Dante Gebel Live - Pies de barro

Episode Date: March 28, 2022

Somos un pueblo creado para adorar; así es como Dios nos formó. El problema surge cuando esperamos que algo que no tiene el poder de Dios nos dé aquello que sólo Dios tiene el poder para darnos. Así, cuando rendimos culto al dinero, nos convertimos en personas codiciosas; al sexo, nos volvemos lujuriosos; si veneramos el poder, nos convertiremos en corruptos. Y cuando nuestra identidad depende de la opinión de los demás, nos convertimos en adoradores de la aprobación y eso nos expone a la desilusión. Si queremos remover el ídolo de la aprobación, ese coloso con pies de arcilla, tenemos que enfocarnos en el amor de Dios. Tenemos que comenzar a adorar a Dios activamente dentro y fuera de los templos, todos los días de la semana.

Welcome to Europe, Asia, America, Africa, Oceania. Bienniania, All-America Latina, of Mexico to the Earth of the Fuego. Welcome to the Biggianne. D'A.: D'A.: D'Ale an applause to the Sir, the Reyes, ista in-cassan. Bien-venile, people! Firm, as talon of osso!

Thank you for being, thanks for being part of the Bendition. We're having a service wonderful here. We're in the second part of the

service, because the first part, we're we're in the experience for you can't be in.

Many of the alasas. Because there's things that have to live. They have to experiment

in the meat property, and to feel the of pollo. We can transmit it.

And then then the word, that's not will be a while when it comes to

the moment, thanks for for being fieless, thanks for enviar some donations, your sierra of any part

of the world we've got there's a whole one an iglesia of that us stoovue during the

pandemic, and this people, this the people, we're going to forget to get

that's a community, people, and that's that's not the ala and the adoration

and what we've been, even as we've also, us has taken a guise, a a port

for moments of those so so forth. So we're so we're going to be able for what God does we're going to be able. We're ready. We're going. Many good.

A few days I saw a documental of Kolkata India where there is a sanctuary called the

temple Cali and there are many of Hindus in Kolkata that's in all the days to pray to all the Dios

Cali they adoran with the hope of to get sanidad of receiving power, health, and some of

some ways of adorar me asombrough not so much time back, not many years after, the

sacrifice of the children was not so much time back. Today, obviously,

as that is terminantly prohibitive and it's a crime, they're they're

they're a 150 cabras every every in Colcata and also there's

a row with cintas colgando for doquire where the women pay for those cintas

then they are the arbor while they're an or a or a supplica a plegaria

that let us that's that I'm I'm I'm I'm

I'm a pen a mues of what is even in America Latina to

other levels, me I kept a profound sensation of of a penumbra. I go, how is possible

that a group of people be attracted to a mania, that's ridiculous, so grotesque, tanomal,

and even risible, because one looks and says, no, this is not can be

true, it has been a science-fiction. How is that they don't know that is

only a plan elaborated of a puniado of a pundi-s codiciosos for generate money, but the

idols not only only are you are trivally in these cities, nor necessarily within the temples pagans.

In fact, me, me preoccupy a little that we'll ador an arbor, dudo,

that here there's a person that I do a little a little, or would do things

like this. Tampo I don't me preoccupy when I know I know a fervient

Catholic that has a pair of images in his house. We've passed to have moved, to amoebler a house complete to fervientes Catholic, that in a rinkon have images,

to the Virgin, and there are of those who are you who are they, because in reality no me preoccupied much that, because,

that I'm very to have a encounter with God, will have a relation direct with the Creator, and that will be a second

plan or will disappear in their defect. The problem real is our culture Not is the result of idols physical,

those that some would call them the idolatria external, a medallatia, a rosario, a virgin, of what we have to care of the idolatria

internal, the that we have all we see, Echel 4.3 it's he describes as,

he says, these leaders have made the idols in your heart not out

but they're having they've been in their in your heart in

his interior so in resum the Bible narrs that we're a

people a boy called to we're we're we're used to we're just to and we're

people not adoramous or no the question also is we're We are we not we are not we are. The question

to be it to be a or to what we adoramos. But all we are all- The theme is to what or

to who adoramors? So for this to convene what is an idol? Well, convene for tradition

the the word idolo etymologically it defienes like whatever that for us is more

important than God But a but a other we restamos importance to that definition.

Because we're well, I know, I don't ador a other that's not God. It's very

easy to make sure us, thinking that for us there's not more important than God.

If I do a question and I say, I'm a person, or a

other thing that not be a other thing, no, no, no, no,

not are not not are here. But the definition of idolatria is when I'm

that no has the power of God, me de that only God has the power to give me. Has that's the idolatria? I'll say again.

