Dante Gebel Live - Piedras pulidas

Episode Date: February 7, 2020

¿Cuándo fue la última vez que tuviste una piedra en la mano? La mayoría de nosotros vivimos arrojando piedras a nuestros semejantes -igual que los fariseos arrojaban piedras a las mujeres pecadoras- y por arrojar piedras nos olvidamos de nuestro verdadero propósito que es salvar a los perdidos. Pero el Señor nos dice que es hora de soltar las piedras que cargamos en contra de nuestros padres, nuestro cónyuge, nuestro jefe, nuestro profesor o nuestro hermano, por lo que alguna vez nos lastimaron. En vez de piedras, debemos arrojar redes para pescar almas; debemos dejar de ser guardias de prisión, para enfocarnos en ayudar a los necesitados…y un día notaremos que habremos soltado las piedras sin sentirlo.

The flame not will tell you I'll tell you a lot of a organization voluntary has a

year called society humanitarian this society was formed a cause of the torments that

had in the atlantic and at the long of the rockosa coast of Massachusetts there were

many many barcos that solian during the night for the general, a person a lot of

many of were a lot of many miles to be in the coast, and still that that's occurred the rockos

coast of Massachusetts, and much lives were a mile a minute a bit of a bit of

a time, of the people, the people were and with the people and with the cadaveres

that the maria traia, and they were to do they're doing to do something, for that at all the time the Guardia Costera of the States

United no have been intervened. But the residents were not we're going to expect that the government

does this morning we're to have to have been to the other and then they're unier in this

I insist that she called society humanitarian to help to help to the they're

they're working together they're they're they're they're they're that they're

aftable or be a little situation extrana, they'd have a visor

and they're a business and those and they were all the and they're all over the and they're doing to obviously, they'd like, all right, and they'd do, and that's

because that was the worldists, that's they'd be able to do that. And then the Guardia Costera, that at principle, he's with the rescinding lives, those who

intervenen. But with the course of the years, decide that only I'll do the guardia costera, personal authorized,

capacitado, with the elements necessary, and then those volunteers, the people, they're not to vigils the

coast, they're to vigilar those that knowfragab. But, but they had many

years. At the In the end of the cabbo, they've done decades doing it. Now,

not could salvage lives, but they could be going to continue so much

to be a loggia in a suites to the club until the actuality.

If you're not, if you Google, the center central

is at the city and not they're they're on

the cards, they're having hobbies in common to

golf to different different sports so that not

they don't they can And when I read this story, that, for sure, is veridica, me put to think, or the Spirit-Santo,

me led to think, what would be if this dynamic occurs in the church? In what moment the churches we don't

that we'd that we'd and we're in a society humanitarian, that's in a time in that operas

solidarily they're in to singerer and they're they're they're, but you don't

to the coast. There's a moment where the church can transit or cross that delgated line, where to save lives, we're transformed in a society that simply we're unimous to can't, because we're getting, because

we're going to hear a good message, and we don't forget about what primordial that was rescatting to the nauffragues. One can save lives of many forms, predicantly the Evangelion of Jesus Christ, about about the salvation, of the redemption, of the only

way of the and then when I said the story of the society humanitarian, the Spiritu Santo, all dictating this sermon,

me said, le this passage biblical this that I'm going to learn now. It's the story of a

woman, Jesus, and some the tirators the story they've been knower because is the

story of a woman that nauffrague a group of men that's They've forgotten that some

they've some they've been a life, and a cross over the coast, looking nauffragues

or people perdida. Very similar to the society humanitarian that was formed in the

coasts of Massachusetts. The word says, the evangelist San Juan in the chapter

eight, says that the maystros of the lay and the Pharisees

were, they've brought him to a woman in the same act of adulterio

and they puti in the group, and they said Jesus, we're surprised in the same act, and the

law of Moise's, we know that we're a to be able to people. What do you? With this

question, to clarify the script, he was understanding a trap to Jesus to to use to

use it. Because if Jesus said, okay, abedrenla, it was put in contra

of Rome. Rome, the empire, had said that no judy could justice to other

judy without by the proconsul minimally. So, that no judio could justify a

other, for more that he was in a plen in plain act delictive. And if he

said, we're going to be in front of Rome. If he said it's something,

no, no, no, no, no, no, no, come in that way, that's he was in

contra of the law of Moses. And there other other way,

they were to get a way, he could respond, he was he was a problem.

