Dante Gebel Live - Pingelap

Episode Date: July 10, 2020

La Biblia da muchos ejemplos de que Jesús veía lo que otros no veían: donde los demás veían a un hombre paralizado, Él veía a un hombre con fe, donde los otros veían a un traidor político, Él veía a un futuro discípulo, donde los demás veían a pecadores, Él veía a personas necesitadas. A diferencia de Jesús, a muchos de nosotros nos cuesta ver los milagros que ocurren a nuestro alrededor y las necesidades de los demás; vamos por la vida enfocados en nosotros mismos y dejamos pasar oportunidades de servir, de crecer en el espíritu, de predicar y de ayudar al prójimo; es como si tuviéramos una ceguera espiritual que nos impidiera ver los colores a nuestro alrededor.  Pero la vida no es en blanco y negro como en Pingelap y si logras ver sus colores, apreciarás mucho más las obras del Señor.

The Lama No. Memoriosos Maybe maybe I'll remember that

I've in the message of the particularity of an island that is

situated in the south of the Pacific and that the title

the day of today of it. It's called Pingeelap. Pingleap

is an island marivouou in as well as the colors, to the vegetation. In 1775, in the era where no had the news was globalized,

so that what could occur in the other part of the globe, one was enterable at the instant. I'll clear this, because, at the most, the majority, didn't recall this episode, but it was an episode tragic, an infortunio that attack to the island, in form of typhoon, in 1775.

This typhoon, or hurricane, barred, to the island entire, with his natives, he's a 90% of the

population and it's all the vegetation. There are many little sobivientes,

20, between those was the king of the natives. 20 survivors that decided

to the peska when not was their primordial fount of life because

they were vegetation, no there were not there was the phenomenon

of Pingelach is one of the points most interesting for the

geneticists until the day to the day to the because after the typhoon was a

particularity genetic unique in the world as they're 20 survivors between the

he not had form of reproducing with strangers so what they

had to do is the endogamia or reproducing to each and that

that not would be the most because not necessarily were not necessarily

were a law, a anomaly in the eyes, no had cones visuales

in what is what is a term medical acramatopsia and that means

literally acromatopsia means the chromatopsia that can not can't distinguish the color that not is

the daltonism that one confunded the rojo with the red,

I know that much of you do you pass to the light not is

that they are How they reproduceding with this acromatopsia or daltonism total, only can't be in black and black. I want to see images of the island. This is the island, marvellousousa, in a vista air,

with a vegetation extraordinary. It was Robert Semeckis for grab her to Casaway, the movie with Tom Hanks. And, and, other, the island has the particularity, I insist, that,

that, that's not to have a vegetation marvellous the people

see in black and black in the life, as we're going to the images.

Obviously, you see in the image that's like the image that we were the television

before years. This is that they were to reproducting the majority

erred the gem little the king. Fekens that one of every

10 of that is a island. And in the world is one

every 1,000. Those that we see a color distinguishes 10 million of colors different because we have 7

million of cones visuales. 7 million of cones for so we have 10 million of

colors, not more the colors primaries. And the daltonics totales or those

who suffer in this anomaly, no, don't have not even so imagine what would

be a life in black and black and so, for example. A life

where a whole all pyrd all What palid is Danty today.

No, no, no, no, color. And a life in black and black and a negro,

imagine how it would if, for example, if this were the life, if it would

be a color, if it had the magic of the color, of the multiformity,

if all would be green, fakingse that all is gris, as we see the

things in the farwee, sometimes in the nine yes, unfortunately all, I want,

I think, I'm I'm sure, I'm think we a color, all has more relevance, more

inchura, more profundity. This people are condemned to see in black and black and black. What have their effects

collaterals negative? For example, many times they're in because not they're not because the

fruits or the products are too are too they're not those. You're thinking well, but

you know it's not when you have to a cosecha one level the process

to make the not to not to every but not they're not they

don't because the the fruits, to be all gris, not in to be in the

know of the can't be about it's not quite, that's sum, that that's all that's

all of black and black and not have not having conos visual in the retina,

not can work with light, the sun does make the sun does happen to happen to

the people, albina. With this accentuado obviously to that they don't

have not even they're getting sick with the light we're

we're there have to work to work to know. And the geneticists are continually to Pingelab,

to the fitch to investigate this disordering, because it's a lot of attention. And the trite of the case, that no is the place that's so so much of vegetation and with color-and-contest-colored, and with so much colorido, it's a marvelous, the place.