When I'm going to say, only what God can give me with your power. When I assigns power or authority, something that's when we're doing things

that can be good, nobles, but we're we're not, but we're that all God can do. John Calvino

he expressed He said the same He said the he said the heart

human is a constant fabric of idols continually we're continually

we're so so that in time in a service

like this is good it's very that we're

a that's a what is what is what is what is what

the throne of our without we we we're

we we One of the realities fundamental of the naturalness human, and one of the great of the big dangers, also, of the idolatria, is that what we're doing

to do form what we are. We're coming to what we're doing. The Psalm 115.4 us adviered with clarity this danger, and we know, respect to the nations, and others say,

you're going to record that episode biblical, the idols are of the people, the idols of the pagans of the silver and oro and the

works, they're in boca and no they're not they're eyes and what

they're they're they know they're they're they're and no welling

hands but not palp pies but not they're not they're not they're

not they they're they're samegant to them are those they're

they're they and any that confi in them. So,

the that the is the person who no doesn't that's he's

that he's a little to do you to dolo. A those those idols

inertes even even are a representation well, is that it's

like to have a photographia of a person kind of not.

Those who are those are those people are spiritually inert without

being What we adoramos is convict in what we are, always. If we look at our desires in something

that is the God, we're we're going to this. So the idolatria, we're going to

come in this, before to transmit you what I said, that I did you know,

the idolatria in the object that's corrupted, us disvalororice, and rendir to adorer

to other other thing, that not be the true God, we transform in an someone

different to that God thought when us create. In other words, if we rending cult to

money, we canvertim we're we're people who our main, if our metta

money to do the suns American and to buy them in the cost us, we don't know we're doing we're doing

cult to sexo, we're we're in persons lucurious. There are people that of every ten pensions, nine are of sex. Here no, they're in a

other service. But are sexopaths. They're seemingly like what they've been thinking, to what they've been alimenting. If we're rending cult of the power, we're we're going to be a human, if we're

we're going to be a beauty. You know, that there's people that's very pendent of the beauty and exacerbate every detail esthetic. Well, They're not so they're in persons superficial Have you seen People who have

70, 80 years Operated in your car, that's not the car with the

car There's other car There are There are There are that they're that's They're going

to find out And the people are with a 20. No, I'm from a to that they want we're we're we're

we're we're we're and this is what I'm want to pointe

because I think is one of the idols with the most we're

we're all long of the years of this periginar Christian

I know many individuals that people that live an

enormous collapse emotional because someone not they don't

He doesn't He doesn't He doesn't He has And he He has He has He has

I'm With with patrones of conducts destructive And trying to find that

skiv approbation of other human very bad And not necessarily

because of the children were orphans or not took carino

simply because they've been arrast after years the

necessity to be and it's very easy to get in the trap of to expect

that the relations us do mean our life very fast and it is something

that we're that we're I'm clear it because the same form we've been

created to find significant to find a purpose we're

also we're created to have certain emotional physical

to love and love and that's very good

that's To be a matter of our gestion of what we are Our desire to be accepted for what we are not a distortion No is an anilopecaminoso It's very good The new

The man who's a brother Because he's a good note in the school Or a good qualification Soeaner emotionally Papi, look, mami, look at what I What I'm sake! The woman Cusenamorado elogia his Beulses, she seems complacid

And so, so it's because in those cases, that are two examples, the aggrado is in the fact that have agraded to someone to who they're

to be gladar. So the nene is a good qualification and not they'll get the feet to get to come to to tell to

the mom that did the things that's good. It's very good. The man the man wants to

agree to do you, and vice versa. The noviot met the panza for her because she'll

like to like to she's yeah, this is what there's what you're now

the world would be pretty let's think we the world would would be

never if never would the artists if were a

work of broadway and no would have no

if never they were in those goals met

a a goal and the stadium in a silence. If no

there were expressions of asomber when our child does the first first time, when our children learn to do do something, we did also that we

don't know we a crobasia or a piruetta they're saying all the same. Look me, look me, ma, ma, miram, me, me, me, now me go now me go out

me to see, me, me, me, me, because they're that their loggers kept registered in the retina of

someone, that they're that they them, that they're that they're and for so they're

and they say they're a word miram miram miram and one has to

put up the world and one has when we think we're

tempted to that the people that the people don't do it

they're not even the God not God not they're not

we're when we we're we're we we're that the people

are to satisfy our necessities more profound and then what happens

we're we're disillusioned we're we're we're we're when not they're

doing that's we're we're that a matter a person

not I can't do what but but then we're

we're getting nobody to complete nobody to nobody to you're

going to do when we're when we're we're something that does

can give, that is when we're when we frustrations. That is the trap

of the adoration to the approbation, of the people say that are the

addicts, the cocaineomano needs other dose of the alcohol

and the alcoholic needs other and the people and the

people that need depend of that other people love they

and they make more text of WhatsApp, they'd mean significate because our culture is so.

