tomb with various osarios. The murder in the world was an process of two steps. When someone was, they put the cadaver in a in a cave, in a tomb. Then, after a certain period of time, they'd recogian the bones,

and they were in a cajahsario, what would today, nich, crypta, or something. A caja. One of the osariosos found had the name of Joseph inscrited

on the other had the name of Maria and another the name of Jesus. And the

documental of Cameron aducia that those osarios indicate that Jesus never

resuscito for the which no exists that the cabod for

always. Of each certain archologists discovered these osari

in 1980 recently in 1980 recently none of the

erudites that has intervened, Christians or no, concluded that existier if it were a remote possibility that were the tomb of the family

of Jesus of Nazareth. First, because they were names very common in the Jerusalem in the first century. It would be

like, if they're like to be Pere's, Lope Garcia or Gonsalas. There are 900 tombs

in Jerusalem that contain Osarios that say Jesus, he's a name very common.

The true is that the people of Jesus said, you know, the first day was Iqabod. It was a day

was the day in that you took to make the day in the second day was the battle occulted a guardia

front of the tomb was also a day and we thought we had been that all about

Iqabod we we thought that we thought we that was never ever to realize

and there we were in the salas in the but the third day ah, appeared the per-dios.

The third day is the day of God. The third day is the day is when the personers when the pharaoh

is when the mountains tumbled, when the rivers are when the people enter in the

land in the time the day is when the men like Esther confronts to the

people the day is when prophets like Johnas are deposited in the

port maritim of a port days when idoles like dagon came postrad

and God starts to get to his people and says I never you never I'm

you know someone has to believe in that but God the

third day is when the peter the uh they're quittal they

are when a carpenter crucified resuscated one never know

what God is but God always will do

on the third day when is your third day no

I know but it It's There. There are battles in

the skyos that are going. There's a war. The enemy not will

want to be a unbeckxed to be an very much to be there.

Today we don't we have the princes of Persia but we have the

principles of California the principates and the United

of of Argentina of Uruguay of Colombia of

of Venezuela of Dominican the principalos that manage to the governors, they're going to oppose. Those who are the attack, not the haters,

not are the odiosos, but we have a battle that we super. We don't have a lot of the not against the army, buttes of the tinneous, and we're not going to the tini-ylo. We thought we have a problem with that, that would have been the problem.

We have battles that are and fortunately not liberate we're liberate we're just we're only we're

we're we're and in the battles in the spheres celestes the dagons

are those dagons arecernated in one night the angel of Jehovah can't give you

the victory in one in a night in a night no need you're you're going to you're

you're going to you can the angel can't you can't you do you I know that many

live in a day of the dark. You're living maybe the day after the day after in that you have asked

a ration and there's no there's a question. Let's I'm the people who are between the

time in the time in the confusion and the clarity that still not yet not yet the bad

notices and the good notices. and I know that there has people that have to continue but you know

know how to but as I'm going to repeat in the grammatics of God never you never you're a coma

where God put a point final and never put a point final where God put a coma

but God always insert a comma even at the end the death

even when when you see no this is irreversible. God comes and

a a p. a coma. When it's your dream

has been a and your dream is a put in a point

final. Not your your jurisdiction. You don't decide

how your story. No, no you have that's control.

No, you don't you don't you're the actress. Not you're the

guionist much less the director. No don't you

don't a point of a one For definition, the dream that is designee of God

always will be more than our capacity, more than our resources. God knows that you're incompetent, that I'm incompetent, God knows that we're tartamudos, torpets of language, very young, very jovenes, etc.

So, is how God obtains the glory, using what it is to beckonzor those that are the people who are. disconfia of those exsime

their titles they're they're they're in other level spiritual and they're

they're to show those that are not those that are the most petulant for sure

are the most are the more than the carretas but they're they're

no churn no if you see you're you're you're you're

so Maybe God you have where I want to have to always. If the

trigo no, it's no, there's no, there's all the

dreams really of God, they've to pass for the death and the

dreams of God. That's is the proof final. Moucram me to

someone, to show me to show. I'll be someone that's but you

can't see resurrection if you're just There is He's to

He's He said He's He's He's He's still He's He's still

He's He's still He's He's He's He's He's Gaelian

He said Barone Galileos Have seen how have have

many Christos A Talus Tadeo a Teadus All

have all has disappeared What is of God

is disbanes They are can't call callados. But

careful. Because at the Jesus of Nazareth if it's really the God

we can't deten. No, it's going to dilue and maybe if we're going

to be against God. Nobody wants to be to God. Nobody want hemorrhoids

in those parts secretas. Nobody wants tumors in the Alma.

For so I I'm what has what has to be to be to be

resuscite. Look at again. For the love of God, not you Rindas.

All the year, I'll say again. All the the world.

All the rest. And what's I'm doing? Wait. My aburro.

That's one does in the spirit. But at I don't know how to sit me, comeina, and then

you'll get to sit. And, and you know, and it's just you know, but no it's not

nothing, yes, in the sphere celestial there a war while you you're

you're you're going, you're that you're that's training, if you know,

to learn to that in the sky occur to what has to be he, he can't

useart to the fragor of the battle. If you not you'll listen to God in the quietude,

no you hear you when the bombs enemy's the time of the time of

the time of the time to say what does and what does it? Why are many

people doing around saying the says the Lord, because never

were in the quietude to know if did or not says the

and then then they would like that God would be the word one of the world,

one, I've been in the cell of the cell of Rigan Chan and I can't

hear the ruitito of the water when it's when it when the the noise

can't the noise diminue and when they're Gavell? Yes, sir!