In other of those who are there can't say to what color is the grama, of what color is the sky, if it's a nubed, there's all, no, they don't know. First, because no salem they're not, Second, because even if they were

not can distinguish the colors. And every time that I think in Pingelah, me I'm asked how many of us we've lived rodeoed of miracles, of colors, and no we can't perceive. I'm wondering how much people know the presence of God

and then it has been like something natural, like casual. And it's a laltonism much more grave than not to have conos visual. It's when one can't be with the alma, when the alma

when the alma is for negris, for the point, not there's a treatment medical. No,

there's nothing that could devolver to be a little colors. I'm

I'm think, how we are so arraigated to that immediately

the things that a year not today, we're going to Albert

Einstein said, there's there's there two ways to

live the one one consists in living like was

a another like was a miracle. And I'm I'm wondering if the same

syndromes to to think that nothing is a miracle. That all has to occur because it's and we're

we're never montaques nevados, and we're our our children and we're people that

have the vintres infertil and not don't swen even with some day

to create a a new. And of one has many many many

people don't because one no see. It's called The seguera that's

resolves with a most with a system braille to learn, with a baton

black, with a black is the thing that is the thing that is the

because one does it, but no, no, you go to the Bible and I'm that Jesus

saw that you don't see. The word and Jesus saw,

it's mentioned a 40 times in the the evangeles, 40

times, that not the only the few the but for the

Bible, and he He did a woman that was and you going to the way,

he went to do a men of men of the men of the people, and he did a

child and he saw the centurion and he saw, I view, Jesus,

living the living the life, not he was the life,

the life that he had that he had even even

he was, because he could be and he he was he was moving by the

compassion where the other were a man paralyzed

he he be a faith. Where the other saw him a traitor political, he had a future

disciple. Where the other were people people needed to be those people were not

people, he said, are the people who are people who people to get

an leader authentic. Why? Seniors. Because the master was a question.

I see a Jesus as someone that was a person. And what does impede

see to take conscience of the things. I can resumirlo in a one one of a word, the agenda.

The whole is all the moment of our day have a agenda. I have to do you to get to

get to get to the nens. There are people who have seen four colleges different. They're

to come to the school and say, oh, no, me I'm trying to be a little

one of going to be a very difficult that one be a very difficult that one

can make with all the things that we have to do this it's impossible to apply or to press the button of pause.

We have that capacity. It's impossible to see the necessity agena if one is insomismed in your own agenda. It's impossible to see the need

to another. One not does for much that one is tope with it. It's precisely in that moment in that we

are the conciences. Now, the person that is disposed to leave to leave to the

own own own ego is like if they put in those gaffes of the sun,

of the spejo, did those that are in the reds. So, all the

they're reflected are their own their problems, a phenomenon psychological

that they can't see the need to the people, when one starts

to have to be a person in a person in some mismas

digno digno like if living pinjela. What is

to have a life in black and Negro. You know, you know,

the affan to build a house, you know, and then it's a house in a

house immense with a little, that has to pay them to pay them to do you to do you?

What do you do you? You know, you know, and you know, is that you have to be to be a

little to get a little, because when they're going, the then is to come and when they're on, and when

they're to be to have to be your children. No, you can't put pause to the life of your children and say, look, in 20

years I'm going to go to go to get to be to grow. The time no you can't. The only value that's the

only value that you're going to get 24 hours for living. Maynana no you're not there's a two of saldo

that you don't use you. And of that that's the life. And if one doesn't

discover the fragility of the life, one day we getem, we're insimimimam we're in a mode

that we'll we'll become the typical Hispanic egoist that I was the last and I can't do? And I'm

that they're what they're doing? Here you do you're doing a bit more than I'm saying the life, reclamando

the rights, not I'm not I'm that's the bad if at the end are you not the

people, I'm that some day we're like the people, that we're we're not a gen defectuoso

and that is a gene is in the alma and we'll we'll be people people

Because I'm sure that if you're from Mexico, Colombia, Ecuador, Dominican, tick, Argentin, of where are you, I'm sure, without you know,

that you're in from a country where you're to do. From the back, no, me do the water

for the feed you, that I'm going to do you do it, I'm going to me, you do you?