And there are many names to this necessity emotional. I'd that the psychologists like codependency, addicts al-amor. There are people

that's addict to love. There are damas or caballero that pass from a relation to other. The afloa but that's invergues but you're so

no, they're addicts to love they need to validate us. But But you can be enfocated in a person you need,

me completas, I can't breathe, or direct to other persons, me encaughting to be loved to all. So that

idolatria generates interpretations inexacted of what is the life. Distortion our validity,

our value and our value and it doesgast because living addict to the

mirate to the difficult, it's agotador. We're we're trying constantly, that we've said what correct.

How many of us came to a reunion, of a festival, we said, oh, what did you? What did you? It's not

to have said, for what I I'm going to my cunyada, I'm going to the other time, me corot to the language.

What did we did we do? If we did do the way correct, if we used to the way correct,

looking the affirmation that we're The sentiments are involved in a voracious, in a mountain rusa emotional, without control. So, sometimes, there are days that we're very

if we're seeing that day our doses of alago. It's cost that there's there, damas or caballero, because this is independently the genre, that someone says something that's a good,

oh, he said, no, the day, the month, the semester, he did. Or the profound. profound depression. When no there's a

source human, of approbation, of love, when that subministro is enoja, emits,

or disappears, no, they say nothing. I put this vestido, no me said, nothing,

any one a word, no one I'm not I'm not. But omission not means that's a

bad. But this type of thinking is the person emotionally congelated

absolutely paralyzed for the fear of the rechazzes no we're doing to be able

to be a bit more and the autoestim in a moment to get to be so fragile that a

little critical that we liquid in the emotional for minimum that's

and of who can be we're so so much so we're

so affirmated, that we don't we don't have the resources to love or to affirmate

to help. We're to be able to be a benation because we need to we need to us ampalank,

that we apulank, that when we don't get addicts to the approbation, we're destined to a

life mediocre. We're always we need to continue to the multitude that is just the opposite to

what Christ no way. Because Christ insistent that we some of times is assume risk to take postures

to make postures to make enoching to the religiouses so how we're to do this if our validation depends of the other

people not of Christ how we're going to care to God for what that's ever that you want to do you

always you want to you always that the people when an addict to the approbation and say if I'm

going to be to bedece to God what typically is that the multitude critica you attack

do you do you do you're always and press you and pressio and you pressuring

to get back to the line of the lot of this is probably that's thinking

that's that's this thing I'm because this doesn't know I'm important the mind

a lot of and I'm to show that you go to show you there There is a habit very common.

First, we're going to put, because if no, I'm saying, oh, this, that's good, that I would have been to my ex, that not is. So, so for that not recommend, oh, I want to get us all in the same bolza for that, let's say, this is for us. There is a custom that we all parted a sort of syndrome that the sociologists

the gestion of the impressions. We're justin'nation we're doing the impression we're going to be. A lot of things, we'll see that in a grand quantity of things that we're doing this, including this is a gestion of impressions. For example, if we're talking to someone to a series or of a movie, maybe in the charla introduce us the phrase, I don't know much Netflix. The fact that I'm not to be very much Netflix.

But the other night I saw So, why we do we have that's because the quantity of

Netflix that we're nothing to do you know so that's so why we include that information

I'm not to be much Netflix I'm more more more than to be discovery

oh it's we do do because we're that we're that the

that we're sitting that we're sitting with the nalgas

on the sion doing maratons of It would be insupportable that someone thinks something so we're going to

so we're going to that nobody is asking that the other person is thinking what he's about or to assure us that that other person thinks about us of the way in that we

we think we're not to, I'm not not I'm not, I'm more more than to learn much the scriptures. That's just apart Apart, a part,

mentiroso. One would limit to describe what he without without doing

about about, I'm gonna do you see a in Netflix, point. This

happens with the students, when we studied us, when we did the what the students

say, no study nothing, I do you not, I'm not, I'm

that, I'm, the exam, nothing, because, because they're to make that the

people, that if receive a mal note in the examin, no

reflect his degree of intelligence. Because if had been studied, as it was to expect, it would have been better.

Nobody asked if studied or not not they're but they're to make clear that not they're

not so. So if one to see this type of commentary, we've we've got that we're

an intent for control the form in that people are the people. It's a

common denominator. The conversation human is an interminable, is an

interminable intent to convince to the other that we're more more positive

more santos more intelligent that the people people who people

and if we're notherer that's our our people we're

also to give to make a little to dishrasal the realda I'm

I remember always that a morning I was I was getting a

time a time to a man of God, a pastor very important

that me was in a time. So, I'm sure that I'm a time,

I'm sure to look a lot of excuses to use for my tardance. When the

truth was that I had me up that I can't be if I get a

because the man I'm want to I'm that I'm think you think you

think you don't know. And of I'm I'm doing to find that I'm trying to

say that I said I to limit me to pay a excuse for getting

a time, that I would to forget of those excuses poor.