And you know, the rest of the story Jesus he's inclined in

the So, so he, and he's to write something about the earth, over the arena. I always

imagined that could have written. I don't have the minute, but I've

fantased that he said, he said, the G, the R, the A, the C, the I,

the pointito, the A, and his rachio a word that the Judios had been

that's maybe he's he's not the idea that could have been he's

could have the and I'm so I'm so I'm and I'm just

said that maybe that what he he's he said but I'm in the

and he he said in the he said he said he's incorporated so

so who who can live of peccats let's this who who can be

that people that can't ritual, Arroger the first and then the

rest will do you have to do. And one to one were throwing those the

pieces to and they and they were there and he asked, where are those who

are the they're they're not you don't you don't sir, well I

don't you don't I'm I'm that's extraordinary the resolution

of the thing of the way that's that's the problem

that me not if I would have occurred never, because this woman, I think she,

I think she, I'm not the objective, the victim not her, the victim was Jesus. The woman

was an article of a decocho. It was residual. Nobody wanted, no,

it was not the people, that were, they were too were too that were

not used, that was not used to be the resolution, apedraar or not pedererererer

or not the problem. Nobody was being a woman simply was the

No, nobody thinks in a lombriss when he's a lombus. So she is simply the lombriss. The pears was ante

was against them writing the letter gracia, the word gracia, in the soil. But Jesus, of a manner

magnifica and savvy, knows, has resolved the problem, the woman envuelled in sabernas

aborgonzated, abergonsada, regress, her house. She did clemencia, no, she was,

they've given, to, I guess, I insist, even they had put in a quarter with the

woman that they said, you know, you know, you have to do it, is the only form of

to trap to be the messias. So, when I see this story and me retrotraig

to the society humanitarian of the Costa Rockos of Massachusetts, the

Lord me makes a question when I say, when was the last once,

Dante, that you took a piece a question me

was the you're you're thinking now, no, no, no, no. I'm not a peddreator.

If you could be in that story, I'd be the side of Jesus or maybe the side of the

woman, not of the not of the people. But if me they're

to show that we don't we've we've we've we've we've been

in that story, we're just we're just we're just we're just we to be able

to be practically you're you're you're I'm not you're just you're

to live without not you don't you know you you're in you're in a denomination and I'm

congregue in an church of the people are arrojors of pietras, I'm creed in the church

in the church that someone a bit of but not if the knowledge theological

it's of the or if they're simply they're that all the people

are all the people we're we're we're the same list of the homicida is that you

do you say that you can't functioner as a one of mycida should have been perpetua in the carcel so in however the lord toorg

the same condens to those who pecan independently of what is but us always we're going to

give the attention the the people the that's he's he's

he's mangat but nobody never comment something like you know the

lengue the language large of that those disfrasamos of reverence and we say,

we'll tell you tell you know you're going to have to you're going to have to the carg

because of the semantics for that's it's weird the Bible says that is chism we're

we're saying it's a disahogue for more that you know, when the brothers of

Moses murmured under him the lepras you'll say you we're saying well,

is that if if I don't so I'm tell to my family to

Who's going to to tell? We'll change the semantics simply to have the license to to beca.