You're just, you're doing? You know, me presta, the perrough, to be able to the n'n'n'n, what he's

it, it was to share, not it was to not sure, to hear, this, to do, car and this

no do it. Not it was the time to see what I'm in not the time

to make a car to make a car, or make a house that we're not we're doing there.

There's a lot of houses here in California that are all the day, with piscine

that never can't use with with people. It's barrio phantasas.

You know are the barrio most phantasmas, the most caros? Nobody doesn't

out, nobody's we've done to do the people for having a cesspe so. We'd have to

a little to get a place where the spina more chica you'd have a can't be

to get in to play to go to get to and we're to get us and we'll be all right so I'm

no papo no, no, no, it's not, we're not, we're not,

we're not created in cuna of but my papa said, the papa some day

we're going to come to come to come to you're that you're you're you're saying

my father. And one day a Tio us invited to a restaurant I didn't I'm sure

I'm sure I'm like so I'm much food I'm gonna I'm gonna what I'm gonna say

Momat Cormin' Remember that mom was Batman yeah yeah I'm

eating you're eating the food you're gonna come you come you're to come here

to come to come here I'm I'm I'm the ventriloquia of the yeah

that he's inspired Batman to talk he said the Oh, my Godricorn. Oh, and the nene

has every currency. Of a sudden we're going to come. It's something natural. Maybe not a lot of

a lot of everybody can be done. But I can't think anyone I never I'm a

McDonald. To us that's not a lot of and what I'm a when is that we're just that

when we're to be when one to be a Jesus, one has to to have to control of that planification.

A sometimes God does not be to be used to be used to our own our own own our own

to be in our people, and not be people, you know that Jesus was a great master. And when

he wanted to say, that all the world all the world and all all the endpoints, lot,

endowed, he used to call parables, metaphoras. There are 50 of these, profoundissim,

all sublimemes. One, the most known is the good Samaritano that he has given a clinics, to places

of places, hospital, the good Samaritano. He has given because the good Samaritan one immediately

is rememore to someone someone someone in the time of Jesus, the

the worst that you could use to compare to a type good to was a

manor to the public that was to the parable the

the Samaritanos. It's like the parable of the good Nazi. And he went to

Hitler, and he took compassion. No, no, no, no, no, no, put a other,

no, put a Nazi. The Lord elige care who will be a solidario.

And it says, and you're going to see, you're going to see, back a man of

Jerusalem Jericot, and just he just those are those and the and the

her men, and the and the Because all the world knew that the Jericho to Jerusalem

there were about there's a about about the city of Mexico at the one of

the madrund Caracas Bogotah Buenos Aires was terrible I was full

of a guy somebody someone that not someone that

was the how was the back to back down to down in the

carous he's there's They've got them, they were and they're and they're and they're

and they're so so they're saying wow, it's all and said, wow, it's and said,

let's tell what what he passed, a sacerdote. A sacerdote of the era,

was a person who was a person who knew of a pastor very known that's

in the television. No, I'm another. Not you. It's auto-referential

this. And it He passed there. And you said, and what he did, what he did? No, the type was very

upurated, he went to the time like the man who he was in a conference very important

of empoderated in some part. And so so it's a second. A second line of the

sacerdote were the law, the way, the those who ministered in the temple of God

called Ledithitas and he said, well, this type is he, what he did you

to look and he's he says, oh, poor, poor, me parted the heart the

and and he's and he's and he's a maritano someone who's oh

if these two first no they didn't no pelarone the time the samaritano

he's sure he's he's what the is what the sir is that he's

to that are to be to these people but the samaritano when it

when it the story does a a little year he no the tithejo

Procedent of Samaria and then he's a wine to disinfecter and as well he'll be

a little bit more and it's a little for that's a tequila no he did but he did a wine

he does take an a seat to liberate the the load he's it's a

and he he's over a postada a hotel and pager a pair of and says this man

needs a man needs a good a good duches a until that he reponged. That's what he said Jesus. What was saying, Jesus?