Cree or no, the pastor came to more more than I and he

passed the first five minutes using the same excuses that I

had been making my mind. Now, these things

are that and the psychologists say that many we

do we know the phenomenon of the phenomenon of

the imposter. So So we know that what we are and the image that we project us not coincide. One thing is how knows the other in the

church. What we are not nobody. Then we have a time we know the truth. That one day not know they can

see the silos. The symptom principal is the tendency to confunding our actuation with our value as people. And Pablo

reprende this addiction when the church to Galasia in Galatas 1.10 He says, what I'm with this?

Gainarm me the approbation human? Or ganar me the God? What I'm going to the life? What's about it? No, does it, a little of each one.

Or me gain the approbation human, or me can't the approbation of God? And he says, Paul, do you think that

I procuro to grader the other? If I would be to agradar to other Galatas,

no would be a serbo of Christ. If I want to aggra to the

people, no sir. But more perturbators still are the words of Juan. Because the

leaders religious believed in Jesus and they had the message but

they were not they were not even to professed the faith. The

reason was that said Juan 1443 prefer they preferian

receive the honor of the men more than of

God that that feo prefer they the honor

human more than the honor of God. I know the flavor of that drug. Because I'm in this business

in the business of the reino. And I had some years when I had to be after the

people, and I thought of God me was, I think, I had a voice very disconcertantant in my

case, imagineate. 19, 20, 21, 23 years, a man, a man, with with a brasses paternors,

with a little validation of the church, the religion organized. A man who was a rarrow, because it was for poverty, had a sole trage that brilled of that much plancha. He was like, tornasoled,

and reflected the light. And, always that predicated, there was a voice that no me left in peace, that said, how I'm going? What are thinking of me? Uph! Oh, I'm tormented that

Ours. And I remember that when I was an adolescent, me had created by television to a grand predicator

called Jimmy Swagger. Some of remember, others, no. But Jimmy Swagger was the evangelist of the moment.

Primo of a famous a song of rock, Jerry, Louis. And Jimmy Swagger had a

perfect. His posture was perfect. Some dintes perfect, and he and he'd talk the piano, but what I was

I was I was my fascinable was in the reality was the the

that was that I'm I'm that God he was a

voice a resonant, contundent strepitous God he's a

you know and I'm and I tell you that this false prophet You know, it's a pager, for what he said. So, so, so, you'd sound the voice of God.

And I, when I came to predicate to the other than, I felt that he had the voice of Mickey Mouse. It's got the hour of repenting, oh, ha, ha, ha. God's up here. So when I was predicated, me sent me spantosomely. My voice is spantousa.

One, one, you know, when one's used, I'm a much years, in television, or in the or in the gravations, but I mean it cost me many years to get used to my own voice.

No, me supportable. And with the course, leoho, of the vintos, of the thermo, of the foegos, of the recognition human, I was to go to

the secret of the Lord to hear his apasible susurro. And the voice was with delicade as, as he has

recorded to many of the years before me, that at the final of the day, only there a ray

whose approbation has important the person, the only one. He is the, the only, the only to have to aggradar. And that same voice, also, says, no desprecise your place,

nor the don't deuce you do-in the voice of other, because if you'd have what other you'd, then, too would be a felon. And when Jesus was when Jesus had that necessity of approbation, to give an impression,

When the Lord when Jesus Christ was when Jesus Christ was free. And that

voice interior not is because the ego what are thinking

of me what I did like a man an stupid and I

said I'm my bad the voice, I'm thinking in the others. The sociologist

George Herbert wrote about what he called the phenomenon of the

other that is the representation mental that we have in our interior of that group of persons whose criteria

medied our success or our fracaso to do you know to put in a year from when we're little until we're adults our esteem is depending

without care of the valoration of the others the others is a club composed for all the critics of your

life whose pulgar erguido or inverted has a peso has a peso emotional for you. It's a

kind of a kind of a group of a group of all the whole of the people who are those who

you can't in your life. It's almost sure that your parents are there and even

that you don't live in occasions like you see to the old old disfuntas saying,

don't you don't you know, how you know, like you know to talkes that's rumping for about

and in that group mental Possibly, also, also are in some professors of the school, that we're mark, some pastors, without mention to your jeff, a companion to the job, a person of the proper church,

that's just a group. That's sullen very much. The cupo always is fulled. Mentally, we're a lot of people that we're saying, and what would you? Sure, that he'd be on the reds. Sure, that's just he saw my photo. Segura, you're going to be a gourd, or gourd.

And, for sure, we know, we know what we know what we think they're because the irony is that what they're in reality

is what we're we're doing that we're not even we're thinking but not we can't we're

not that's sure I know I know I know I know to my suzer I know I know

I know I know I know what you know what you know but we know what we

we know when our identity depends of how we can the person if we consider them

or not, santo or pecators, we're going to adorators of the approbation. Like, that if you'd a lot of

idols on the nevera or if you'd have a lot of virgins or sands, equal. And you know

what is the worst, the of that it's a subletria? That we're part of

the persons to the people to which we're to because those people us willen.