And as I'm like someone that's a pastor, this message not is for me. That's

good, because we need hypocrites so you don't you goy. I'm

in a church in a church that's a person who had a person and we're a new

one of the minister of music is a He's not even if you're going? Mm-hmm. Imagine that I'd you think

you've got to be my office no, we're going to see a and we're to be the

my question is why the people, why the people is when is that one literally abandon a

salvage in what in what moment of the one does to look to the cost to the you're

are a day. No, there's nofragis. No, there's nofragists. No, there's like, well,

that way that there's no, in terms of eternal. Talves, in terms of the barco, peskeros or

cruceros, but not when it's about the life. Every day if it opens,

you know, you know, you're a time, there's a day, no, a day, a day,

but there's no, he's, the time, we're, we're not to have vacations to save

lives. Even in the plaza, in the vacations we should see who is going to a word

always we're always we're going to be so we're not not used to we're time to

we're to give the space physical or your agenda. Clearly that the

the the people are actually are more puted than the times

in the times in the prostituta was in vupt in sabanas, while Jesus was written

in the earth. Now the pires are in different from other names, celos santo,

celo for the case of God, denunce to the false prophets, but always they're

they're even they're they're in the way. There's the Lord does the man to

denunciate to the false prophets but what can't if you are you you

watching against that you always was my grand interrogant No, never

I never me I'm sure I'm if I'm trying to a good to do you that's a

risk that's a not I'm when it's part of the decalgo not part of the commandment that I have to have to

get to make a other to do you know so it's a risk that's a risk that I'm a

time if someone is something that I don't do you do I'm I'm trying

and I'm simply for a different something for a that's a person is a person

different, that no they have to tell to make a me. That no has a

question to me, for that I'm to be a reigning in a republic

democratic. God God, God, is a vote popular, is the

rees, of the king of the senior of a sovereign. Someone

has to say amen. Alleloya! Ha, ha, but always that one a roger

is because it's envidia not resuelted. When one When one When one I hear

that Curit that not construed nothing And when you hear the celos

santo one one be the like the others Celos and envy

Pune and I've asked the Lord or eventually

I you don't I'm if you you're you

you're you against your part of you because you did

the creans you you you you you against

your professor and you've you've been many years carrying that you're able to remember your

life without you never you're I'm asking why the prostitutes and drachosos were going to use of their

followers. Today not want to be close to us because I think when the energy that's

that's should be looking to the coast, looking nofragio it's consume interiorly the result

is implosive and in In other to arroj rugs in the naruses of the other, while they ignore

the propias in their eyes, deads crispados, iglesias divided, testimony without power, coroners rotos,

guerras legalists, and people without not alimentar, and confunded without, and uncourient,

without, because all that he should say, a person, not is to pescando, a play. My brother, Daniel,

at the finales of the 70, rented a casa rodent, that not are like the Molojohn Americanes. Some casitas that were ingachia that's inatt and all the family

we went with the intention to peskart to a province of Argentina, called in Trey, it was the first time that we were to have

put out of the lomburices, the carnata, the canias. All the family we were a lot. And we

How we're going to We're going to make You know what I said my No, no I'm Don't know

We're We're going to get to get to do you're So it's occupied, that so much

we're to turn to get to do you to get to so much And so we're

We're because when we we're we're we're we're we're

we're to get it to make to the people who were the It's a little bit

It's It was a lot. It had choripanes, tacos of puntas. Ah, see, a lot. Look at that

the jubes that's show up over to come in the paragu and you go to the water? That's tormented

that's all the part. We could be to the house rodent. And Papa

said, no, it's not we're going to get to we're going to do this but the

thing is that the cards not we couldn't because we're great, iPad, we've been

invented. Televisor we had one in black and black and that it's that's

when we're the point to do the middle with the with a lot of impossible to move cellulares

no existian in this then there there's nothing to do you my mom brought a revistae

and it and it started to look to look at the car and we know it

we're no matter a day there's all the other day we're in we're not we're able to

we're we're not here we're when we're we're not that the calcettines of this olian apodrid. That the other

when I went to mohers out of and sacrifice before before after you know to hear, there was you know that

you'd know that that you'd know that and then all we're to have problems the one or the other.