And all there were all, for what he was telling the master. Today, we say the good Samaritano, what's the little parable. It was going to kill to Jesus for what he said. He's saying that a typejo of Samaria

is going to be more than us other than us than a prophet. Every parable that was he was called a pasted a cross. Those people, when the sermon,

no, he's going to be the sermon, not the house saying, you, remember this of a good Samaritano is a number of future

clinics. No, it's just that's the man, you know, that's the type. Or, you know, to see, to come

to do you? That's not a real. A samaritan is a bad person. So, not,

not doing to get bad to us and that was the man, to be the people,

that was talking to and that's that's that the more religious, that the most devote,

the that no matter that's the people in the congregation and put his

sienbra, a sometimes can't even can't see the

need to the end of the end of you know, you see the you're

the right. That's the that's what I'm saying of the sir.

Seniors, for much that you have done after years here,

if you get, you're on the need, in a tinder, in a

person, in a someone who doesn't are more, you're a guy,

a Nazi, that a little a so that's chock. And I always

me I ask you, because there are people in the life that that feel in the life like if were a dream, live with more more profundity, live in plainly

in the same air than the rest, but have the capacity to experimenter more, to be more, to see more, and others

are almost maybe adormecised or me or meo more and there are people that

can't know that the life that's that's more than, it's like the

life is a a party, and no he got the invitation. And they are always

with a little bit of a lot, I know, what I'm doing, but you come after

the house, but at final, now I'm to pay a lot of the money.

I've seen people have seen people to have to have to know what I'm going to

get to be a same time a few years. How was that she was the

I'm And I'm very happy that prosperes. And me it's also Leonardo da Vinci said the problem not is prosper the problem is that

the people is that hear and hear and listen and eat without and eat without perceiving and talk without

and say there's in love to God but his soul's empecheye because not is sombrated

what is adoration know what we did what we did today at the service adorer

How one adora? With asombrose, he adora, oh! Oh! Oh, that's adoration. The adoration not is, that's a harold

that's not. That's not an adoration. That's not an adoration. That's not an adoration. The adoration is the assombrough. An essayist, a scossess of the century 19, said,

the adoration should have an asombron transcendent. It would be something that has no limits, any medidas. When was the last time

that adored to God with the eyes abertes like a little looking a pico nevado in California?

Sir, Gracia. And I'm preoccupied for a murroza house or for the papers,

and look, look, the mountainia that there people that would be and just just not

more, they're being in public. You're saying, you're you're minimizing my divorce,

my problem, that no, no, no, no, minimiso. I'll the preoccupation

that's it's a you can robes the colors of the life pass what you pass what you

pass, never is better than others always will be other the

you're that you get a friebri and he got a refrio but this

me got to the father always never there there

people there people have people with suerer intravens

and respirations has since and He would have what it for the

refriots of your son when in some in some in put in

some gasas of the sun spejated to the only is your

own is the not can see the Jesus was a paralitico was

there was part of the was part of the mobileiar there

was a a paralit a port, a There was people that Invisible In the time of the Middle

Orient and is invisible even in Occident There's a lot of people invisible People

people people people worried If one If one If one If you ask you

The Lord That's not You know, there's a There's a There's There's But in the

state Where you There's You can't The Rueue The Rueueue. The Cuella

is your not that's a necessity. Cosa that's no eye no

no way no way I've seen not a man who have been that you have been

that God, what is what is God? That's that you will be a

vivable, a where we're talking, it's that if you know, you know, your

life is in black and dark, bidimensional and in a back definition.

No, you'll never never until that that's that's that

not so active in you. If, in other you're going to be living like all that you're going to not you're

to be the good, never. Now, not you predico this, because I,

I'm in the Palacio, not we're in the palace of the world. I luched much with this.