The persons to whom we're continually want to be that need that that's that's

in the message of the last, that I recommend, I prediqued I'm I'm out of

the radar. Because those we were addicts to the approbation we're

trying to put people in our circles that God is trying to try.

God doesn't we're we're to look to make them to go out of wilt. We're doing more good than God. My mom said,

the who's met, the Redentor, terminate crucifical. God was trying to to take a whole generation of the life of Moses. God said to

Moses, I've seen this a people, is a poor service, let me that you destroy and borre his name

above of the sky, and to you, I'll be a nation and much more numerous than them.

Christo the patriarch said, Lord, not you do you do you know what you're going to do do you want to do you to learn for experience what I'm trying to

to teach you're trying to teach you're trying to instruction with wisdom you want to learn for experience there is because when God a certain people in our life is trying to protect us the same people

for the ones for those most Moses or so for that they're to return to their life were the same that they were the same that they were a new

a first a first that people he did

get his person so those people addicts to

the approbation they don't pass their purpose because

they are the people there people there people

that you make you do you don't you

do but the but we don't send us

approved all the time even the leaders We've been

much with that, is that is that they're that they're that

they're and then we're to give, to give us to say things that because we're

we're doing, we're doing, and we're what you need to you know, I'm not the people,

nobody know, nobody know, nobody's that's the only that knows what we need,

so we're so- so we're so we're the preferences of the person and our purpose,

at the time, in some moment we're to have to decide. or the preferences of the

people or our destiny. No, it means that we're considered. Signify that those people

that in reality they are never to make to make each other or your purpose

divino. Never. If really they never, you're going to make you. Piansan

this. God, not you will give a purpose, a one, and then

then you're to be to someone that's in contradiction direct and in

opposition to destiny for the God you know. There's people that people who

like to be to be to be and he and he gets a little and it's

the price that I'm to be not. How God to be a person to your

circle that to do that you do you do you know a person

that renunciate to they're to be to make the circle

intoable the those people who not the other that not

that not can't but if no Why God would you to make a person to try

to make you? For that you are a person different to that God wants to be a person when there's people

that you're to change to have to change the character because there people that's a time of the

Spirit Santo. And I will be to try to try I'm I'm

with your life what the Lord you know I'm I'm I'm

I'm I'm to this the other day, we're not we can't. We're not we're. Look, when you do you know,

when you're going to like there's a mirror laser in your front. The people start to see with a lente of an analyser every little phrase, every little

gesture that you are going to see that when when they can find to me something in the preika, agarran

my dead's mochos, that's too, deformed of the carpintery of my papa and they're I see that the signal of the masone.

No, it's a dead-arruin-a-roin-a-but the people is there. And the adoration to that approbation sierra our eyes. And what God is trying to do is to avoid that we're trying to do something that's not can't do you. You know, is with pleasure to the world. Never.

Nothing, Nothing of what we do we do do something. You say, if, yes, if, someone,

you know, you're going to to record for the only no that you did you. See what

are the football, the boxiators, the people, you can have had had a

great brilliant, if in the last minute, errone a goal,

he has been to go to the country, no important

he he's he's excellent, if in the minute in the minute 90

errone a one they want to that is The people, and people are we're

we're going to, even more the way, we're going to Neptune, we're not, we're we're not, we're so we're going. Aseye good years when recently had

called to the Iglesia Spana, of the Cathedral of the Cristal, he gave to my own a commentio

an leader known, a friend, a man, Paul Carlos Ortiz, and he said,

I'm, I'm, I'm, I'm you're going to to have to go to but you have to know that the

type has nothing more when they're in those four sermons after a month you're going to have to be to look out of

another other thing that not are in those four sermons and even there was envisies and zealos in this

commentio that's no no no I know I knew I knew I'm I'm sure

I'm I'm gonna I'm gonna get to be a lot thing. No, but I because I knew

I'm a when one is evangelist and recorre the world, no needs to many people, you know, four or five

good that you know in memory, recorres the world, and you go and you was changing

so, more or less, more in the time, that there was that I had a so that I

said, I said, this man, I'm, I'm not to be a minute, I can't be

to be to be they're they, you know, and all the whole all the

world, all the In that night, God spoke with me and reaffirmed, that I was living for the approbation of the people. The metta of my life not was to be to look at the approbation of all the world,

but to get a life that God was calling to get a year. And to come in the cathedral after 12 years, obviously, with my first four sermons, I'll change for complete the trajectory of my

life, and even I feel grateful for that condemned. Because me I've seen something something. If I depend on other persons

for that me approve and me appurbed in what I do, in what I do, I'll terminate without, terminate without, I'll be posse to the mediocrity. There are many things that agotan more than trying

our image against the eyes of the people. It's when, in the other than I'm doing what God me called to do, what God,

for what God for what God when we're emplasable that for the phrase, what do you're? And the thinking all the days, what do you,

how me be? how lusco, what will be it's an act of auto-abandoned because in the other

to find identity in the creator, we're our our our

our our own to the approbation and we do we do it and we

do it's we're saying something if they put in a like I go

to if they're they're they're they're they're they're

not we're not even we're we're not even a human in the

earth can have the responsibility of our state an animal

all human with we're not we're not people

all have the potential to disillusion us frustra

us and us and we are all those

are all those people so you think I'm going to

do because I don't be more perfected than you have

the disillusioned. How not? Of frustrater of you you know? For something I did?