I don't have to get to get to the silence did that I

me calmer, and when I hear my call, I'll go that's the but God. We're obeisim, but God. Pecamos, but God. We're reveling, but God.

We're deviant us, but God. It's not that we're living. But God will give a life, we'll give a resurrection.

No, you give you, not you're rindas, still waiting. There are battles in the sky. You know,

I'll say, I'll say, I'm saying, I'm saying, Lord, no you're not you're not you have you have idea.

In a dream, to show you to show to show more in your life? No, no, no, no, no, I'm not, I'm not. I'm not. Confio, confio.

There's a battle that's liberating, I'll say, again. It's the third day. But you have to wait. The Iqabot,

now you have to wait. In the night, something will go to in the madugada, always, the madrugada of your life, when more

the dark until the morning, the Lord me says that he urges, that you say, for the

love of him, not you know, not be the arms. You're just so, so,

so, the third day in that God will say, you was saying, you're going to say,

you're liquidated, you, not you're not you, did the Lord, you've

to get to give a Pause, the Lord of Seniors, to Reyes, but God! But God!

Pesso! Pesso! Pesso! of glory! Impressionant! Wow! Go! Go!

Come, go, go, go, celebrate! Celebra! Pess! Pessor of glory! Impresionant Impresionante.

Impresionante. More, more, more, more, more, more, more, is the glory of the spirit,

and all moment, moment, moment, moment, moment, and you are you.

Bindito you're if you can't the hand the sky, say the

Lord, ooh, ooh, I, I, I, no I'm more,

but I know, I'm I'm about this day, and that the day

of the liberation, came the day in the day in that the very

is, will the day in that God Apparcerate and Our space, Our space, will be, ah,

for that. For that's there was to be able to tolerate. For that there was to want to

do you. I know that's a word that but a sometimes we have to have to

sustain. Sostener. No you move until God not the order to

go to when you know you know what does. The last order of the Lord, what was the ultimate order,

Soldado? You have to have been a ultimate order. No, I see. Monta Guardia. Here. Ked here. Not you move.

Kedathe'd all the night. No, it's your incumbency. If the war has been and per die. You only can't

order you. All the other other is decided in the pentagono or in the quartels and is on our uniform

of our pay and our and of our placa. We're not we're what we decide when, and how, or where, only we're only weedcees orders. So, take a moment to ador to

God and say, Lord, although, a sometimes I feel that the enemy has crecid, although I feel that the enemy has victory, I know that secretly you're saying victory

in the skyos, to your angels, and I know that secretly the enemies, although it's that it's that it's all the way you're

taking justice not that we're we're we're just to know that's your hands and ador the Lord

this morning in casa in Europe Asia, Africa, America, Oceania the but God

has sold now over the region has soldated over the planet I feel that God

try things like says the word and the prophet or things that ohos who's not

He no, no, no-hido to Joe, said Joel, nor have subed to a heart of man.

Vinen in time of revival, of abivamient, time where children, young, young,

ancian, and old, prophetists, prophet they're, they're visions, and

when the world is the world, when it seems that there, God

will be a third day. And that third day, prepare because not will

be of super apostles, no not of those who

are the fact that's to be pastors, and have the modus

operandi of God, of the neasions, of those who are they're in

those that the people said, no he said, curiculum, of those

that the world said, look, he said, look, look, of the

people, that the world, say, that, He'll say, that's a matter prima for that I'm going to give the glory. Because, you're, no,

the man, no was the woman, no was the capacity, not was the university, no was the theology, nor scatology, nor the oratoria. It was the Lord of the exorcists.

The God of Israel, the God of the victory, the God of the resurrection impressionant. Ooh! Oh! Let us! Celebrate the

The Lord of Seniors, the rey of Reyes! The rey is in the house, can't feel it, yes or no? Prussian! It's going to be the Lord. And we'll see your glory.

Do we believe, yes or no? We can't put the hands like, so, so we do we do, like, as much we don't do, as like, like, like to receive a gift, with fear and tremor, eh? No, because

stay in a place more high, simply because I've been in this occasion the microphone. I'm I'm going to Entra in the name

of your God and your rest of your and your your hours of your

time of your cell of the because you're for your name

your name I'm I'm your night I'maner, and I'm going to

give to give you some of times and there are days malo and there days

good like any other that's a life you're a good, and days that not are the but I

bendigo all the days because God is the God of the seven years of the seven

years of the six years God's God's and the vaca God's the God's the God's the

God's the backer of the backer your family, bendive your your vented, I'm

myndy your dreams, bend I'm your projects, bendigo your

visions, and that God you know, a new guardia of angels be

signated on you. Angels that they are that all the

means, so you use any locomotion a aerosion, aerial, maritime,

or terrestrial, the angels you are to you

do you do your foot on your you you

terminate the month of August, without that know that God is the control of your life. I know, I declare, I'm, I

thank you. And you're blessed in the body, in the soul and the spirit. Amen. And amen,

glory, Jesus. Chau. Until the next.