Of that the sacred, it's not, I'm going to go to see, I'm going to

be to be to be sure to be the place where I'm to get to get the church is a

That is a That's a dream A panacea for For any Pastor With whom I I'm saying No, no

no, no I've been The people It's that I'm going to It's that It's that It's not

It's a It's a I'm a I'm 20 But now I'm 10 The majority Suffer

Here in America Latina The people is very Ingrata We're We're

We're And we And I'm And so You know And that It's There's

People There's atent, the message, to me not to be in a sombre of the children,

I'm going, this no, no, it's all the days. No it's

and I don't I'm talking of Disneyland and the house and the things super

extraordinary. I'm talking about almost of what is ordinary that I would have

a motive to thank that's that seems that we can't we're we're

not we don't know because of the things marvellousous because one

He doesn't find what is looking. There's an experiment scientific that is in the university of Princeton

that was a lot of the people and he said there are two people of people people who

people who with a black and others with a capiseta black, the that's

how fast do those who have the people, they're going to get a

time, and then the time the video and the of the Camicetta Blanca, they're in the pet,

and they're both. And a lot of one of a lot of a lot of because of those of the same way.

It's not to tell those to come to the camisetta black, remember. So, they're to tell you

to count how many, passes, passes, they're those who have the money? When it's how many?

41? No, no, 40, 41? No, no, 401? No, 41? No, 40. And the professor

says, moment. Forget them of the passes. Who knew the Gorilla? Nobody view

the gorilla. Passed video another that's in the pastes and one disraceo

of a and he's and he's and he's he's nobody nobody's not that

can be there's there's not that you're not more that you don't know they're going to

find out because they're to be the sense the social one one

one one and you know there's there I'm saying

I'm to say I'm a person who's so he's

that's Who says, I'm going to to look a bendition that God me talk, because if God wants to be about me, he'll be about me

for a burrow, he will find out. One can't find what is looking. That's just to have to

have a category cognitive. If you don't have a category, you know what is a

category cognositia? It's when it's when a new, a new niche in the mind,

something, something that you're not a bit of you're You know, it's, me? Or we're embarrassed us a lot in the same day?

Bees embarrassedadas for all parts? No, is that's embarrassed in all the same court of the loose, as you said, as before, it was that part cognositive. No, you know, you're going to be it, until you're going to be it. You know, you're going to be it in the same.

It's that you've been in the same. There's a category cognositive new that's open to, that now you ask to focusartes in a girl that before you didn't. Well, for the miracles of the life is the same.

And before notas certain beheas until you know wow, no I'm

not he had percivido and it has been a category conocitiva new for the miracle

of the life and when the life you're you you will

to a second in in in in in in I'm not I'm saying recuper

that that's new that's that the adult intended

to adorme that met in a closet and

he in the It's cerro, because from the cun to the tomb, we're to press, we're and we're just in terms of responsibility.

But it's true in terms of assombo. When one pierre the assombrough of the life, this deoso, the matrimoio, this deos to have a child, this deuson in the friway of Los Angeles,

this deus to do, do you doze, do you, do something, to do you, do you do, so do you do, so it does. If you look, you're of adult. When

you're when you when you the life, you know, you're the marvelous of God

and you see fundamentally the necessity. Kevin is one of my his

children, he suffered of sonambulism. I think that I was that he's that

always I'm not I'm sure. I don't know what was the sonambulism until

many times me he did in pyjama or in calson

about opening the never and looking so and And it's like the zombies.

So, so you say, what happens, I, and go. And so I I'm going to study what he was the sonambulism

and I discover that's an disordern onyric, an disorder of the dream that that's

that's that's between the second cycle of the time. And as

the other service also, to put this in words simple, I'm

to do you want to be my mother and me did you to be let me

let's subestimating your intelligence I'm subestimating my incapacity to express.