For something you did? And that's that you're to say, never. A day he's going to die.

And you will be to get? Ah, and the finado is, I'm fined.

So, I'm fined to someone that not God, in quanto to our validation,

is to put to the disillusion. You you're to disillusion. How not? Pablo,

he'scribe the church of Colosses and says Colosens 3-1 God God

God did a new life us and resuscute with Christ so

so that so that the rest of your life to do what God he

does think in the things of the God where

Christ God not think in the things of the

world you and you for God you God

to applaud you more than that. No you think. Now, I'm going to, we're going to the implications of this? Our value is not determined

for my acceptation of the people. A bit if the people may be accept or no. I'm

a lot of defectors, look, a lot. But of something I'm sure, I'm free of the

opinion of the people. Ports a cairno. It's not. I'm important a quirk. Because

many of our The preoccupations diaries suggest that pertaincees more to the world

than I a little critic us enoja a little elchinole us up to a little

exit we're a caskaret of a mercre of the solas so when we have the grace that not us affect the

what they're recita recently then we say I'm a man liberal, I'm a woman

liberal. This is the type of liberty that Paul described to his critics in

First of Corintius 4 or 3. For me part, he said Paul, I'm

very little I preoccupies that you do you and in no no

no no any more I'm even I even because the that

me is the man. So the the critics they were in

not secudian to be a tranquility had an an equilibrium, a

a good-estar that were in a tribunal superior, the that you just is the

Lord, the you know, the judge is the man. The psychiatrist David

Barnes has the observation that not the elogio or the approbation

of or the critic, or the critic, or that the thing,

that's the question, that's that is valid. Look, I've

But in many years, I'd know a muchachia that was congregated in the church where I was congregated, that had a serious problem mental, a retraso important. The woman's had a few-tantos years, but she had been been barra-a, no-seh, in the nineties.

And to get them to the church had to submiters to give them to give them to make a lot of medicine. So, at times, he was to be around the service, so, so I'd amans, and said,

and she'd go, and she'd like a men, that was in going to be to get to be the world,

colloquially, we'd let's say, we're doing, but I'm that this is too, but I'm saying,

we'd say, that her her mother, Torilla, it was the loquita. The loquita, but it was the

loquita of the church, but not in his juice cabal, solied to be very malvestida,

and things incongruent, and so And every time that I'd say I said, Furt, Date! You're like the galandes to the telenovelas?

Are very lindo. Lindo! A loggio extravagante, but for reasons obvious, no augmenta my esteem. That's the same a hippopotam if it was I'd say to me

a galand of telenovelas because me he had said the loquita in the congregation. Before to create us something that we say, we have to evaluate the validity of who does it? No is that we are for the life as victims

passives of the opinions agenna. Those opinions carecen to value, a men that we do we give valid. No, there's approbation or critic that that not that we make a bad or not

that we cancettable and position to do with the criticism to with the criticism I think it's like. I learned that the people serious, the people occupied, the people more occupied than I,

no time to do to make critiques constructive in the reds. I never know someone that me critiqued that's more occupied or that has more than the more

that's exitoso, the who is occupied and is felis, no has time to to give to to give to to give to

this, not to to forget this, to The question. The other, the right and the left, to say, for that I don't think. I don't think much. Because for there you

to take one. That's a vestida that's a good. He's a loki. No, is that Claudia Schiffer did a devolution? No, Naomi Campbell, said,

they were in the top model, and he was a loquita. He was the apostle, Paul. He affirma that he to evaluate our His pensions, he says, "...givando cautive

all pensament for that's so met a Christ. So, this is negarn us to permit that the approbation or

the rechazzo dominion our life. For that to receive with amability, the critiques constructive,

that's there's a question in order, a world internal, correct. Because,

for rarro that it may when we're too much when we're having a approbation, it's inevitable

that we'll we're going to resentment to that person. Because we don't we're not that our sense of

the best in the mind of the man's of him or the end of the end up we're the critic of

that's admiration not resulted the the, if not not are in the reds critiquing the people