Because as a man you know when no pesk you don't pesk a little soldier and then be it and be able to

live-to- but they're in the dormitory in the literas in the front in much time and they're going to

to quechard of all, of cars of food and you're you're in you're in the front of

the trincherer that you're in the aburried of the dormitory they'll be in the room, the

cameras are to be grandios, the food and the chef is an example. But if

you put it a soldier into the dormitory for days and he starts to get the

malolour of the other soldiers always. Because when when when when you when you're

not you do you do to do, is to make a a piece, and to find a person

you can get to get to get to be you're in. Not you feel like. We do

do you always, because we make some we're saying, well, I have some of the

errors. But what peddra he pegged to the that's better than you. It's

like we equipar the balance well, well, sir, I know, I'm

I'm sure, I'm, you know, you're you He went to the other when we discovered that was a false prophet. And we sent him

that in some way we're fighting the crime. The theme is that nobody was of superheroes. Nobody was to arrojard and

carry pieces during the life. And you know, the church, this church, for the least is our

responsibility pastoral that's transform in a place. And that's not is being libertino

with the peccado. That's is, to understand that we are a church for

people defectuosa peccator for people for people with problems we're in reparation from this

servidor until the ultimate that has yet we're people who are people we're people

we're in process of the people some we're going to

cost to the life terrenas others are to change others we're

to get the church well welcome to the

hospital here here there respirator a infirmat a

person, the pastors that are not being to deal with that's because really not know

what they mean the we're in the we're we're that's what you

that's what you just the people that's the worst that that someone that someone

think that's that you don't so you don't so you don't

that's like a person that's saying a oh no no not I'm

not not I'm very very and very we're just to

we're doing to be a person and you question to work, we're to ask

to be able to do you know, welcome to the church to the church of the church

to be my this is a church that this is a lot of

people that I'm not a good would be a people who amtoned hygienicic

spiritual because so we we're so much we're so much we

we're of the grace and we say, ha ha ha the really, the

really, sir, you know, you're you're doing? I'm can't create it.

And we do you know, we're not what I'm know what is,

but something we can be here there. Toma a person

by grace and give us and you put on the place to be

to administering who should who need and who he does a place, a place, a place of

leadership, and he'll tell you, hmm, that that's a woman, he has to not come up with the doctrine. Who knows put us to vigilantes

of doctrine? Who said we we should we have to peddle? Rescatamos. We've got to say amen.

Rescatimus. You want to rocker piers to nobody even if you do what he does because you're so

so much that's so you're not you don't you're disposed to arrojure pietras never

and have to have time to sit in the social and get to get

time to say to say to be what he does it and do you

do you do it what you know but in some moment we

we we we we we we're we we

and we we and that he he he he

and the he doesn't the roja, I think that's better than

those that are going to get to me going to get to get to get to say,

well, I'm not I'm know I'm I'm know, I'm simply, I

have so I do the doctrine and vigil I've never had

arrojado amenas but no I think that that those does

make that's that's those transform in a guard of the prison

put to someone prisoner in vigilance and are all the time that's

a single error does a one of a way that you can't get a

and I'm a little I'm saying you know, you know who are

you're more in the carcel the guards always the

guards of prison never doesn't now this not this

not this is that you know that we're that we're we

peddren. No peddress to your brother. Arroja the piedras, even those that you mayce you

care, or you think that you know, because they were infieles, because they were not,

because they did you did the back, you don't, you don't, you know, you have the

only right that had Esteban to pardoning to the victimaries between the

and the same right of Jesus to be to pardoner, to those that the cross, no they were

not even pardon. No, they're they're saying their pardon. Pardonal those. No,

know what they do. That's our task. And if you say, you say, you're doing,

if you know, if you know, the I'm not, another option. It's a good, no,

arroches the one, not I'm, not I. But what if you can you can't the mind,

how if in instead of to look at we're we're just we're just to the

cost. When you're not you're you say, I'm don't have

to look to the other a hospital, a hospital, a hospital, be to the papis,

be to the hospital, be a university of the college, be at the maras, to

any place where the people where the people's and you see that you

see that that's that you the Piedra. It's you all right.

And someone you know what did you what I'm what I'm there

there there's a lot of yeah the her man fullanita has

a and that might and will give a crown

to a gold and I'm but I want you

want you and you want you do do

the other who Hallelujah. Alien Somebody has to applauded more than

that's that's sir. You are talking today? How do receive in

these people? He says God say, God, I'm going to say,

I think, I think, I'm a new time, a new time, a new time,

a new time for River. Hallelujah.