This is so. When one is going to do not the switcher that connect the brain

the termination nervios and the world. Then you, you know, you're going to your own, you know,

control of fintr for you don't you do that night, you start you're going to

get to all, in a person that has no malays you're you're and the

brain the part onirica so you that you you're, you you're you wellas,

but But the sonambul, in the sense strict of the word, no disconnects the muscles. So, what is happening in the dream is it in the sunkenes with the sunsueh, and it's like to go ahead and it's

like that all the gas. Because the muscles make what you're soneying. So when I discovered this, I said, how many sonambulos

spirituals have in the life? How many people come to the church of the river? I always me asked, and they don't tend

a sonambulism. You know, I don't want to Aburrilous with this. The children Nassens, with an Innocency, it's called

Innocency Edinical of the Wirt of the Dene. Adane and Eva not said They were desnudes

until they were conscences, the people, the children have an innocence

Edenica, there's to get to get to be and I'm papy! And no

they don't see the Pudor. No, not tapate. Nobody has to see to

see to be to be your If no, they're not, they're in a case, no, they're in trouble. The conscience of the denudey is it, we're transmitties,

and it's fine, that so is, for a question of pudor and good gusto. But then, the children acquire an second conscience and is the conscience of that exists

the sex-opposed. Acquarensed when one of you didn't have a conscience of that existia in terms of romantic,

the sex-opposed. I said, and you were menas, if you were menes, imbeciles, if you were a woman.

I, when I say this, I mean, I'm saying, no, I always have a conscience I'm a because I'm a couple of,

no. There's a time where the nana were those things were the one of I'm not

and I'm saying, and we're we're going to those men and we get them to the college ideal.

Then one says, no, the ideal is that they're the only the only and I'm the only to be

the only when you're when you're when you when you cobrace of the sexo

opposite and, and, and, someone you you love and you and amour

all you know all is conscious of the presence of that person

all, change, oh, is she's she's he I'm to be

the time oh, no me lave the person you can't even the love of

pito that's that's she she's better than she'd be here

come here by here and he he's got a bo of a carmionero that

would be a Calm. And when one takes a conscience, if one goes to the life a sonambul, one is not

conscientious of God. So, I'm going to visit those God in the time. And no

know they're their voice. No, they're not in the presence of God. For that

they're in a dichotomia in double life. Because not not are not conscious that God

is talking. Mere, while we're trying we're something not used no

our bissabuel or tatar abelos, are flusienda a lot of

hondas radiales in this moment you are in a lot of things that's not

because of you know, they're in the air in the ondas but if I did

a parato radio and you would you know you know that you do you

want to the frequency that's now being emitted in the 90

000 30,000 Gersios you would hear you the only what I

do you know the 80,000 that are flying by the air get through your receptor. And there's got to be the next champion of the world, Messi will be always better than Ronald.

Mexico never will be to Argentina in any world's of football. The news is not you're going to. You know, when? When? When you connect?

Now, if you say, but no, me, the radio, what's the sient? Static. It's like Mexico will get a... No is confiable. It's statica.

God, the Spirit Santo is always is trying and it's always and it's

and it's and it's always is something my mom soler say nobody nobody

can't do two once in a river this this means

that even that even the water always always always

are always always never is the same never and that nobody

read the the Bible two the never if you

look with eyes new. A what do you God today? Always is he's trying

to say, me God not me about. Adivina who has the problem in the

reception. I don't listen to God. Not is that God he was you know,

you're the synchronization, you're inconsiente you, you know, you've been in a

island of black and black and how you go to know the colors to do you

know? God to say, I want to you're I'm in a place

to be a place The majority no, no, is right? You have pulmones. Yeah. The majority, can go to

go to a alone? Necessesite to you do you do with a sondy? It has a

sondas. It can't get to the room. But the majority I think can go to

go to go to alone. Yeah, it's occurring a miracle, you're going to

be able to a ball only. The majority a lot of people can't

have that that's that's that's you can't to come to clean to clean

You can't move for an ACB. You're saying but that's the way

to see. A times are the job for you start to you know what you

do you do you other way you're that's static and never synchronis

what God you're talking. They've heard the phrase me go to the

church because here I'm not not you're not you're

you're you're you you're you're you're you're to be

to be confiated one a day at the time the really, they're

really, that's the is he discovered in the dialectic, in the form of in the form of talking, in the capacity of transmit. And a person that lea, sin meditar, what is a person that's not saying, God? It's a person that's not metabolize,