that are to say me things spantosas I'm I'm I'm I'm

I'm I'm soported I'm but they don't support that's admiration not

resuett so you They were in a resentment because their state of anemone depends on what I do, so they're doing. Look, I'll end up with this. The reyeroldes, was a governor absolute of the Imperio Romano, the dominion of Galilea,

where he lived Jesus. Construed the edifices most majestic the cities cosmopolites, like Tiberias. Until the day of today they're concederanias of architecture. And at the north of Galilee, of Galilee, there

a povrilo called Cessaria of Philippe there a man of Herodus

that was the regent or the alcalde a thing so Philip was

married Erodias Erodes was a sonterer codicied adinnerated adinelado

powerful playboy and erodias he was enamored to his cuniado empaced

his malet the tippa and he moved the palace with the cunio the

Notice that's all the portals in all the chappoy about all the time,

Juan el-Bautista all you of this scandal in the palacio scandal celebr, so I'm

and Herod did hear to hear to say that Juan, he was a general, then he said to

Herodos, Erodes, no could keep the his wife to be your person,

all the whole world is talking of this can't get a woman and to get

a car Herodias was hurt for that comment to his new

husband. So, he said he he said he was to be he's he said,

Markos 622 relata the incident and he said that erodias he would he was

he said to make to make him, but he did he he was he was

he was he was he was he was a man he was a man when

erodes o'i he was he was he was he was he said the

Bible but With his, Herod's his banquete for the altos officials, the commandant, the notables of Galilea, all the people that wanted to grader. When the daughter of Errodias, in the banquete,

and, and he'd, and, there was a caon and a caon-a-hawn and a caean, a caean vertical, not was a ballad. And this he had adored to Erodes,

and he said, Pidem me what you want to do, he said the rea of the muchachio and he said he said, back to jurament, you'll give to whatever something that you'll be pithes even the middle of my reign.

Look, you know, is that he had been the flaccas. And she's out to ask to the mother. Ma! What, what, and what did?

The mother, says, the head of Juan the Baptist in a charola. And for the pressure of the multitude and the woman,

Herodeste transgredo his proper conscience because he could cause to a good impression. Sacrificed to his

assessor appreciated, to want to to look to make a probation, and then we're going to make decisions

in the life. We're going to make a God or to be a person? If you have you

don't you want to not more. If you have you have to him, you, you're going to

think it does it. It's a important how high you're not that's the person

social. Erodes is an man that was a man that the encrusted, to tell point that

he's that they decapital to Juan and crucifical to Jesus. What is a

person, a pusillanim, a titre. What's a trice is a badulaque managed

by the silos of others that can sit down. There are the head of state,

there are presidents that are so that's by the Senate, but no they're

not even what they have to to say, these are my convictions no

know how important it is going to it's not in us to be a colos

or a giant with a biggant with a bit of something that is

solid and even in appearance amazant is is a devil

is vulnerable and the expression proceeded of the episode biblical

of the The dream of the reina bucodonosor, that he sawed with an enormous statue made of different materials, gold, silver, bronze, and iron,

respectively, that is gulpeated by a pietrecise that's down and in form incredible the statue is derrumba, because the

piedra in the part of the feet that were made with barro. And Daniel he interpreta the dream as a signal

that all those who are great, imperios or people, terminan succumbing that is the idolatria

to the provasion, a colosso with a piece of iris, sirs, or not you know,

you know, you know, you know, what you do you do you, do you do you,

you're going, you're saying to you in the reds, what are in the church,

how you did you after that the fiest, how you look the the rope

or no, you're a colosos with a racy, you're to succumb

you, you, you're a poor indigent in the Alma. One once I

heard I heard of we can't simply abandoning an idol, that we have to replace them.

Not we can't simply okay, the message me took me. I'm going to be

to be to be going to let's we can't say that we can say that

things. I'm to just to be going to be but it probably

that with that don't deten our idolatria because that as soon

abandoning that addiction, our our our own our are over

to be in a lot of idolatria. A less that we need to we need to make

the decision to change the word of the God and then for the God. If we

want to remove the idol of the approbation, we have to enfocarned in

God. We have to start to God actively. I'm for

many years, I thought that the adoration occurred in a series of three songs the dominole for the morning. I limited the adoration to something that to enter in it, require a lot of

musicians or a guitar, at least. But I came to the conclusion that all those definitions ecclesiastical are too restrictive. The adoration has to practice when

we're going to go to the car, to bus, at metro, to train, in the a little bit of the we're in the we're going to

not comitamos the error to ador to a day a day a a semester and let's those other

six no commit us the error to recognize his presence for 30 minutes

during our devotional matinals and then then ignore it during the restant of the

23 hours and media Hebrews 13 15 says for the

so so by medium of Jesus, we'llfrescamos a sacrifice continual of God

mediante the which we proclaiming our loyalty to his name. And I me is marvellous

that the signal international of rendition in the world is to get the

world. In any part of the world, I'm I'm rindo. So,

today, if you did you did you Ante this mediocris, God of the approbation Agena, with a piece of barrow. I will invite you in

a few minutes to ergirt in that purpose for the while God you called. And fundamentally, I'm going to invite to rendit it, to get to

to get to really, ante the only God, of which we need to be approbation and the only God that

is that is the only God that says, bien-e-each-s, Siervo Fiel. Well, VIII. Sierbo-Fiel.