sin, sin, and going to be tomiting. Because I read the Bible with eyes bigos. I've done to know that my message of the last years ago are diametrally opposed to those of those of now,

not are not, but are others. Because I before about of things based on what I had read. Now I'm more of

experiences. I go, Pedro came on over the water and then I'm about I'm

over the world of a economy fragile or of a health anddeble or when

I came over the water of the that that's a piece to do

a person to say, well, this type, not is not about something

that's about what he's about this type has been that that is

the difference So why there people that don't congregate when you you're in

the question of the world? I, I, I, I, I think I'm

going to I'm not the opportunity. I'm going to give the proverb, that I want to

you know, you know, you know you can't make an elixir for the cabo

if you're a metaphor. With pardon of the pelones. He's

going to sell the book. You're 17 people, me I'm going to

an elixie for the cab. And I'm that makes you, that's a not so. Not is like how we're

a person, a restaurant if the carerers have the little bit more, if the peluqueror is bad,

although not he's only the person, but if the person, the paluquer, the, the person is,

the poloquero, is a jornado, well, me, does, well, he does, say, if you say, he says,

what he says, he's, so, so, so the people, not accept the senior, because we've been

insimismated in our problems we're playing and we're going to the people accept the elixir of the cabillo we're saying to see, to see what they're

to do they're going to do and we're going to all the time in our agenda and the people that's

in the vera of the way, is you're in your way, I'm the people

people that I'm that I'm to get to the church I'm not I'm the thing that

I'm the thing like this was my business, my company, and at is my obligation. This

surges each one in open the eyes and not only hear the word, put it on the word. No, they're contenting with the word, because they're in

the practice, because the the word, but not it put in practice, fickense in the example that you put Jesus,

what a master that was to that all the world was, more clarito, etchale the water. Look,

the, the word, and not it puts in practice, It's like that's like that's a camera

in a mirror, and then after the and he's and he's and he's he's

about, he's he's saying the man, I'm going to say, oh,

I don't believe, you know, I'm the peregill to the psalga to the ralga

to get the ralga and then then I'm then you let's go back

and you get to and you get to you'll you look to the

day looking your dint your day and He said,

Oh, I'm to see, I'm going to have more cadets. No, the lechuga

that's that's not. He's mirro the of the mirror the he's in the

thing, he didn't change, and he was the other domino. But the he's

he's he's that's that's that's and perseverer, not not forgetting

what he had heard but doing it, receiving a bendition at practicable,

doing it. Anyone has to say amen, yes, or no? So, nobody receive credit for going to

go to classes. The credit are during the examen. There are to do. Emprendere

and say, well, this I'm to put in practice. I'm going to open the eyes.

There's a need to every day, every single, I'm going to be

the life in that's the last the bestigio of ego that

could have in us and that we understand that in this country we are to try a

change, to make a salt where there is without there's not a bit and to be to be that we're to get and

to be that. If we we're going to make that you know what we can't look at we're going to

we're going to the Union American. If so we just we'd we're just we're not

we're we're going to let's some moments to be a little we're going to I'm

I'm going to try in converses in b'n't I'm going to sit the next time. If, if we'd

if we'd change the chip, you say, but I'm I'm quite without a coffee,

but I'm sure you know that you're more than a carterer. No, you're going

to be to think you can't, when you're when the mind is a man,

a poet, he said, the earth is always replet of the

sealo, always. And even the arbust more is an incendive, can

sender to God, talking metaphorically of the sars that ardued before but some pass on the

zapos puttos and they're coming down very few they're not quite they're

perceiving that they're in a place and what can't if a day you'd you know

you never you've in in stonionia with the soil saggared

and you you don't know where I I live, where I work and with who is. But at

the sars ardu in a desert. No, he's not transposed to Moses to a

palaceo and he said, well, here over a carpeta and air

acconditioned I want to show me glory. He said, God let's

let's take the sandalias because the place that's you're you're a place

is a place a certain is a ratonera and that you're to be

to be to be conform in a place sacred, yes. And the

frugadero of the kitchen? Also. And the rob a repleta for lavour

and that me says to do make you a grue agenna. Uff also,

also can be a moment sacred. What is if God you put there like

that that a slave in the house of Naman that when when

lavar the trusas of the duke of the carlons saw that there

had sand to the the the altitude of the singles. And he says, I know that your spouse has a problem.