We're Celebrate. Celebrate! One way that you put you Ponger to Pondy, Rindete.

Dall an applause on your head. Dahl a applause on your your head. The only

digno of all adoration. All unico digno of all the advance.

To the Rye of the Lord of Seniors Bendit be God. Dicco Digno

of all glory. of all honor. Celebrate, celebrate, celebrate. That's that you hear of the world.

That in the world entire, they know that there is God in River. That's God in Anahe. Of that

God. God. Bendit, God. That the world know that there's God in Israel.

I'm with me Fuerte. Sir Jesus. You receive. in my heart. Anota my

name in the book of the life. Thank you for pardoning my

pecans. Amen. And amen. Levant to the hands now. If you have done

to the church in any place to the world where you know, I'm doing

for children, young, ancients and adults that that today not they're

never more that you know, the Lord, the Lord,

the to be in liberate the captives, to quit of the oppression, of the carcels, to those that were incered, and I want to liberate of this captivity that me costed

years of youth. Of really, today, no me important, nobody, nothing of what you say, I'm a man

live, I think, as I want, to what I say, to you know to say, not you

don't you don't get to a man, God, does show, a man, me important three quern,

At the end of the day, me arrode, I go, I'm going to, say, I'm going to, tell me that I'm going to. And God me says, see, for there is. See, for there is. And when you have the favor

and the approbation of God, is a viento of cola that you get. It's a wind that you get up and you ever never would ever be to change the favor

of God for the favor of the people. Jamasierer that the favor of the pastors of the commissions ecclesiastical

is to me. I don't want to change the favor of God for nothing of the world

the favor of God the favor of God to open the word of God to be in

the status coup is in contra of the establishment religious the favor of God

the favor of God to be the favor receive receive receive all

all all there in people who's there's the favor of God during the people to

Doctrine, but something happened with your life. No, you'll get in your circles

to get to the people that God he's got that you do you know do you do you

get a person that God want to get us let them go ahead to find to God,

and those who understand your proposito are to be to be

to you want you want you you send us the God God

now more more more more more those who that have the baptism, or they're

how the Lord does. Those who not aback the book of the God will be

to get to the time. There's there's the world. There's power of God.

God. God's God. God. God, God, God, blessing,

almas. I'm for the people Jews, agnostic atheos, atheos.

Oro, for the people people God, I'm praying for the test

of Jeobah, for I'm going to be the church reformed, the church Presbyterian, no

important, what are your roots, and in the crees. Me says the Lord,

you know you know you know to be a man, princepe, how not to be

a princess and in my hands? I'm I'm I'm sculpida. How

not I'm to be a how I want to be to be to be to be I'm

to I'm that I'm that's over my life I

I'm I'm I know on your life. I have a favor of God in many things. In what I'm prended, in what I talk. God me has said, in what you talk,

you're going to be a success. In what you're going to be a bendition. If you're oponess to that favor, you're oponess to God. If you're in contra of that favor, you're in contra of God, but if you say, Lord, I want that favor.

I want that the life sople a viento of a cola, a viento of favor, a viento of a bendition. I do you for that God to give it. Now, I'll trap it in faith. faith. I

I believe in that favor. I think in that favor that comes over me. Advance, crese,

me vivified, me, restora. It's the favor of the Spirit Santo. I do

I know. I proclam in the name, in the name of the Lord of

the multitudes. You thank you church you the congregation

in the name of the Lord God, God, your entry

your your salida, you to do you get to your time your hours of your hours of

your hours of your work you know to be there God in the camp and in the city you know

for the bottom and not for the head and not for the all the

things no finjas more to do you do you do you do

do you get rid and get to give the mind you be free be

be free be of the oppression of the captivity there in relations toxic, sequestered in opinions

agenas, be free, prosper, bendito, in the in the body, in the soul, and in the spirit

Amen, amen, glory, to the Lord. Here in River, there, God, God, it's been

that it's to end up to this applause is to the sir of the sir, the reid, be doing it's in the lindos, be free,

people, authentic. Until the Dovindon that's in the soledade abandoned

and I heard of your voice saying me no tenas I'm here the father

me me gave for you and me cured of the your Jesus

all my cargars all my cargast that you in the cross something I can't

understand oh you do you do you voice, saying, one and another

other way. Oh, oh, you're welcome you're a man, and another way,

oh, well, welcome to Rive, you're a man, and I have been

terrier, me curates the and you my Jesus, all my Jesus,

all my my cargas you're all you're all right.