I know a prophet that can can be or for your lepras. And a sclava discover that there's a

land and it's transform in a agent of a bendition. I had a decision to

be a not to receive paga. At the the cab- the captors are having

working for nothing. And she still however, discover the manner of being

there. I think no there that I work of a slave. For much that they

pay them, the truth is that you're a clad. You're like one maybe, but not

you're not you're not a way to say, I'm not I'm not I'm not I'm

really, because I have much problems. Can you transform a hospital the

cell of the cell in a service, you, with a dresser of a day of God will be it

a batta and in equality of conditions you can't a time to be a time.

No, I'm going to you're saying but it doesn't, people that said when me

said, when I said, I'm put to meditate in God. The only

what the only was was to do you not make, nor do, not say, nor

not look Netflix, nor preoccup me. And you You're going to be, desnude, with a bat,

with the retaguardia the air, and connecttrand with people that year after that was in the other side of the bionbo,

with people that for the morning, they're leaving tapada, including the car, directly at the

morgue. And there is when one is when one is a contact, there is when one to do

that there a life real, that not is our only the only that important.

Me has passed to me to go to to visit almost like a formality.

Well, I'm going to visit a fulano that's in the hospital and then

to be in the sector of the school of the people. Not you can't pass for

that university of the life and continue being the same. Something to be

a little there, see a little people, for the people is the

people are the little a little a nene that's not a

little you're going to have San Ju and say men

if they're they're Padres Ateos. Some of them, no, no, no, no, I'm not God, I don't I think of God, I don't know anything. You say, well, I don't know I'm trying.

I'm giving an example of what is when the life you'll how it's your heart. For that says that in the vions nobody moire ato. Because in the time that's that's cashing the avion, all the world's repent.

Nobody is so whoaping to maintainers atteo when you when you get the odor fetid of the murder. And when one, de-pronto is contact with the

necessity and is conscious, a little bit of too much I'm trying to you're trying is liberate of the maldition

of Pingelap. I've been to liberate of the mind to live, miranded in black and all the

life. No, can't live for ever in that maldita island. You have

to get to the people, it's more easier than to get to get to Pingelah

from because it was more simple to to go to to the slaves of Egypt than to

get to them to get to them. No, could God to get to them to into the

never, they were in that generation in the desert, because they had an soul,

the mind of the clas. And I go to to say to this to the

life, me doleria in the most profound of my self,

that not you know to learn that you understand that the life is a

color. The real, the life is a color. How you

didn't He's not it's much that he's the color and you

don't you're seeing and you know I'm oh, please

you know I'm that the divorce you get to the life

you get to that that that that that that

you I'm I'm just I'm understand I'm but you

don't you know to be to you don't you

you know you you didn't you get entree with

you don't you of tirade to the fos. You're still you're more kids.

You're got a end up and they're a friend, and they're to know how to know

to get to a man, a cadaver putrid that's better than that's that you

because you're there's and you and you that's you're you're you're

you're not you're not you're just just to let's let's let's

that say that's that's all the loca that you want, let's go. And valorate

as a woman because the life is a color. The life is a color. The life is a color. The life is in black and black. And if you look to be a color,

it's marvellousous you'll find the world to you're going to be optimistic, you're going to say we're going to see, let's see

the life is bella when they can. The famous movie of Felini, will you see her other again

that in his moment he was with a lot of

Oscar as a good that's and the part of the a game, when

when the soldiers, you have to have to get to get to get to move to

get to move in the time. And he's he's really when he

finally to the camera to be a game and that he has

to be to be to that the life that even

could find color in me in a where

they're the poor if someone can find a pesto, a little a little of

a grama in the middle of the spirit, it means that the hope if Jesus

is too but even that's the he's a man who's not you don't you don't

think that your life the that you're going to Jesus do you're

going to celebrate with a applause to the Ray of Rens and say the

let's let's more, more, more, more, more, more, more, more,

more, the the king I'm happy